The fear of the LORD is a fountain of life, That one may avoid the snares of death. Proverbs 14:27
Ours is a society that craves safety. Some think that carrying a gun at all times or having a top notch security system will provide them safety. But for the man of God these things, although providing some measure of safety are nothing compared to the fear of the Lord. According to today's proverb that is the most effective security system known to mankind. The fear of the Lord is described here as a fountain of life. The Hebrew words used for the phrase, "fountain of life" are "mekor chaiyim." This phrase literally means, "the vein of lives" and referred to the aorta which is the artery which carries the blood from the heart as it seeks to pump it throughout the entire body. Without our aorta we would be dead. I remember a very terrifying moment when my own father was found to have a seven inch long annuerism on his aorta. It was a life threatening condition of the worst kind. If my father's aorta burst - the very fountain of life in him would be cut off - and he would have died within seconds. The medical staff were able to do surgery and repair his aorta. But it was a reminder to me that without the "vein of lives" functioning, we will not live long. I am not saying that without the fear of the Lord we will die in mere seconds, but I am saying that the fear of the Lord is essential to us having the life that God provides. Here in today's proverb we read that the fear of the Lord is what helps us to avoid the snares of death. What are these "snares" that are mentioned here? The Hebrew word for "snares" is very telling. The word is "moqesh" and it refers not so much to the snare itself, but to the bait which is placed in the snare. The word literally means the bait placed within a snare or trap - without which the animal would never come near it. It is the bait that makes the trap effective. The bait tempts the animal to come near even when his own instincts tell him the situation is dangerous. Unable to quell his own lusts for the free food, the animal draws near. The end is a trapped or dead animal. This parallels our problem with sin. Our desires draw us toward things that will eventually damage and destroy us. But we cannot seem to shake the lusts of our flesh, eyes, and prideful love of the world enough to turn away. We are bllind due to our sin. But this is where the fear of the Lord becomes a life-giving fountain to us. The fear of the Lord is the respect and honor that we have of Him and of His Word. It is the willingness to respond to the Holy Spirit when He warns us about something we are about to do. We listen and obey when we fear the Lord - but we ignore Him when we have no repect or honor toward the God who made us. For those who do this, there is only death in the end. They may have an initial experience of pleasure in their sinful choice - but be warned that they will stand in the judgment for their actions. Any sinful action will be eternally regretted on that day. But know also that sinful choices, although their poison may not be felt immediately - also have consequences here and now as well. Today's society, and unfortunately many in the church, think that the fear of the Lord is a thing of the past. They ignorantly say that we are a people of grace in the New Testament. The Old Testament idea of fearing God is out of step with who we are supposed to be. What I find interesting is that the book of Acts tells us that the church benefited greatly from the fear of the Lord. In Acts 9:31 we read the following, "So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase. " The fear of God is a New Testament truth that will bless God's church. In fact the fear of the Lord is linked here with the "comfort of the Holy Spirit." It was the combination of these two that worked together by God's grace to cause the church to increase. But there is one more thing that will bless us as we look at the proverb for today. The fear of the Lord is said to be a "fountain of life." There is another parallel that is such a blessing to see here. In John chapter 7 Jesus spoke of the way that the Holy Spirit would come to those who believed in Him. He used the picture of fountains of living water that would flow from the innermost being of those who experienced the ministry of the Holy Spirit. This is what we have learned today in Proverbs. It is another way that the Holy Spirit is linked directly to the fear of the Lord. We need to realize that one of the ways that the Holy Spirit works in our lives is to bring us the fear of the Lord. We have a respect for God - a desire to honor Him and not to displease Him. This makes us very receptive to His Word which tells us what He wants us to know. Both are the same fountain. As we fear God the Holy Spirit works in us to teach us God's Word - and then to urge us to listen and respond to what God has said. All this comes together to turn us from the snare - from the bait of Satan which seeks to lure us into His traps and his snares of death. May God give us grace to fear Him - to experience the Holy Spirit's teaching and warning - and to avoid sin as a result.
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The desire of the righteous is only good, But the expectation of the wicked is wrath.
