A man of great anger will bear the penalty, For if you rescue him, you will only have to do it again. Proverbs 19:19
The "hot-head" is the focus of this proverb. The man who has a firey disposition and who is in the habit of responding and reacting to what happens to him in angry outbursts. He reacts to things with a rage - in fact what this passage says is that he does so with "great" rage. The word here is "gadol" which means something huge, mamoth, and gargantuan in size. This is not normal anger - it is enraged anger that loses control. What does God say to us about this kind of man? What does the Lord counsel us concerning acting on his behalf? First of all God says that a man who has such huge anger issues is one who will bear the penalty of his actions. The word for penalty is "ownes" and means a fine, penalty, and referred to the fines that were levied against those who violated the law. The picture that is painted for us with the use of this particular word is that of someone whose anger lands them in jail. The enraged explosion they unleash on those who are the target of their anger goes beyond the law - and honestly - is very dangerous. You've heard of the man who in anger goes and gets a gun and returns to the bar or the house - and shoots the person with whom he is angry? That is this person's anger tactic at its worst. To join with this fellow is to risk being put in jail with him - for his actions are going to cross the line - and become illegal. Second, we are told not to continue to resuce this man from his angry outbursts. The problem with him is that he does not learn from his previous outbursts. Instead - he continues in his rage and does it again and again. We are warned that if we rescue him from his outrageous outbursts - we will have to do it again. He does not need to be rescued from the consequences of his actions - instead he needs to face them squarely. Rescuing him from them will only mean that he will do it again. There is a lesson for him that can only be learned from facing stiff penalties for his outrageous behavior. While we are dealing with this proverb, I would like to share something a very wise man taught me about anger - and something that can help those who struggle with it. This godly man said to me the following, "We become angry because we cannot control situations or people. When we cannot control them, we become infuriated at whatever or whoever is not doing what they should be doing - so we can be comfortable and uninterrupted in what WE want to do." This was, at the time, a devastating analysis of anger to me. I considered an angry outburst I had toward one of my children. According to this definition - my anger was not, as I asserted, because my child "made" me angry. My anger arose because my child was not doing what I wanted - and was interrupting what I wanted to be doing. Needless to say I was instantly convicted - repented - and had quite the crow-filled meal as I asked my son to forgive me. Later, when I realized I was not only angry at my son - I was also angry at God, Who in His perfect providence, decided that what I needed was an opportunity to be patient and kind. What I really wanted was a trial and testing free zone about me at all times. This led to a second meal of abundant crow as I sought God's forgiveness for my pride and arrogance in wanting Him to serve me in the providence He provided for me. Anger - outbursts of anger - are a dangerous thing. We need to bear the penalty of these things so that we see them for what they are - manifestations of our pride and desire to control everything in our lives. We need to see them as a reminded that we DO NOT CONTROL our own lives. Angry outbursts are a warning sign to us that we are wanting the world around us to serve us at all times. This will NOT be the case - and unless we learn this - we will only have more of these times of "great anger" that will cost us dearly. Oh, to learn humility and submission to God and His providence quickly. Those who don't learn this - learn to feast on a whole lot of crow in their lives.
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A brother offended is harder to be won than a strong city, And contentions are like the bars of a citadel. Proverbs 18:19
Here is a proverb that is not difficult to understand, nor is it hard for us to see the ramifications of it in our everyday lives. We've all been in a situation where either we have offended someone, or we've been the offended party. We also all know how difficult it can be to remedy those situations. Therefore today's proverb just helps us see it in a word picture that is very descriptive and instructional. The brother who is offended is harder to be won back to us than a strong city. The literal Hebrew here of the "strong city" is a walled city. To understand this we have to go back to days before there were air forces or artillery shells that could level a wall or a house. In those days a high, strong wall around a city was a formidible defense. When an army went within such a walled city, it was going to be very difficult to defeat them. The victorious strategy in these circumstances would involve a long seige of the city. It would involve starving the people until their ability to resist would be broken. It would also involve a final assault on the wall and the gates where they would be broken through - then the victory was assured. But such a seige might take months - and some of the more famous ones took even longer than a year. Therefore, when a brother is offended - he becomes like that walled city to our attempts to gain his trust and friendship again. That is why Proverbs 17:14 warns us that the beginning of a quarrel is like breaching a dam - therefore abandon the quarrel before it breaks out. Abandon your offensive actions and words - because if they come to the point of greatly offending someone, it will be very difficult to remedy the situation. The second statement speaks