Evil men do not understand justice, But those who seek the LORD understand all things. Proverbs 28:5
Why should we never trust an evil man to administer justice? It is because a wicked man is morally confused. His mind is not filled with what is just - but rather with what his own flesh desires. He is not led by the Spirit of God, Who takes the Word of God and instructs us in what is right and true. He is led by the spirit of this world, which, when it does not get what it wants, it kills and steals and decides rules do not apply. To grasp what this proverb is saying we must once again delve into the whole concept of evil. The philosophies of today do not recognize evil - or call it what it is. They state that man is basically good and if left to himself, without negative influences, would self-evolve into everything that is right and good and perfect. The evil man does not acknowledge God or that God's Word is right and true in all things. Thus he is blind when it comes to true justice. The word "justice" here also needs to be discussed for a moment or two. This word is "mishpat" in the Hebrew - and it actually means "judgment." The judgment spoken of here is that of God. Israel was expected to uphold true justice. God warned her leaders that they should decide with justice between two brothers in conflict. God declared what is right - and men were to take what is true and right and use it for judgment and the administration of true justice. The place we find this "right" and "truth" upon which justice can be understood and practiced is God's Word. It is written down - and it is absolute truth. All other truths in the world must conform to it - or be found wanting - and be untrue. Oh, how the world hates this kind of talk. "Mollify your statements man," they say with teeth clenched. But the fact is always the same that the Bible IS truth. If you want justice - you will have to judge according to what God has to say on the issue. Nothing else will do - and nothing else ultimately matters. The fact that evil men reject God's Word and choose instead to decide things by what they think, is the very reason they do not understand justice. The second half of this proverb states the opposite aspect of this truth. Those who seek the LORD (who seek Jehovah God) understand all things. Those who seek the Lord - and do so in truth - seek Him through His revelation of Himself in the Word of God. This is the ONLY place where you get accurate information about God and Who He is. When we seek Him and know Him through what His Word teaches us about Him - then we not only understand justice - but we understand all things. Both times the word "understand" is used it refers to the ability to discern or to perceive what is right. It means being able to distinguish between two things. You see the world - you see the Word - and you can make a viable decision on what God wants in any situation. Note here that we find that justice is not the only thing you receive when you seek the Lord. The wicked cannot even grasp justice alone - but the man seeking God - gets it all. He understands and can discern all things. There is the glory of knowing and loving the Lord. You don't get just wisdom - or justice - or joy - you get all things. Having Him - you have it all! Paul said in Colossians that in Christ was all the riches of wisdom and understanding. Those who seek Him understand ALL things! Thus the goal of our lives should be to seek and to know Him. We don't study the Bible to become more spiritual - or more wise - or bolder - or anything else. We study and know the Word because when we do - we get everything. God gives it all to us in Christ. Having Him we have everything. Evil men should not be trusted to know and administer justice. The man who can be trusted to make decisions and judgments for an entire society - is the man who desires to know God with all that is in him. Find that man - and you will find the one who understands all things - not just justice - but the meaning of life itself.
