Calvary Chapel of Jonesboro

The Excellent Wife, day 6 - Her Speaking and Teaching - Proverbs 31:26

03/26/2013

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She opens her mouth in wisdom, And the teaching of kindness is on her tongue. Proverbs 31:26

The excellent wife is a doer, which we have seen throughout this entire portrait. But we learn in verse 26 that she is also a teacher - and one whose words are a blessing to all those who hear them. Let's take a look at the two pictures that are painted for us, describing this aspect of the excellent wife.

First we see that she speaks wisdom. The picture that is painted for us is a woman who when she sees the need of breaking silence with her mouth - speaks and wisdom pours from her. The phrase "opens her mouth," is a Hebraism meaning what is under her tongue or ready to proceed from her mouth. It has the idea that as soon as her mouth opens to speak - wisdom pours forth from it. The Jewish scholars believed that this woman's heart was so filled with this wisdom from God that the moment she opened her mouth it naturally flowed from it. This is the kind of woman yiou want to be around when she did speak. She was the female embodiment of E.F. Hutton - who when she speaks - you should listen! 

The second thing we learn about her is that "the teaching of kindness is on her tongue." There are two ways of reading this - and honestly I think either is correct. The first way would be to say that she teaches of kindness to others. The word for kindness here is the Hebrew word "chesed." This word is the one that is closest to the New Testaement concept of agape love that we have in the Old Testament. The word meant both goodness and kindness - and referred to God's covenant love. She taught of God's great covenant love. She taught of a God who loved His people, showing them His kindness and His goodness to them. But the second way of seeing this is that she was loving as she taught. The reason I feel that either is applicable is that they compliment each other so well. One who teaches of God's love would, of course, be one who showed it as well even as she taught. 

The excellent wife is not just a worker - but a lover - and one who loves as God Himself does. She speaks wisdom and teaches of love. These are two wonderful aspects of God that every family member and especially the children need to learn. That is why the excellent wife is so ready to speak of such things whenever she opens her mouth. She is a source of blessing therefore not only in all that she does for this family - but also in all she speaks and teaches as well.



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Burning Foreheads, Enemies, and the Gospel Displayed

09/03/2012

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If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; For you will heap burning coals on his head, And the Lord will reward you.   Proverbs 25:21-22
 
Here is a proverb that is usually misunderstood because of the phrase that is used in it.  The phrase to which I refer is where we are told that we will "heap burning coals on his head," when we are kind to our enemy.  Of course, our intial thought is by doing good to our enemy - we will burn his head or melt it.  Heaping burning coals on someone usually has that effect - scorching their head.  But the phrase that is used does not mean this.  It actually is a phrase that speaks of blessing another.  Let's take a look at this phrase and how it counsels the wise man to act toward his enemies.  
 
The call for the wise man is to give his enemy food when he is hungry and water if he is thirsty.  The reason he is to do this is to act with mercy and with love - even toward someone who considers him an enemy.  This is a way that the world sees that we are radically different than they are.  We do not seek revenge on our enemies, but rather to show mercy - even as we have been shown mercy by God.  It is important for us to remember that at one time we were enemies with God.  He did not pour out his wrath upon us, rather He gave us mercy and grace.  He had His wrath poured out upon His Son, the Lord Jesus Christ - and instead gives us grace to be made righteous in His sight.  Therefore the call to be merciful and loving toward our enemies is a call to be like God Himself.
 
The problem comes when we look at why we do this.  The passage says that by doing this we will pour burning coals upon our enemies - upon their foreheads.  When we do this, God rewards us for acting in this way.  One view of this is that conviction is in order - and that is what happens when the burning coals are put on our enemies.  Thus this phrase is seen as judgment on them - because let's be honest - who wants their forehead burned up with burning coals?  But the phrase used here is a Hebraism - a Hebrew expression they would understand - but we would not.  
 
The picture here is of a very loving, very merciful deed toward our enemies.  The idea here is of placing coals that are already hot into a clay pot or some other kind of insulated container.  That container would then be carried, often on the head, to the person's fire pit, which has been extinguished.  They would then take the coals and re-ignite their fire so that they could cook their food.  This was a very loving and merciful act on their behalf, because it was not an easy thing to have a fire of coals lit for someone.  This act of mercy and love would be very beneficial to the enemy - and would help to melt their hardened heart against the one who acted with such grace.  
 
