Open your mouth for the mute, For the rights of all the unfortunate. Open your mouth, judge righteously, And defend the rights of the afflicted and needy.
Proverbs 31:8-9 Today there is a form of theology that emphasizes social justice as its core value. This is somewhat confusing to those who desire to walk with God on the basis of grace because it tends to make concern for the physical poor and needy the primary cause of Christianity. As a guy who is quickly approaching the age of 50 I can tell you what the "social justice" movement is going to end up becoming. It will eventually follow in the footsteps of the social gospel of the 60's and 70's - and every other time when the emphasis of those teaching the Scriptures moved away from the gospel of Jesus Christ and the teaching that man needs salvation from his sins. I say this with a little hitch in my heart - because if we had just followed the teaching of the Word of God in the first place - we would not have needed an "emphasis" on social justice. Solomon's mom tells us straight up that the godly king - and for that matter any other godly man regardless of authority and position - stands up for those who cannot defend themselves against the powerful. Unfortunately the church from time to time forgets that when the gospel was clarified in the book of Acts the leaders also asked that as we preach the gospel we would remember the poor. There it is - not a social justice emphasis - or a gospel of social works that needs to be taught as a substitute for the real one - but a gospel that teaches salvation by grace from our sins against God and His law. As we go about preaching that gospel - we should also remember the poor - and minister to them accordingly. But at no time do the leaders in Acts condone a gospel that replaces the true one with mere gracious acts to raise the social level of a man without dealing with his fallen spiritual condition. To lifte a man socially without dealing with his core corruption of sin is to prepare a man for hell by making him enjoy earth better before he goes there. We are commanded to open our mouths for the mute. The word here refers to the physical condition of being unable to speak - but the idea is metaphorical. There are those who need an advocate. They are mute not because of a physical disability, but due to a social one. The unborn cannot speak for themselves - thus we must speak for them. If they could speak they would fill the world with their screams and cries of pain and anguish as they are slaughtered by the millions within their mother's womb. They cannot speak - therefore we MUST! In the 60's and 70's the plight of the black man in America was thrust before the church. Shamefully, we did not speak up for their rights - and by our silence (and too often unbiblical teaching supporting racism) we all but lost the black community to a political gospel. When we refuse to speak out for the mute and for the rights of the unfortunate - we are setting up disaster for ourselves in future generations. As much as I love our nation - we made a tremendous mistake in our founding in not abolishing the practice of slavery. We had an opportunity but did not do the right thing. That set up the disaster of the 1860's when our nation fought a bloody war over that issue. I know as a historian that many will complain that the war was fought over states rights, and in one way I would agree with them. But anyone wanting to be historically and morally honest knows that the rights that the state wanted were the rights to continue an odious practice of slavery that had horrific effects on the black man in America. We are to open our mouths and judge righteously. We cannot allow social mores to guide us - we must be guided by God's righteousness. That is why the plight of the homosexual is not the same as the plight of the black man and racism. Homosexuality is a choice - a moral choice. It is called sin in both the Old and New Testaments. It is not the unforgiveable sin, but it is one that Christ died to set us free from nevertheless. Therefore whereas we can speak against those who target homosexuals for violence and hatred, we cannot say that this should be accepted as a normal lifestyle and also should be taught to our children as an acceptable ssexual choice. We are to defend the rights of those afflicted and needy. In Jewish culture of that day this meant speaking out for the poor. It meant standing up for widows and orphans who had no voice in the gate or in a judicial setting. Money was not to speak in the place of justice, righteousness was. When we allow our judicial system to fundamentally treat the rich different than the poor - we must speak out against that kind of abuse. God expects it - no - God commands it. Maybe if the church in generations past HAD spoken up for the poor, the needy, and the afflicted - we would not have to see emphases that detract from the glorious gospel of our Lord Jesus Christ. Although we can do little more than humbly apologize for those past oversights - we can offer hope to those who were affected by speaking out against present day abuses. When it comes to the issues of our day we need to ask the question, "Are you speaking out - or have you suddenly lost your voice?"
