Folly is joy to him who lacks sense, But a man of understanding walks straight. Proverbs 15:21
All it takes is watching a normal evening of television to know that folly and fools are exalted in our entertainment. We see them every evening, ignoring the warnings of God's Word. Yet night by night we also sit and watch them and laugh at their antics. We laugh even though there are times when the direction of the program and its heros is absolutely contrary to Scripture. What happens in a nation when this is the case? Ours used to be a culture that confirmed our values in our entertainment. Shows like, "Leave it to Beaver" and "The Andy Griffith Show" tended to confirm our values and beliefs about righteousness and godliness. They did not proclaim Christ, but they at least held to a certain standard on what was right and wrong. Then something started to happen in the 60's. Those in the entertainment industry abandoned godly values and things like strong families and morals. We exalted the anti-hero and began to plumb the depths of the depravity of man and call it entertainment. Then shows like "All in the Family" arose which allowed only hypocrites to be those who spoke of what had been known as family values. From there things continued to descend into the pit - as sexuality became a consistent theme. Now just about any and every vice is portrayed for us in dramas and sitcoms - and often they are extolled as main characters hold to these sins. All the while our culture sits and laughs and finds a false joy in all these parading fools and their folly. When we read this proverb it might be easy to think that it refers to others, but I fear that it comes much closer to home. The devil has used this medium well to give us ample opportunity to sit and actually mock our own values. This is why it is so dangerous to have unfiltered viewing habits as to television and movies. We read of another kind of person in this passage though. He is a man of understanding. This word speaks of someone who sees as he ought to see. He grasps the Word of God - understands it and grasps what it teaches. As a result he does not get off the path that God has for him - and indeed for all who desire to know and love Him. He walks straight - and does not turn his eyes or gaze to the right or to the left. He fixes his eyes on the goal - which is conformity to the character and the way of Jesus Christ. Even though the world may seek to get his attention and turn it from the Lord Jesus Christ - he does not listen. He deafens his ears to the siren call of the world which will only land a man on the rocks of destruction in the end. He has tuned his ears to hearing the voice of God. He has learned to be a sheep who hears the Great Shepherd - and follow Him. Wise indeed is the man who sets his heart and mind in this way.
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Will they not go astray who devise evil? But kindness and truth will be to those who devise good. Proverbs 14:22
Today's proverb has to do with the payoff for both evil and good. There is a pay day for living in a way that is morally wrong. God uses quite an interesting picture of the one who is planning and devising evil. The word used here is "haras" which means to plow or to till the soil. The kind of plowing that is being done is plowing and planting evil. The evil is both moral and ethical in its reach. The fool spends his time plowing this way - and planting a very morally perverse crop into the ground of his life. The proverb tells us that the ones who live this way - will err. They will wander about and go astray. They will be intoxicated with their sin and as a result wander off not really realizing the danger of their actions. In the end they go the wrong way and wander into a moral wasteland. Unfortunately I've watched this kind of moral wandering many times. They begin to plow the fields of their life with questionable morals and ethics. As they do this they speak of their freedom to do what they want - and usually disparage the Word of God for its straight-laced moral views. But in the end they wind up wanding off into things they did not intend to do. They only realize this when they've gone much father than they expected - or when something devastating happens to them because of their moral blindness. It is a sad thing to watch - because as those counselled by Scripture, we see where they are going. That is why this is voiced to us in a rhetorical way. The rhetorical question is that they are going to wander and err who plan and plow evil in their lifestyle. To counter this erring way, we are also given a strong statement about what awaits those who plow what is good in their lives. This good (Hebrew word "tobah") is something that is well-pleasing, fruitful, proper, and morally correct. Of course all these things are referring to how God's Word affirms the moral direction that they are taking. What is promised to those plowing in this way is mercy and truth. Let's take a closer look at these two words. Kindness is the Hebrew word "chesed." That word means to receive mercy and lovingkindness. The word is used of God's love constantly in the Old Testament. It is the closest kin to the Greek word agape in the New Testatment. It refers to God's covenant love with His people. When we choose to plow in a way that is morally in agreement with God's Word, God loves us - and will shower us with His grace, mercy, faithfulness, and goodness. That is what awaits right moral choices. The second word is "truth" which is the Hebrew word "emet." It refers to faithfulness - and is often combined with ideas like God's righteousness and peace. When we plow our lives with godliness and moral rectitiude, there will be a harvest of