The wise man knows that winning an enemy is a difficult thing.  He also knows that prolonging a fight is not to his advantage unless there is no way to reach his enemy - or his enemy is actively seeking to destroy him.  In these cases one must defend himself.  But if possible it is better to win over your enemy.  There is a picture of this in the book of 2 Kings in the life of Elisha.  The king of Aram was furious that Elisha could predict by God's power everywhere the Arameans would prepare to attack Israel.  In a rage he sent his entire army to kill Elisha.  As the army approached Elisha prayed that they would all be struck blind.  Then he led them into Samaria where Israel could destroy them.  But look at what God led them to do - and the result.  
 
"When they had come into Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria.  Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?”  He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.”  So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel."  It would have been easy to destroy the Arameans, but instead God led Elisha to counsel them to feed them with a feast.  When they did so - it made their enemies turn away from their destrutive ways - and they no longer sent marauding bands into Israel any longer.  Remember this, for it is wisdom of the highest order, mercy triumphs over judgment.  Therefore God paid the judgment, and showed us mercy in Christ.  Oh that we would be wise enough to do the same with our enemies.  When we do, they will see a glorious display of the very gospel that is at the heart of what God is and does among men.
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Plowing for What Kind of Moral Harvest? Proverbs 14:22

01/05/2012

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Will they not go astray who devise evil? But kindness and truth will be to those who devise good. Proverbs 14:22

Today's proverb has to do with the payoff for both evil and good. There is a pay day for living in a way that is morally wrong. God uses quite an interesting picture of the one who is planning and devising evil. The word used here is "haras" which means to plow or to till the soil. The kind of plowing that is being done is plowing and planting evil. The evil is both moral and ethical in its reach. The fool spends his time plowing this way - and planting a very morally perverse crop into the ground of his life. The proverb tells us that the ones who live this way - will err. They will wander about and go astray. They will be intoxicated with their sin and as a result wander off not really realizing the danger of their actions. In the end they go the wrong way and wander into a moral wasteland.

Unfortunately I've watched this kind of moral wandering many times. They begin to plow the fields of their life with questionable morals and ethics. As they do this they speak of their freedom to do what they want - and usually disparage the Word of God for its straight-laced moral views. But in the end they wind up wanding off into things they did not intend to do. They only realize this when they've gone much father than they expected - or when something devastating happens to them because of their moral blindness. It is a sad thing to watch - because as those counselled by Scripture, we see where they are going. That is why this is voiced to us in a rhetorical way. The rhetorical question is that they are going to wander and err who plan and plow evil in their lifestyle.

To counter this erring way, we are also given a strong statement about what awaits those who plow what is good in their lives. This good (Hebrew word "tobah") is something that is well-pleasing, fruitful, proper, and morally correct. Of course all these things are referring to how God's Word affirms the moral direction that they are taking. What is promised to those plowing in this way is mercy and truth. Let's take a closer look at these two words.

Kindness is the Hebrew word "chesed." That word means to receive mercy and lovingkindness. The word is used of God's love constantly in the Old Testament. It is the closest kin to the Greek word agape in the New Testatment. It refers to God's covenant love with His people. When we choose to plow in a way that is morally in agreement with God's Word, God loves us - and will shower us with His grace, mercy, faithfulness, and goodness. That is what awaits right moral choices. The second word is "truth" which is the Hebrew word "emet." It refers to faithfulness - and is often combined with ideas like God's righteousness and peace. When we plow our lives with godliness and moral rectitiude, there will be a harvest of peace and righteousness that will come to us. Rather than the wandering destructive ways that come to those who plow evil, there is a blessing that showers on those who seek a crop of good things. That blessing is a righteous life - a peaceful existance where we know where we are going. There will be the smile of God and the light of His presence upon this person's path. He sows to godliness and reaps an abundance of joy, light, and life as a result.

When I consider this proverb I cannot but come away from it without remembering the promise of God that we will reap what we sow. To the one who is plowing and sowing evil this comes as a warning that his ways are not good. He will eventually be led to wander and even be destroyed by his ungodly moral choices. To the one plowing and sowing good there is the confident expectation that a good crop will grow - yielding 30, 60, and 100 fold fruit to the glory of God - and to his own blessing and welfare. So the question to ask is simply this, "How are you plowing the fields of your life and future?" 

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