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Do not claim honor in the presence of the king, And do not stand in the place of great men; For it is better that it be said to you, "Come up here," Than for you to be placed lower in the presence of the prince, Whom your eyes have seen. Proverbs 25:6-7
There is a real danger of claiming honor in the presence of leaders and people of importance. The danger lies in whether they agree with your evaluation of yourself or not. That is why it is wise to embrace humility when in the presence of leaders and people of importance. We are told not to claim honor in the presence of the king. This is because a king or a great man already has a standing of honor and respect. When we claim one - we may claim something they don't think we should have. We are also told to be careful about standing in the place of great men. Your mother may think you are awesome and great - but that's because she is your mom. Not everyone in the world carries a picture of you in their wallet. The wise man embraces humility and a low view of himself. He is not boastful and full of himself. Instead he chooses to let his works, his attitudes, and his value be evaluated by others who see what he does. He focuses on being a servant and being a person of excellence. Whatever happens as a result of his actions he lets others decide. This way, if he is lifted up and praised, it is due to the words of others and not due to the arrogant braggadocio of his own words. This is what verse 7 presents to us. We are told that is it better for others to say to us that we should, "Come up here." What is being said is that we should leave the praise to others. When we receive it - others are elevating us. We simply receive their praise graciously and gratefully. There is one of the dangers of having too high a view of ourselves. We begin to believe our own press. We think we are awesome and that others really should be praising us and lifting us up. This places us in a very precarious place. We read the final admonition to us in this verse and it is one we should think about very seriously. It's better for someone to say, "Come up here," than or us to be demoted in the presence of the prince. To be humbled is . . . well . . . a humbling experience. It is bad enough to be humbled in a one on one situation - but here we are talking about being humbled before a prince - and probably before his court as well. Arrogance has a very high cost - and that is seen nowhere more clearly than in this one who decided to assume a high place in the court of a king or a prince. The Biblical example of this is found in the book of Esther. Haman was elevated to a high place in Ahasuerus' kingdom. He was given authority which quickly went to his head. Soon Haman decided that everyone should exalt him - like he was king. When Mordecai would not do this - he decided to abuse his authority not just to hurt Mordecai, but to destroy his people as well. This plot seemed like it would succeed, were it not for the prayers of God's people and God's intervention. This process wasn't hindered at all by Haman's exceedingly great pride and arrogance. His fall came when he was asked by the king what should be done for the man who the king desired to honor. Haman's pride was at its highest and worst point when the only thought that came to him was that he was the one whom the king spoke of when asking this. Little did he know that the one the king decided to honor was his rival. Suddenly all the arrogance and pride in destroying an entire people for a slight he felt to his pride was caving in upon him. He faced devastation as a series of events took place where he was no longer asked to, "Come up here," by the king. His was a careening fall from grace to his death by execution. Arrogance does not pay in the end. It will bring about a devastating end for the one who embraces it. But the humble man who does not seek to advance himself will prosper. He will do so in one way or another. Either he will be advanced by the king - a turn of events he will receive with the same grace and attitude with which he served in the first place - or - he will continue to serve graciously because his goal was not honor and glory anyway. His goal was simply to serve those around him in the name of Jesus Christ. If he accomplishes that - he is happy. Deliver those who are being taken away to death, And those who are staggering to slaughter, Oh hold them back. If you say, "See, we did not know this," Does He not consider it who weighs the hearts? And does He not know it who keeps your soul? And will He not render to man according to his work? Proverbs 24:11-12
Here is a couple of verses that seem a little dramatic to us at first glance. How often in our society do we see people being taken away to their death and staggering to a slaughter? We need to remember though that the proverbs not only speak of physical realities but spiritual ones as well. So how can we learn from this particular proverb? There is the obvious slaughter to those who know Christ that is coming on the horizon. That event is the judgment seat of Christ - and the day when all men shall give an account of themselves to God. Too many think that on that day God's mercy will prevail and God will allow all men into heaven - or - they just deny God altogether. The problem is that the time of mercy - where God is showing amazing mercy to mankind is NOW - not then. Every day God has indignation with the wicked (Psalm 7:11) - and as a righteous Judge - He is showing unimaginable mercy by not consuming