He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. Proverbs 22:16
How we treat the poor says a great deal about our heart. There is one thing God is very clear about throughout the Word of God - and that is that He desires for us to care for the poor in our society. One thing I need to differentiate before I continue is that God also makes a clear distinction between the poor and the lazy. Too often we view the poor as anyone who does not have enough - whereas God describes them as those who do not have enough, but who are that way not because they refuse to work. By saying this I am not saying that everyone who is poor is unwilling to work - but I am saying that among those who do not have enough are far too many who are that way because either they won't work - or because their lifestyle choices (i.e. alcohol, drugs, laziness) is what is the cause of their need. That being said, I want to turn to this proverb and make a few comments. The one who oppresses the poor to make more for himself is odious to God. The word "more" here is actually the word for having much. This person is abusing the poor not because he wants to make a living - but because he wants to be wealthy. His desire to have much drives him to not see people - all he sees is money. The word "oppress" has the idea of extorting money from someone. It also is used to speak of those who cheat their workers out of their wages. There is an acceptable way to earn a large amount of money in a business, but to do so on the backs of workers who are not paid properly is not the way to do this. God will not bless such a man. The second warning here is for those who give to the rich. These people shut their hearts to the poor - but instead give to a rich man to curry favor with him. They do so as little more than a sycophant who is wanting by his gifts to have the rich man give him something in the end. The Scriptures say that such a practice will only come to poverty in the end. There may be a temporary return for such a man's wicked investment, but in the end such practices only last as long as the gifts keep coming. Let someone else offer a larger or more impressive gift and the rich man will turn to him, forgetting the poor schlub who gave him a lesser gift last year. Our money belongs to God - and He desires that we use it wisely. This means that we do business honestly and wisely. Giving gifts to customers is not ungodly when the gifts are given with a true sense of gratefulness for their patronage. Being wise with wages so that a business continues to make a profit is not ungodly either. What the Lord is seeking to get across to us here is that when we do business and make a bigger bottom line our god - we are going to wind up serving money rather than God. When God blesses our bottom line, He wants us to always remember the poor. To forget them and see the rich as the only ones who can continue to bless us is to ultimately forget God - Who is the ultimate One to honor and please for future prosperity and blessing.
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Let your fountain be blessed, And rejoice in the wife of your youth. Proverbs 5:18
A call to moral sanity will always involve a call to rejoice in marriage. In studying to comment on this passage I noticed an interesting dichotomy among commentators. Many shied away from speaking of sexual love in marriage when referring to things in this passage. They wanted to make all the allusions and word pictures within it refer to children instead. I found this a little sad, because between this passage and the entire book of Song of Solomon, God does not even remotely shy away from the subject of the joys of physical intimacy within marriage. In the past too many in the church felt to speak of such things was dirty or out of bounds. But in donig so we relegated the idea of physical pleasure in sex to those who engaged in it outside the bounds of marriage. Now I am not advocating that we go into explicit detail about such things, because God has informed us in Hebrews that we are to keep the marriage bed holy, but I am saying that where God's Word addresses such things, we should not be afraid to address them as well. What we are encouraged to do here in this passage is to rejoice in the wife of our youth. We are told that to enjoy physical intimacy with our wife is to allow our fountain to be blessed. The fountain here is a picture of a life-giving source - and the blessed result of sexual intimacy within marriage is that children are produced - which continues the cycle of life. But God is not just speaking of having a child - He is speaking of the process of intimacy which is enjoyed within the sexual union of a married couple. He says that this should be a time when we are blessed. That means God, who made us sexual beings - and who also designed our sexual organs - knew that this was going to be an enjoyable act. He commands us here, through the father speaking to His son, that we should rejoice in the wife of our youth. It is clear that what is said in the following verses refers to love-making between a husband and wife. God wants that to be enjoyable. Please remember though the context of this passage. This is a father instructing his son about the dangers of sexual immorality and warning him to stay away from adultery and from fornication. It is wonderful to