peace and righteousness that will come to us. Rather than the wandering destructive ways that come to those who plow evil, there is a blessing that showers on those who seek a crop of good things. That blessing is a righteous life - a peaceful existance where we know where we are going. There will be the smile of God and the light of His presence upon this person's path. He sows to godliness and reaps an abundance of joy, light, and life as a result. When I consider this proverb I cannot but come away from it without remembering the promise of God that we will reap what we sow. To the one who is plowing and sowing evil this comes as a warning that his ways are not good. He will eventually be led to wander and even be destroyed by his ungodly moral choices. To the one plowing and sowing good there is the confident expectation that a good crop will grow - yielding 30, 60, and 100 fold fruit to the glory of God - and to his own blessing and welfare. So the question to ask is simply this, "How are you plowing the fields of your life and future?" Adversity pursues sinners, But the righteous will be rewarded with prosperity. Proverbs 13:21
When we sin, we are setting loose a nemesis who will hunt us down to bring us the adversity that our sin produces. That is a rather disconcerting thought - but still one that is true. When we decide to depart from the Lord for a period to pursue the fleeting pleasures of sin, we are paving with our own hands the road that adversity and retribution will walk to our door. This is why the wise man considers the end of a choice before he makes it. Consider David in regard to this matter. He thought he was only lingering on the sight of Batsheba bathing for a lustful look. He did not know that the look would lead to a desire which would lead to a choice to bring her to his chambers. He did not know that this choice would lead to adultery with another man's wife - which would lead to a pregnancy that promised a scandal in the kingdom. He did not know that asking her husband to return from battle would lead to seeing Uriah's character and godliness far exceed his own. He did not know that this would lead to his order to have Uriah killed by the hand of the Ammonites as he reacted in panic about what to do. He had no idea that all of this would lead to a year of his life spent in spiritual agony as the Holy Spirit convicted him of his sin - and drained him of life itself. He couldn't even imagine that his little look - his brief indiscretion of lust would lead to two dead sons, a raped daughter, and 10 women locked away as widows for life. He did not see in his departure from pure eyes that several men would be killed with Uriah at the wall - and that thousands would die in a battle between himself and his rebellious son. If anything David thought this "little look" might result in a brief departure from God's will. He had no idea that he was paving a superhighway for adversity, pain, and regret that would last for many years to come. He was clueless that in that moment he was releasing a beast that would pursue him relentlessly until adversity would nearly overwhelm him as he trudged up a mountainside, cursed by a fool, and feeling that he was one because of the sin that had finally caught up with him. Indeed adversity pursues sinners. We are not left hopeless though with this proverb. We are also reminded that the righteous will be rewarded with prosperity. David was pursued with adversity by his sin - but he was also blessed for his godly obedience. He deserved death for his transgressions, yet God showed him mercy. He was able to amass tremendous riches and wealth for the construction of the temple during the time of his son Solomon. He was blessed not just during his time on earth - but for all time by the fact that one of his descendents would be the Messiah. There is tremendous blessing that will come to the godly. There is no better illustration of this than the gospel message itself. We read here that "the righteous" will be rewarded. Yet our problem is that we are sinners - not righteous. There is no way we can be righteous by our works or by God's law. But when we were helpless Christ died for the ungodly. He can make us righteous - having been the One who became sin for us - so that we might be made righteous because of God's gift of salvation. Because of the gospel we are righteous in God's sight - but only because a gift of God's grace was bestowed on us when we responded in repentance and faith to the gospel message. Our passge here reminds us that the righteous will be rewarded with "prosperity." The word for prosperity here means entering into a wholeness and restored relationship with God. Too many think prosperity means money and wealth - but we must remember that the greatest riches we can have are those that come in spiritual blessings arising from a renewed relationship with God. We face one of two choices - which results in one of two ends. We can choose sin and rebellion which sets off a chase in which the sinner or rebel will be hunted down for a visit from adversity. We can also choose to embrace God's way of righteousness through the gospel. This will set off a much different kind of pursuit. This sets in motion the grace of God working in us throughout out lives here on earth. His grace will bless us with spiritual prosperity here on earth - but also will culminate with His blessing on the day of judgment as well. The wise man knows that sin and rebellion set loose the hounds of adversity. That is why he chooses instead to set loose the spirit of blessing in his life by the gospel. He who diligently seeks good seeks favor, But he who seeks evil, evil will come to him. Proverbs 11:27
