"As in water face reflects face, so the heart of man reflects man." Proverbs 27:19
How do you know what a man truly is? According to today's proverb this is known simply by knowing his heart. It is not the outside image that someone presents to us that truly reflects who they are. It is what they are in their hearts that matters - and that truly reflects who they are. When we bend over and look into a calm pond on a clear day, we will see reflected in water the image of our face. That image will be a faithful reproduction of who we are - at least what our face looks like. We can trust what we see in that image. Then we read that just in the way that this happens - the heart of man reflects man. But the question we need to ask is this, "What do we see when we look into the heart of man?" The answer to the above question has everything to do with when you are looking into the heart of man. At times we look into the heart of man and we see very wonderful things. The heart of man can reflect the glory of God. The heart of men can experience the depths of love, compassion, kindness, and relections of the God who created us. At other times we might cringe in horror as we see the depths of depravity in the wars and atrocities that have existed in the heart of men. The heights and depths we see from the magnificent beauty in a painting or a poem to the darkness of the most horrendous acts of violence and injustice must give pause to some who do not have the perspective of the Scriptures from which to understand these tremendous differences. The Word of God helps us understand why mankind has such a Jekyll and Hyde history. We are the direct creation of Almighty God, and as such have astrounding capacities that reflect His character and person. Yet, we sold our birthright for a mess of porridge, when our head, Adam, chose to disobey God. That moment in history is called, the Fall. Without the Scritpures we will not grasp how far we fell in that moment. The glory of God we were to reflect was marred. The result is a world in which death reigns - and in which we see the heart of man at one moment blessing someone, and in the next cursing them. James tells us, out of the same mouth comes blessing and cursing, my brothers, this should not be. Yet because of sin that is what happens. This reflects our hearts - for Jesus Himself said, "Out of the abundance of the heart the mouth speaks." The heart of man reflects the man. That is the reality in which we live every day. And if we are honest with ourselves, we are often shocked at the things that are in our hearts. We may want to do the good, but in the end the very evil we hate seems to rule in our hearts. We may do good one moment - and in the next find ourselves with the most heinous of thoughts running through our minds. What are we to do? The heart reflects to us that we are fallen - we are sinful - we are in need of change. In this regard, and this one alone, I encourage you to listen to your heart. You will not hear such things unless the Holy Spirit is convicting you of the sin which is indicatve of our fall from God. Listen to what God is saying to your heart - and embrace the truth. This truth is that your heart reflects that you are guilty before God - in need of His mercy and grace. The truth is that you need the grace of God in the gospel of Jesus Christ. You need your sins to be forgiven and to be made acceptable in God's sight by what Jesus Christ did at the cross. You need new life - to be born again - and to experience God's life which is the only life that can change us and reflect a different image in our hearts. Jeremiah the prophet brought us a message from God. His message was that the heart of man is deceitful above all else, and is desperately wicked. No one can understand his own heart. But God is the one Who searches the heart - Who helps us understand our need - and Who then meets that need in what He has done through the death, burial, and resurrection of Jesus Christ. If we can only see our hearts in that light - in the light of the mirror of God's Word - then as our heart is reflected to us, we'd see our need and run to Jesus Christ for forgiveness, grace, and new life.
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He who tends the fig tree will eat its fruit, And he who cares for his master will be honored.
