Listen to counsel and accept discipline, That you may be wise the rest of your days. Proverbs 19:20 Two things that are key to being wise are counsel and discipline. If you will heed these two things in your life, you will be wise. According to today's proverb - your wisdom will be with you for the rest of your life. The first of these two things that bring us wisdom is listening to counsel. The word for listen here is "sama" and it means listenting with a bent to obey what you hear. God used this word in Deuteronomy 6:4 when He said to Israel, "Hear O, Israel," and proceeded to call Israel to love Him with all their heart, soul, mind, and strength. This was not meant as advice that could be received or rejected. When God called His people to "hear," He meant to hear with a view to obeying what they were about to hear. Wise men "hear" counsel from God and others who love Him - and do so knowing that they will also obey. When we do this we are not listening in order to pass judgment - or to correct all the things that may be wrong in what is being said. We are listening so that we can gather action points which will result in a more specific and joyful obedience to God. One of the blessings of my life has been having godly men there to teach me and give me good, biblical counsel. Another blessing has been that I had such respect for them as men of God that I rarely if ever thought of questioning anything they said. My heart was set on obeying them as soon as they spoke. They were godly men! Why should I question what they said? Men like John Dale, Brother Russell, and pastor Al spoke with great authority because they used Scripture to make their point. Hearing godly counsel always went hand in hand with obeying what I heard. I felt like I was not wise enough to question them . . . therefore obedience was what I expected to be my response. I've watched others though, who do question counsel. They do not listen with a bent to obey. They listen with a bent to question everything. In some situations this can be a positive thing - especially when the one counselling you is ungodly - or you get a quick check in your spirit about something that was said. But when you are with godly mentors and people who have consistently offered good counsel - it can be unwise. If we are busy questioning the counsel given - we probably won't know how to apply that counsel in practical ways. The second thing mentioned here is to accept disciplline. "Musar" is the Hebrew word for discipline - and it is an old friend to us as we walk through Proverbs. Just as a reminder, it means child training from a father. The idea is that we are being not only instructed - but practically guided into a way of choosing. It means corrective as well as instructive discpline. When we move outside certain moral paths - there is corrective action and instruction to help us get back on track and away from moral failure. We are to accept this discipline - to receive it and take it on willingly. We are to be willing to be trained by it - even if the training can be painful at times. The second half of this proverb actually offers the reward of these two actions. It is a Hebraism that speaks of being wise in the latter end of our lives. When we listen to obey godly counsel - our latter days will be blessed with wisdom. When we accept discpline and submit to the boundaries it provides we will be blessed to be wise in our latter days. The path of our lives will be blessed. The direction of our lives will be wise and filled with understanding. These are things people see in someone and want. They see a wiser man or woman and wish they were wise like them. The problem may come in that they think the wisdom came to them naturally - or was some kind of inherited trait. That is just not true. Wisdom comes when a person listens and obeys others wiser than themselves. It requires humbling ourselves and seeing problems and wrong ideas in our own thinking and working to change them. It requires being disciplined (even spanked when you were little) and learning from it. Wisdom comes to us because we choose to learn - even learn from very hard lessons and difficult moments. The path to wisdom is never easy - at least to the ones who are proud and who tend to bow-up when they are taught or corrected. But for the ones who humble themsevles under godly instruction - and submit themselves to painful lessons - wisdom abounds - and continues to do so all their days.