What you seek will eventually be seeking you. That is the wisdom that Solomon is seeking to give to his children - and God is seeking to give to His. We have a fairly general statement made here about this - nevertheless it is still wise to hear it. The words good and evil are the usual words that we see in Scripture. The word "good" means something beneficial, well-pleasing to God, fruitful, morally correct, proper or convenient. The word "evil" meaning something bad in a moral and ehtical sense. The final arbiter of whether something is in either category is God and His Word. What brings a distinction to this is the use of the word "seeks." In this passage each time it is used - it is a different Hebrew word - and that helps us to see what is going on in this passage itself. The first time this word is used it is used to speak of diligently seeking good. The word here is "shachar" in the Hebrew and it means to inquire after something or someone. Here what the person is iquiring about is what is good. This is a passionate search to know and to walk in what is good. The second time the word is used it is the Hebrew word "baqas." This means to seek something so that you can obtain it. When these two words are put together they communicate something very important to us. The wise man is the one who diligently inquires of God what is good. He wants to understand what is morally right and good - what is beneficial to others and to himself. But he or she inquires (seeks) it because he or she wants to obtain favor from God. Thus the seeking (inquiring - questioning - study - longing for knowledge) is so that they can please God and obtain His favor. There is another aspect of this that simply means by inqiring what is good morally - they also will obtain favor with others as they watch their selflessness and willingness to give of themselves. The last time the word "seeks" is used - it is used in the context of seeking evil. The Hebrew word here is "darash" which means to seek after something by frequently going after it. It has the idea of treading a path again and again. It speaks of someone who is seeking after something by going somewhere often. Thus the idea here is that the one who is seeking evil - is choosing to tread a path to it again and again in their lives. We are told that those who do such things, evil will come to them. King Saul is an example for us of someone who did this. Although Saul started out well - he began to seek out evil by not obeying the Lord. He tried to obey God - his way. He did not carry out God's wrath against Amalek. He decided to keep what he thought was good and use it to serve God. He did not honor God's way of sacrificing to Him. When Samuel did not come in an allotted time - Saul did God's will his way. He made the sacrifice. This led to a pathway to evil for King Saul. As he walked this path again and again it became easier to disobey than obey. His walk with God deteriorated. He soon found it easier to follow his own flesh than respond to the Spirit's leading. In time evil came to him - and he followed it. His life is a reminder that we need to seek to know and do good - rather than frequent the path to evil. What we seek is what will eventually come to us. Seek evil and evil will be ready to lead you any time you need direction. Seek good - both to know what it is and then to own it by having a heart that seeks good - and favor from God and from others will be granted to you. A wise man is cautious and turns away from evil, But a fool is arrogant and careless. Proverbs 14:16
Why is it wise to be cautious in our choices and decisions in life? It is because we live in a world that has fallen. I know that those of you who read this regularly in these posts may think that I emphasize this too often, but I fear that we do not fully grasp at times what mankind's rebellion against God has wrought in this world. Today's proverb tells us that a wise man fears. That is the literal translation of the word "cautious" here. It refers to the fact that the wise man fears God. He fears God becasue he reads of God's Word - God's glory, power, majesty, and holiness - and he fears displeasing and dishonoring Him. Wisdom tells us to fear God's displeasure. Wisdom also tells us that there is a way that is evil. Here is where we run into some very serious worldview problems with the world and its philosophies. The majority of worldviews do not take into account the fall of man into sin and the subsequent ruin of this world. They consider man's basic nature as good. As a result you will hear people tell others to, "Just trust what is in your heart." That is not wise or good advice. What is in our hearts is rebellion toward God and a bent toward sin. We will choose with an astounding regularity contrary to God's ways. This is because there is within us a bent toward selfishness - and a bent away from God. The wise man knows this - and as a result is cautious - and does fear making decisions and choices that run contrary to God's Word. This is the place he turns for wisdom - to the Word - because it gives us an objective revelation of Who God is and what He has said. Thus he takes time in making those decisions to check for God's will and favor in things. The fool though is said to be arrogant and careless. He is arrogant because he thinks he does not need anything to make wise decisions. He doesn't need anyone to tell him what to do - especially a "God" Who knows all things. He considers the Bible to be an ancient document that has no bearing on his life or his decisions. His arrogance is manifest by how he views himself - as just fine and having NO need of refinement - let alone a fundamental change in who he is or how he makes decisons. Therefore he is careless - he does