Calvary Chapel of Jonesboro
 
He who has a crooked mind finds no good, And he who is perverted in his language falls into evil. Proverbs 17:20

If you know someone with a perverted mouth - it is because it flows from a morally bankrupt mind. Even as I reread this statement, something within me just recoils from such a strong statement as this - and yet - when we truly understand what God is saying here in Proverbs - that is exactly what is being communicated.

The first thing we see here is a man with a "crooked mind." The word for "crooked" is the Hebrew word "iqqesh" and it means to be perverse, twisted, and crooked. The idea is that of someone who has a moral, religous, and social perversion by which their mind works. They do not think thoughts that are aligned with decent morals. They despise not just morals - but also religion and any kind of social contract by which men seek to live together in a decent fashion. They highly despise the idea of morals that are the result of religious principle. They hate such things - seeing themselves as free moral agents to determine whatever morals or lack of them they want. The consequences of such moral mental suicide is that they cannot find any good. This really is not that shocking since they would deny the existance of any kind of universal good or absolute truth. To them truth is relative to the situation - and since they hate moral goodness - it is not difficult to see that they revel in the evil and the godless things of the world - and tend to shy away from anything else. Thus - of course they would reject the good - and not be able to find any in society.

The second thing we see is a man who is perverted in his language. Perverted language is language that seeks to throw down, overturn, destroy, and wander from accepted biblical norms of how we should speak. There is a lot of disagreement on what this means in today's society. We've slowly grown to be the first society historically in the church to embrace cursing from the pulpit. The excuse that is so often used is that of saying that words are just words - we are the ones that make them curse words - or at least bad ones. What I find a little disingenuous about all this is that even the world system used to have a set of words that they would not allow on television and movies. It has only been over the past couple of generations that these accepted norms have been overturned in favor of the current "delightful" fare that we've embraced in our day. As you can tell, I am of the opinion that such language is totally unacceptable not just for use in the pulpit - but for use in every day life. It seems to me that as our society has retreated from God - we've also retreated from being circumspect about the things we say. To confess my own sins - I've watched my own speech begin to be down-graded, if you will. The Holy Spirit is in the process of encouraging (and often rebuking) me as He seeks to have me live above the moral cesspool of the accepted speech of my society.

The danger here is that we are warned that such speech DOES come from a mind that is being twisted away from the truth. The other danger is that when we do this we are warned that we "fall into evil." Whenever the church thinks it can reach the world by aping the world's behavior - we watch the opposite happen. First, we do not reach the world - but oh, how the world "reaches" us. We watch the same value systems - which might better be called "value-less" systems - that are in the world truly invade the church. When we do not watch our mouths - we will allow a kind of reverse-infection to occur in our hearts. The word used for mind in the first part of this verse actually means, "heart." Therefore when we do not watch our mouths - it is evidence that our hearts have been captured as well.

Jesus said that out of the abundance of the heart the mouth speaks. Therefore is it too strident a thing to say that if we have a perverse mouth - it arises out of a twisted and deceived mind? Our mouths simply reveal what is in our hearts. It would be to our benefit to watch our mouths and be careful what is allowed to come forth from them. In the end - we might look more "appetizing" the world if we do - but could that be simply because we lose the distinction of speaking in a holy manner that embraces purity and righteousness.

Let me say one last thing though - unless some get the idea that I think we are to be the public censure of all that is unacceptable speech-wise. We are called to be salt and light. That means we embrace holiness - not as a means of beating the lost to death - but as a means to be different and to be a thirst-creator in our world. The lost WILL become thirsty for what we ARE - and therefore will want the One who has changed us. Our purpose is to allow holiness to be revealed in our lives as a thirst-agent. We are not to use holiness as something to shame the lost into feigned obedience to God. That will do more to harm the gospel than reveal it. So . . . my admonition to you from Scripture is to have a mouth that is radically different than the world. Let your mouth not be filled with perversion - and your heart filled with deception and twisted morals. Instead let it be filled with Your Lord - who, by the way, did not descend into such language anywhwere in the gospels. He simply lived for God - spoke for Him - and although rejected by some - was embraced by many who saw His actions - His words - and His heart - and became incredibly thirsty for real holiness. May God make us those same things in our generation.