The fear of the LORD is the instruction for wisdom, And before honor comes humility. Proverbs 15:33 There are few people who do not want to be wise. The rub comes when they learn how to become wise. There is even a higher cost when you learn the method by which God will bring us to the point where we become wise. The first thing we need to grasp is that wisdom comes from God. If men, in their experience of life, manifest wisdom - it is only because they have stumbled across it over the course of their lives. Even a blind squirrel will find a few nuts as he wanders underneath the trees. Wisdom is defined best as seeing things as God sees them. Therefore if we are going to become wise - we will have to respect God and what He has to say. That is the crux of what Solomon is saying here when he states that the fear of Jehovah is the instruction for wisdom. If we do not respect and reverence God - we are fools. If we do not honor Him and give Him the honor which He deserves, we will not be wise in the end. We note here that the fear of Jehovah is the "instruction" for wisdom. The word for instruction here is the Hebrew word "musar" which means to instruct with discipline. This means far more than just learning something in our heads. This involves both mental instruction of the head - and discipline to make sure that what goes into our heads is then applied and carried out in our lives. This often involves some correction, pain, and difficulty as we have to learn to value God's perspective more than our own. This is the process of wisdom - and depending on how stubborn or prideful we are in holding to our particular perspective - how painful and hard it will be to become wise. The last part of this proverb lets us know the one overarching principle that will apply throughout this entire process. "Before honor comes humility." Humans (at least fallen ones - and that means all of us) want the honor now. They want honor immediately. If we want the honor of other men and the world that may be possible. If we want the honor that comes from God and that is lasting - we will have to take a different path. Honor from God requires humility first. It is the humility that is willing to empty ourselves and lay our own will and ego down. This is what Christ Jesus did according to Philippians 2, and God requires nothing less of us. Oh how hard the human will goes down. But in order to be wise - and to receive honor from God - that is what we will have to do. But such wisdom and such honor is better than anyting billion things the world can offer us in the way of its trinkets and trash. Want to be wise? Want lasting, eternal honor? Then wisdom is what you want. You will haae to first admit you don't have any - and then turn to the only One Who can give it to you. You will need to see your view of God raised infinitely higher - where you find His wisdom and guidance impeccable in every way. You will need to embrace His thoughts and working in your mind even in the most difficult times when honestly, it does not make sense. You will need to lay your own thoughts in the dust - until you learn that they are in agreement with His - then praise Him for enlighening your mind to have such thoughts. This is the way of wisdom - which is also the way of humility. But I can promise you by the Word of the Lord that this is also the way of true happiness, true contentment, and a true reward that will last infinitely beyond any trophy, any medal, any certificate, or any human reward that will fade and fade away with time.
It is better to be humble in spirit with the lowly than to divide the spoil with the proud. Proverbs 16:19 Humility is something to be embraced by God's people. It is not usually considered a great thing because often to be humble means that you will not be on the top rung of things. Here where Solomon tells us it would be better to be humble in spirit with the lowly that truth comes out. The humble man is the one who is to embrace a low social position. The humble man does not seek great things for himself. The sense of this Hebrew word is that one is not only humble, but they are also meek (strength under control) and they are contrite (they know their sin and greive over it. The humble also associate with a group most people would shun - the lowly. The lowly are those who are poor, afflicted, and usually crying out for help to the Lord. These people are often absued by the rich and by oppressive leaders. When you associate with such people, it means that you most likely will not be among the movers and shakers of society. Yet it is better to be here among the lowest of the low than to be with those who suffer from pride. Something that will prove helpful in understanding the second part of this proverb is the reality that the humble are not seeking advancement for themselves. They serve God and look to Him for their advancement and their victories. We are warned that it is better to be with the lowly and to be humble with them - than to divide the spoil with the proud. The proud (Hebrew word "ge'eh") are not just proud and haughty - they are those whose pride is bringing the Lord Himself to a point of desiring to judge them. Granted, they are getting the spoil - which meant money and things - but at what cost? The idea of spoil means that they are fighting or warring against another. The spoil was what was left over after they had wiped out their enemies. The proud conquer their opposition, and then rise up and take their stuff afterwards. Their advancement does not come by trusting the Lord - but by dominating and destroying their competition. They leave in their wake a large number of people who are either ruined or are so dominated that they surrender what is theirs to their conquerors. True, they may have a lot of money, a lot of stuff, and victories to their credit - but they also have God as their adversary. God watches all this and burns with anger - responding to their pride and arrogance by promising a recompense that may not come today - but it is surely coming. When you consider this, seeing that even though they have victories and spoils, they come at far too high a price, the judgment of God - you also see why it is better to be with the humble and even oppressed than with this crew who are one day going to face the wrath of God.