see that in the midst of a talk on moral sanity that a father would tell his son that God's intent for sex is that it be thoroughly enjoyed within the framework of biblical marriage. This is sexual sanity - and it is ignored only to the detriment and hurt of those who do so. But for those who grasp God's view of sex - who see it as God intended for it to be enjoyed - this talk between father and son is wonderfully liberating. It lets us know that God did create sex - and He created the biological reality that sex is very pleasurable. But it tells us such things within the context of God's intent for sexual union. And that can ONLY be blessed within the bonds of marriage. Within that union there is no guilt, no STD's, no prospect of illegitimacy, and no sense of sin. But when we get outside the boundaries which God has set for sexual intimacy, such things abound. That is why it is so vital that we speak with our sons and daughters of such things - because to leave those topics to others is only to surrender them to the sexual insanity that now rules the greater part of mankind. She looks for wool and flax And works with her hands in delight. She is like merchant ships; She brings her food from afar. She rises also while it is still night And gives food to her household And portions to her maidens. She considers a field and buys it; From her earnings she plants a vineyard. Proverbs 31:13-16
The godly woman as represented here in Proverbs 31 is a lady who enjoys working with her hands, with her mind, and with her physical strength in order to bless her household. In verse 13 we see where she enjoys working with her hands. She is skilled enough to discover the kind of wool and flax that will make good clothing for her family - and even possibly items that she could sell to others. When she discovers these things, she then delights in doing busy work - working hard with her hands as she makes things for others. This evidences both a willingness to work hard - and a willingness to make things for others rather than focus all her time upon herself. This she does "willingly" which is what the word "delight" means in this passage. It speaks of her as being a worker who does what she does not because of complusion or by being forced - but simply because she desires to do these things. This blessed lady also delights in providing meals for her loved ones. These meals are not just the normal fare of everyday life - although I am sure that these are included in what she does for her family. Verses 14 reveals that she delights in "bringing her food from afar" like a merchant would do so. This paints a picture for us of how she delights to cook and provide meals for her family. She works hard at making things more exciting and varied for her husband and children. She is not focused on just the "ready-made" stuff that she can pick up in a box (although that was not the case in this day) - but she brings her food from even far off for the benefit of those she loves. Verse 15 shows us that she uses her head as she manages a household not just with her family, but also her servants. She rises before dawn to make sure that all those in her care are blessed. This means not just her children, but even her servants. She is there to give sustenance to her family - but also to her maidens who work for her in the household. Verse 16 shows us that this lady is also financially savvy. Here we see that she takes the time to consider a field in which she desires to plant a vineyard. Here she is making decisions that involve knowledge of agriculture and of real estate. What land would be best for the purpose of planting, tending, and therefore profiting from a vineyard. As she does this, we can see that from the earnings that she has already gained from previous wise financial decisions, she purchases land for a new venture. She is wanting to continue to prosper her family and is working toward that end. She is doing this with money "she" has earned - thus we see that her husband trusts her fully with financial means - and however she started these ventures - now she has earned sufficiently enough to pursue them solely on the basis of money she has earned doing other things. What we come away with in all these verses about the godly woman is that she is not at all one-dimensional. Some would teach Proverbs 31 as if a godly woman is all about "God-stuff" like Bible study, prayer, etc. But such a division in an understanding of godliness and especially the godliness of this godly woman is a false dichotomy. Her life is more than just "church" activity. She is wise in every respect - religiously, financially, managerially, and even with a wonderful business sense. Thus we see that godliness covers far more than just the usual categorizations. This lady is wise in every respect. But then again maybe that is why she is praised so highly - because her benefit to the family covers a multitude of blessings that come to them from her. All the days of the afflicted are bad, But a cheerful heart has a continual feast. Proverbs 15:15