the wicked each and every day that He withholds the just consequences of mankind's sin. So contrary to popular thinking, God is showing mercy NOW - but in the day of judgment that general mercy shall no longer remain. All there will be on that day is grace for those who have run to Christ - and infinite, eternal judgment to those who chose to remain in their rebellion, thinking their own works will bear up in the judgment. There have been other slaughters in history. To the Germans who watched the Jews being carted off to the slaughter houses of the Third Reich, they were responsible to do something. To those who watched the awful specter of ethnic cleansing in country after country in our world, they were responsible to speak out against it and do what they could to stop it. In our own nation there has been a silent slaughter that has been going on since 1973. Abortion has dwarfed the slaughters foisted upon society by the likes of Adolf Hitler, Stalin, Mau, and Pol Pot. Sadly, this slaughter continues at a rate of 4000 a day - all legally - and now even paid for by our government. We've exported our murder of the innocents through the auspices of the United Nations and their wicked population control efforts. So for us to say that such a slaughter is not happening in our enlightened century - is to simply close our eyes to the truth that the wickedness of man has only multiplied to where they have come up with far more efficient ways to slaughter the innocent. God's call to us in the midst of the slaughter of the innocent is to hold them back. You can hear the cry of heaven saying, "Stop this! Hold them back from such a slaughter." Just like the heros of the past who spoke against slavery - and the racism that desires to cleanse the world of others unlike themselves - we need to speak out and act to stop the slaughter. To do otherwise is to be complicit with the murderers themselves. We may not be the actual executioners - but our inactivity and unwillingness to take the cause of the innocent empowers them to continue the slaughter. I find it the most perverse of activities that people camp outside prisons protesting the death sentence on the most vile of criminals - but justify abortion even up to the day of a child's birth. There has never been a more disgusting form of execution than that perpetrated upon the victim of a partial birth abortion. Yet for the most part - our society remains unmoved by this most horrific of injustices. God's Word to those who sit silently by and watch the evils of a slaughter of innocents is terrifying. The Lord speaks first to those who claim ignorance. They say that they did not know this - they knew nothing of a slaughter of this kind. They say this not because of actual ignorance - but as a ruse to cover their culpability. God's answer to them is simple. He who weighs hearts will consider this. God is saying to the multitudes who want to ignore such things that He knows their hearts. He weighs all hearts - and knows exactly what we know and what we do not know. The term weigh here is used of God's process of moral evaluation. The Lord says that a man's ways are all good in his own eyes - but God will weigh his motives and the "end" of his actions. God weighs our hearts by what happens as a result of our actions. Even when we choose to deceive ourselves - God is aware of the truth we refuse to embrace. If this is so in the little perjuries of our souls - is it not even more accurate in the major sins which we wink an approving eye toward by our inaction? God knows it because He keeps our souls - a term that speaks of how God watches over all that we do. There never has nor will there ever be something we've thought or done that He does not know intimately. This is a terrifying thought to those who think God will forget our sin. To help us grasp this even more clearly the writer of proverbs tells us He is the one who will render to every man according to his work. This term render is one that is sobering because it means to turn back or to return to another. In other words, what we have done and what we have allowed - will be done and allowed upon us for all eternity. This is true with the physical injustices that we see in the world - but it also will be true for those who do nothing for those staggering toward judgment without Christ. The ultimate injustice spiritually is when we refuse or cowardly back away from sharing Christ with the multitudes staggering toward the judgment seat without anything to pay for their sins. What an injustice we perpetrate when we enjoy salvation ourselves, but do nothing to stem the fearful judgment that will come upon others. We need to speak - speak for the wicked injustices that are happening in our generation - and speak to those who do not know Christ. I read a statement somehwere that said, "Daddy, what were you doing when they were killing babies?" Each generation that passes is often asked by history what they did to stem the tide of evil in their generation. We look back on Hitler's Germany and wonder why they did not speak out? We look at the horrific murders of the communist regimes of Stalin and Pol Pot and wonder why no one spoke out. And at the judgment seat of Christ the loudest thing we will hear will be the sound of our own silence in sharing the gospel as billions face the ultimate judgment of eternity. In light of such ultimate moments we need to ask ourselves, "Why do we not lift our voices to speak for the ones being led to the slaughter?" The rich rules over the poor, And the borrower becomes the lender's slave.