not care about God, about God's Word, about God's will. He will make his own way. His favorite verse is an interesting rendition of Proverbs 3:4-5. It goes something like this, "Trust in yourself, and lean heavily on your own understanding. In all your ways acknowledge yourself and what you want. Forge your own path - make it what you want." These two paths definitely diverge from one another. One heads toward God and sees God's Word as a road map and a guide for decisions - for life itself. The other sees nothing but self and a pursuit of what the world says is valuable. Even in instances where the world is not used as the standard - this one turns to his own desires and his own ways. Correspondingly, one path leads to destruction and misery - the other to life and life abundantly. Hatred stirs up strife, But love covers all transgressions. Proverbs 10:12
Two things are compared in this verse in Proverbs. They are hatred and love. We see the emotions and choices of both of these things - and because Proverbs is all about wisdom, we also see what they eventually will yield. If you need a proverb that will aid you in having good relationships, this would be a great one to learn. First we see hatred. The word used here is "sinah" and it means a strong feeling of hatred. It is used of hatred that one human feels toward another. This hatred can be so strong that it can lead to murder - but it doesn't always end this way. Usually the manifestation is that it leads to dissension and unrest between two people - and often a broken relationship. Hatred may begin as a feeling - but soon hatred will bring us to a choice. The choice that is illustrated here is that of strife. Where someone has hatred in their heart, strife and discord cannot be far behind. We can choose to deal with our hatred in a biblical fashion - which is what the second half of this proverb relates to us. But if we will not deal with our hatred biblically - then that hatred will result in strife. We are told that hatred "stirs up" strife. The concept here is that of arousing and awakening someone. It refers to an agitating action. Hatred is a motivator - and it wants to motivate someone and agitate them to where they start a fight. This can be verbal - or as we have seen in worst case scenarios - even physical to the point of death. That is why we must immediately respond to hate when it rises up within our hearts. We might find it interesting that God wants us to hate sin and hate evil. These are things God does not want us to have decent relationships with in life. We are to hate these things - and allow that hatred to stir us to stiving with sin and godlessness until we reject and refuse them in our lives. But when hatred is felt toward "someone" we are walking in dangerous territory. The second half of this proverb tells us that love covers all transgressions. The words used here are very expressive. The love that is mentioned here is the very love of a man for a woman or the love of God for His people. This kind of love is selfless, self-giving love. When we love like this - it covers all transgressions. The word "cover" is the Hebrew word "kasah" and it means to clothe or conceal something. This is not the "cover-up" that we refer to when speaking of illegal activity. It is the covering and concealing that happens when one thing covers another. This word was used to speak of what the water did to the Egyptians when God had the Red Sea cover them. It is also used metaphorically in the Scripture of something that covers the shame of the guilty. But in order to fully understand what is said here we need to combine all the words used. Love covers all transgression. Transgression speaks of rebellion against God and His Law. It speaks of rebellion of one individual against another. Love chooses to cover over these times of rebellion. When we look at this whole proverb we see that the usual response to transgression and rebellion is hatred and the strife that results from it. But what God desires is for us to respond with love - so that relationships will be blessed - even when one party doesn't contribute or want peace. The most awesome way we see this truth illustrated is by God Himself with sinful mankind. We have chosen rebellion and disobedience - even hatred of the things of God. Yet God in His love chooses not to judge us immediately. His love was manifest fully in Christ. He chose to love us - and God manifests His love in that while we were yet sinners, Christ died for us. This is love in its most glorious form. That love covers all transgressions - and makes it possible for grace to bring salvation to men. As we have reaped the glorious benefits of salvation from God's grace, may we also reap the blessings of donning His character in our response to slights of others. This is the way to redeem a relationship rather than let it take the fallen, natural course that is usually followed. What a wisdom is ours when we see a whole way of relating to one another in the cross. May God use it to bless you in your relationships in the weeks and months to come. Watch the path of your feet And all your ways will be established. Do not turn to the right nor to the left; Turn your foot from evil. Proverbs 4:26-27