Proverbs 27:18 Today's proverb will instruct us on how to be blessed by your master or your employer. For those who lived as slaves in the day in which this proverb was written, it applied to those who cared for their masters. In our day, when slavery is not practiced as it was in Biblical days, it refers to our relationship with our employers - of for that matter - anyone under whose authority we find oursevles. The picture used here is that of someone who is tending a fig tree. The one who does this task will get to eat from the fruit of the fig tree. There may be an encouragment here to serve over a long period of time, due to the fact that a fig tree is a tree that lives a long time. It is also one that matures rather slowly. A great reminder for us who have been conditioned to think a certain way in our "fast-food" society. We think if we serve a week, or month, or even a year or two, we should be rewarded richly. The use of the fig tree should point us to faithful service over the long haul - not just a few weeks, months, or years. When we serve faithfully over a long period of time - our master or employer will consider us worthy to be honored. This is especially the case with wise employers. The word used for "cares" in the second part of this verse is the Hebrew word "samar." This is a word that means to watch over, keep, preserve, or guard. The idea is not of grudging service. It points to a careful watchfulness. IT refers to those who pay closer attention to what their master needs. It also reminds us that this kind of "care" is not done with a bitter, resentful heart. It is done with a loving watchcare. There is another reason to live this way towards those in authority over us. When we do this, we are leaving the sweet savory aroma of Christ with them. They watch how we love and serve them - and wonder at what it is that motivates us to live as we do. There will most likely be some kind of reward or blessing for that hard work - but there will be something far more valuable than silver, gold, or awards. There will be the questions that we can answer as they ask, "Why do you work harder than anyone else? Why is it that you work this way without complaining? Why do you live this way - with such a different work ethic as well as a desire to honor me as your employer?" These are the questions that they should be asking as we work as unto God in their business. When they do ask, our reply will be first to give glory to God for our work ethic - and then to turn to the gospel whereby our hearts were transformed to be different than the rest of the world. You see, our work ethic - our willingness to work as unto God - our desire to care for our master/employer with love and hard work - are all for the purpose of glorifying God and the gospel of His Son, the Lord Jesus Christ. So . . . let me ask you in closing - through your work ethic have you glorified God today? Has how you worked made a way for the gospel that has changed your heart? You see, we do not work to bless our master for the reward of his favor alone. We work for our Lord and Master first and foremost for the glory of His grace and mercy. The fact that our earthly master notices and rewards us are just perks that come as we live to make much of our Heavenly Master. Iron sharpens iron, So one man sharpens another. Proverbs 27:17 What a blessing it is to have godly accountability - especially between men. Today's proverb uses a very masculine picture to show how two men can be of great blessing to each other. That picture is of iron sharpening iron. You have a picture of two pieces of iron - most likely that of a pair of swords or other sharp instruments. As these two pieces of iron are rubbed against one another they have the affect of sharpening each other. The friction and the strengths of each wear away the edge on the other - and the result is a sharpened blade. As this process goes on there usually are sparks - but in the end both pieces of iron are benefited as they knock off the rough and unsharpened edges of each other. We are then introduced in the second part of this proverb to the fact that in the same way that iron sharpens iron, one man sharpens another. This is all about a brother helping a brother in an accountability relationship. This is something that I truly believe is indicative of manly relationships. It is not that women should not be accountable to each other - they should. But . . . it is usually the men that resemble iron sharpening iron in these relationships. Men want manly relationships. This is why you do not see guys lined up with other guys going to see a romantic comedy - but you do see them getting ready to see a war movie or a sports movie. Guys don't mind encouraging each other towards spiritual maturity - but they want to do it iron to iron! They want someone to challenge them to be a man of God. They do not want to polish each other - they want iron to iron, spark-throwing, metal-grinding imput into their lives. Too often we want to take the manliness out of such relationships - and we err in doing so. Over the years I've had a number of accountability relationships with other men. We meet beforehand to talk about what we want to address in these times. The ones that have been the most helpful are the ones where we don't mind being pretty blunt with each other. We are willing to look the other guy in the eye and tell him he is blowing it - and that he needs to suck it up and be a man in regard to some things. These are the kinds of relationships where we call each other higher - and we are not afraid to confront each other about sin in our lives. At times there is even a fox-hole mentality that we are fighting together for the things of the Lord - and we will stand shoulder to shoulder against the enemy. We will go out and chase down a brother who is going out into sin. We'll hunt our brothers down and ask them honest questions. "What are you doing!?" or "Where are you going, man!?" are often the kind of things we ask. We speak brutal truth - letting our brother know where his actions are taking him - and that we do not want to see him messed up as a result. These are relationships