Proverbs 22:7 Proverbs is an interesting book in that it is presenting wisdom to us. But as we read it there are times when we struggle with what is being said. Here we read about how the rich rules over the poor - and we wonder about the wisdom of this statement. But before we make the fatal mistake of questioning an all-wise God, let's take a moment to look at this proverb without the liability of the class warfare that has too often been used to color our thinking about such things. The rich does rule over the poor. This is too the advantage of both if they are wise in how they conduct themselves. The rich often become that way because they have learned how to manage things and deal with them so that they are profitable. These sound like the kind of skills needed to be a leader. Solomon is saying that this is the case - that the ones who rule over others are usually those who have worked hard to accomplish something. Ones who have used their abilities to manage and accumulate wealth and influence. that influence naturally puts them in a position to exercise even greater influence over a larger and larger number of people. For those who are offended that the Bible speaks of the rich ruling over the poor also need to consider the things the Bible says to protect the poor. God has said numerous things to make it clear that He bring judgment upon the man who oppresses the poor. He warns the rich again and again not to put their hope in riches. He also warns about how riches can deceive a man and destroy him if he decides to pursue wealth about pursuing the things of God. God may say that the rich rules over the poor - but He does not in any way condone the rich abusing the poor. In fact, God promises that He will rise up to defend the poor and needy. The second thing we learn from this passage is the dangers and evils of living on borrowed money. We learn that the borrower becomes the lender's slave. When I read this statement I remember the rendition of a Disney song that goes, "I owe, I owe, so off to work I go." The borrower owns the lender - or at least he owns whatever was purchased with loans until they are completely paid off. Things become worse for the one who owes an exorbitant amount to the lender. More and more interest is charged the larger the amount - and the worker suddenly is working to pay off the interest without even touching the loan amount itself. Then the borrower becomes the lender's slave. He will never get out of debt and spends a lifetime paying for something he will never own. When I read this particular proverb I fear for our nation. We are no longer a lender nation - but a debtor one. Our leadership on both sides of the aisle have mortgaged our future trying to buy our votes. The sick reality of our situation is that they've bought our votes promising things they've bought with our money as they enact more and more confiscatory tax policies. Thus we've been bought using our own money - and those who have used it have done so to further enslave us to government programs and promises to save us. In the end, this house of cards will come crashing to the ground. Our greed to become rich with loans will come home to roost as our currency and our economy become worthless. The wise man does not seek riches through becoming a lender's slave. Instead he uses industry, sacrifice, and saving to purchase what he wants - and greater wisdom to have what he has saved be used to increase his ability to earn more. And if he is truly wise, he will use the wealth God has given him the ability to earn to bless others. He will not allow riches to use him, he will use riches to bring glory to God. Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
Proverbs 17:7 Here is a proverb we all wish our elected officials would read each time we have an election. How interesting an election it would be to watch all our our candidates speak the truth. It would be viewed as a joke to speak of those seeking election as truthful men. One joke I've heard asks, "How do you know when a politician is lying?" The answer is, "When his lips are moving." That give us all that we need to know that this proverb would be such a blessing if it were heeded by those who seek elective office. We would not expect excellent speech out of a fool. The very character and nature of the fool lets us know that we should not be expecting the most wise of statements from him. When I listen to most comediens, I'm not expecting much more than foolishness. I don't listen to them expecting to hear stirring oratory - or amazing statements that I will never forget. The fact that this person is a fool pretty much means that expecting anything but foolish and ignorant talk will only lead to disappointment. The second half of this proverb though helps us to see what God wants in our leaders. Lying lips are not fitting for a prince. Those who lead us ARE to have character and integrity. Too often we've listened to the lies that godless politicians tell us when they say that we should not expect them to lead by example. We are told that they don't have to have character - they don't have to speak the truth. They don't need to be faithful to their wives. They don't need to have any integrity. Yet the facts of Scripture tell us that it is not fitting for princes to lie. It is not a good thing to have leaders who have no integrity. We should expect them to speak the truth. Think with me for a moment and realize that we have a serious problem in our government today. We have leaders who are expected to lie to us. We shouldn't put up with this - but should demand that we have people of character and integrity in Washington. Imagine with me what it would be like to have truth spoken in our capitol. Imagine laws based on something other than people trying to be elected again - laws based on what is best and what is ultimately needed and true. This is why we should remove liars from our government and replace them with men and women of integrity. We need to see restored once again the idea that it is NOT FITTING for our leaders - our princes to lie! How long will you lie down, O sluggard? When will you arise from your sleep? 10 "A little sleep, a little slumber, A little folding of the hands to rest"— 11 Your poverty will come in like a vagabond And your need like an armed man. Proverbs 6:9-11
