The cast lot puts an end to strife and decides between the mighty ones. Proverbs 18:18
How can casting a lot actually help people make decisions? This is akin to making a major decision by drawing straws! Are we going to make a decision concerning justice by seeing who gets the short straw? This seems ludicrous by normal standards - yet for those who know God and who trust His sovereignty and ability to control all providential history - this is not too far a stretch.
Today's proverb is not about making all your decisions in life. It is about a situation where there is strife - and where there is disagreement between what the Bible calls - "mighty ones." So we see that this is not speaking of every decision we make, but rather ones where there is disagreement between people who are either fighting with each other or who are very powerful. The first group needs the lot because their anger is keeping them from thinking rationally or wisely. The second may be so powerful that they do not have anyone else influential enough to deal with their problem. In both cases this would refer to those who know the Lord and trust Him to deal in their situation. The lost and the ungodly would just scoff at something like this - yet even in their case such a trusting practice would yield the right decision. When you read this you might wonder if I've lost my mind. How could I trust something as random as casting a lot to make a "right" decision?
The meat of this proverb lies in your understanding of Who is in charge of all matters of providence. It also lies in whether you believe in random chance or not when it comes to the affairs of men. The Christian knows that God is ultimately sovereign over all things - including what happens when you cast a lot. His superceding, divine providence rules over everything. Therefore when two people are too blinded by strife to decide a matter - they can submit to the lot for a decision from God. When two mighty men are struggling with a decision they can trust that God will direct them properly by surrendering to His divine choice in the matter of the lot.
Think about this for a moment if you are still incredulous about the lot making decisions. God found Achan among all the millions of Israel with the lot. When he had stolen something from Jericho that had been devoted to destruction, he hid it from God and from the entire congregation. Yet God, when He needed to "out" Achan - did so by having lots drawn to find him. Consider Jonathan, who did not realize he had sinned against his father's vow to God. But when he needed to be singled out - God did so by casting lots. How did the Lord do this? He did it by being a God Who is omniscient - Who knows all things that are known - or can ever be known. He is also a God who is omnipotent - Whose power can do all things. Therefore we can trust Him - even when trusting Him means appealing to His providence - even in drawing lots. Ultimately it is a trust in His ability to work all things for His glory and our good.
It is wise for those locked in strife and conflict to turn to God with their troubles. Even if these troubles seem unanswerable, God can provide the answer for them. Drawing lots to make a decision in what seems to be an unanswerable circumstance is very wise - because it trusts God to end the strife and the problem for His glory. Continuing in these things will not glorify God. Therefore a decision needs to be made. If both parties will trust Him - they will watch as God puts an end to the difficulty - and those who see it will be amazed at the way God's people will put aside their difficulties for the ultimate gain of even His providential direction. That is trusting God.
A hot-tempered man stirs up strife, But the slow to anger calms a dispute. Proverbs 15:18
Whenever we face a situation where we can react in anger we have a choice. I know that some don't think so because they say that so-in-so made me angry - or such-and-such a situation made me mad. The facts would say something much different. They say that we control our temperment - not that circumstances and people control what we do. Today's proverb helps us understand this. Each day as we begin to interact with people and face a world filled with its varicolored situations, we need to do so making a conscious choice. What that choice should be is the topic of God's wise counsel to us in this verse.
We have a choice whether we are going to be "hot-tempered" or not. The Hebrew word for "hot-tempered" is very instructive and descriptive here. It is "chemah" and means to be rage-filled, angry, and filled with poison or venom. This is fascinating because we need to make a conscious choice not to have the venom and poison of the evil one flowing through our veins as we walk through our day. By this I am not saying that we are demon possessed or anything fantastical like that. Instead I refer to a much more subtle thing that energizes the strife that will follow such a man through his day. Let me explain.
Each day we live we interact with others and with our environment from morning to night. As we do this we have both problems and problem people come into our lives. It is possible as we do this to be bitten by the evil one in such a way that his venom and poison enters our system. This usually happens when someone hurts our feelings - or tramples what we perceive to be our right to be treated better or with a certain modicum of respect. It can also happen when we begin to entertain the thought that a certain set of providential circumstances are a raw deal. If we are not careful to cry out to God to remove such venom from the veins of our thinking and our heart - it can begin to do its insidious work in us. Over time this poison will turn to bitterness against someone - resentment grows to a point where what at first was an annoyance becomes a seething cauldron of anger and rage toward someone. In regard to circumstances that our God allows providentially in our lives, we can think Him cruel and uncaring. This poison will turn our hearts a deep shade of bitter - and we soon find it hard to read His Word, pray, and ultimately to trust Hiim to cause all things to work for good. As the infection spreads deeper in our reasoning, we soon become angry at our core - which is where this one is in this verse. Thus the temper of his soul is such that he is constantly stirring up strife. I've known men over the years who say that trouble seems to follow them. But in a majority of the cases, they were one who had allowed the venom of the evil one through slights and circumstantial difficulties to reach a critical mass in their hearts. The trouble they perceived to follow them - really was trouble that they encoruaged because they are so angry in their core. I've even watched this in some who do this not through active agression - but through passive-agressive actions and words (or the lack of them).
There is another choice we can make in the Lord. That is that we become those who calm disputes. These are those who have at their core a work of the grace of God that makes them slow to anger. The Hebrew word used for this is one that is also used to describe long pinions - which are the largest feathers on the wing of birds. These particular feathers are used in birds to reduce drag on their wings thus helping them control both the wind and the turbulence that is natural in the sky while they fly. What an astounding picture this is for us of the patient, long-suffering man who chooses to calm disputes rather than fuel them. Like a bird who uses their long pinions to ride the wind while diffusing the problems it causes - these people ride the events of everyday life. They choose to deflect and diffuse both the insults and indignities of life - as well as the problematic providences that we cannot change. Rather than having such things make their flight a bumpy one, their choice to be slow to anger allows them to ride the difficulties of living on earth rather than having the things of earth ride rough-shod over them.
A wise man knows that life is not going to be fair - neither is it going to bow down and kiss his feet every day. He knows that since we live in a fallen world, that he will run into fallen people who act . . . well, they act fallen. Therefore he chooses to turn to God, who deals with the indignities of over 7 billion people daily, and yet who does not consume them with His wrath. This grace daily allows him to stretch forth his spiritual pinions and diffuse the problems and the poison that would turn him from being a peaceful, gracious man into an angry strife-ridden one. May God give us mercy that we would be such men and women.