that have sparks fly - not in some kind of physical confrontation where someone gets beat up in the process. But there are sparks flying as we go to battle for each other. Sparks fly as we say what might seem as offensive things - but to a brother who needs to hear them - they are like music to our ears. Consider Nathan the prophet who shares a story of gross injustice. He shares with David, who is a former shepherd, about a man who takes a man's lamb and kills it for supper - rather than take one of his own flock to feed a visitor. David, in manly fashion, rises incensed by the injustice! He flashes with anger and rage calling for this man to be punished for his actions. Nathan has just stoked the manly vigor of David - and watched his eyes filled with fire! Then comes the sparks as iron touches iron. "David, YOU are the man!" David is the one who took another man's wife and committed adultery. Pretty strong stuff - a truly manly confrontation! Yet it is one that saved David's life - and led him back through repentance and confession of sin to God. Such relationships are rare - but they are wonderful. Men who have them are truly blessed by the fact that a brother will confront them in sin. They will be protected - and sharpened by such relationships. They will also be protected from their own tendencies toward sinfulness. If you have an iron sharpening iron relationship - be grateful to God for it. If you do not have one - cry out to God for one. Then go and look for brothers who will stand with you - and who even have the strength to confront your sin to your face. Sparks may fly - but in the end you will both wind up much sharper instruments in the hands of God! Though you pound a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him. Proverbs 27:22
The problem with a fool is . . . that he is a fool. I know that sounds like double talk, but the problem is that until the heart of the fool is changed by a work of God, nothing you do will move him from his foolishness. This is not an issue of education or of environment. It is a heart issue - nothing more and nothing less. Today's proverb tells us that no matter what you do to the fool physically - he will not have his foolishness depart from him. You can even put him into a giant mortar with a pestle - and yet even crushing him in this environment along with some grain will not cause his foolishness to depart from him. Just a note: not sure why the grain is put in there - guess it would make wise-guy flour for making some kind of spiritual bread later? Too many see foolishness as a "learned" behavior. They see it as something that can be fixed by merely by having someone be better educated. If that were true - then the most educated among us would be the wisest. The problem is that many who become very educated get to the point where they reject God in the midst of their supposed knowledge. What they prove in that moment is that they are the exact opposite of wise - for the fool is the one who says in his heart that there is no God. Often very educated men are smart in a classroom and yet very stupid morally. Such examples remind us that God says that we are to guard our hearts with all dilgence. Your mind is important, but not as important as your heart. No matter your education level, the truth is that you are fallen. You are sinful - and will remain sinful until God's grace changes your heart. As a sinful man or woman, you will make choices that will amaze you. I do not speak of wise choices - but ones that leave you thinking, "Why in the world did I do that?!" The reason you have such moments is that apart from the Spirit of God teaching you the word of God - and then the Spirit of God enabling and empowering you to walk out the Word of God - you will eventually act like a fool. I don't know about those who will read this - but I for my part - even with the work of the Holy Spirit - still have foolish moments in life. What does this proverb mean for us - who desire to live as wise men and women? It means that we need to give ourselves to a view of change among the foolish that is centered in the gospel and the grace of God. If you cannot get the foolishness out of a man by grinding him in a mortar and pestle with grain - then all thought of human resources being enough to deal with fools and foolishness should be abandoned. This is a God-sized problem - that can only have a God-sized solution. The good news for us though is that God in His wonderful mercy and grace has provided a solution, not based on either our moral or financial abilities. His solution is based out of His own infinite resources of love. He will change us because He has chosen to love us - and will do that because of what He has done in Christ Jesus on the cross. As a result we will no longer have to report to the mortar and pestle room for regular crushings so that we can become wise men and women. This is a good for us, because when I read this proverb I see such a proposition as a very painful one. A sated man loathes honey, But to a famished man any bitter thing is sweet. Proverbs 27:7
This proverb is about much more than just when a person likes and dislikes honey. It is about hunger - first physical hunger as the physical meaning suggests - but it is about much more than just physical hunger. It is about how we walk through life - about worldliness and about knowing and walking with God. The physical picture painted for us is very clear. When a man is sated he loathes honey. To be sated means that you are stuffed. This is like when you have eaten too much at a meal and you are miserable. It wouldn't matter what someone offered you - you would not want any part of it. This is why the man loathes something as sweet and enjoyable as honey. He is too stuffed with food to enjoy anything. The opposite is also true though. A famished man considers any bitter thing sweet. The famished man is truly hungry. He has not eaten all day long - and as a result he is ready to eat anything. Even something which others might consider bitter is sweet to him. He will take it up and eat it grateful for anything to help him with his hunger. Beyond the physical picture shown to us are great spiritual truths for us to glean. A man sated with the world will look at the Word of God and loathe it. He is filled up with the daintes of the world and as a result has little or no spiritual hunger. 