Everyone needs sleep to be able to function in life. If you don't think this is true - try going without sleep for a few days. But there is a problem that comes with too much sleep. Too much sleep leads to laziness. That is the problem that is pointed out in these 3 verses of Proverbs. The question is put to the sluggard, "How long will you lie down?" The writer of Proverbs asks when he is going to rise from sleeping. Here is the problem - we have a man who is more interested in sleeping than in getting up and doing something. There is not an illness involved here. Neither is there a situation where someone has been up all night working or dealing with a child. This is simply a man who does not want to get out of bed. He doesn't want to do this because he is lazy. It is good to have a routine for yourself that includes a time when you are going to wake up in the morning. For the vast majority of us who have jobs - this problem is solved by our employer, who expects us to show up for work each day when he dictates. We have a choice to sleep in . . . it is just that this choice also involves not having a job, food, a place to live - you get what I'm saying. Because of this fact of life - we wake up and get out of bed. If you want to rear a child well - you will also teach your child to get up and get out of bed as well. For this reason it is good for your child to have a job - even if it is one that is around home. I remember hearing a story about a farmer who taught his children to wake up and get working on the farm. His sons were with him in the corn early one morning when a neighbor commented about this practice. His comment was that he sure was working his boys hard to raise corn. I love the comment the farmer gave in return. He said, "Sir, I'm not raising corn - I'm raising sons." What a wonderful statement. We teach our children to wake up and get going each day because we want to train them and teach them how to live in this world. It would be far wiser for them to learn this lesson young and maintain it throughout life - than to learn it only because necessity demands it when they get a job. When we leave it to necessity to educate them - they often learn the hard way. They also resent having their laziness interrupted with something so harsh as . . . reality. Sleep is not the real problem here. It is what comes with too much sleep. There is sleep and slumber that is perfectly fine. If we go to bed on time - we can get plenty of sleep every night. Our problem usually is discerning between a regular night in life - and one that is special. I know some will scoff at this - but it is also wise to teach children (and some adults as well) the difference between a school night - and a weekend or vacation night. For big people reading this - that can also be said this way. We need to discern the difference between a night when we have responsibilities the next day - and one where we do not. Our problem is that we not only sleep and slumber - but we also get the idea that we can fold our hands and not work. When we decide that we don't have to be diligent - we don't have to be hard working - we don't have to be our best for work and our employer each day - we are making a big mistake. The Scriptures teach us that God desires us to work hard - as if we are working for Him. When it is time to work - God wants us to work. This folding of the hands to rest is a picture of a man who values sleep and rest far more than he does hard work. This may sound fine to most - but God made it clear to us from the Law that for six days we are to labor and do our work. Work was not a part of the Fall of man into sin. Work is something God had Adam do in the garden. When we don't work there will be troubles and problems for us in life. First, we won't earn money with which to pay for food and other living items. Second, if we have a job and don't work hard - we will eventually lose that job. Finally, God calls us to work - and when we don't we often find ourselves doing things that we will regret later. Too much free time - plays right into the hands of the devil. I believe the old phrase is, "Idle hands are the devil's workshop." No work and all sleep makes Johnny a sinful boy. When we don't work something is coming - and it would be wise if we were warned of what that is. Poverty is coming if you don't wake up and work hard. The warning here from Solomon is that poverty is coming to us. Two descriptions of how poverty is coming are given to us to warn us that this visitor is not welcome in our lives. First, poverty is coming in like a "vagabond." The word here means one who walks back and forth on a highway - and it referred to a highwayman. These were people who walked about on the highways and roads who desired to rob those passing on the road. They were thieves and robbers. Thus what Solomon is saying here is that poverty is going to come upon you like a thief hiding near the road. He will rise up suddenly and attack. Usually this comes without a lot of warning. That is the way it is for the sluggard who loves his sleep. He thinks everything is fine - and then suddenly poverty hits him without him being ready for it. The second picture Solomon uses here to describe how poverty is coming is that of an "armed man." What is fascinating about this word is that it actually refers to a man with a shield, and the same word is used of the protective scales of a crocodile. Most commentators figure that this refers to an armed man with shield and with a sword. This one comes upon you for the purpose of taking what you have. I take a different tack on this word. I think it refers to how hard it is to get out of poverty - especially a poverty caused by laziness, lack of discipline, and being a sluggard. You can try to fight a man with a shield - but it is difficult. He is going to be able to