A worthless man digs up evil, While his words are like scorching fire. Proverbs 16:27

There are those who seem to love digging up dirt on others. These are the ones who love gossip and betrayal and slander. But such a man is a very wicked man. The proverb for today says that a "worthless" man is the one who digs up evil. That word "worthless" is the term, "beliyal" in the Hebrew and it means someone who is a scoundrel and who has no good in himself. This man plots to find and to expose evil in others.

We are told that when this wicked man gets the right information to slander and destroy others, he lets it forth in a belching flame of fire. He scorches the earth with his inflamatory language with every intent on destroying his adversaries and causing their reputation to go up in the flames of his evil rhetoric. The term used here are that his words are like scorching fire. The literal is that his lips burn like an uncontrolable fire. We are warned agaisnt such things in  James 3:6 where we read,

"So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. James 3:5-6

This is why we need to set a guard over our lips and our mouths. Our tongues are a fire themselves and can be the very world of iniquity. If we do not learn how to control our tongues we may learn all too late that our tongues can defile our entire lives and be set on fire by hell itself. That is why we need to make sure that we use our tongues for good rather than for wickedness. May God take our tongues and tame them by His Spirit so that, rather than being a scorching fire set abaze by hell itself - we become one whose words are a healing balm from the Lord Himself!

The evil will bow down before the good, And the wicked at the gates of the righteous.
Proverbs 14:19

The word good in today's Proverb is so key to understanding this verse. It means that which is truly good - to its very core. This kind of good has love itself as its guiding principle. These men tend to rise in the world - or at least are ones who are still standing when the wicked man comes to the end that he deserves. It is at that point in their lives that they wind up bowing down before the good - and before the gates of the righteous.

Consider the story of Joseph and his brothers in the book of Genesis. Joseph was a good man - maybe a little proud in his early years - but still a good man. He faced a great deal of adversity in his life, starting with being sold into slavery by his own brothers. His brothers, on a different trek, seemed to be doing well for most of their lives after their evil deed of selling their brother into slavery. Then came the famine that struck the Middle East so hard that all nations wound up coming to Egypt for grain because of Joseph's wise stewardship of their years of abundance. That was when things changed.

The brothers who at one time stood above the pit where Joseph pleaded for mercy, were now coming before an Egyptian ruler begging for food. When their youngest brother was found to have a golden cup in his sack of food - they tore their clothes and begged for mercy before one to whom they had shown no mercy. What they found was that he was a good man - and after testing their hearts to see if they had changed - he spoke kindly to them, fed them, and sent them back to get his father. This was truly the picture of the evil and the wicked bowing down before the good and godly man.

The ultimate picture of this though is seen in our approach to the throne of God. We are truly the evil and wicked when it comes to standing in the judgment before our God. There is no way that we can have favor there - and should only expect judgment. Yet the Only One who is truly good will be standing there - or more properly - will be sitting on that throne of judgment. In that day as we bow before Him, we will find that if we responded to the gospel with repentance and faith - we will be graciously received. As we approach the gate of the righteous we will also find that the Righteous One is there awaiting us with His blood by which we are forgiven, made righteous, and accepted into the presence of God. There has never been more of a reason to joyfully shout to God - than for the grace that will be poured out upon us in that day. We will gladly bow before Him - and acknowledge our wickedness and sin - finding in him the only thing by which we can be saved.

He who is steadfast in righteousness will attain to life, And he who pursues evil will bring about his own death.  Proverbs 11:19

Here we find life gained and life lost.  Both life gained and lost have to do with what we pursue and steadfastly desire in our walk on earth.  It is no shock to us to learn that those who are steadfast in their desire and pursuit of righteousness are those who receive life. The word "steadfast" here means to set something up so that it will be firm and established.  Here it refers to how someone views righteousness - and pursues it in their lives.  Are you building a life whose foundation is laid in God's view of righteousness - or more simply put, in what God says is right?  That is the life Christ referred to in Matthew 7 when He spoke about foundations.  The one who hears the Word of God and heeds it - he is the man who has built his foundation on a rock.  When the winds and storms of life come upon that man, as they surely will, his house will stand.  That is why the steadfast in righteousness will attain to life. 

The life lost is the one that is actively pursuing evil.  Consider King Ahab in the Old Testament, along with his wicked wife, Jezebel.  They pursued evil together.  They were the poster couple of pursuing wickedness and sin.  They excelled in it - and ran after it with an ever-growing lust for more.  They worshipped false gods, stole, killed, and plotted their way to the top.  When at the top they continued in their ways of evil - and heartily encouraged all of Israel to follow their foolish example.  It is no wonder then that they both brought about their own death. 