Proverbs 11:23 What do you want? That is a pretty general question - but it is the one that is addressed in today's proverb. The thing is that we are looking at what people want from the perspective of God, not just what people or the "market" wants. From God's standpoint we are oing to watch Him put boh the righteous and the wicked man into the balances, weigh them and their choices, and state what each deserves. First we see that God places the righteous into the scales. He says that the righteous man's desires are only good. This coincides with what Jesus says in the Beattitudes. In Matthew chapter 5, we read the following, "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." God not only is pleased with those who hunger and thirst for what He says is right - He promises wonderful levels of satisfaction for those who do. There is also another statement made in the Psalms that when we delight ourselves in the Lord, He will give us the desires of our heart. It is so important to know that when we are living for righteousness and pursuing what is right - God cuts us loose to enjoy as much as we want. That is why He says here that these kind of desires are "only good." The wicked, though, have no sch guarantee. We read that the expectation of the wicked in wrath. It is helpful for us to see that word "expectation" here. The reason it is so important is because often what the wicked desire will give them an immediate positive feeling. The person who abuses alcoholic drinks has an immediate positive response as he feels better and is much more free in his expression of himself. But he can expect problems later. Having been a drunkard before I was saved I can concur with God's statement here. The expectation of the drunkard is only wrath and bad consequences. There is the hangover that comes in the morning. There is also the realization that the supposed freedom that you felt the night before took away your natural defenses against saying something stupid. Can't tell you how many times a Friday night bender led to a whole week of consequences with friends and aquaintences. Another area I want to address here is that of sexual immorality. The person who is sexually immmoral loves the immediate pleasure provided by it. Unfortunately, the crisis pregnancy, the positive STD test, and the broken relationships are not so pleasurable. The pornography may give us a temporary high feeling and sense of thrill as we look at it, but later the bondage that results, the pull into deeper perversion, and the way it leads people to treat the opposite sex as an object can be devastating. The Word of God speaks of God's "judgments." These are things that God has said concerning certain behaviors in life. When we choose to disobey God and embrace our lfleshly lusts we do so because of the promise of pleasure and immediate satisfaction. The problem is that God has said what His response will be to such things. These are His judgments. He says that problems will result - disasters are on the horizon - and blessing will be forfeited. These judgments WILL COME upon those who choose to disobey regardless of what God says. They can expect the wrath of God when they rebel. God has made this very clear when He said in Romans chapter 1, "The wrath of God is revealed from heaven against all ungodliness and unrighteousness ofmen who suppress the truth with their unrighteousness." God's attitude and actions toward ungodliness and unrigteousness have been settled from eternity past. Those who reject Him and His Word need to know that He has amply published the results of such behavior - and it has never been good. Therefore the truly wise man knows that blessings await those who embrace righteousness - but for those who chose a wicked lifestyle - only wrath awaits them. The merciful man does himself good, But the cruel man does himself harm. Proverbs 11:17
There is a way to live that will guarantee that we will be greeted with good from others. There is also a way of living and interacting with others that may give us an advantage in the short term, but in the long term will do us tremendous harm. The difference between these two lifestyles is found in how they treat others - especially when someone has done something wrong to them. Our proverb begins by introducing us to someone called "the merciful man." This is the man who is gracious to others when they wrong him. He is called the "merciful man" because he delights in showing mercy to others. Mercy is best described this way. Not getting what we deserve. That may not sound all that great until you realize that the context for mercy is when you do something wrong, or act in a way that merits punishment. The man who shows mercy to others is willing to endure beging wronged. He does not always demand "fair" treatment when it comes to himself. He does not demand his pound of flesh whenever he is wronged. By doing this the Bible says that he does himself good. The literal Hebew here reads, "he does good to his own soul." There are actually two benefits to being a "mercy-man." The first benefit is that others who receive mercy from you are far more likely to show you mercy as well. Jesus, in the Beattitudes, said this same thing. "Blessed are the merciful, for they shall receive mercy." When we show mercy, others are more apt to show us mercy as well. The second benefit is one we receive inwardly. The passage says that we do our souls' good. When we react with anger to every supposed slight and wrong, our spirit and our emotions are in a constant turmoil. That is not healthy for us - because stress levels will be elevated all the time. But when we learn to show mercy (and not take ourselves so seriously in the process) it will do wonders for our