Though He scoffs at the scoffers, Yet He gives grace to the afflicted. Proverbs 3:34 How does God respond to those who scoff at Him? The first half of our proverb for today reveals that to us - then shares some very wonderful news with us about how the Lord responds to those who are afflicted. God is a God of grace and mercy - but He is not happy with those who mock and scoff at Him and His Word. Here in Proverbs 3:34 we find a strong statement about how God reacts to the ones who are scoffing at Him. We read that God responds with scoffing toward them. The "scoffer" is one who mocks God. He derides the Lord and holds Him in utter contempt - even boasting against the Lord. What God promises to these who mock Him is mocking in return. The difference here is that the human who is insane enough to mock God, does nothing to God by His mocking. He is powerless to have any affect on God's glory or anything to do with God. On the other hand - God's mocking and utter contempt comes with an eternity of consequences - literally! The mocker who thinks himself so powerful has less effect than a flea has as it crashes into an aircraft carrier as it speeds through the ocean. So the one hurt by these actions is the mocker himself - whose mocking is only storing up wrath for himself when God ultimately comes to humble the arrogant. The promise though is not just scoffing to the scoffer - but also grace to the afflicted. The word afflicted here is the Hebrew word "anaw" which has a much wider range than just the afflicted. It means one who is poor, oppressed, afflicted, and humble. This "afflicted one" is not proud, haughty, self-advancing, or self-assertive when it comes to standing before God. He is humble. He puts himself intentionally in a low and meek position. He does not view himself in comparison to men - either presently or in the past. He takes a good look at God and does the only wise thing a man can do - he chooses humility. One Hebrew commentary even suggests the idea of affliction here is that of self-affliction. He sees who he truly is in the sight of God - and chooses to humble himself in the dust before a God whose glory and majesty dwarfs him in a way that cannot be expressed in human language. Yet this humbling of himself is what makes him a candidate for God's grace. God looks at this humilty and desires to bless him. This is nothing more than the promise in James, "God is opposed to the proud, but gives grace to the humble." That is pretty much what the writer is saying to us here. May God see us remove ourselves from among the scoffers - and align ourselves with every haste to the ones who humble themselves and give God glory!
The lizard you may grasp with the hands, Yet it is in kings' palaces. Proverbs 30:28 What is the exceeding wisdom that the lizard has for us? We are told of four animals here - all who demonstrate wisdom by their existance and practics. We come now to the fourth and final animal - the lizard. What does he have to teach us? First we read that the lizard is not the most intimidating of animals in the world. He can be grasped with the hands. His natural defenses are not very effective. Thus he is able to be caught and grasped with a human hand. The lizard is not given a great deal of weapons at his disposal. The lizard spoken of here is usually the common ones that you seek on the walls in homes. He has no sharp claws or teeth - and the ones mentioned here have no venomous bite or sting to deliver. Yet we are told that he is in the palaces of the king. The lesson for us is an interesting one. Though we may feel weak and defenseless, we can still be in high places. The lizard teaches us though that if we are to be in such places, we will need to be humble and come in such a way as is fitting for our situation. If the lizard were to come to the king's palace and seek to knock down the door - he would be a fool. If he decided to battle his way into his presence with his great strength - he would be deluding himself. If he decided he would come showing his comeliness and beauty - he would be blind to the fact that he is a lizard. The lizard uses none of these tactics. Instead he is humble and comes quietly. He remains on the wall and chooses not to be boisterous and draw attention to himself. Because this is how he comes - he can be in the presence of the king. The lizard teaches us that great strength can be had in something as inauspicious as humility. God says that He opposes the proud, but gives grace to the humble. There is something about a humble man that can disarm even a king. Therefore if we want to be received and come even to a king's palace - we need to learn humility. With the humble comes great favor. Jesus told us that when we come to a banquet we should not seek the place of honor - and take a seat next to our host. That would be coming in pride and arrogance - stating that we are viewed highly in our own mind. The warning was that when our host comes, he would see us in such a proud position and completely overlook us. When he would see someone far more humble taking a seat beneath himself - the host would invite him to sit where we are. At that point we would be humiliated and have to go to the very last seat in the sight of all those present. Instead we should adopt the attitude of the lizard. Jesus said that we should take the lowest place at the table. Then when our host sees us taking such a humble place, he would request for us a better seat - and we would be honored before all at the banquet. This is where our Lord told us that God opposes the proud, but honors the humble. Exceedingly wise is the lizard, who embraces humility. Wise indeed he is to come quietly and without fanfare. Thus he is in king's palaces. Wise also is the man who in life chooses to humble himself, not just to be exalted, but who truly sees himself humbly. We are counselled to humble ourselves in the presence of the Lord, and he will exalt you ( James 4:10). So be wise - be like a lizard - humble yourself - and be blessed by the Lord.