Ahab foolishly ignored the prophetic statements of Miciah, who warned him that God had allowed a deceiving spirit to move among Ahab's false prophets - so that he could be lured to his death in battle.  Ahab's response was to imprison the prophet - and have him fed with barely enough bread and water to survive until he returned from battle.  Miciah's fateful last words to him were, "If you return, the Lord has not spoken through me."  In another desperate but foolish move, Ahab then disguised himself and did not wear his royal robes into battle.  Thinking he had cheated death and God - he went into battle feeling safe.  We read in Kings that a random archer shot an arrow into the air - and God guided that arrow so that it hit a joint in Ahab's armor.  Badly wounded, he retreated to watch the battle from a distance until he died in his chariot.

Jezebel, having learned of a plot to destroy her family and their legacy in Israel, painted herself and called to her executioner from a tower.  Thinking herself safe there - her executioner called for the men in the tower to throw her down.  They did so and Jehu crushed her beneath his horses and chariot wheels.  These two who pursued evil so passionately both brought about their own death because of their rebellion against God. 

In Deuteronomy God reminded Israel that He put before them life and death.  There was a choice for them.  If they pursued evil and rebellion against God - they needed to know that their sin would find them out.  They would be pursued by the very One against whom they rebelled.  They would learn that He was not impotent as they thought.  They would learn that the One they defied is God - and that He will prevail.  They will also bring about their own death with the evil they think frees them from His authority.  But life is also available to us.  It is received by pursuing righteousness steadfastly.  What is amazing to those who receive that righteousness is that to pursue it, one must pursue by faith.  The just (righteous) man lives by faith.  Their steadfastness is gained by rejecting their own works - and turning to God who Himself will declare them righteous as a gift.  They will learn that the only way of being steadfastly righteous, is to steadfastly cling to God's gift of righteousness which comes only through His Son, Jesus Christ.  That, dear ones, is the only way we can be steadfast in righteousness - and thereby know life.

An evil man is ensnared by the transgression of his lips, But the righteous will escape from trouble. Proverbs 12:13

Be careful what you say . . . you may being laying a trap for yourself with your words.  That is the truth that today's proverb is trying to get us to understand.  The Hebrew phrase used here paints an interesting picture for us.  The original Hebrew reads, "In the transgression of the lips is an evil snare."  What is even more fascinating about this phrase is that the snare is actually a baited trap.  Of course we know that a trap is baited so that the animal that we desire to capture is lured to it.  The animal is captured when it focuses on the bait rather than the surroundings of that bait.  Some animals can even sense the danger of the trap, but ignore it because they become so fixated on the bait in it. 

What captures this fool is the fact that he does not watch what he is saying.  The transgression of his lips is his unwillingness to submit how he speaks to God and God's law.  The word here meant a rebellious act - here meaning the rebellious speech of this man's mouth.  His rebellion is against God and against God's warnings to be careful what he says.  This man ignores God's cautions to those who say too much - and who see no need to put a guard over their mouths.  The bait in their trap is actually their desire to have no one or no law govern what they can say.  The undeniable truth of life is that we can say whatever we want, whenever we want, to whomever we want . . . once.  The ability to repeat those words - or to be able to speak effectively again may be severely damaged by that absolute freedom to say what you want. 

Some may read this and protest that our founders fought for the freedom of speech.  I would agree with you wholeheartedly on that matter.  But our founders also knew that a wise man thinks before he speaks.  He thinks because although he has freedom to speak - it is wisdom that governs us in such a way that we can speak again and again without reprecussion.  We are told in the second half of this proverb that the righteous will escape from touble.  This word "trouble" means something that causes distress and anguish.  It refers to a situation of extreme discomfort and affliction.  When we say something truly stupid, we can find ourselves quickly in a situation where we are uncomfortable.  We all remember the times when a public figure said something they wished they had never said.  You could almost hear a collective gasp from those around as the statement was made.  The firestorm that ensued for the one who said it was predictable.  Some of these public statements resulted in someone losing their job before it was all over.  Did they have the freedom to speak - yes.  Did their misuse of that freedom cost them dearly - absolutely. 

The wise man will escape from these afflictions because of the wisdom with which he chooses his words.  He will know that there are times when he needs to speak - and other times when it would be wise for him to be quiet.  Because he has chosen to surrender his right to say anything he wants to the Lordship of Jesus Christ - he is resuced from many situations where his freedom of speech would create great difficulty for him.  Wisdom means knowing when to speak, how to speak, and often when to hold your peace.