ward off all your attempts to harm him. He will prevail more than once - so you have to be wise and fight hard to vanquish him. When a man is lazy and in poverty - he is hit with the proverbial double-whammy. He not only is poor, he is poor and unwilling to work hard to get out of poverty. All of the stories I've heard about those overcoming poverty had to do with those who worked hard to do so. I can't ever remember one where the man or woman slept in every day and barely worked when they did apply themselves. Laziness is a difficult thing to overcome. Someone who loves their sleep does not train easily. They want to relax and NOT work. Thus they face a very daunting future. They don't want to work - but they do want to eat. They don't want to apply themselves - but they do want the stuff that comes from applying yourself. Unfortunately, our government often gives no incentive to get out of this state as they offer welfare programs and far more incentive NOT to work than TO work. Welfare to those who are just lazy is not a help - it hurts them and society as well. Those truly in need can and should be helped by society - but we've gone well beyond that in our nation. We've subsidized far too much laziness and lack of discipline. That is why our growing socialism, and the laziness it encourages by punishing the successful and rewarding those who stick their hand out to the government, is going to receive a visit from these verses one day. One day even nations will be visited by the highwayman and the man with the shield. Unless we encourage work - hard work - and things like industry and frugality and discipline - we will continue to destroy the work ethic in our country. When that work is completed, we will have put the finishing touches on a sleep-loving, work-hating society. Oh, may God give us wisdom to wake up, work hard, make wise financial choices, and honor Him in it all. May He have mercy on our country and help us to see that laziness, self-indulgence, and the thought that our government owes us a living are not helping us - these things are destroying us. Take away the dross from the silver, And there comes out a vessel for the smith; Take away the wicked before the king, And his throne will be established in righteousness. Proverbs 25:4-5
How important is it for a national leader to be surrounded by godly counsellors? According to what we read here in Proverbs 25, it is absolutely vital! When a king, chancellor, or president is surrounded by the wicked - there is a much greater chance that his rule or administration will be visited with problems. The picture that is given for us first is a silver vessel that is being made by a smelter or silver smith. If he is making something valuable and something that will last, he will take the time and the effort to remove the dross from the silver. This requires a crucible and a lot of heat. It requires watching over the silver to make sure that he scapes off all the dross that comes to the surface as it heats. Dross is the junk and impurities that are in the silver ore. As it heats up this rises to the top and can be scraped away. It is what will make the silver polluted, less valuable, and more liable to be brittle and break. If he takes the time to properly take the dross out of the silver - he will have something he can properly mold - and something that will both last and be very valuable. The dross in any governmental structure is the wicked who are trying to influence and counsel the king. We read next that if the wicked are taken from before the king - his throne will be established in righteousness. The wicked are constantly trying to gain the king's ear - so this is often a matter of wisdom in the king himself - and how he views his power. If he sees power as something he himself has - and something he uses to do what he wants - he will be far less likely to take away the wicked from before him. The reason this is the case is that men will use flattery and his own ego against him. Consider the story of Daniel and the lion's den. The king's greatest ally and wise advisor was Daniel. But because the king was liable to be led astray by his own ego, he listened to men who wanted to declare a day where no one could pray to anyone except him. When he made the fateful choice to enact this law - he learned that any real honor to him was the farthest thing from the minds of his advisors. They lay in wait for Daniel to pray - knowing he would. Then they brought the king's most trusted advisor before him - demanding that he pay the price for his evil prayers to God. Even though the king hated the action - he did so - and were it not for God's intervention, Daniel would have been torn to pieces. This is why it is so important for a king to know WHERE he got his power - and HOW he is to use it. Kings and presidents get their power from God. Ultimately He has allowed them to come into a position of power - and the king and president would be wise to use that power to advance God's agenda in that nation. We read that "righteousness exalts a nation, but sin is a disgrace to any people. Therefore it is a wise king who removes wicked advisors from his presence and seeks to advance his kingdom on godly, righteous principles. Consider the advice of Ahithophel, who counselled Absalom when he robbed David of the kingdom of Israel. He told Absalom to rape the king's concubines in public view - to strengthen his kingdom. This was foolishness - because he was not strengthening anything but wickedness. God was not going to advance such a man - and it is no surprise that he was killed soon afterward in battle. There is one misnomer I need to correct in commenting on this particular passage. The Bible does not say that this course will keep a king from trouble. Sometimes it puts a king in the crosshairs of the ungodly when he does this. But what is does do for a godly leader is place him in the safest of all places - the center of God's will. If a kingdom has previously been run by godless men and has been filled with godless leaders, there will be much opposition to this