Your attitude often will make all the difference in how you experience the events of your life. For some, their mindset is that if anything bad can happen, it will. For others, they take everything that comes to them - and somehow make even the worst of things beneficial. Their mindset is to take the proverbial lemons and life and turn them into lemonade. We first read of the pessimist. "All the days of the afflicted are bad." This is the person who not only sees the glass as half empty - but who also figures that there are people who are working to make sure that it eventually empties further. They consider themselves afflicted - CONSTANTLY! They see themselves as "the afflicted" - which here is the word "aniy." This word means to be poor, oppressed, miserable, in constant want and need. It is a sad thing to watch someone like this because like the proverb states - they see every day as a bad day. These are the constant complainers. In church we would be tempted to ask them to lead in a word of complaint or criticism - rather than to ask for them to lead in prayer. They always seem to have a sad story to share - a problem that seems overwhelming - a way that they have been treated horribly - or something they see wrong. Don't misunderstand, there is a place for these things - and we do not need to squelch people's ability to share in difficult times. But the "afflicted" here never ceases to have something like this. To find them content and grateful for their lives - is next to impossible. They are always ready to be the grand marshall in the bummer parade! The second half of this proverb contrasts another person. This is the one who has a "cheerful heart." Hebrews called this a "good" heart. It was someone who was happy, who was glad. They often chose to be happy, glad, delightful, and pleased. Their choice to be this way was a matter of their own heart. This is the person who simply chooses to be happy in their lives. They will look at difficulties and problems as opportunities to grow - or even better ways that God is working to conform them to His image. They see every situation as a potential wonderful thing God is working in their lives. They grasp that not eveything in life is going to be pleasant - but they take the same hard knocks that make the afflicted see every day as bad - and turn them into a reason to be thankful, grateful, and filled with joyeous expectation of what God is going to do to glorify Himself in every situation. They truly do understand that, "all things work together for good to those who love the Lord, and who live according to His purposes." The Bible says that these folks - the cheerful ones - have a continual feast. They tend to be happy no matter what happens to them. They see God's providential hand in everything that happens to them. They are thrilled to watch Him do what only He can do - and are willing to wait for Him to act - even if it means a prolonged period of difficulty and trial. They take whatever God's sovereign hand gives them - and make it into a gourmet feast. To be a cheerful, grateful person is far better than to be one of the continually afflicted. People want to be around the first person - and honestly - struggle with the second. It is not hard to be around someone who genuinely needs encouragement because they are having a tough time, but when someone is always seeming to have a tough time it becomes hard to know what to say. What often needs to be said is that the "afflicted" needs to see God as sovereign in all their affairs. They need to hear that God does work these things out for good - if they will allow Him to conform them to the image of His Son. They need to hear from the book of James that they are to consider it pure joy when they encounter various trials. God wants us to be joyful people - not miserable ones. Paul admonished the Philippians to rejoice in the Lord - and that to say that same thing to them was not a burden to him - but was indeed a protection to them. Joy is part of the inheritance given to every believer. This does not mean that we can never have hard times - but it does mean that if we see ourselves as the continually afflicted whose every day is bad - something is wrong with our perspective. The Lord does not want us living on the scraps of misery - but wants us to enjoy His presence, His perspective, and the continual feast that comes by being in His presence. A man will be satisfied with good by the fruit of his words, And the deeds of a man's hands will return to him. Proverbs 12:14
How does a man have a "full" life? This is an interesting question because first you would have to get a definition of what a "full" life is - and then you might be able to answer this question. My own personal definition of a full life is one that remains full after death when we stand before God. I know many people who describe a full life - but often their definition rests on a fullness that is very temporary. Their fullness will go away - and often it will go away quickly. They will find that either their fullness will end after their pleasure runs its course and begins to cost on the back end - or it will become a glaring emptiness once they leave this life and stand in the presence of God giving account for why they considered what God calls empty - fullness. God tells us how to have a "full" life. It is by being a man who understands the power of words - and uses them to build up - to encourage - to bless - rather than to kill, steal, and destroy. This man uses his words to bless because we read here that he is satisfied with good "by the fruit of his words." Every word he speaks is like a good seed - one