of the bars of a citadel. The citadel was the place, usually at the center of the city where a large fortified tower was. It usually was high and barred. It had large stores of food and weapons for a last stand. If all else failed, the last people of the city would go here to try to make a last ditch stand against those who had breached the walls of the city. It was usually the place they would go to fight to the death - to the very last man. Here is the picture shown to us about offending a brother. It is the one that warns us against having contentions, fights if you will, with a brother. Thus, we have MORE than just high walls to scale to overcome the problem of our brother being offended. We have to deal with the fact that even after we've breached the walls - they may retreat to the citadel to resist us to the bitter end. What a reminded to do all we can to be kind and gentle, loving and gracious, and patient and longsuffering in our dealings with our brothers. Too many don't practice such things and wind up seriously offending someone with their words or their actions. They don't think about the back end of such actions and choices. They don't consider how difficult this is going to be to fix. They don't see the walls being erected and the citadel of the heart being fortified against them. They are blind to all this - and blunder on in their offensive statements and actions. They are not wise in quickly diffusing arguments and abandoning quarrels. The sad result is broken relationships and long term bitterness in their familiies and with former friends. Be wise, dear brothers and sisters, and see the value of being gracious and kind when you face a difficult relational situation. See the value of a long-term relationship with the other person rather than just wanting to win that particular argument. Realize that confrontation - even biblical, godly confrontation is something that needs to be approached in love - speaking in love - and acting in love. That may require hard words - but it seeks to avoid hard feelings. It helps us to enter into the problem with our eyes wide open not just to what we want solved, but even more importantly to the person with whom we want to solve them. We never need to forget that we work with people and want them to know two things more than anythinig else. Those two things are that God loves them and that no matter what the problem is - the answer ultimately will involve God's grace. With this is mind we need to respond both lovingly and graciously in all we say and do. That way we won't have to face a lengthy love siege in order to win back our brother. He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding. Proverbs 17:27
Talking when we should not say anything is something that can keep us from a world of trouble. Most of us, myself included, have a difficult time restraining our words. This is especially the case when we are being provoked or treated unjustly. Those are the times when we are tempted to speak - and to speak out of emotion and anything other than a "cool spirit" as mentioned here. Wisdom tells us that it is better to use few words than many. Wisdom tells us to use no words at all when we are angry and bitter. Wisdom reminds us that such words are usually spoken out of our flesh rather than having the Holy Spirit empowered self-control that is needed. We are told that a man of insight and discernment - a man who knows as he should and who understands things well - that man will hold back words. He will restrain himself from speaking and from saying what comes to his mind. He may want to say something, but wisdom tells him to keep his thoughts to Himself. The reason for this is found in the second half of today's proverb. He maintains a cool spirit. The word for "cool" here is the Hebrew word "qar" which means to be cool or even-tempered. The word refers to a cold refreshing drink of water - which was though to soothe the soul of the one who drank it. In the arid, hot middle east - such a drink would truly refresh the soul and cool the heat of the moment. The wise man maintains a cool spirit and does not allow provocation and rage to send him over the edge emotionally. Such a man is one who has understanding. He understands that such outbursts do nothing to calm a situation. He understands that one act of anger and agression usually leads to another. Circumsntances like this can cause a man or woman to lose their temper and result in far worse damage and grief than just remaining quiet. Jesus was abused before the Roman rulers, the Jewish rulers, and the entire Sanhedrin - yet He held His tongue through it all. It is one of the most amazing displays of self-control ever known to mankind. The result of His self-control was the salvation of mankind. He said in the garden that God would make 12 legions of angels available to Him. But He never reacted - and maintained a cool spirit. He fulfilled God's purposes in the crucifixion, even though such purposes demanded several ridiculously illegal trials. He also fulfilled a prophecy that said he would be like a sheep silent before its shearers (Isaiah 53:7). Many in our day think a powerful man is one who demands his rights and does not take anything from anyone. It takes no real strength to be a fool after this order. This fits perfectly with the fall of man and the conduct that such men carry out daily. The powerful man is the one who can exercise great self-control in the face of problems and even terrible miscarriages of justice. Such self-control is a fruit of the Holy Spirit who works powerfully to grant a man such strength to keep his mouth shut. Such a man also shows by his silence the wisdom of his actions and heart - rather than the other man who speaks rashly and proves to all around him that he is nothing more than a fool. He who is slow to anger is better than the mighty, And he who rules his spirit, than he who captures a city. Proverbs 16:32