0 Comments
Proverbs 23:6-8 (NASB)
6 Do not eat the bread of a selfish man, Or desire his delicacies; 7 For as he thinks within himself, so he is. He says to you, "Eat and drink!" But his heart is not with you. 8 You will vomit up the morsel you have eaten, And waste your compliments. Proverbs lays out for us here three verses that warn us of selfish and greedy men. The term used to describe this men is a man of an 'evil eye.' This term is a Hebraism that refers to a man whose eye is set in a way that he is covetous and very selfish when it comes to his money. This guy has evidently made a promise of a sumptuous meal. To break bread with someone in this day was to offer them a meal. And from what we read here - this man is putting quite a the spread before us. It does not only involve putting food before us - but delicacies. Delicacies here is the Hebrew word "mat'am" and it means a very tasty, delicious food. It indicates soemthing like gourmet food or special tidbits and delicacies that were usually only served to the wealthy and influential person. This meal is provided to catch our eye - but dull our sensest. This is not just a Big Mac at Mickie-D's. This would be an entire meal at a fancy restaurant - including a top shelf dessert as well. Why would this man do this? What is even more important though is that God warns us to stay away - and not eat it - and not to be drawn in by the delicacies! We are warned against the desires that arise in us as we look at te delicacies set before us. Again, one might ask, "Why?" The answer lies with the character and the motives of the man who is providing the meal. He has a reason for what He is doing. And according to this passage - his motives are evil, selfish, and self-centered. Let's look a little further at all this as we seek to get all we can from this warning - as well as how all this applies to what we can face from men in THIS generation that use the same tactics. God now reveals to us this man's heart. The motives of his heart are hidden from us and the only way we know them is when God reveals them to us. This man thinks within himself differently than he is acting outwardly. His outward words say, "Eat and drink!" There is every indication that he is all about his hospitality. There is a problem though. His words do not match his heart. Who he is in his heart is who he really is and since his heart is not with us, we should question his true motives. Why would someone provide a great spread like this - and not have their heart in it? The answer to this question is that greed and selfishness are what motivate him. Ever been to a "free meal" or a "free weekend" at a time share? Yeah . . . that's what we're talking about here. We are provided what seems like an innocent and wonderful gift. Problem is the entire time we are enjoying it we are being set up for the real purpose. The gift is given to get something from us! Before the night is over - before the weekend is over - there is going to be a presentation. The reason for all the generosity is that you are supposed to buy something - commit to something. I've been to a free weekend at a resort - and the term "high pressure sales" is an understatement of what I eventually faced. When my "free" weekend was over, I honestly wished I had just paid for my so-called free vacation. That was one of the longest three hours of my entire life. When someone's heart is not with you in providing that great meal or that wonderful weekend; when someone's heart is not with you in giving you those "free tickets" or that gift card for a free meal, you need to know that a the heart is not set on giving, but greed. You are being lured into a way for Mr. Generous to make money in the end. We are told that we will vomit up the morsel we thought we enjoyed. There will be a disgust in our hearts when we eat this man's food. That disgust will only be experienced after we find out the real agenda here. He didn't do this for us . . . He did it for himself. Covetousness and profiteering were the real reason this for Mr. Generosity's gift. In the end you feel like a fool for being tricked into doing something you "normally" would not do. You curse your desires that deadened you to the warnings of the Holy Spirit. Remember my time share story? Oh, how embarassingly this ended. I told myself that I would not buy anything! I was going to be strong - and say NO to everything. Then I'd enjoy the rest of my free vacation and go home. Remember the "high-pressure sales pitch?" Well, in the end, we didn't buy a time share. Instead we paid a ridiculous price for a promised "future" vacation - actually three were promised. I'm not stupid enough to fall for just one! Of course the promised triple play did not quite work out like it was mapped out for us. In fact the entire sitaution was a debacle. In the end - I vomited out the vacation we took - and wished I could take back my compliments about what a "great deal" I had just gotten! Remember this . . . when a selfish, greedy man "gives" you something, he has every intention to more than double or triple what he invested. At least that is my story - and my savings (or lack thereof) is sticking to it! In the end - you feel like a fool for complimenting the generosity of your host. You look at what was provided - and you think that it is wonderful. But the cost in the end - oh the cost in the end - makes you feel like a complete idiot for ever accepting his invitation. You kick yourself for ever getting involved. There are plenty of evil-eyed men out there in the world. They have their plans and their purpose for their pseudo-generosity. But remember that we've been warned by a wise God - and a wise man who walked with God - that there are subversive plans in this pseudo-generosity. The plans of these heartless givers are laid out like a trap for the unwary and the unsuspecting to step into. They want to catch your eye with their delicacies - and keep you from seeing the long-term plan in their ruse of free provision. Believe me when I say that their intention is to make far more than they have given. The truly wise man will see this ahead of time - and avoid even a meal provided by one whose eye is evil - and whose plans are selfish and filled with snares. Righteousness guards the one whose way is blameless, But wickedness subverts the sinner. Proverbs 13:6