that God approves and desires for us to speak. People are blessed and built up. They are glad that they have been in his presence to hear these encouraging and wonderful words. That is why he is blessed by them - because rather than his words coming back to haunt him - they are coming back to bless and reward him. Please do not misunderstand, this is not a "yes" man who only says what you want to hear. He is a man who speaks the truth - even when the initial reaction is negative. But he is not wanting a reward of the instant reaction of his words - he is wanting the "fruit" of them. It takes a while for fruit to develop. Thus he lives for the long-term affects of his words. But there is more we learn here. This man also has the "deeds of his hands" return to him as well. These deeds are those that honor and glorify the Lord. They are deeds of kindness - and deeds which Jesus said would cause men to glorify God your Father when they experience them. Thus they are biblically blessed words - and biblically condoned deeds. How God wants us to have these kind of words and deeds be those that characterize our lives. How do we live a life that speaks these kind of words and does these kind of deeds? It is a life that turns to the Word of God for direction, for counsel, and for the words and deeds that is says and does. What does God call a good deed? Do that kind of deed. What does God say are good words to speak? Speak those kind of words. There really is no magic formula for a life that is blessed in the end. It is simply a life that turns to God's Word to define how life is lived - and how one's mouth is used. One who is gracious to a poor man lends to the LORD, And He will repay him for his good deed. Proverbs 19:17
How can anyone ever lend money to God? That sounds impossible since the Lord owns the cattle on the thousand hills and all the wealth that anyone could ever imagine. Yet the Scriptures make it clear here that when we are gracious to the poor we are leading to Jehovah. Let's take a closer look at this - and at the blessing that comes from being gracious and kind to those who are poor. When we give to the poor we are being very wise. We are making an investment that will bless us in the end. Lending to anyone is a risky endeavor because lending wisely is based on their ability to repay us. Yet when we are gracious to the poor by giving to them, we are told that we are giving a loan to God. His ability to repay is infinite - therefore this is an investment that will pay wonderful dividends. If there were ever a sure bet when it comes to lending policy - this is it. Being gracious to the poor means showing them mercy. The idea behind this word is that we are showing a kind act to someone in need. Since this refers to the poor, the idea of gracious giving is implied. We read in 1 John that part of the love of God in us is giving to someone who has a need instead of just wishing them well and leaving them to hope for the best. The promise here is very clear. When we are gracious in lending and giving to the poor, we will be repaid from the Lord Himself. The good deed of giving to the poor is noticed by the Lord. We are told that the man who is gracious to the poor will be happy (Prov 14:21). The one generous to the poor by giving him some of his food, God promises will be blessed (Prov 22:9). We are also told that the one who gives to the poor will never want (Prov 28:27). These are all very clear promises of God that we should take seriously when we face situations where we can either show mercy upon the poor - or close our hearts to them. The rich man in the gospels would warn us that shutting our hearts to the poor like Lazarus who sat at his gate is an act that will cost us dearly in the end. May God give us the wisdom to act on opportunities to provide for the poor. The benefits of such kindness are beyond our ability to comprehend. May we abound with such kindness and secure great blessing! Theology and Practical Application, part 5 – The Rewards for Choosing God’s Life – Proverbs 3:225/5/2011 So they will be life to your soul and adornment to your neck. Proverbs 3:22
There is a two-fold set of rewards that God promises for those who gather to themselves sound wisdom and discretion for their lives. The first is what we’ve dealt with for the past three days. It is having God’s life in our souls. We’ve looked at how this works in the threefold way that our souls function – in our mind, will, and emotions. The next picture painted for us is that of something adorning our necks. There were several things that were hung about people's necks that served as adornment. One was a medal that was given because of a victory at the games. This medal signified victory and the honor given to the victor in that moment. When we walk with God instructing and leading us, we will see victory over several things. We will see victory when we say no to this present world and the moral paths that it would have us walk. We will see victory over the devil and the lies and flaming darts that he shoots at us to get us off track. We will also see victory over our own sinful flesh and the ways that it wants to have its own way. Another way we see an ornament put around someone’s neck is in Daniel when Belshazzar puts one around Daniel’s neck to signify that he is the third ruler in the kingdom. What this