It is interesting that the wisdom of God puts greater value on persistant patience, longsuffering, and goodness than on sheer physical strength. Self-control was something that was more valued than military heroism. Who truly is the strong man? Is he the guy who can flex his muscles and take up a sword and lead an army? Or could it be the one who can control his own passions and prevent a battle from ever needing to take place? Could it be that part of the downfall of Goliath was the anger with which he carried out his attack on David? Could it be that in running to the battle line, he did not take care to fight not just with strength, but with wisdom? Could it be that Egypt's anger and rage led them to ride foolishly into the midst of the Red Sea - when everything should have told them to halt their attack? So often the ability to rule our spirit is one of the most difficult things we have to do in life. To halt our tongue from speaking in anger - to refrain from entering the fray when our feelings are hurt - to stop a fight before it begins - all these are not easy things to do - and require a depth and strength of character that is often lacking in men and women. Samson was indeed a strong, mighty man - physically. But he did not "rule his spirit" at all when it came to anger - and other more dangerous passions. In the end - though he did many mighty acts of valor - he was overcome by the wiles of a woman who knew his lack of control over his spirit. Great fighters know how to get their opponents angry - for then they will no longer be controlled by their mind - but by their rage. It is in such moments that the majority of them make a fatal mistake - and the more talented - more controlled boxer - finds his opening and knocks out his opponent with little more than a blow or two. We too need to be men who not just physically are strong - but are spiritually and morally strong as well. But the truly wise among us know that such a feat of strength is beyond our flesh. It is only Christ Who truly mastered sin and took it to the grave with Him. He rose victorious over it - and granted to us, through His resurrection, the power to win this illusive victory. It is His power that will allow us to master the most difficult foe of all - that of mastery of our own spirit. Then, dear brothers and sisters, is when we are truly mighty - when we are truly strong - and when we are truly a champion. Just know that the only way this can happen is by coming to know and walk with the ONLY Champion - Jesus Christ! A man of violence entices his neighbor And leads him in a way that is not good. Proverbs 16:29
This proverb has to do with those who are considered, "men of violence." It would be good to understand what this title or name means before we go further in understanding this particular proverb. The "man of violence" is an interesting term - since this term is actuially used as the name for a terrorist group or organization. The word for violence is "hamas." The word means an action of violence or wrong-doing. The word implies cruelty, damage, and injustice. It is often coupled with words that speak of physical violence involving the use of a weapon - and is also used to describe acts of oppression and violence that could be described as extremely evil in nature and intent. Keil and Delitzsch's Old Testament commentary on this verse mentions that the violent purpose behind such actions often included felonies, robbery, extortion, and even murder). What I find fascinating is that this passage warns that this "man of violence" will seek to entice his neighbor to get involved with him and with his acts of evil. When caught this will mean that this neighbor will be an accessory to his crimes. That is why there is a warning to stay away from a man who is talking about such things. Be careful WHO leads you - and know WHERE they are headed before you agree to go with them. The phrase, "A way that is not good," used here meand one that is in stark contrast to the good way - the way of God. We are also warned that it is altogether evil and destructive in where it goes. One other thing I want to throw in at this point is a warning about a man who begins going down a path of anger. He will begin this path with passion and with many complaints against those whom he feels have not been fair with him. Since we are in a presidential election year - I want to offer some advice to all of us who are in the process of determining who will lead us for the next four years. I am very concerned with what our President is currently doing. There is a lot of time being spent dividing groups of people - the haves and have nots - the races - the religious and non-religious. A great deal of time is being spend whipping up a great deal of anger against various groups of people who are being painted as scape goats. No truly wise leader goes down this path. It is a path that will lead first to the marginalization of various groups - but will eventually go to the point of demonizing these groups. In the end - even violence will be permitted against these groups because they have become the enemy of a political party or candidate. This is also why I am leary of Governor Romney - and to some extent many on the Republican side of this equation. Too many are using negative attacks against their opponent - calling them names - and using political epithets that are not going to help calm our political discourse. As this verbal virtiol continues it will do NO ONE in our nation any good in the end. A word of warning is wise at this point. We need to learn from history - that the way we are going - with men of violence starting their attacks with words - will only turn to eventual attacks physically upon others in the end. If we choose to ignore this now - we will only pay the price later when these men of violence entice us to act out upon those we think are responsible for our national demise - or honestly - our personal one. Very few of these men care anything about our nation - or else they would not turn to such godless ways. They would know that a nation divided against itself cannot stand. But then again when they turn to be men of violence they are only interested in themselves. In the end they will lead us in a way that is not good - and one that will only satisfy their own lust for power. Wise men shun those who call for violence - in their words or in their deeds. They know that To be led by men like this is only to start down a path that is not in agreement with that of God our Father. They would choose instead to be sons of God - peacemakers if you will - whose greatest desire is to see peace exalted through the work of Jesus Christ. May God give us men like that to lead us! A hot-tempered man stirs up strife, But the slow to anger calms a dispute. Proverbs 15:18