If you had a choice, which would you choose in life . . . to be guarded or subverted. What we learn from today's proverb is that we can actually choose which one we experience from day to day. Choose righteousness and you will be guarded - but choose wickedness and you will find your way subverted. Let's take a look at these two choices and their outcomes. It would behoove us to know what righteousness is from time to time in our journey through Proverbs. Righteousness is the Hebrew word "sedaqah" which means to do what is right; to have blameless conduct; and to walk in integrity. The one who embraces righteousness embraces justice, right actions and attitudes, and a lifestyle that will mirror the heart and character of God. We are told here that righteousness will guard us. The word guard means to watch over closely, to hide from evil, and to preserve. When we choose righteousness - the blameless and godly way - the way that mirrors the heart of God, there is a protection and a watch that will be set over us just for doing this. The rest of the Proverb says that righteousness will watch over "the one whose way is blameless." The picture here is of a way or a path. The literal phrase is "blamelessness of way" and it refers to a path that is blameless before God. Choosing biblical and moral integrity will watch for us to keep us on the blameless way. When we walk with God in this way - desiring and choosing righteousness - our very way will be guarded - and it will be a way that God approves and one in which He delights. This is a pretty awful example - but it would be like having a cruise control that warns us when we are about to go out of a way that pleases and honors God. In the New Testament God tells us that He works marvelously in our hearts through the person of the Holy Spirit. He instructs and leads us in the way we should go. He teaches us - but He also rebukes and corrects us when we are about to go astray. Here is the personification of this proverb. God the Holy Spirit will guard us and make sure that we stay on a blameless path before God as we walk through our day. How does He do this? He does it as we focus on righteousness and holiness - when we focus on a lifestyle that will please and honor God. This is the way to walk and have your footsteps guarded each step of the way. You will receive warnings when you are about to misstep. But do not think that this is a life merely of correction and constantly hearing a buzzer when you are about to mess up. This is a life where God the Holy Spirit is changing and conforming us to God's image in Christ. As He does this our heart is changed from stone to flesh. Our desires are also changed and we long to please and to honor Him. We learn to walk - not out of some slavish fear of God's punishment. We learn to please God in all we do - because His transformation of our hearts results in us WANTING to do what He desires. It is a life of joy as we follow Him with all our hearts. The sinner has another path - one that is far less secure. The sinner here is the "chattah" the one missing the mark. The sinner is at fault with God and is failing Him in his choices and desires. It is "wickedness" that is doing this to him. This word describes wrong doing - but it refers to it in the context of rebellion against Yahweh. The sinner misses the mark - because he doesn't even have the right target up when he is shooting. The mark is God's way and God's Law - yet the sinner is in rebellion against God - and thus doesn't even want to obey His commands. This rebellion is what subverts the sinner. Subverts is the Hebrew word "salap" which means to overthrow something, to twist it and to pervert it. It speaks of distorting and misleading someone from what is normal to what is foolish. It refers to bribes that twist government officials to disregard the law. As the foolish man rebels against God Himself - he is guaranteeing that everything will be twisted the wrong way in his life. He misses the mark - and is sure to do nothing but miss it until his heart is changed by the work of God's salvation. Here we have two paths - the way of the one in rebellion against God - the way of the lost man. His way is twisted even before he starts his day - because his days always begin with a heart in rebellion against God. We also have the man who daily chooses righteousness - who chooses God's way. As he does this daily - that very choice - that very mindset and path will protect him and keep him from dozens of wrong choices before his feet ever hit the floor in the morning. God will guard him and keep him and protect him from great sin. There is a way paved before him because he chooses the integrity of holiness and true godliness. We will never know this side of heaven how often our way has been blessed and how many difficulties and sins have been avoided simply because of our salvation. We will be protected simply because we have been saved - our hearts changed - and our paths set toward the blameless way. Praise God for His glorious gift - and his wonderful protection that results from it! Blessings are on the head of the righteous, But the mouth of the wicked conceals violence. Proverbs 10:6