adornment meant was that Daniel had authority. Sound wisdom and discretion will grant us authority in our lives. There is something about walking in God’s ways that brings authority to what we say and what we do for Him. It is one thing to give our opinion on a matter, and quite another when we share God’s Word with all the authority of God Himself in what we offer to others. The last way that I will describe this “adornment” to our neck is in the way most of us see it almost every day. It is when we see adornment on women to create beauty. I have a wife and four daughters who wear necklaces that truly enhance their beauty. I am amazed at how a little dangly piece of metal with something on the end of it can match an outfit they are wearing – and even add to it. That is what God’s wisdom does to our lives. It helps bring the beauty of the Lord to our countenance, to our attitudes, and to our words. There is such a beauty that He grants us when we choose to speak His Words in the situations that we face. Proverbs says that these words can be like apples of gold in settings of silver. They are truly beautiful – and can bring such comfort, encouragement, and blessing to those who hear them. May God bless us continually with these wonderful ways that he adorns our necks as we speak with sound wisdom and discretion. May He grant wonderful authority, victory, and beauty to our lives daily. Embrace wisdom from Him and you will have these things. How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver. Proverbs 16:16
In times like these it is difficult to know how to invest so as to have the greatest yield on your savings. Often you hear that one of the safer bets is to invest your money in precious metals - specifically gold or silver. Today's proverb lets us know of a wiser investment than even these two precious metals. And unlike silver and gold, this investment will last beyond the grave. How much better is how this proverb begins. God is telling us that getting wisdom will make us happy. We will be pleased with what we wind up with when wisdom is our goal. We will find wisdom acceptable, valuable, and very much worth any time we spend getting it. Seeing the world as God sees it (which is the basic concept behind wisdom) will be such a blessing to us. What makes wisdom even better is when we also get "understanding." Understanding is the ability to take the wisdom that we have and apply it to life effectively. This is to be chosen above silver. So many are concerned about having something when they retire - but the greater concern should be taking something beyond the grave. There is not a type of human currency that we can take with us past death. Considering that even the streets in heaven are paved with gold so pure that it is transparent, we see that what is highly valued on earth is basically pavement in heaven. But wisdom is a blessing now - and in the future. Wisdom blesses us now and is rewarded in heaven as well. So it truly is better - much better - to get wisdom and understanding than even the most valuable precious metals on earth. That is good to remember as the things of this world continue to devalue and become harder to maintain. Wisdom and understanding is available to everyone at all times. God will grant it free with only the investment being us giving ourselves to read, study, and think. Whereas even gold and silver can devalue - wisdom will hold its value today - and will continue to gain value throughout eternity. But to those who rebuke the wicked will be delight, And a good blessing will come upon them. He kisses the lips Who gives a right answer. Proverbs 24:25-26
We continue with Solomon's comments on partiality and favoritism. There is a blessing that comes to those who do what is right in these situations. We are told of those who "rebuke" the wicked. These are the men who give a right answer when faced with issues of justice and righteousness. Let's take a couple of minutes to learn what they do - and how they are rewarded. To "rebuke" here means more than just speaking a simple word of correction. The Hebrew word is "yakah" which means to argue, convince, convict, judge, or reprove. This word usually has the meaning of clarifying where someone stands morally. This involves making arguments to establish the ground upon which a moral judgment is made. The word is used of God's reproof and rebuke of the wicked and sinful. When He rebukes, there is no doubt the right-ness of His Words - and the biblical reason behind them. When we rebuke the wicked - it is not just a simple statement that we make. This blessed man comes to the wicked with wisdom, with understanding, and with arguments to help the wicked grasp why their actions are wrong. Christians need to embrace this kind of rebuke and reproof as they seek to convince those who stand in biblically unjust positions of the truth. It is not enough just to say, "I rebuke you for your stand!" The wise man comes with ordered and convincing arguments. He does not come just to state that a position is wrong and ungodly - he makes a case that convinces and convicts the one holding it. We are told to this kind of man there will be delight and blessing. These will come as he experiences first the blessing of God who delights in wisdom and justice. Knowing the smile of God - and His approval of our works and words is