Watch means to weight out or to ponder. The idea here is that someone is pondering evil and then choosing to avoid it. It means to seriously think about the path your feet are going to take - and choose to take them in a direction pleasing to the Lord. Sometimes we don't think enough about the path of our feet. We just act and go along with our lives. We don't take the time to think about where we're going - what we're doing - and where it is going to lead when things reach a conclusion. We are told that if we will do this we will have all our ways established. Ways is "derek" which again is the Hebrew word that refers to our lifestyle - the way we're going in life. To have that way or that lifestyle established means to have it firm and fixed. It means our lifestyle is one that is upright and good. We will have a life that matters and just as important - one that will be steadfast in what pleases and honors the Lord. There is also a sense in which we are being told our lives will last - whereas the worldling and the wicked man will only be temporary. When we look at the way of our feet, we need to know not to turn to the right or the left. This is assuming that our feet are on God's paths and ways and not our own. When we turn to the right or the left, we are choosing to depart from God's paths and walk in our own, the world's ways, or those of the devil. Which ever of these three are true, we will find ourselves in a way that is wrong - and ultimately a way that will hurt and cost us. The only turn we should make in life is one away from evil. The word "turn" here is a Hebrew word that means to go away from something, to desert it, to quit, to keep far away. When we see evil we need to remove ourselves from it - depart - honesly - RUN! To hang around evil is to court its greater influence in our lives. When we see evil we should hide ourselves from it. The longer we remain in the presence of evil, the more likely we are to participate in it. Thus the wise man runs from evil. Think about where you're going. It is important to do this - to consider our lives and examine them from time to time. It is too easy to begin to wander from the ways of God - too easy to take a path that leads us away from the Lord. That is why this Proverb helps us so much - it encourages us to think through where our journey reaches its destination. We think about the end of things. When we do this - we will see the wisdom of turning away from evil and keeping clear of the wicked one and his ways. So you will walk in the way of good men And keep to the paths of the righteous. Proverbs 2:20
There is a road map that God has for us - not just for a short journey, but for an entire lifetime. The proverb for today speaks of this in two ways. There are two words used here to indicate a way or a path. One refers to the way of good men - while the other speaks of the paths of the righteous. Let's take a look at both of them and see how we can gain a little bit of wisdom from them both. First we learn of the way of good men. This is the Hebrew word "derek" which speaks of a way that is traveled. The way that this word is used most often is to speak metaphorically of the pathway of one's life. This suggests to us a pattern of life - which is referred to in Deuteronomy 8:6 as an obedient life and in 2 Samuel 22:22 and Jeremiah 5:4 refers to a life lived for godly and righteous ways. Since the entire chapter focuses on the power of the Word of God in our lives - and our need to know it, study it, meditate on it, and apply it to our lives - then we can see that if we take the Word seriously - it will have a powerful affect on our lives. The biblical way is the way of good men. Those who have a sincere desire to obey the Lord and to serve Him and love Him will live good lives. Their lifestyles are worth emulating - and we can follow their way of life if we are committed to following the Scriptures. Second, we learn of the paths of the righteous. The word for "paths" here is the Hebrew word, "orah." This word is similar to our first. It speaks of a way or a highway. It is metaphorically used to speak of the literal path upon which someone walks - but also can refer to the course of their life - the characteristics of their lifestyle. These can be good or evil, righteous or deserving of judgment. Here since it speaks of the paths of the righteous, we are speaking of a good way to go. The difference between these two words seems to be that in the first, we are walking in the ways of the good men we see. It seems to have an immediacy to it - as if we have these men before our eyes. It speaks of following the examples of men who are alive and whom we seek to emulate because of their godly lifestyles. The second word speaks more of holding fast to the very way (lifestyle over their entire lives) of righteous men. Where do we learn of such men? First we learn of them in the Scriptures. We know of godly men throughout the Word of God. These are men who have an example and a lifestyle worthy of following. These are men like Moses, David, Elijah, Elisha, Hezekiah, the prophets and others in the Old Testament. In the New we have Peter, Paul, John, and Jesus. We need to look at both their daily lives - as well as the course of their lives and give ourselves to following their example. Do you have such men in your sights? Are you making sure that you and your children have the right kind of heros to emulate and to follow? We desperately need to change the kind of men we set before ourselves and our children in this generation. If we allow the media and the world to chose these men we will see thier bankruptcy poured into the lives of our children - as well as polluting our own hearts as to what a real man should be. Men like Jim Elliot, William Carey, John Patton, George Mueller, John Hyde, C. S. Lewis, Vanya, and Bruchko should be well known to this generation of the church. Unfortunately, they are relatively unknown and we are much poorer for it. May God give us a renaisance of Christian heros and men worthy of following before our eyes. May their example help to point the way and the path upon which we should be walking. Hope deferred makes the heart sick, But desire fulfilled is a tree of life.