Proverbs often compares the righteous and the wicked. Here is no exception. This passage speaks of what covers the righteous man and what covers the wicked as well. Whereas we read that blessings are on the righteous man's head - the wicked have something far different covering them. The head of the righteous receives blessings. Why the head? The Hebrew culture viewed the head as the most important part of a person. Cut off the head and the body is dead. The head is also considered the leader. It represents what truly is leading us in our lives. So, when we read here that the "head of the righteous" has blessings poured out upon it, we see that when what leads us - what drives us in life is geared toward righteousness (just think simply - doing what is right in God's sight - doing what pleases Him). There is wonderful blessing when we choose God's way. We need to know this. When our "chooser" (yes I know that this is not a word - but it works here) functions according to God's way and God's direction - blessings ensue! Make your choices according to his Word and according to His ways. You will never regret it - especially in light of the fact that these choices go beyond the grave - while others only last in this life (unless you consider punishment and hell for those who reject Christ altogether). But there is actually even more to this. There is blessings not just in eternity - there are blessings here and now. The way of God may be difficult at times - but it is also filled with joy and peace. The Scriptures warn us that it is the way of the transgressor that is hard. Remember this when you get ready to set a direction with your head - with your "chooser." The second part of this proverb is a little more difficult to understand because it involves a hebraism - a saying that makes perfect sense to a Jewish person - but does not exactly transfer with words alone. It is like us saying, "a stitch in time saves nine." That won't make sense to most people unless they know something about sewing. This hebraism says, "the mouth of the wicked conceals violence." The meaning here has the idea of covering something or someone. The words of the wicked - what comes out of his mouth - is both covered in violence - and due to what he says makes it inevitable that he himself will be covered in violence as well. The simplest way to grasp what this means is when someone speaks violently to another with their words. Not only are they speaking violence - but whan the other person responds, they are pretty much going to guarantee violence as a return for their violent words. The wicked, due to their ungodly choices and ways, are using violent words - and in the process are guaranteeing a culture of violence that will surround them. Take a look at our society for a moment or two. I'll use two examples to explain this. First is the abortion industry. They use extreme violence to end the life of an innocent child. They choose to execute the baby - who has done nothing wrong. Those in the industry say that they are preventing child abuse by those who don't want an unexpected child (Interesting to me that they don't get that sex produces pregnancy - which by the way - makes a child - guess what they were expecting was sex without consequences and without the biological process of reproduction being a result - hmmm). The fact though is that since we've begun throwing away children in this way - child abuse has risen exponentially. Kind of looks like the violence with which they cover themselves with their words and actions - is now covering them too - just like God said. The second example is the way that violence is glorified by our culture. We see it everywhere. The most obvious example is in television, movies, and the video game culture. We are encouraged to deal with our problems with violence. We've actually gotten to the point where we see violence and violent acts as a form of entertainment. There seems to be no limit to how graphic and how grotesque we will get when it comes to these things. The result of our violence? We have watched an explosion of violence consume our culture and our relationships in society - just like God said. Wisdom tells us very plainly here that what abounds in our words and with our choices is what is coming back upon us. It is almost like God is saying here in the Old Testament what He says in the New Testament. What a man sows, that he will also reap. Sow righteousness - sow doing what is right in God's eyes - you receive blessings here - and even greater blessings in eternity. Sow violence now - you will reap an ever increasing harvest of violence as well. May God give us true wisdom that does not embrace the fullness of our culture - but the harvest of righteousness and blessing that comes from choosing His way at every turn. "All the utterances of my mouth are in righteousness; There is nothing crooked or perverted in them. "They are all straightforward to him who understands, And right to those who find knowledge. Proverbs 8:8-9