The fury of a king is like messengers of death, But a wise man will appease it. Proverbs 16:14 The knock on the door resembled more like someone trying to break it down. As he drew near to open, Daniel knew that this was no friendly visit by the sounds coming from the other side of the door. He could hear the sounds of a chariot - and the all too familiar sound of armor and swords striking each other. This was a military visit - and it did not sound as if it would be positive. As he reached for the handle of the door Daniel said to himself, "Calm Daniel, respond with calm and confidence in your Lord." As the handle moved to open the door a prayer also went up to heaven, "God, please help me respond wisely." As the door opened Daniel was astounded by what he met. It was a military escort - and it had come for him. Daniel knew things were bad when he saw Arioch, the commander of the king's bodyguard leading the way. "The king had commanded that all the wise men of Babylon be executed," was the announcement that Arioch made at Daniel's doorway. "I am sorry Daniel, but I must put you in chains and escort you to the executioner immediately." "Why is this decree so urgent, Arioch?" Daniel replied. "Have we done something wrong - for when I last knew - all was well with the king and the wise men." Arioch then told Daniel of the dream - and the command from the king that the one who interprets the dream must also be able to first tell the king what the dream was. When the wise men present balked at this - and tried to bide their time - the king became furious and commanded that this be done to all the wise men. Daniel sent a quick prayer to heaven again, "HELP LORD!" Then a passage from the writings of Solomon came to mind, the fury of the king is messengers of death, but a wise man will appease it. "Give me wisdom Lord to appease this request." "Arioch," Daniel spoke, "would you first take me to the king that I might request a time when I may come and declare the dream and the interpretation to him?" From the look on Arioch's face Daniel knew that he was wary of this request. "Daniel, my friend," the captain said, "He is furious right now - and not in any mood for delays or schemes. He is very disturbed about this dream and wants an interpretation." Daniel was amazed at his own boldness and faith as he answered, "Then that is what I shall give to him." As Arioch took him to the king Daniel continued to pray for favor and for God's power to appease a very angry king. He also knew that when he returned to his home, he would have to call Hannaniah, Mishael, and Azariah to prayer as well that God would grant him the ability to know the king's dream and its interpretation. "This will be a true test of our faith - and of our trust in Jehovah to protect and keep us here in Babylon," Daniel would say. "Yet He has been faithful so far to offer us His gracious protection." The king or whatever the supreme leadership position is called in any state - holds with it a tremendous amount of power and authority. When that person is furious - it is not a good thing for the ones at whom his anger and rage is directed. To approach him with respect, honor, and wisdom is absolutely necessary. Depending on the laws of the region - that anger could mean death. That is why examples like that of Daniel - where a gracious, submissive, appeal to authority and God's provision is definitely in order. We can thank God for this godly example, for it gives us hope in what otherwise might be a hopeless situation. The wise will learn from it - and repeat it as they go into every situation trusting God and relying on the wisdom of His Word to not only guide them - but also go before them to appease anger and wrath - and make a way for grace and peace to prevail.