stress level. The end of today's proverb deals with the problems that the "cruel man" brings upon himself. We read that the cruel man does himself harm. The Hebrew word for "cruel" here means someone who is fierce and who lacks any kind of sensitivity, compassion, or mercy towards others. Since we have an example from our news, I will use it to illustrate this. Ghadaffi was the leader of the nation of Libya. He was a living example of a "cruel man." He ruled with an iron fist over his people. He was not known for his wonderful acts of mercy, but rather for his horrible acts of cruelty. The day came when he no longer had an army to protect him. The media informed us of his last moments on this earth. He hid in a drainage pipe, hoping to escape those who were hunting him down. When they found him they treated him just as he had treated others. I won't go into detail as to what was done to him, but it was a horrible end. His cruelty was the example that was set for the people of his country. No wonder when he was caught he was subjected to the same lack of compassion and kindness he was known to use upon others. The way we respond to others will prepare the way for our own treatment in life. That is why the man who chooses to show mercy will have good come upon him for his choice. The cruel man has a much different end. Having chosen a lack of compassion throughout his lifetime of interaction with others, he has nothing except the overflow of his own cruelty awaiting him in this life - and the full measure of God's wrath in the next. On the lips of the discerning, wisdom is found, But a rod is for the back of him who lacks understanding. Wise men store up knowledge, But with the mouth of the foolish, ruin is at hand. Proverbs 10:13-14
A godly mouth can be a great blessing to anyone who has one granted to him by the grace of God. Such a mouth, though given by God, must be disciplined to follow Him only - and not the foolishness of the natural man. The wisdom of God is found on a certain kind of man. He is called a discerning man. The Hebrew word used here is "bin" and it speaks of someone who through the use of the Scriptures is able to determine the difference between what is of God and what is not. This discerning heart and mind instructs the lips of the wise man. We learn later in verse 14 that this man stores up knowledge. This knowledge is a practical knowing of God and of the world that is around him. Thus this wise man instructs his mouth with this knowledge. He learns to know much, but not always speak what he knows. He has learned that he can NOT say things and be a blessing. Thus he seeks to quell within himself words and statements that will unnecessaily disburb the peace in relationships. Many an argument and fight could be prevented if one or the other of the two combatants would have practiced this wisdom. They would keep their words to themselves - knowing that sharing their "knowledge" would be done more from pride than from love. We know from the New Testament that knowledge puffs up - but love edifies. We can share all our knowledge - and by doing so cause a disturbance as others react to our pride. The wise man stores up knowledge within - and only brings that knowledge out at the direction of the Holy Spirit - Who will direct him to use that knowledge to build up and encourage others. We are also told of the fool - and his mouth. These two verses go together because they speak of the speech of one - and then the consequences of the other. The next verse reverses this order - trading the wise man for the fool in his speech - and the fool for the wise man in the reward or retribution that results. The consequences of the fool is a rod for his back. His words are the source of his punishment - for they evidence his foolishness and lack of regard for what is right. A proverb from the Talmud expresses this wonderfully when we read there, "that which a wise man gains by a hint, a fool only obtains by a club." The wise man learns - instructs his mouth and heart with that wisdom - and therefore avoids problems and public discipline. The fool chooses to let his mouth run - and with that overactive mouth - ruin comes to him. Biblically we can remember the difference between Solomon and his son, Rehoboam. Solomon began his reign seeking God and requesting wisdom from Him. His son Rehoboam had an opportunity to win over the people - but chose the foolish counsel of his friends. That led him to speak harsh, unkind, oppressive words to the people. In the end he lost all but one tribe - which God granted to him because of His promise to David. But how the foolish mouth granted him much destruction and difficulty. The wise mouth, though, was blessed in many wonderful ways. So take the time to listen - and allow God's wisdom to sink deep enough into your heart so that it instructs your mouth on what to say. Doing this promotes blessing. Do not rob the poor because he is poor, or crush the afflicted at the gate; for the LORD will plead their case and take the life of those who rob them. Proverbs 22:22-23