1 John tells us that everything in the world, the lust of the eyes, the lust of the flesh, and the boastful pride of life comes not from the Father, but from the world. When we fill our hearts and souls with whatever our eyes desire, whatever our flesh demands, and with a heaping helping of boasting in this life - we will not have any desire for the Word, which is sweeter than the honey or the honey comb. The glories of God and what He has in store for us seem like nothing when we are glutted with worldliness and selfish pursuits. This is why it is so hard for a rich man to enter the kingdom of heaven. He is so filled with what "this world" has to offer - that often he has no room left for the things of God. We need to see the danger of feasting on the world, the flesh, and the fast food of the devil. When we do - we will despise and loathe the things of our Lord. Then there is the famished man. The man who knows that the things of this world and this life are temporary. They are fleeting pleasures - what the Bible calls lying desires. They lie to us because they constantly promise fulfillment - but in the end they do not satisfy. They don't provide contentment - they do just the opposite. They eye is never filled with seeing - the flesh is never satisfied with food - and when we set our sights on wealth and riches, they take flight and soar to the heavens, always just a little beyond our ever grasping hands. Knowing these things - he seeks God for his "daily" bread - and asks not for riches. He knows that often the man with them forgets his God. Thus he wants something more. He has heard of this One Whose Spirit within is like a spring that rises up to heaven and salvation itself. He has heard of One Whose bread of life actually fills. He seeks the One Who offers rivers of living water - not a river outside of himself - but one that God puts within that overflows out of him to bless others. He is a famished man when it comes to worldliness and sin. He is a famished man when it comes to the religion of the eyes and flesh. He knows that boasting in this life provides him nothing in the end. Therefore he hungers and thirsts after God. He has heard from One that blessed is he that hungers and thirsts for righteousness, for he will be satisfied. This hunger makes it to where any bitter thing is sweet to him. Where the worldling is constantly receiving but is never satisfied, this one receives everything from the hand of God - good and bad - and it all works together for good in his heart and life. Whereas the worldling ever complains that it is just not enough - the spiritually hungry one has eaten of contentment itself in the presence of God. Having his spirit filled to overflowing - he knows that all that God allows in his life (whether sweet or bitter) is working on his behalf. He even knows that the light and momentary discomforts, disappointments, disconcerting events - are working toward an eternal weight of glory that cannot be ascertained. God is at work in this famished man's heart - thus any way that God's providence and sovereignty designs his circumstances are going to be satisfying for eternity. When you look at this proverb - and the truth that it represents - you come away with the paradox of God's work in this world. The filled go away hungry - while the hungry are deeply satisfied. The difference between seeking this world - and the world to come - is the difference between knowing contentment and fulfillment in hunger - or just walking through life empty even though you are sated with the world and all it offers. Truly, blessed are the poor and destitute in spirit - for theirs is the kingdom of heaven. The crucible is for silver and the furnace for gold, and each is tested by the praise accorded him. Proverbs 27:21
One of the wisest things ever said to me was said by a Australian professor at the seminary that I attended in Memphis, Tennessee. He told us that the most difficult test we will ever have in life is to experience praise and success. That will test you in ways you are not ready to handle - unless you have truly embraced the humility of Christ in your life. Today's proverb tell us the same thing - that we will be tested by the praise that is given to us. The picture that is painted for us is that of a crucible and a furnace. These two things are used to refine silver and gold. The process begins with the base ore being put into the crucible. As the heat increases the valuable metal sinks into the crucible, while the junk rises to the top. The one refining the ore scraps the slag from the top of the crucible. Over time more impurities come to the top - and each time they are scraped off revealing purer and purer silver or gold. So the picture that is painted for us is that of a purifying process brought on by heat and stress on the metal. In a similar way, we are tested when praise and success comes our way. We are faced with a choice when this happens. We can either believe our own press and think we really are awesome - or - we can be realistic about things and know that any goodness in us is solely due to God's grace and goodness. The opposite of this response is pride. We begin to take pride in ourselves and our accomplishments. We have the audacity to think we are the cause and the wisdom of our own works. Yet any good thing seen in us is the grace of God at work. I've watched this process in the my own life and in the lives of others. Nothing tests us like praise that comes our way. I watched a very successful church that was praised begin to think they deserved the praise for what they were going. It was a trerrifying thing to watch God first remove His presence from the church - and then begin to discipline the church for their arrogance and pride. The moment we think that anything but God's grace is responsible for our success and praise, in that moment we have miserably failed the test. A wise man knows that his first response to praise should