 
 
By lovingkindness and truth iniquity is atoned for, And by the fear of the LORD one keeps away from evil. Proverbs 16:6

Here is wisdom . . . He atones for iniquity by lovingkindness and truth.  The Hebrew does not give the impression that any kind of lovingkindness and truth will do - it is His that does this - it is God's mercy and truth that grants us forgiveness of sin.  Let's look at this - because imbedded in this verse is the gospel itself!

Lovingkindness is the Hebrew word for God's covenant love and mercy.  This word speaks of God's grace - that He shows us mercy in keeping with His covenant with us - and with the fact that He has set His love upon us.  Here is salvation described gloriously to us.  God Himself has set His love upon us - and because of His mercy and what He has done to give us something we don't deserve - He has forgiven us all our sins. 

What is even more wonderful about this verse is that God does not separate the work of His grace from the work of His truth.  It is by both God's mercy and truth that iniquity is atoned for when God is working in us.  He brings truth to us by the Spirit of God when the Word convicts us.  He does this by bringing of all things the Law which convicts us of sin.  Without this work of truth showing us our sin - we are unfit for mercy - for mercy presumes that we realize that we don't deserve anything but judgment from God.  But when truth brings us to the end of ourselves and our godless ways - we come to grace and cry for God's mercy.

Once that work of grace happens by God's truth and mercy - we need something to keep us away from evil.  Proverbs tells us that this work happens as we fear the Lord.  When we properly reverence God - when we see Him as holy - we tremble over sin and over anything that would be rebellion against Him. 

What a great verse instructing us how to walk with the Lord.  We are taught of both salvation and sanctification - of grace and godly fear - of mercy and of fear.  There is a balance to the things of God that too often is lacking.  We all tend to lean more toward mercy or truth - and yet God's Word tells us that both are necessary.  We want all grace or all fearing God.  What we find is that God tells us that both must be present for us to grow in the Lord.  May we have the wisdom to embrace both the work of grace and the work of the fear of God in our lives. 
 
 
A righteous man hates falsehood, But a wicked man acts disgustingly and shamefully. Proverbs 13:5

Here is a great commentary on how a righteous man will live his life.  It is also a good reminder for us who desire to live godly in Christ Jesus as to what we should hate and what we should avoid in life. 

The righteous man hates falsehood.  There it is as simply as we can possibly understand it.  Want to live a righteous life?  Then learn to hate what is false!  But the natural question arises, "But what is false?"

This is where things get interesting for us in our post-modern society.  Our world tells us that truth is in the eye of the beholder.  A little more simply put - truth is whatever is true to you.  You can follow this particular definition of truth right into the swamps of moral decay and confusion.  This ultimately leads you to believe that truth is whatever YOU want it to be - until you are arrested or shot! 

For this proverb to have any meaning at all, there has to be truth - ultimate truth.  Once again, fortunately for those who turn to the revelation of God - there is absolute truth.  The Word of God is truth.  We can turn to it to get out of our moral morrass of our culture and onto solid ground once again.  This may not be easy because moral truth requires moral choices - and the ability to designate things as moral or immoral.  (I can hear the cries of judgmentlism and unfairness even as I write this.)  God determines truth in His Word and calls us to a moral standard equal to that which He reveals.  If we have problems with this - take it up with Him - or rebel against Him (which is usually the action of choice in our world today)  Try a moral overthrow, but it will only lead to your life being crushed upon the rocks of God's moral laws. 

This means that the righteous man lives according to God's standards of right and wrong.  Contrary to popular opinion (popular among fallen men - God hasn't changed His mind on these issues - and never will) - God's moral views are not hard to grasp.  He gave us 10 commandments and a large amount of other material that will help us form a moral worldview that is fairly easy to grasp.  The righteous man therefore considers this to be truth - and lives by it.  The problem for the righteous man is that in this fallen world people will militate against God's moral law.  We have a world that embraces sexual immorality - both heterosexual and homosexual - that embraces abortion and moral ineptitude.  We have a world that considers ethics to be completely situational in orientation.  We have a world that says we must morph to our times and to the moral climate in which we live.  God says differently.  The righteous man hates the lies that distort God's clear moral teachings and ethical standards.  He will hate them and stand with the truth of God no matter the cost. 