How does God feel about the poor and the afflicted? What kind of safeguard does God have against those who would treat these people with disregard? How does God protect these two groups from being expolited by the unscrupulous actions of others? That is what today's proverb is about. This proverb begins with a warning against robbing the poor or crushing the afflicted at the gate. The gate was the place where financial transactions took place in Israel. It was the "Wall Street" of their society. Because this is where the "movers and shakers" of their culture would meet to transact major business, it was also the place God commanded that the poor and the afflicted be given honest and fair treatment. The Lord warns against robbing from them and afflicting them. The word rob is the Hebrew word "gazal" which means to take something by force or to seize something from another because they cannot resist. Here God is protecting the poor and afflicted because they would not have the kind of business savvy or representation to protect themselves. The poor are those who a low or small in matters of importance in society. The word for poor is used to describe the lame, those who were defeated in a military engagement, or someone who is so weak that they are languishing before others. They cannot rise up to defend themsleves in the gate. They can barely care for themselves. Thus they are easy prey to those who want to abuse and steal. The Lord also warns against crushing the affllicted. The afflicted are those suffering in a state of poverty, oppression, or misery. They are in serious want - and biblically are those whose only hope is in the deliverance and grace of God. They are easy pickings for the ungodly and unprincipled. To crush them is to beat them down and oppress them. Again, their sad state of affairs makes them unable to stop those who would use their power and position to take advantage of their poverty. The warning God gives those with power and authority in the gate is to refrain from treating these people badly. But if someone at the gate would proceed in acting unjustly, we have a picture that should cause us to shrink back in terror. God says that He Himself will plead their cause. The poor and afflicted have no representation - or do they? God said that He would be their representative. He would "plead their case. This word "plead" is a legal term. It means that God Himself will rise up and argue their lawsuit. The word is "riyb" and it means to strive and contend in a lawsuit or legal case. Imagine someone among the poor and afflicted - trying to muster up enough strength to stand in the gate and argue their case. They have no ability to do this - and some in the crowd would even begin to laugh as they haltingly began their defense. Yet, as they stood humiliated in that setting suddenly a noise would be heard - a mighty rushing of wind from heaven - and all present would begin to tremble as the mighty presence of God descended into the area of the gate. The Lord, manifesting Himself as a mighty angel, suddenly appears at the proceeding. All shrink back from His glory and majesty - as they realize that God Himself has come to argue the cause of the afflicted and needy one. The prosecutor falls on his face and becomes speechless in the presence of God. Then God proceeds to take up the case of this one so frail and helpless. But God not only pleads their case with a passion and wisdom that causes all to fall silent. He also does something that terrifies everyone in the court-setting of the gate. Proverbs 22:23 tells us that God will "take the life of those who rob them." The phrase "take the life," is literally in the Hebrew "rob the soul." God promises to rob the soul of those who would rob the poor and afflicted. Our scene now resumes with God finishing His arguments and brilliantly defending the poor and afflicted in the gate. Then He turns to the one who so arrogantly thought he could rob the poor and crush the afflicted. He reaches out a hand toward this one and tears his soul from his body. Robbed of his very soul, the arrogant one falls lifeless to the ground. All gasp in horror as they watch this fool careen toward the ground with a thud. His lifeless, soul-less body now a monument to God's judgment upon those who would abuse the poor. This is what God promises to those who abuse the poor and afflicted ones. This is what He says will come to those who live their lives for the sordid gain they can gather from the weakest among us. Some may read this and mock, saying that they've seen the wealthy and powerful do this many times without retribution from God, but know this - their day is coming. This proverb is a promise from God - so you can know that one day it is going to happen. May you be ready by being one who loves and is gracious and compassionate towards the poor. It is better to be humble in spirit with the lowly than to divide the spoil with the proud. Proverbs 16:19
Humility is something to be embraced by God's people. It is not usually considered a great thing because often to be humble means that you will not be on the top rung of things. Here where Solomon tells us it would be better to be humble in spirit with the lowly that truth comes out. The humble man is the one who is to embrace a low social position. The humble man does not seek great things for himself. The sense of this Hebrew word is that one is not only humble, but they are also meek (strength under control) and they are contrite (they know their sin and greive over it. The humble also associate with a group most people would shun - the lowly. The lowly are those who are poor, afflicted, and usually crying out for help to the Lord. These people are often absued by the rich and by oppressive leaders. When you associate with such people, it means that you most likely will not be among the movers and shakers of society. Yet it is better to be here among the lowest of the low than to be with those who suffer from pride. Something that will prove helpful in understanding the second part of this proverb is the reality that the humble are not seeking advancement for themselves. They serve God and look to Him for their advancement and their victories. We are warned that it is better to be with the lowly and to be humble with them - than to divide the spoil with the proud. The proud (Hebrew word "ge'eh") are not just proud and haughty - they are those