Before destruction the heart of man is haughty, But humility goes before honor. Proverbs 18:12 Humility is the thing - therefore embrace humility! When you are not humble, you are headed for trouble - for afflication, for a fracture or a breach in some way. God says that He resists the proud, but gives grace to the humble in the book of James. Here that truth is reiterated - just in a little more terrifying way. When a man's heart is haughty - bad things are going to happen. The word "haughty" here is the Hebew word "gabah" which means to be high, exalted, or arrogant. This word is used of thing like a high tree or vine - but it is also used of Almighty God. Here it does not have the meaning of arrogant - but simply someone high and exalted - and rightly so. But when a man takes on this attitude and this demeanor, he is headed for trouble. God says that right before destruction comes upon a man his heart is this way - haughty and lifted up - full of himself. Such a heart condition does not mean that he is right on the verge of destruction. That would be a misinterpretation of this proverb. What it is saying is that right before God brings destruction upon a man - he will be haughty. Consider the king, Belshazzar from Babylonian times. He was very arrogant - so arrogant that during a big party he had the cups and bowls brought in from God's Temple - and he and his party guests drank their wine out of them. As they did, they praised the God's of silver and gold. This was about as arrogant as someone could get. But Belshazzar did not know that this would be the last banquet he would ever hold. It would be the last party he would ever host. That night a hand from God came and wrote on the wall of the room where he was having his wicked shindig. The message on that wall told him that in the midst of his arrogance God had rendered final judgment upon him. He had been put in the balances of God's justice and righteousness - and had been found wanting. Because of his arrogance and pride he was going to have his kingdom handed over the Medes and the Persians. Suddenly Belshazzar's arrogance was confronted - but not with opportunity for repentance. He was confronted with destruction. That night his defenses were breached, his captiol city captured, and he himself was slain in the onslaught that ensued. He had nothing with which to defend himself. All he had was his last moments of arrogance and pride - oh, and terror as the breech came. Reject haughtiness and thinking highly of yourself. It is a trap of monumental proportion. It was the sin for which the devil himself was judged when he was the annointed angerl that led the praises of heaven itself. This sin is deadly above all others - therefore utterly abandon it and embrace god-honoring humility instead. This proverb does tell us that before honor - there is humility. Since I am writing this a week before Christmas, I will use the ultimate example of humility to illustrate this truth. Jesus Christ is the eternal Son of God. He has ever been with the Father and the Spirit and is God of very God. As such He actually deserves the praise of all creation for all eternity. Yet He chose to obey His Father and be born as a baby in Bethlehem. He left the glories of heaven and took on the form of a servant, being made in the likeness of men. He became the God-man. As such He humbled Himself infinitely. He did not demand honor and glory and praise - which we all due Him. He chose instead a path of obedience, humility, and eventually humiliation as He bore the sin of the world on the cross of Calvary. Being found in form as a man he humbled Himself and became obedient unto death - even that awful death on the cross. Here is someone who deserves honor and respect - praise and adoration - yet He chooses humility. As a result we read in latter verses in Philippians 2 the following words - also a fulfillment of this very proverb. "For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father." ( Philippians 2:9-11, NASB) There it is in what God did through and for His Son. Jesus chose to humble Himself - and before the honor God gave Him - was that marvellous attitude and practice of humility. God raised Jesus from the lowest place to the highest! God will honor those who embrace obedient humility to Him. Therefore wisdom is this . . . it is embracing humility and obedience to God in all that we do. That is the very best way of knowing that God will honor you in due time - as you continue to embrace a self-effacing, god-glorifying, Christlike humility and obedience to Him.