The wicked man, though, stinks - and stinks in a shameful manner.  That is what the Hebrew says very descriptively here.  The shameful man acts disgustingly.  The phrase here literally means that he creates a bad, stinky odor!  We use the phrase, "That really stinks!" to refer to something we don't like.  But for the wicked man - his lifestyle stinks to God - and frankly - to anyone who desires to please God.  His lifestyle reeks of selfishness and godlessness.  It reeks of self-interest and self-centeredness.  The words used here spoke of roten food and the horrific odor that they gave off to others.  An ungodly lifestyle stinks with this odor - but it is spiritual in nature.  The wicked man embraces death in his actions.  Man is dead spiritually until he comes to Christ.  The wicked revel in that death - and smell like it as well. 

The wicked man also acts shamefully.  The word use here is "chapher" which means to be ashamed and disgraced.  It speaks of one who is humiliated and embarassed.  The key to graspoing this word is that it refers to how a person reacts in the presence of God.  In the end - we won't be judged by a jury of our peers - for they might approve of how we've lived our lives.  We will face judgment at the thron of God.  He is the One who will determine our future.  If you can imagine the sense of infinite shame that the wicked will know at the throne of God - then you are beginning to get the picture of what we speak of here.  The wicked man gives no thought whatsoever to the fact that all of his actions will be judged by a holy God.  He just plows on in his wicked course until he is interrupted by his death.  Suddenly, all at once, he finds himself before a holy God whose law he has broken.  Things that he considered just fine become the source of unb ounded shame and disgrace to him.  He is overwhelmed by his guilt, humiliation and horror over what he thought was just fine.  Suddenly what was acceptable to him is so no longer.  He hangs his head in shame - but it is too late for that shame to do him any good whatever. 

The righteous man hates lies - because it is lies that deceive men into living their lives without any thought to the judgment of God.  But the righteous man knows of this judgment.  If he is wise the righteous man knows that his only righteousness comes through the gift of God's grace in Jesus Christ.  He receives the righteousness of Christ by faith - and now lives to honor and glorify God.  That is why he also turns away from what God describes to him as sintky and shameful conduct.  He does not measure all things by himself and his desires - but rather by what God reveals to him to be morally true and right. 
 
 
Bind them on your fingers; Write them on the tablet of your heart. Proverbs 7:3

The Father is continuing to share wisdom with his son - and as he does he once again covers the topic of immorality.  We should take note how often the father addresses this subject - and remember that this is a key area where men fall into sin.  It is particularly an area where we need to take the time to warn our sons and daughters of the dangers of sexual sin.

As the father speaks he tells his son to take what he says and bind in on his fingers.  What an interesting figure of speech this is.  As I looked for what this might mean I read where Hebrew boys would often take a piece of yarn or thread and wind it around their middle finger seven times to remind them of important lessons in their lives.  Here is one where the father tells his son to do this - to do whatever is necessary to have a physical reminder of the truth.  He wants his son to have something he can see to help him remember in a time of temptation that he needs to watch out for immoral woman and the dangers of falling into an immoral relationship.  the second thing that came to my mind was my own wedding ring.  What a wonderful daily reminder my ring is to me of the vows I made to my wife in the sight of God.  I am reminded of the promise to give myself to her and her only all the days of my life.  I also hope that my wedding ring is a reminder to any other woman that I am already taken in this world.

The father also tells his son to write these warnings on the tablet of his heart.  He needs a constant reminder of the Word of God.  He needs to be reminded that the teaching of the Word is one of holiness and purity.  The teaching of the Word is one that will point him to virginity until marriage and faithfulness after marriage.  These are the things we need reminders of in life.  There is such an amazing value to having the Word of God written on our hearts through memorizing and meditating upon the Scriptures daily.  These things will help us immensely. 

David Himself answered an important question about purity in Psalm 119 when he said, "How can a young man keep his way pure?  By keeping it in accordance with Your Word.  With all my heart I have sought Thee, do not let me wander from the Words of Your mouth.  Thy Word have I hidden in my heart that I might not sin against Thee." 

There it is as plain as day.  God knows that if we will write these things on the tablets of our hearts we will be protected from sexual immorality in our lives.  Young men all know that the battle for purity and obedience to God in morality is difficult.  They are far better prepared for this war if they hide God's Word in their hearts.  Then when faced with temptation - they can bring the Word to their minds and make a conscious choice to turn away from sexual temptation and obey God.