whose pride is bringing the Lord Himself to a point of desiring to judge them. Granted, they are getting the spoil - which meant money and things - but at what cost? The idea of spoil means that they are fighting or warring against another. The spoil was what was left over after they had wiped out their enemies. The proud conquer their opposition, and then rise up and take their stuff afterwards. Their advancement does not come by trusting the Lord - but by dominating and destroying their competition. They leave in their wake a large number of people who are either ruined or are so dominated that they surrender what is theirs to their conquerors. True, they may have a lot of money, a lot of stuff, and victories to their credit - but they also have God as their adversary. God watches all this and burns with anger - responding to their pride and arrogance by promising a recompense that may not come today - but it is surely coming. When you consider this, seeing that even though they have victories and spoils, they come at far too high a price, the judgment of God - you also see why it is better to be with the humble and even oppressed than with this crew who are one day going to face the wrath of God. He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. Proverbs 22:16
How we treat the poor says a great deal about our heart. There is one thing God is very clear about throughout the Word of God - and that is that He desires for us to care for the poor in our society. One thing I need to differentiate before I continue is that God also makes a clear distinction between the poor and the lazy. Too often we view the poor as anyone who does not have enough - whereas God describes them as those who do not have enough, but who are that way not because they refuse to work. By saying this I am not saying that everyone who is poor is unwilling to work - but I am saying that among those who do not have enough are far too many who are that way because either they won't work - or because their lifestyle choices (i.e. alcohol, drugs, laziness) is what is the cause of their need. That being said, I want to turn to this proverb and make a few comments. The one who oppresses the poor to make more for himself is odious to God. The word "more" here is actually the word for having much. This person is abusing the poor not because he wants to make a living - but because he wants to be wealthy. His desire to have much drives him to not see people - all he sees is money. The word "oppress" has the idea of extorting money from someone. It also is used to speak of those who cheat their workers out of their wages. There is an acceptable way to earn a large amount of money in a business, but to do so on the backs of workers who are not paid properly is not the way to do this. God will not bless such a man. The second warning here is for those who give to the rich. These people shut their hearts to the poor - but instead give to a rich man to curry favor with him. They do so as little more than a sycophant who is wanting by his gifts to have the rich man give him something in the end. The Scriptures say that such a practice will only come to poverty in the end. There may be a temporary return for such a man's wicked investment, but in the end such practices only last as long as the gifts keep coming. Let someone else offer a larger or more impressive gift and the rich man will turn to him, forgetting the poor schlub who gave him a lesser gift last year. Our money belongs to God - and He desires that we use it wisely. This means that we do business honestly and wisely. Giving gifts to customers is not ungodly when the gifts are given with a true sense of gratefulness for their patronage. Being wise with wages so that a business continues to make a profit is not ungodly either. What the Lord is seeking to get across to us here is that when we do business and make a bigger bottom line our god - we are going to wind up serving money rather than God. When God blesses our bottom line, He wants us to always remember the poor. To forget them and see the rich as the only ones who can continue to bless us is to ultimately forget God - Who is the ultimate One to honor and please for future prosperity and blessing. A man who wanders from the way of understanding Will rest in the assembly of the dead. Proverbs 21:16
To wander from God's way of understanding is a very dangerous thing to do. Here in today's proverb we see just how dangerous this can be. According to Solomon the eventual end of the man who does this is a final resting place among those doubly dead. The word "wander" is key to understanding this passage. This is the Hebrew word "taah" which means not just to wander off - but to err and go astray. The primary meaning is to err and to make a mistake. This word is used most often of thos who err or who are being misled in a moral or religious sense. It is the word used in Isaiah 53:6 when the prophet tells us, "All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him." To wander is to go astray of God's moral path - and to incur iniquity in His eyes. Therefore to wander is to go astray of God's path and God's will for us. The wandering here is to err from the "way of understanding." This phrase speaks of someone who no longer has discernment or any kind of spiritual insight. And since the phrase begins with the word "way" - it refers to someone whose very way of life turns from any spiritual insight and discernement and chooses instead a way of life guided by self and selfish desires and longings. The picture we get now is not just someone wandering away from a single situation where advice is offered, but rather a situation where as a way of life he is turning from God's will and Word. This