be one of two things. Either he expresses gratefulness to the one who had praised him - or he immediately deflects the praise offered to God Who is truly responsible for what has happened. Let us therefore be wise and immediately take any praise given to us - and give it to God. May we realize that truly any good seen in us is a result of the grace and mercy of God. That is the way to pass the test of praise offered to us. Sheol and Abaddon are never satisfied, nor are the eyes of man ever satisfied. Proverbs 27:20 This is what I would call the iPhone 5 proverb. Now, before you think that I've become a sellout to the Apple Corportation, let me explain myself. This proverb has to do with the fact that since the fall of man there has been a condition called "sin" that radically affects man. One of the conditions from which we suffer is the "lust of the eyes." That is the specific thing this proverb addresses. Let me start from the back side of this proverb first. We read that the eyes of man are not satisfied - in fact we see that they are NEVER satisfied. Now let me return to the iPhone 5. This was released within weeks of this post - and I believe was greeted with over 2 million people who wanted it as soon as it was released. The vast majority of these people had bought the iPhone 4S, which was an upgrade from the iPhone 4, which was an improvement over the iPhone 3. I hope you can see what is happening here. We are never satisfied with what our cell phones can do. We want something else - and all it takes for us to stand in line for the next upgrade is for Apple to dangle a few "exciting" changes before our eyes. When they do this, we are soon hooked - and just "have to have" this newest phone. Want to know why? It is because the eyes of our lusts are never satisfied. There will always be another "new and improved" that will command our attention - command our lusts - which will command us to lay down another several hundred dollars so that we have the latest. This is the case until the latest becomes outdated by the new latest, which is bound to come within a year of the last "latest" we had to have. Thus I have explained, I hope to your satisfaction (or possibly conviction) the iPhone 5 proverb. Next year, I'll have t rewrite this post to be the iPhone 6 proverb. By the way, the post will be new and improved, and will contain words that you will just have to read in order to be truly satisfied and fulfilled. How strong is this desire of our eyes? That is where the opening part of our proverb comes into play. We read that Sheol and Abbadon are never satisfied. To the extent that these two are now satisfied - that is the extent to which we won't be either - at least in what we want to see. What are Sheol and Abaddon? They are two Hebrew names for the place of the dead - and the place of ultimate punishment. If we were to truly translate these two words they would be translated, "Death and Hell." One would think that after thousands of years of consuming mankind and all of nature that Death would be satisfied. (Note that these two - Sheol and Abaddon - are personalized. They are not just a state of being - they are almost humanized so that we feel we are dealing with an actual entity.) Death is not satisfied with the billions that he has. He consumes daily those who join his ranks. Wars, disease, violence, and old age swell the ranks of those in his grasp. He consumes kings and paupers and everyone in between. Yesterday he consumed thousands - and yet today his appetite for more is not satiated. Abaddon is also placed before us. Many Hebrew scholars consider this to be the "second death" which is equivilent to hell. Whereas death consumes mankind in general - hell consumes the wicked of mankind with the same voracious appetite. No matter how evil man is in this generation - there will be more in the next. And just as the previous generation was consumed by the judgment and by hell itself - it seems that the next does not heed the warning, rushing headlong into the same eternal destruction. Does hell ever reach a point of being satisfied with his latest meal of the wicked and the ungodly? Contrary to the thought, hell wants even more men and women - never being satisfied with the last batch of fools who ignore God's call to their eternal damnation. It is truly fascinating that God chooses to compare our unsanctified and uncontrolled eyes to both death and hell. So many wind up with a liberal harvest of death and hell because they never learn to submit what their eyes see to the will and Word of God. Lives are consumed, marriages destroyed, fortunes lost, and families disintegrated all because the eyes of men run wild. So what is our response to such a terrifying proverb? It should be to come to God and to cry out for grace to redeem our eyes from their natural course and uncontrolled desires. We need to call out to God for His work of salvation - that we would be saved from the sins of our eyes. We need to also continuously call out to Him for His work of sanctification - that He would purify our eyes and keep us from having them be a starting point for all kinds of wicked thoughts and actions. Here is a promise of God for all of us. Jesus says to come to Him - all of us who are weary and heavy laden and He will give us rest for our souls. We do not have to be lead by our eyes into every sin - and every new iPhone - that comes our way, or is dangled before our eyes. We can take His yoke upon us and learn of Him - of a life satisfied with the only thing that will bring fullness to our souls. We were made for God - and anything but Him will never satisfy us. When we do this - we will no longer be driven by the deathly and hell-bent desire of our eyes, which only want something new to see and to lust after. We will learn, in participating in our Lord's life, that there is rest for our souls. Who knows - if we learn to look at Jesus, realizing that true fullness of life is found in Him - we might even find ourselves manifesting enough self-control and satisfaction to resist the iPhone 6. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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