Ah yes, that sticky doctrine of infallibility of Scripture rises again with a statement made by Wisdom. God is speaking in this passage as wisdom is personified. God is calling out to men and women everywhere to listen and to open their hearts to receive the wisdom that God wants to grant to them. Wisdom is awaiting them at home, in the workplace, in the market, where the two roads diverge in the wood (with thanks to Robert Frost). But the question should rightly be asked, "Can we trust what Wisdom says to us in all these situations?" ALL the utterances of my mouth are in righteousness! Well there is an answer for us. Wisdom cannot lie to us - cannot mislead us - will not deceive us! Every utterance - every word from the mouth of God given in wisdom is righteous (that means they are all in a state of being RIGHT!). What is even better is that we next read, "There is nothing crooked or perverted in them." Crooked here means to twist something - and it speaks of those who are shrewd and cunning - those who are devious and who wrestle the truth in a direction that is to their liking. God does not work like this. Holiness means that God's motives are utterly transparent. He may speak things in a mystery - but He never speaks things with devious or cunning intent. What drives Him is His love - and His passion for righteousness and for His own glory. Perverted here is the Hebrew word "iqqesh" which means something crooked and perverse. It describes one with a deceitful, perverse, and evil heart. The person like this perverts morals, social graces, even religious things for underhanded purposes. Once again - God knows nothing of this kind of mindset or motive. We read further of His heart in verse 9. All God's utterances - His Word - are straightforward. In the vernacular of our day - God shoots straight with us. The idea behind this word is honesty. It also has with it the idea of someone who is incapable of being perverted or being partial in their judgment. Something we all need to grasp is that ultimately God is worthy of all glory - therefore - what He does is ultimately to display His own glory. What we don't grasp is that God is not being in any way conceited by doing this. To be conceited, God would have to be gaining or seeking glory that is not rightfully His. The truth is - all glory is rightfully His - all the time - in every situation - and from every person that has ever lived or ever will live - period! Therefore God speaks the truth - and He does so with absolute honesty - and with a view to the absolute best at all times. Now there is something that would be nice to have. Someone Who will never be partial to anything but the very best. Someone Who knows what needs to happen, what needs to be said, what needs to be addressed - and does so every single time with wisdom, with tact, and with razor sharp accuracy. But we need to note that this ability to see God in this way is for those who "understand." There is a discernment that takes us beyond fleshly, earthly wisdom that is necessary for men to understand the straightforwardness of God at all times. You see all the time in liberal circles men and women who don't understand - and who accuse God of the most horrific sins and the most terrible motives. The fact is that they DON'T udnerstand and are blind the true nature of God. This understanding comes from the work of the Holy Spirit in our hearts and minds. Without Him and without God's gracious work in us - we will never understand. Our minds and hearts are perverted and twisted by sin. It is only when God's grace is manifest to us that we are transformed - and that our sinful tendencies are no longer dominant in our thinking. God is offering wisdom to us every day - in a myriad of situations where we need it. The truly wise man is the one who submits himself to God - and learns to listen at the crossroads as God instructs him in how to live and how to walk. May we be such men and women - and may we be blessed by the wonderful straightfoward words of God! Do this then, my son, and deliver yourself; Since you have come into the hand of your neighbor, Go, humble yourself, and importune your neighbor. Give no sleep to your eyes, Nor slumber to your eyelids; Deliver yourself like a gazelle from the hunter's hand And like a bird from the hand of the fowler. Proverbs 6:3-5
Evidently the Bible's view of being surety for someone else is pretty serious stuff. When you read these three verses, you get the idea that surety is something horrific that we need to avoid at all costs. If we have done it - the counsel here is to do whatever we need to do to get out of that situation. Why is this so serious an issue to God? First of all surety means that you have guaranteed the debt of another person. When you do this, you are doin it at the peril of your own possessions. Most often a person does not seek surety unless they are not able to get normal credit. The only way they can get money is for someone else to guarantee that it will be repaid. Therefore you have a difficult situation that you face. First of all the person you have just guaranteed is not that solvent. They may NOT be able to repay their debt. If that is the case, then the bank, company, or individual who gave the loan has the ability to come after you. You have guaranteed that someone else will be responsible - and have done so at the risk of your good name - not to mention your goods themselves. No repayment - they come after your stuff - and have every right to it. The second problem with surety is that it does not encourage responsiblity in the one who got the loan in the first place. It's not as if he or his reputation is really on the line. If he goes bankrupt its no big deal. There is a person behind him who has deeper pockets who will take care of things. Thus, the person doesn't even have all that much reason to be responsible and show good character in the process. Thus you are placing your good name and your "responsibility" in the hands of someone else. This is not a wise thing to do. The Bible's counsel is to not be willing to be surety for anyone! What is the counsel here for when you find yourself having made the unwise decision to be surety for someone else? When you find that you've made the bad decision to be surety for someone else - the Bible tells you to deliver yourself from that situation. This word is a strong one - because it speaks of being delivered from the power of someone else. It has the