is basically the condition of a lost person. They reject the wisdom of God - the Word of God - and the way of God. They instead choose the world, their flesh, and the lies of the devil - since that is what we have learned the Holy Spirit has been sent into the world to convict us of in life. What is important is the warning that is given to us in the second half of this proverb. The one who lives this way - "will rest in the assembly of the dead." For those who think this is a reference to spiritual death - or a lack of spiritual life and blessing here and now - the actual word for death here is, "departed spirits." This is a warning to turn from rebellion and purposeful rejection of God's will and way. The end of such a lifestyle is a life spent with those who are "doubly dead." They have died in this life losing their physical life - but infinitely worse they are devoid of spiritual life when they die physically - so - the place of their eternal dwelling is hell. That is why it is so important to reject the heart and mind that reject God's Word and way. To continue in it is to continue toward an abyss where there is no return. Far better to embrace God's way and Word now - to embrace repentance from our own fleshly mindset - to embrace a turn from ourselves to God - from our way to His. That will keep us from a rest that will be anything but rest. It will rescue us from a fate worse than death itself. He will die for lack of instruction, And in the greatness of his folly he will go astray. Proverbs 5:23
Moral and sexual sanity has as its ultimate goal that we experience the fullness of God's life - and that we stay on a path that will bless and keep us safe. The father reminds his son of these things as he closes his teaching time with him. The sexually and morally insane will not listen to instruction. They will walk into things that will eventually kill them because they will not listen to those who seek to teach them God's way in life. I know that some roll their eyes when I reiterate this, but to be sexually promiscuous in our day is to roll the dice as to your health in the future. Our world is unfortunately a cesspool of sexually transmitted diseases. The one sure way to be safe in regard to these infections is to abstain from sexual activity before marriage, and then be sexually pure and faithful in marriage. Anything other than these two choices will place us in aposition of danger when it comes to getting a sexually transmitted disease. Not listening to this kind of advice and teaching will put us as risk of dying because we lack instruction, or rebel against it. One of the very real problems that we have in this area is the fact that a large number of parents do not take the time to instruct their children with God's Word in these areas. But to leave such instruction to the public - or private schools is an abdication of our biblical responsibility as fathers! Dad, are you really willing to leave the moral instruction of your children in the hands of the world system - that is steadily opposing the morals and principles of Scripture? It is our responsibility to teach our children the truth and the way of God - and that includes their sexuality and how they interact with the opposite sex. The second thing the father has to say to his son is that there will also be some who will go astray from the teaching and instruction of the Lord because they are fools. We read that some will go astray due to the "greatness" of their folly. It is not that they are in danger of being fools - it is that they are grand fools! In the West some speak of the Playboy lifestle drawing reference to empire of immorality that has thrived under the leadership of Hugh Hefner and his family. This man and his daughter lead a company of fools into all kinds of immorality, disease, and destruction because of how they urge men and women to abandon moral sanity and live for their unbridled sexual desires. The idea here is to cause someone to go astray, to err, to wander, to make a mistake - and to do so under the deception of arguments that are contrary to the Law of God. That is what the father desires to deliver his son from with all this teaching. He is presenting the truth to his son about his - and other's sexuality. He wants him to know that this is a gift from God - but that this gift is to be preserved and guarded until he can give it to his wife for a lifetime. Anything other than this is a lie - it is THE lie - and it will draw his son away - deceiving him and bringing him into an errant lifestyle, an errant sexuality, and a way of walking that will eventually bind him hand and foot and keep him from following the Lord with all his heart. Dear brothers and sisters, this is why we need to instruct our sons and daughters with the truth - with the Word of God. Because to do anything less - is to leave our children completely unprotected and liable to an attack from the enemy that will devastate them, their marriages, and many generations that will unfortunately follow in their footsteps - just like ours has since the 1960's when free love was advocated. Unfortunately for us we are learning the hard way that their "free love" was anything but free. It has cost us for 4-5 generations - paying the same price we were warned it would make us pay by a father who tried to instruct his son thousands of years ago. May we see these things - may we heed these things - and may God give us grace to teach our current generation the way of moral and sexual sanity. May we return to the Word - to the Lord - and to a life lived not for our unbridled lusts - but for His glory and an honorable sexuality. His own iniquities will capture the wicked, And he will be held with the cords of his sin.