Do not claim honor in the presence of the king, And do not stand in the place of great men; For it is better that it be said to you, "Come up here," Than for you to be placed lower in the presence of the prince, Whom your eyes have seen. Proverbs 25:6-7 There is a real danger of claiming honor in the presence of leaders and people of importance. The danger lies in whether they agree with your evaluation of yourself or not. That is why it is wise to embrace humility when in the presence of leaders and people of importance. We are told not to claim honor in the presence of the king. This is because a king or a great man already has a standing of honor and respect. When we claim one - we may claim something they don't think we should have. We are also told to be careful about standing in the place of great men. Your mother may think you are awesome and great - but that's because she is your mom. Not everyone in the world carries a picture of you in their wallet. The wise man embraces humility and a low view of himself. He is not boastful and full of himself. Instead he chooses to let his works, his attitudes, and his value be evaluated by others who see what he does. He focuses on being a servant and being a person of excellence. Whatever happens as a result of his actions he lets others decide. This way, if he is lifted up and praised, it is due to the words of others and not due to the arrogant braggadocio of his own words. This is what verse 7 presents to us. We are told that is it better for others to say to us that we should, "Come up here." What is being said is that we should leave the praise to others. When we receive it - others are elevating us. We simply receive their praise graciously and gratefully. There is one of the dangers of having too high a view of ourselves. We begin to believe our own press. We think we are awesome and that others really should be praising us and lifting us up. This places us in a very precarious place. We read the final admonition to us in this verse and it is one we should think about very seriously. It's better for someone to say, "Come up here," than or us to be demoted in the presence of the prince. To be humbled is . . . well . . . a humbling experience. It is bad enough to be humbled in a one on one situation - but here we are talking about being humbled before a prince - and probably before his court as well. Arrogance has a very high cost - and that is seen nowhere more clearly than in this one who decided to assume a high place in the court of a king or a prince. The Biblical example of this is found in the book of Esther. Haman was elevated to a high place in Ahasuerus' kingdom. He was given authority which quickly went to his head. Soon Haman decided that everyone should exalt him - like he was king. When Mordecai would not do this - he decided to abuse his authority not just to hurt Mordecai, but to destroy his people as well. This plot seemed like it would succeed, were it not for the prayers of God's people and God's intervention. This process wasn't hindered at all by Haman's exceedingly great pride and arrogance. His fall came when he was asked by the king what should be done for the man who the king desired to honor. Haman's pride was at its highest and worst point when the only thought that came to him was that he was the one whom the king spoke of when asking this. Little did he know that the one the king decided to honor was his rival. Suddenly all the arrogance and pride in destroying an entire people for a slight he felt to his pride was caving in upon him. He faced devastation as a series of events took place where he was no longer asked to, "Come up here," by the king. His was a careening fall from grace to his death by execution. Arrogance does not pay in the end. It will bring about a devastating end for the one who embraces it. But the humble man who does not seek to advance himself will prosper. He will do so in one way or another. Either he will be advanced by the king - a turn of events he will receive with the same grace and attitude with which he served in the first place - or - he will continue to serve graciously because his goal was not honor and glory anyway. His goal was simply to serve those around him in the name of Jesus Christ. If he accomplishes that - he is happy.
A scoffer seeks wisdom and finds none, But knowledge is easy to one who has understanding. Proverbs 14:6It is interesting in our day to see how many mock the things of God. The large number of best sellers that mock the existance of God and the morality and truth of His Word is a little shocking to the general public - but for those who know the Word - just another proof that we live in a fallen world that rejects God and therefore rejects truth.
The scoffers present themselves as seekers of knowledge. They paint themselves as the wise among us - and as those who are trying desperately to turn the ignorant masses away from God and away from seeing God's Word as anything more than an old, archaic, rotting document that no longer deserves our attention. But, no matter how much these mockers present themselves as wise - they are anything but wise in the end. They may seek wisdom - but they will find none. The one prerequisite of wisdom is what they lack. We read in a myriad of places that the fear of the Lord is the beginning of wisdom - and that is what these individuals lack - any fear of the Lord. Their mocking shows that they consider themselves to be the ultimate resource of wisdom and understanding - which honestly - makes them fools. They will not humble themselves and admit that they are not the repository of all things wise. They are so filled with pride that they will not admit their own ignorance and lack of perfect knowledge. They not only don't know what is going on in perfect detail on the remotest planet in the universe - they are not even aware of its existance! Yet they have the arrogance to say that unequivically there is no God in the universe. Their scoffing will always keep them from knowledge and wisdom. Only their foolishness will be verified in the end.