idea of someone having much power over you - and is used with things like being in the power of an enemy - or even death. Surety places us in the power of someone else. They now have power over our reputation and our good name. God's counsel is to get out of that situation as soon as you can! Solomon tells us that we've come into the hand of our neighbor in this situation. Hand here means the palm of their hand. It has the picture of being at the mercy of someone else - being in their absolute power. Again the picture given to us is of being at the mercy of another. The result of this precarious situation is that you need to do two things. First, go humble yourself before your neighbor. You've made a serious mistake, and you need to go in humility to admit your mistake. This may hurt - but you really don't want someone else responsible for your financial reputation and your financial well-being. This is serious enough that you also need to importune your neighbor to deal with this. Importune has the idea of going to them and doing whatever needs to be done to get out of this situation. Let them know that you cannot remain in this situation. We honestly need to see this as God does. Many people see no harm in being surety - and yet God tells us that this is a very unwise situaiton. It is one thing to invest - another to give a loan that needs to be repaid - even another to just give someone money they need. But here we are placing our very reputation in someone else's hands. We have guaranteed something we cannot guarantee. We've said that they will be faithful to pay a debt - and have said that we will be good for the debt if they are not. This is wildly unwise - and something God is very much against. Here is another picture of how much God wants us to steer clear of financial situations like this. He tells us that not even sleep before we get ourselves out of this financial mess. Give no sleep to your eyes or slumber to your eyelids. Don't even go to sleep until you've gotten yourself out of this situation. We are being told that this is a very dangerous, foolish thing we've done - and that until we've undone it - don't even sleep.When you find that you've made the bad decision to be surety for someone else - the Bible tells you to deliver yourself from that situation. This word is a strong one - because it speaks of being delivered from the power of someone else. It has the idea of someone having much power over you - and is used with things like being in the power of an enemy - or even death. Surety places us in the power of someone else. They now have power over our reputation and our good name. God's counsel is to get out of that situation as soon as you can! Solomon tells us that we've come into the hand of our neighbor in this situation. Hand here means the palm of their hand. It has the picture of being at the mercy of someone else - being in their absolute power. Again the picture given to us is of being at the mercy of another. The result of this precarious situation is that you need to do two things. First, go humble yourself before your neighbor. You've made a serious mistake, and you need to go in humility to admit your mistake. This may hurt - but you really don't want someone else responsible for your financial reputation and your financial well-being. This is serious enough that you also need to importune your neighbor to deal with this. Importune has the idea of going to them and doing whatever needs to be done to get out of this situation. Let them know that you cannot remain in this situation. We honestly need to see this as God does. Many people see no harm in being surety - and yet God tells us that this is a very unwise situaiton. It is one thing to invest - another to give a loan that needs to be repaid - even another to just give someone money they need. But here we are placing our very reputation in someone else's hands. We have guaranteed something we cannot guarantee. We've said that they will be faithful to pay a debt - and have said that we will be good for the debt if they are not. This is wildly unwise - and something God is very much against. Here is another picture of how much God wants us to steer clear of financial situations like this. He tells us that not even sleep before we get ourselves out of this financial mess. Give no sleep to your eyes or slumber to your eyelids. Don't even go to sleep until you've gotten yourself out of this situation. We are being told that this is a very dangerous, foolish thing we've done - and that until we've undone it - don't even sleep. Lastly, we read of two final metaphors that help us to see how serious this situation is. We should view it like a gazelle views being in the hunter's hand. A gazelle see this as extremely dangerous - possibly fatal to be in the hand of the hunter. The hunter has no regard for the safety or the well being of the gazelle. The animal is there for the use of the hunter - and only for that purpose. Thus the hunter has no interest in the ultimate best interests of the gazelle. Thus the one in surety has someone that could honestly care less about the ultimate best interests of the one who has given their word for his debt. Thus the one who foolishly stepped into this situation needs to get out as quickly as possible. The last picture is of a bird who is in the hand of the fowler. Once again the bird is in the hand of one who wants to kill him. The fowler is interested in a meal - and the meal is the bird himself. To be in these hands is to be in hands that are very dangerous. Thus the bird should want to get our of this situation very very quickly. To do otherwise is to risk life and limb (or wing in this case). Surety is something the Word of God teaches is financial suicide. This may not register with our society all that well since we are often in the habit of making pretty foolish decisions regularly. Yet, if we want God's fullest blessing on our finances, we would be wise to heed this warning and avoid guaranteeing another's debt like we would avoid the bubonic plague. Surely I am more stupid than any man, And I do not have the understanding of a man. 3 Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. Proverbs 30:2-3