Whenever we face a situation where we can react in anger we have a choice. I know that some don't think so because they say that so-in-so made me angry - or such-and-such a situation made me mad. The facts would say something much different. They say that we control our temperment - not that circumstances and people control what we do. Today's proverb helps us understand this. Each day as we begin to interact with people and face a world filled with its varicolored situations, we need to do so making a conscious choice. What that choice should be is the topic of God's wise counsel to us in this verse. We have a choice whether we are going to be "hot-tempered" or not. The Hebrew word for "hot-tempered" is very instructive and descriptive here. It is "chemah" and means to be rage-filled, angry, and filled with poison or venom. This is fascinating because we need to make a conscious choice not to have the venom and poison of the evil one flowing through our veins as we walk through our day. By this I am not saying that we are demon possessed or anything fantastical like that. Instead I refer to a much more subtle thing that energizes the strife that will follow such a man through his day. Let me explain. Each day we live we interact with others and with our environment from morning to night. As we do this we have both problems and problem people come into our lives. It is possible as we do this to be bitten by the evil one in such a way that his venom and poison enters our system. This usually happens when someone hurts our feelings - or tramples what we perceive to be our right to be treated better or with a certain modicum of respect. It can also happen when we begin to entertain the thought that a certain set of providential circumstances are a raw deal. If we are not careful to cry out to God to remove such venom from the veins of our thinking and our heart - it can begin to do its insidious work in us. Over time this poison will turn to bitterness against someone - resentment grows to a point where what at first was an annoyance becomes a seething cauldron of anger and rage toward someone. In regard to circumstances that our God allows providentially in our lives, we can think Him cruel and uncaring. This poison will turn our hearts a deep shade of bitter - and we soon find it hard to read His Word, pray, and ultimately to trust Hiim to cause all things to work for good. As the infection spreads deeper in our reasoning, we soon become angry at our core - which is where this one is in this verse. Thus the temper of his soul is such that he is constantly stirring up strife. I've known men over the years who say that trouble seems to follow them. But in a majority of the cases, they were one who had allowed the venom of the evil one through slights and circumstantial difficulties to reach a critical mass in their hearts. The trouble they perceived to follow them - really was trouble that they encoruaged because they are so angry in their core. I've even watched this in some who do this not through active agression - but through passive-agressive actions and words (or the lack of them). There is another choice we can make in the Lord. That is that we become those who calm disputes. These are those who have at their core a work of the grace of God that makes them slow to anger. The Hebrew word used for this is one that is also used to describe long pinions - which are the largest feathers on the wing of birds. These particular feathers are used in birds to reduce drag on their wings thus helping them control both the wind and the turbulence that is natural in the sky while they fly. What an astounding picture this is for us of the patient, long-suffering man who chooses to calm disputes rather than fuel them. Like a bird who uses their long pinions to ride the wind while diffusing the problems it causes - these people ride the events of everyday life. They choose to deflect and diffuse both the insults and indignities of life - as well as the problematic providences that we cannot change. Rather than having such things make their flight a bumpy one, their choice to be slow to anger allows them to ride the difficulties of living on earth rather than having the things of earth ride rough-shod over them. A wise man knows that life is not going to be fair - neither is it going to bow down and kiss his feet every day. He knows that since we live in a fallen world, that he will run into fallen people who act . . . well, they act fallen. Therefore he chooses to turn to God, who deals with the indignities of over 7 billion people daily, and yet who does not consume them with His wrath. This grace daily allows him to stretch forth his spiritual pinions and diffuse the problems and the poison that would turn him from being a peaceful, gracious man into an angry strife-ridden one. May God give us mercy that we would be such men and women. The king's favor is toward a servant who acts wisely, But his anger is toward him who acts shamefully. Proverbs 14:35