kind of rule. In the end, though, that king will be blessed, because historically, God rises up and brings wonderful deliverances to such a leader. Something built with dross can look good upon first glance. It may even be useful for a time. But in the end - in a time of stress and testing - it will fail because it does not have inner strength upon which to draw in difficult times. It is far better to withstand the heat of becoming pure - because the heat (which is usually pretty unpleasant at the time) will in the end ensure greater strength and stability in the end. Therefore - pray for our president and for all our leaders. Do not be cowered into a corner by the separation of church and state crowd. Not only are they wrong constitutionally in their assertions, but more importantly - they are only seeking to lay a foundation that will NOT stand. Our forefathers understood much better that a nation built upon righteousness will stand. Any other foundation is only paving the way for failure in the end. To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment. Proverbs 18:5
God is very serious about how judges act when they face the administration of justice in a society. Think about this for a moment or two and you will see why this is so vital to a healthy government. If there is partiality in court decisions in a nation - the people will lose faith in their government's ability to be fair and impartial in protecting the property, rights, and justice of that state. When this happens, a cynical attitude toward government is not far behind. As that cynicism grows it will give rise to unrest in the hearts of the people and an basic mistrust of the system. This, in turn, will lead to more and more people taking issues of justice into their own hands - which leads to greater and greater instability in the general populace. As you can see here - having godly judges who are color-blind and well as financial blindness in applying the law are very important. A respect for the law is what should be first in the mind of a judge. To show partiality to the wicked means that we are not applying the law to restraint wickedness. As usual we wind up with problems in our post-modern world because it wants to view all people, all actions, and all views as equal. But God's Word speaks of actions as being righteous and godly - and He speaks of other actions as ungodly and wicked. The judge needs to know the difference and be willing to enforce and uphold that difference. When he does not he will show a partiality to people who are wicked. Some do this for money - while others reject God's revelation of Himself and what He absolutely calls good and bad. It is not a stretch for me to say here that when we appoint judges who are ungodly - we are doing a great disservice to our country. It used to be that the Bible was widely quoted in case law in our courts. Today, there are those who think this is a violation of the separation of church and state. First of all - there is no separation of church and state in the Constitution - just the prohibition of having a state instituted denomination. Second, such quotation of Scripture in case law has such a strong precedent throughout our history that to ignore it would be tantamount to ignoring the first 150 years of our history and the history of the courts themselves. When you read early court records - it is evident that those who trained to be in the court system and lawyers and judges - also were trained in a basic knowledge and understanding of the Scriptures. In fact, I don't think it is too far of a stretch to say that a lack of a basic knowledge of the Bible would be considered a reason to keep from appointing someone to the bench. Note the second half of this proverb says that it is also not good to "thrust aisde the righteous in judgment." Here we have another statement that needs to be recaptured in our courts today. There are those who are "righteous" in a decision - which assumes there is a "righteous" way we should walk. A correct way of living is something that is vital to a court system. That "righteous" way of life is presented to us in the Bible. When we ignore it and begin to decide morals based upon the standards of the time - we are going to find ourselves on the shifting sands of public opinion - or at least on the unstable foundation of those who can influence it. This will lead to thrusting aside the righteous in judgment - when we thrust aside the Scriptures as a means of ascertaining what is and is not righteous living. We've seriously stepped away from the Bible as a document that can bless our society and nation. We did that in a court case without precendent in the 1960's. Judges at the times acted with what is called "judicial fiat" in that case. This term means "judges acting as god." It is a sad reality today that those judges - who chose to act as god - have undermined our legal system to where it is a mere shadow of what it used to be. Now we have a sytem that shows partiality to wickedness and thrusts aside God's righteousness as a way of determining what is right and wrong for our nation. May God have mercy to return to us to good judgment - and good judges. If He does not - we will watch the lawlessness and anarchy continue to rise in our nation. We will watch as many who know right and wrong - come to the place where they know the one place it will not be upheld - is in our court system. God help us that this never becomes the case! Those who forsake the law praise the wicked, But those who keep the law strive with them. Proverbs 28:4