We are told something wonderful here though. Knowledge is "easy" to him who understands. The concept behind the word "understands" is that this person is teachable. It is not that he already understands all things - but rather than he has a desire to understand all things. His admission of a lack of knowledge is what makes his so marvelously teachable. He longs to better understand things and to know what is true. Therefore he has a very teachable spirit and heart. This makes him a perfect candidate for wisdom. James counsels us that the man who will receive wisdom from God is the very one who says that he does not already have it. Since he doesn't have it - he asks God for it. God loves this man - because he is open to all that God has for Him. The Holy Spirit loves this man because He knows that this man will not resist Him when He comes to teach him truth. Knowledge then becomes easy to this one - because he is wide open to God when He teaches him. He loves receiving things from the Lord - and is longing to be taught - to be instructed - even to be rebuked and corrected. Therefore knowledge becomes something very pleasant to his soul. He is a wise man indeed - because he admits lacking wisdom. But the arrogant scoffer - who exalts his own mind - his own learning - his own egotistic sense that he is always right? That man won't receive anything from God - except an invitation to repent of his arrogance and come to the table to learn from the only One who truly has all wisdom. My guess is that without God's mercy and grace touching his life - he would reject it anyway.
The reward of humility and the fear of the LORD Are riches, honor and life. Proverbs 22:4What brings a person riches and honor? That is widely debated in our world today. There are those who act with pride and isolence - who step on whoever they need to step on to get to the top. They use questionable tactics and ungodly ways to gather their riches and they demand honor from their subordinates. The problem is that once they leave this life - they leave their so-called honor and riches behind - and enter into eternal poverty. The other problem is that while in this life honor is not afforded to them except by threats - and their riches are in danger of someone just like them - who would gladly take them away and toss them on the trash heap of those who were formerly rich and famous.
God gives us wisdom as to the place of lasting riches, honor - and most of all life. These three must come in their trio-form for a person to truly be rich and truly be honored. For what honor is there in hell? What riches await those burning in flame and eaten by worms? Without life in eternity our earthly honor will mock us as the ages pile upon the ages. Without life our riches will slip through our hands like one trying to grasp and hold oil.
The way to these things is through humility. We read in the Word that God resists the proud. That the Lord hates the proud look and the arrogant heart. Temporary riches and deceptive honor may come without humility - but the real thing demands it. The wise man realizes that at the top of all things is God - and the true "way to the top" comes as we humble ourselves before Him. History is littered with those who thought they could become the big cheese - yet in the end - only smelled like it. When we humble ourselves before God - we place ourselves in the path of blessing. The truly wise man embraces humility and his own weaknesses. He even glories in them because he knows that as he sees himself weak - then God becomes strong in his life - his choices - and his actions.
God also speaks through this proverb to tell us that the other twin of riches, honor, and life is the fear of the Lord. This is a respect and intrinsic honor shown to God, His Word, and His judgment on all matters. We are told at the very beginning of Proverbs that the fear of the Lord is the beginning of wisdom. Without a proper fear of God - we will degenerate into a pride and self-assuredness that will lead us astray from wisdom. This fear of God often begins with a terror initially as we grasp Who God is - and where we stand before Him. Imagine the moment Paul grasped the true fear of the Lord. He had settled into a self-assured sense of his own right-ness in his religious views and stands. This had led him to the point of persecuting Christians to the death - and imprisoning others. On his way to Damascus to continue his unholy war on the church - Jesus Christ manifest His ultimate power and knocked Paul off his horse and blinded his eyes with light. Imagine the fear that must have gripped Paul when he heard that the answer to "Who are you Lord?" was, "I am Jesus, Whom you are persecuting." The fear of God had to almost paralyze this man who lay on the road. But that moment of terror was also the beginning of wisdom for Paul. It led him away from a religion of effort and self-righteousness - to the true wisdom of God's grace in the gospel.
There are many voices telling us how to be rich, honored, and truly alive in this world. Unless they are telling us that the way to these things is through the path of humility and the fear of God . . . they are wrong. God will resist those who take other messages than this one. But for those who embrace humility and the fear of the Lord - there is a wealth, an honor, and life that can never be taken from them. Truly theirs is the wise way of achieving them - and holding to them forever.
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