Anyone who has ever worked knows the difference between receiving the favor of your boss versus receiving an angry rebuke or tirade. Today's proverb reminds us that when we serve others - especially a king or person in high authority - it is good to be prudent in how we perform our duties. The king will show favor to a servant who acts wisely. The word for "wisely" here is the Hebrew word, "sakal" which has as its root meaning to act with prudence. One who acts wisely takes time to consider his actions. He ponders what the consequences are for a word that he speaks or an action that he takes. He wants to understand and have insight into what he does. Any leader loves having such a servant or employee. They are not quick to rush into things and as a result make fewer mistakes. They are good employees because they honestly think of the good of the company - and are prone to being selfless toward others. The king or boss in a situation will react with angrer though toward someone who acts shamefully. The idea behind this word is to cause shame or disgrace. Leaders know that when someone is not thinking and not pondering their choices - they will inevitably walk into a lot of problems. These particular problems are enough to shame a boss - or disgrace a king. It should not shock us therefore to learn that the king or boss reacts with wrath against this one. They are not only falling down on the job - but they are failing in a way that is bringing shame and disgrace on the business. The foolish man acts without taking time to think about what is about to do. He has even less knowledge of the potential consequences for what he is doing. He does not want any restraint upon himself. The wise man looks things over and is careful to make a decision consistent with what is best for his authorities. That is why the king shows him such favor. A tranquil heart is life to the body, But passion is rottenness to the bones. Proverbs 14:30
The heart is physically one of the most important organs of our body. If the heart is stopped the body will die. But what we read in today's proverb is not dealing with the physical heart. It speaks of the heart as the innermost region of our lives. The Hebrew mind looked at the heart as the central, spiritual, inward aspect of our souls. So when we look today at the issue of the heart and whether it is tranquil and strong - or whether it is tossed about and weak - means everything to the blessedness of the individual who struggles with issues of the heart. The tranquil heart is the quiet one. What God is saying here is that this person's heart is strong and quiet. Their inner life is like the clear, mirror-like, state of the water in the early morning on a lake. This person's peace and calm is not disturbed by things that happen around it. The "soul-life" is strong and they can deal with problems and difficulties. There is an ultimate sense of peace here, because this one knows that God is sovereign over all things. They know they are in God's hand no matter what their circumstances look like. The Word of God is their comfort - and they will hold to it no matter what information in life seems to contradict it. On the other hand there is a person who has "passion" in his life. The proverb tells us that this passion is like a rottenness in his bones. Things like jealousy, anger, over-zealousness, and envy run rampant in this one's heart. As a result there is no stability in him. These things run roughshod over his peace and contentment. There is a constant passion running wild within this man - almost pushing him from one extreme to another. And like a rottenness in his bones - he feels more and more like all stability and peace is gone from him. One might wonder the source of such a peace. It is the knowledge of the gospel that brings us to peace with God. If there is peace between us and our God, then we are at peace with Him - and know peace in our souls. I've watched as strong believers have gone through the most trying of times, but they do so with tranquility. That is what the gospel of Jesus Christ looks like - and even more what it produces. If our sovereign God holds us and holds all the universe - we can trust Him. Going Deeper in Your Understanding about Anger and Quick-tempered Responses Proverbs 14:291/12/2012 He who is slow to anger has great understanding, But he who is quick-tempered exalts folly. Proverbs 14:29
We see throughout the book of Proverbs that a quick temper is a negative thing in a person's life. It can get us into a world of trouble. Here we read that the man who is quick-tempered exalts folly. Giving in to anger, resentment, and bitterness in our lives only exalts folly. The idea here expressed is that it is the "unthinking" and "unreasoning" way to live our lives. Anyone can become frustrated or angry and then give in to having a blowout that involves a temper flaring up and expressing itself in hurtful words or actions. That exalts stupidity and living foolishly. What then, can keep us from exalting folly by being quick-tempered? The Bible says that someone who is slow to anger has great understanding. The word for understanding here is "tebunah" and it means to have both understanding and insight. It is taking both knowledge and wisdom and applying it in a way that helps us look into our anger and examine it before reacting. That indeed is wisdom. We need to ask ourselves the question, "Why am I so angry about this?" Looking into our reaction often will make us ask deeper questions and deal on a deeper level than just saying, "I'm so angry about this!" When we probe our anger we need to be ready to run into personal issues that exist on the inside of our lives. I will never forget the shock it was to me when an older, wiser man told me the reason I got so angry with my children was because of my pride. On the inside I wanted to snap back that it was their disobedience that was making me mad - not something wrong with me. In no way was this man saying I should not have disciplined them for being disobedient and rebellious - he was only saying that I needed to see why