Proverbs 13:12 Today's proverb is placing before us a truth - that when we hope for something and that hope is indefinitely put off - we can become heart-sick for that thing. When we want something very badly, we begin to set our sights upon it and long for it. If that thing does not come to us - the longing increases to the point where we cannot get it out of our minds. From that point there is an increasing burden upon our hearts for the thing we long for in life. But if what we long for is not within our grasp - and we cannot bring it within our grasp - our hearts will grow sick over it. Soon, we find ourselves in a morose and depressed state over this thing - where it dominates our lives. If there is not a relieiving of that situation - we will lose hope altogether - which is a sad state to be in as we walk through life. I'm sure we've all met someone who has utterly lost hope - embittered against someone, something, even against God - they live a life defined not by what they have - but by the one thing they did not get. They are a bitter, resentful, horrid lot - and very difficult to be around. The opposite of this is also true - that a desire fulfilled is a tree of life. There is something about a desire that is met that thrills and envigorates the soul. We find ourselves overjoyed at the realization of that which we desired - and it only encourages us to desire and work toward other things. Please see and grasp that word, "work" here. Jacob had a desire to marry Rachel - and was willing to work 7 years for that desire to be realized. The Word tells us that the 7 years seemed but days because of his great love for her. Even after his father in law deceived him and gave him Leah first, Jacob still worked another seven years for Rachel. There is something about a desire that can be realized, that will make us work hard for it. There is something about the accomplishment of a task - one that helps us realize a goal - that will help us to work joyfully toward it. That is why it is so wise to live by understanding that comes from knowing and pursuing God's will rather than our own. Romans 12:1-2 urges us to present our very bodies to God as a living sacrifice. We are exhorted to be conformed to God, and not to this world. And in this divine pursuit we are promised that we will find the will of God to be good, acceptable, and perfect. There is wisdom indeed! The desire fulfilled here is a reference to God's will being the source and the center of our desires. We do not allow the world to lead us by the nose through its lusts. That, too often, will lead to heart sickness over a hope deferred again and again. What is astounding is the heart sickness is over that which is outside God's will for us. When we make the mistake of being conformed to this world, our desires are conformed to its lusts as well. Then we find ourselves in opposition to God's will and longing for things God does not desire to give to us. Just like with the Israelites, He may give them to us - but send a leanness to our souls in the process. This means that God will usually say, "No!" to those desires. If we continue to want them, we will find that our "ungodly hope" will be deferred again and again. God's deferral is for our own good - but that is not the way that we will see it. We will continue to writhe in anguish in the grasp of God's controlling and sovereign hand - finding ourselves miserable in the will of God. Our heart sickness will eventually turn us against Him - making us think He is withholding from us that which is good or best. This, dear saints, is the same lie that was told to Eve in the garden. God knows that in the day you eat of this forbidden fruit your eyes will be opened. He is trying to keep you from being just like Him. Just like Eve, we will too often believe the lie - and allow our heart sickness to lead to a soul sickness - and death. We do not want the false fruit of the tree of our own and this world's evil desires. What we should want is the fruit of the tree of life. Interesting isn't it, how this passage points us to that fateful decision that was made in the garden. That decision deferred the hope of life for generations - and unleashed on the earth sin, suffering, and death that would reign over men until the second Adam, Jesus Christ, made His appearance and destroyed the lie. Oh, saints of God, do not give your life to worldly and fleshly hopes that will only take you toward heart sickness. Embrace God's ways and paths. Surrender to His will and His Spirit's guiding. In that you will find a tree of life that will yield not just an earthly satisfaction now - but an eternal one that will last forevermore. Wisdom shouts in the street, She lifts her voice in the square; At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: Proverbs 1:20-21