Proverbs 5:22 Part of the reason that a father needs to teach his son about moral and sexual sanity is that without it - his son will be trapped and enslaved by his own lusts and by the sexual sin that runs rampant in our world. That is what today's proverb wants to teach us - that sexual sin by its very nature is something that will capture and enslave us if we allow it in our lives. The father tells his son about the one who allows his sexual sin to run loose in his life. He says that "his own iniquities will capture the wicked." Let's look at that phrase piece by piece to see what is teaches us. First we see that we are pointed toward personal responsibility for our actions. It is not the sin of the harlot that captures the sexually insane. It is HIS OWN INIQUITIES that will capture and enslave him. Too often guys want to blame women for their sins. If the ladies would dress more modestly . . . if the ladies would be more discreet . . . if women wouldn't flirt. There are so many different things we can try to do to shift the blame away from ourselves - but the fact still remains - that our own iniquities are what are going to capture us. We cannot blame anyone else for the state of our heart or the choices that we make in life. The fact is that we will have to give an account for every one of our own actions. Sexual sin begins with a choice in our hearts and minds - not in the actions of anyone else. So what if women dress immodestly - don't look! So what if women are not discreet and flirt with us - ignore them and pay them no attention. At the root of ANY SIN is a choice by the one who committed it to act in that way. So the teaching here is simple - DON'T CHOOSE TO SIN. The second thing we see here is that these iniquities are a trap. We read that these sins will capture the wicked. The word for "capture" here is the Hebrew word, "lakad" which means to capture or catch something. It speaks of seizing something - like a city or an individual. The nature of sexual sin is the nature of the snare or the trap. The bait is the woman and her looks or her flattery. The trap is the sex or the lust itself. When we choose to look in a sinful way - or to act on lusts within us - the trap snaps shut and we are captured. In a way the father is trying to get his son to see the trap in sexual sin. The last thing we see here is that the trap and the bondage is for the wicked. There is a very clear moral choice that we make when we choose to commit sexual sin. That is a choice to depart from righteousness and instead walk in the way of the wicked. The father is emphasizing this so that his son will have a very clear sense of warning to stay away from situations and from acting according to his lusts. The father closes this verse with a very scary picture. The wicked man will be held with the cords of his sin. The picture painted by the dad here is of a man whose hands and feet are tied fast with ropes or cords. He cannot move. But the picture here is speaking of sin as the cords and the ropes. Every time he sins - he simply adds another rope - another cord that ties him down. They are tightened with each new instance and with each new foray into the kind of sexual behavior that is outside the bounds of Scripture. The more the young man yields to temptation and sexual immorality, the more he is held fast by new cords and new ropes that bind him ever tighter. Were it not for the Lord's ability to deliver us from our sin and our choices - we would have no hope at all. That is why the father employs such graphic pictures which which to warn his son against such immoral behavior. Such choices have very serious consequences. And it is these very consequences which the father desires to deliver his son from - delivering him from bondage and from shame. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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