at times I felt out of control while doing it. His wise counsel was that my pride and anger came from a desire to control my children - so they would never disobey. My reason behind this thought was that my kids made me look bad as a parent when they disobeyed - and that made me angry. A wise parent would know that children are GOING to be disobedient because they are sons of Adam. The fall of man will ensure that every child will be disobedient and rebellious in some way. Therefore having a disobedient child does not mean you are a bad parent. A parent who is failing in their role is one who does not discipline his or her child for their disobedience. I was failing not because I was disciplining my child - but becasue at times I was doing so in anger. My anger was foolish because I was expecting my child never to disobey - so I would look good in other people's eyes. Therefore my anger - when disected with understanding - was due to a couple of foolish things. First, I was not grasping the true nature of a child. Second, I was wanting my child to be good so I would not be bothered with having to interrupt MY DAY with things I did not want to do. Third, the reason I wanted a "good child" was so that my glory could be advanced. When looking at my quick-tempered responses suddenly I was a little horrified (understatement of the year) at their root. It was pride! Therefore wisdom applied - understanding deepened - and a willingness to have the Holy Spirit probe deeper into my motivations yielded repentance . . . and it yielded an ability over time to be much slower to anger. Let me encourage any of you who are struggling with being quick-tempered. Take the time to submit yourself to the Holy Spirit. Allow Him to take you deeper into your angry responses in order to look at them and see them at the level of your heart motivations. He will walk you through this process and will help you to understand why you have a quick-temper at times. I will not say that this is pleasant - but God will do it with a view to repentance and restoration. He will do so with great grace and comfort - as well as a little heart surgery that will help you to become someone who is far more slow to anger. You will find that His grace and His gospel will be enough to turn from quick-tempered foolishness to patient love and understanding. A fool's anger is known at once, But a prudent man conceals dishonor. Proverbs 12:16
Ours is a society driven by rights and by slights. We are told that we have rights - and as a result of this education we demand them all the time. One of the rights that evidently is near the top of the list is the right never to be offended. That is why we have political correct language that is being ever more strictly enforced in our nation. We cannot say things that will offend anyone else. If the society determines that a certain word or phrase is no longer allowed - that word or phrase is banished from our circles. If someone were so foolish as to speak that word of phrase - he too will be banished - even fired from his job. If he is in the public eye - he will be summarily destroyed and cast upon the trash heap for the foreseeable future - possibly forever. We are the nation with the greatest law protecting free speech (our first ammendment) but also the greatest number of unwritten laws that restrict our speech as well as punish any who dare step over the line. Our proverb today would help us greatly with our problems societally. We are first warned that only a fool's anger is known at once. The fool has no patience, therefore he is often disgusted and angry with others around him. He takes up the slighest offence - whether overt or covert - and becomes vexed about it immediately. The word for anger here is the Hebrew word "kaas" which means to be provoked to anger. The problem is that this man is easily provoked - and lets his anger blow the moment that he is. As we read here - his anger is know at once. He is unable to control himself - and also unable to let things roll off his back like water off of a duck. Every slight - every potential offence is taken to the deepest part of his being and fully embraced. There is little wonder therefore that he has a tendency to lose it whenever this happens. He is offended - angry - disgusted - and filled with rage toward whoever has knowingly or unknowingly slighted him. The prudent man is the one who conceals this anger and offence. He is able to ignore the slights and snubs of life. He is able to deal with the insults and general indignities of living in the fallen world. Because he knows the world is fallen - he is aware that things like this are bound to happen. Because he knows he too is fallen - he is aware of the need to be gracious and kind as he carries on life in this world. He has learned to conceal dishonor. The word for dishonor here parallels the Hebrew word for forgiveness. He chooses to forgive and show mercy and grace rather than demand judgment and justice for every slight. He has learned that the merciful are blessed, for they too receive mercy. Learning to be a prudent and wise man in this way will help you live much longer. The word prudent here is the Hebrew word "arum" which has the idea of being sensible. A sensible man knows that unless he wants his world to be in a continual state of stress, anger, rage, and bitter unforgiveness - he needs to let insults and vexation they can cause roll off of him. By this he keeps his blood pressure down - and his friendships up. If you are prone to become angry and blow off steam in almost every situation beware. You are ruining your own life and living like a fool. Be wise - be understanding - and be aware of the fallen world in which you live. Show mercy and grace - for it will bring you joy even in the midst of a world filled with plenty of ways to become frustrated and angered. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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