If you go to most wise men - you will find that they say that you have to get away from everything to gain wisdom. Some sit on mountain tops - where you have to come and sit in silence so that you can gain their wisdom and perspective. Others require you to come to a school - and there you receive your wisdom. What is truly interesting to me is that the Bible does not have this view of where you can receive wisdom. What is delightful about the biblical view is that it makes wisdom available where it is needed most - in the throes of everyday life. Where do we find wisdom in this passage? According to Solomon, wisdom is shouting to us in the streets and in the square. Wisdom calls to us at the head of the noisy streets and at the entrance gate of the city. These are not places isolated from everyone - but rather are places where you can find the greatest number of people - and they refer to the places where there is abundant activity taking place. The first place we see wisdom calling to us is in the street. The street could be any street - but no matter which street is being referred to - it is still out where we live our lives each and every day. God's wisdom is not made for ivory towers of high learning and inquiry - but for everyone. It is accessible to the average every man - who walks the streets. The way wisdom calls to us is with a ringing cry or shout. There is no mere whispering of wisdom - we will find a ringing shout when God desires to give us His wisdom. If we ignore it - that is our own doing - for wisdom's call is not a quiet thing that can be missed easily. It is a loud, attention-getting shout. The next place is more populated. It is the square. This was the public square or plaza. This would be a very high density place to be - and was where most of the people met in the city. Wisdom calls out to us here - for the public square is a place where most public conversation takes place. If we will listen to the Spirit of God as He is seeking to teach us wisdom - we will know how to speak in the public place - as well as how to discern what is said there. This word in the Hebew not only referred to one square - but also to a network of streets that would lead to it. When you move from streets to the open square in a city - you are coming to a place of greater importance and influence. It is imperative that when we come to greater and greater places of influence, that we have wisdom guiding us every step of the way. The next place wisdom meets us is at the head of the noisy streets. This is the place where a fork in the road was usually found. Once you came to the head of a street, you had a decision to make as to which way you were going to go. What a great place to have wisdom from God guide us. It is here that we see once again wisdom calling out to us. Even more fascinating is that this word means to summon or to invite. At the place where we have a decision to make as to what way we are going to take - it is there that wisdom offers an invitation to us to listen and learn. Since this word was also used in places like Exodus 34:6 to introduce a section of Scripture that dealt with moral and ethical issues - we see that wisdom's invitation is to know our way both morally and ethically at the crossroads of our life. How often have we faced a crossroad wondering which way to take. If we will turn to God, we will find that His wisdom is freely offered to us so that we can know the way that we should go. The last place where wisdom is offered to us in at the gates of the city. This was the political arena - or the place where the elders of the city would sit to discuss not just political ideas - but also economic ones as well. The gate was the place where they sat to make business decisions. What a wonderful place to have wisdom available to us. As we face decisions about morals and direction for not just our individual lives - but for our city, state, and nation - we can know that wisdom is there uttering her sayings. As we walk in the business world and face a situation where wisdom would keep us from making a bad decision, we can know that wisdom sits wanting to utter to us the very things we will need to avoid a foolish decision. God's wisdom is not locked away in come castle or on some mountain top where the practical issues of every day life seem far far away. God is waiting in all the places where we walk - waiting to give us wisdom to walk in the manner pleasing to Him. He is also waiting to impart wisdom to us that will bless us and guide us in His way. You will not have to become a monk or a seeker who has to walk to the ends of the earth to get an hour or two with a guru who gives you some obtuse saying you will have to parse to grasp any meaning from it. God is in all the places you walk. God is there wanting to shout out, call out, or simply utter His sayings. These will guide us into His way - which is the way of blessing. What a joy to know that our God is omnipresent and waiting with His glorious wisdom to lead us in every situation. Turn to Him then in the streets, in the square, at every crossroad, and in all the affairs of life, business, and even politics. What you will find is wisdom that will direct you in the way of His blessing and favor. There is no better place to be! |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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