How should a Christian deal with the wicked in society? That is part of what we will learn in this passage in Proverbs. We read of those who "forsake" the law here. These are people who look at God's law and they abandon it. They want to loose themselves from it - and see God's Law as a binding thing - something that chains them and keeps them from doing what they want to do. They separate themselves from what God says is morally and ethically right. Not only do they do this - but they praise the wicked. The wicked are the ones who revolting against God. They do not want to obey the Lord - nor do they intend on doing so. When men forsake God's Law - they don't want anything to do with it - or with anyone who is obeying it. They prefer boasting and rubbing elbows with those who reject it as well. They praise the wicked for their open-mindedness and for their desire for life. They package evil and wickedness in such a way that it looks good and acceptable. Problem is that God does not change His mind - and the things that He considered wicked before - He will continue to consider them wicked until the end of time. The ones who keep God's Law - they strive against the wicked. Keepers of the Law are those who watch over it and seek to protect it. They cringe at the thought of disobedience - but they also realize the damage it causes. Therefore they strive with the wicked. To strive here means to stir oneself up against something. When we strive against the wicked - we are standing up to their views and opposing them. We will not allow them to win the battle of ideas in our world without a fight. The way this looks in the world today is that godly men and women stand for God's righteousness. We stand for it in our homes - in our churches, and yes, in the world system itself. We will not go quietly, but will show people the error of living apart from God's Word and ways. We will fight them in the marketplace of ideas - by preaching the teaching the Word of God. We will show that a godless lifestyle is not blessed here - or in eternity. God's ways are best - and we will stand for them and in them. So how do we do this in our current situation. First, we identify what is godly, what God considers to be righteousness and what He considers to be sin. Next, we pray for God to grant us victory in overcoming the wicked. Then . . . we act! The slave trade was an evil in the British empire. It was one that William Wilberforce was unwilling to stomach. He fought and strove with the wicked within the empire in an effort to ban it in their country. It was not a short fight for Wilberforce, but rather one that lasted most of his career - yet he strove on - never losing sight of his Lord - or of what was right in the midst of it. We face a similar fight today with the abortion industry. This is a wicked practice and one which God abhors. If we are God's people and grasp righteousness - we need to rise up and strive with the wicked once again on this issue. No matter how long it takes - or how difficult the battle becomes, we need to strive with the wicked on this matter until this barbaric practice is laid aside in our nation. We must speak against it - work for godly legislation that will outlaw it - and offer ministry to the women who would be drawn into it. This is how we practically take this Proverb - and we do so everywhere wickedness raises its ugly head. The sluggard does not plow after the autumn, So he begs during the harvest and has nothing. Proverbs 20:4
Planning and preparation for the future provision is something that God encourages. Here we read about the sluggard and lazy man again. We read about how he does not want to work when he should be working. In the autumn a good farmer should be plowing so that he is ready to put in a crop. The sluggard does not want to plow - because he cannot see past the nose on his face when it comes to the future. Instead the sluggard has many more important things he thinks he needs to be doing. Most likely these things are play rather than work. So he applies himself to his own lazy pursuits and pays for it dearly in the end. We read that when the harvest comes, the sluggard is begging for food. He has nothing because he has done nothing. While those who have planned and worked hard reap the fruits of their labor, the sluggard is looking at the big pile of nothing his laziness has provided for him. He is out begging - and playing the poor, pitiful me card. I'm about to say something that needs to be said in our society. There are two kinds of needy people in the world today. There are the truly needy who have fallen on hard times. They are willing to work and desire to do the right thing - but for reasons beyond their control either health or other factors have put them in need. These people deserve our help and support through their difficult times. We want to offer them a hand up - because that is what they truly want - a hand up - as they regain their footing. They do not want a hand out - because their desire in the end is to be working and being self-sufficient once again. The second kind of needy person is the sluggard. He is the one who is needy because of his own lack of character and neglect. He does not work hard - he doesn't want to work at all. He is lazy and preoccupied with his leisure and desire for others to provide for him. To help this man is to hurt him in the end. What this man needs is to experience hunger and true desperation. He will cry out that others who are diligent and hard working have an unfair advantage. He will cry out that they get all the breaks - while he gets nothing. He will cry out that what government should do is tax and take from the diligent and give to those less fortunate. The problem is his "less-fortunate-ness" is his own doing - or lack of doing as this verse points out. To reward him with provision is to simply encourage him to continue in his laziness. What the sluggard needs is not a hand out - but a hand upside his head. He needs a serious reality check - and some hard knocks that will shake him out of his lethargy. Scripture never begrudges providing for the truly poor and needy. But the same Bible that speaks of giving to the poor - also warns us that some of the poor are that way by slothful choice. These are the ones who need more than just some help financially - they need a serious fundamental moral change when it comes to their work ethic. When we offer them THAT help - we are truly helping them where their need is greatest. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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