more to us than the favor of all the nations. Please understand that when a godly man takes a stand worldlings will hate him - and some will mock his views. But many will see his arguments and rejoice that righteousness is being upheld. If the "wicked" are in positions of power - this man may face problems - even imprisonment - but the blessing from God - and the joy of the people will abound in what he has said. They may not be able to rescue him from imprisonment, but his words will be embraced by those who love what is just and righteous - and that includes Almighty God Himself. Remember if your stand for truth, righteousness, and justice costs you in this life - that you will be richly rewarded in the life to come - in eternity. We are told at the close of these statements that, "He kisses the lips who gives a right answer." The right answer here is the honest and true answer. It is the person who does not let the world, or any kind of personal favoritism enter into their thinking and judgment. The proper judgment in this matter is God's judgment. And the "kiss" that is spoken of here is the kiss one gives in approval. The idea expressed here may seem strange to us in the United States, even forward and weird. But in the middle east it was common to express approval with a kiss. Thus the idea here is that when we speak what is right - approving the righteous and rebuking the wicked - there will be favor for us. Those who love what is right will hear - and it will be as one receiving loving favor to hear it. Wise men speak what is right. They do not allow favoritism and partiality to cloud and darken their judgment. They are instructed by the Word of God as to what is proper and true. They open their mouths to speak this truth to others - not just in a denunciation - but with convincing arguments that help to instruct men as to what is good and right. To have such men around you is a blessing that cannot be measured. Such men are rare and hard to find, so if God gives you one - thank Him for the favor He has shown you - and treasure this blessing always. In the light of a king's face is life, And his favor is like a cloud with the spring rain. Proverbs 16:15
This verse in Proverbs is given as a second statement about rulers - and it comes from a positive point of view. Verse 14 dealt with the fury of a king - while this one deals with his favor. The light of a king's face is life. No one knew this more than Esther, who dared come into the presence of king Ahasuerus without being summoned. She knew that there was a punishment for this kind of action - death. Only if he extended the golden scepter to her would she be delivered from the death penalty for such an offense. To receive such an action was to be allowed to see the king's face. That meant that he was showing her grace and favor. The favor of the king is also compared to a cloud with the spring rain. This was called the "latter" rain - and it was the rain that was absolutely necessary if a good crop was to be expected. Without these latter rains, the crops would be killed by the lack of rain. When these clouds would come up over the land, people would rejoice because they knew that God had blessed them and that they were going to have a crop that would bear abundantly. So also the favor of the king meant that blessing was coming. In the culture at the time the king had absolute power. If he decreed that you were to die - you would die. If you knew his favor - then great blessing would come to you and your family. We sing a song in worship at Calvary that goes this way, "Thou, O Lord, art a shield about me, Your my glory, and the lifter of my head." This song deals with something very similar to this verse. The lifting of the head was a symbol that the one who had previously bowed to the king was being allowed to see his face - and thus receive his favor. If you remember in the book of Esther, when the king was furious with Haman, a black bag was put over his head. This symbolized that he would NEVER see the face of the king again. It also meant death. The amazing thing about this whole idea of the light of the king's face is the way that is reflects to us the message of the gospel. There is a King that we all have to approach one day at the end of the age. He is a King Whose holiness prevents us from coming before Him without being judged for our sin. Were we to try to approach Him unworthily, we would be consumed by His wrath and righteous judgment upon sin. But there is also One who has gone before us - Jesus Christ - and who has taken our sin and paid the full penalty for our sin. He has taken the judgment. Not only this, but He has also given us His perfect righteousness - by which we can stand before God accepted and welcomed. Truly Jesus Christ is the light of the King's face to us - and he is the reason God's favor can be granted to us. May God ever remind us of the grace gloriously showered upon us by His gracious act in Christ - and may we rejoice in His favor like the clouds filled with the latter rains. Christ has opened the way and brought us to see the King's face with favor - favor purchased by His death, burial, and resurrection. Glory to God for His grace, favor, and the joy of seeing His face in Christ Jesus. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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