I know that at first reading this sounds like the Proverb of the one lacking self-esteem. But if this is your thinking, it is simply because you are too much a child of this age and the deception of its culture. Although we may not see it like we should, this is actually a man who is about to move from foolishness to wisdom in short order. As a result we have much we can learn from him. He speaks with serious lament in his voice. "Surely I am more stupid than any man, and I do not have the understanding of a man." His lament is for wisdom - for he sees such a strong need of it in his life. The vast majority in this world do not have such a lament. If anything, their mindset is that they have pleanty of knowledge and understanding. They do not feel stupid! They are brimming with the confidence that they are worthwhile and that they usually get stars and high grades on all their papers. They've gotten the token trophies that everyone gets - regardless of their performance or achievements. Stupid! Lacking understanding! How could anyone be so filled with a lack of self-esteem! Who educated this poor soul to where he would think he lacked anything? There is the crux of the problem with our educational system. We are so concerned about the effect of actually correcting the children of this generation (for fear of harming their poor self-esteem) that we will not do what is necessary to help them see their need. They have a socialistic system that promises them government money from cradle to grave - whether they work or not! They have a government that guarantees a world without problems - at least ones that the government promises to fix. They have a promise that no one will be considered more successful or more intelligent than them (at least not without serious punishment for it). Thus seeing themselves stupid, lacking in understanding, even in need - well those ideas are out of style in our socialistic utopia. This man is on the verge of great wisdom because he knows the great truth. That truth is that he needs wisdom. He needs education. He needs understanding that can only come from God Himself. What he needs is God - and the wisdom that comes from intimacy with God in sweet fellowship with Him. He begins with the statement that he is stupid - more stupid than any man. Rather than have him brimming with self-centered, self-induced, and self-glorifying pride, this man has learned the truth. He is a sinner - and as a sinner he is cut off from the all-wise God. Thus he makes foolish and stupid decisions. He does so because He lacks understanding - lacks wisdom - but most of all, lacks knowledge of the Holy One. Our problem is not our environment! Educationally . . . our problem is our sin. We are not wise - because we reject God's wisdom. We are lacking in understanding because we will not listen to our Father in heaven Who longs to give it to us. We lack wisdom because we refuse to see things God's way. We lack all across the board because we do not know the Holy One of Israel! This world was made by God . . . for God. It is beset with all his working - and works best when His wisdom is applied to daily living. Without Him - we are stupid - and will continue unabated in that stupidity until His mercy lays hold of us and we understand His grace. The man who is the closest to receiving God's wisdom, understanding, and knowledge . . . is the man who embraces humility. God opposes the proud, but gives grace to the humble. The fact is until we come to the place this wise man reached - we are not candidates for God to work mightily in our lives. When we do come to the place where we humble ourselves and trust Him - we will lack. But to the man who embraces humility - to the man who grasps and deals with the fact that he is not a genius - to that man goes the marvelous gift of God's grace, mercy . . . and the joy of knowing Him . . . which is wisdom indeed! For by wise guidance you will wage war, And in abundance of counselors there is victory. Proverbs 24:6
Waging war - not exactly something we spend a lot of time thinking about in life - unless we're in the armed forces right? Well, before you dismiss this verse let's take a few moments to think about it and learn from it some very valuable lessons. In military matters we see the wisdom of what is being said here. We watched our military over and over again plan their campaigns with great care - and their wisdom was revealed as victory after victory was achieved. We also watched foolish leaders like General Custer not concern themselves with good planning and information and the disaster that came with their foolishness. Not just planning is wise - but also getting counselors who will help you understand things from many perspectives is also good. Doing these things will not absolutely assure victory - but will work toward it greatly. But there is other warfare that we should consider when reading this verse . . . spiritual warfare. There is a warfare for walking in holiness and living for God's purposes of which we should be aware. We have a very real enemy who wages war against our souls and who desires to hold us captive morally. Every day when we walk in this world, we are going to face a fight for godliness. This world system is under the power of the evil one - and it really shouldn't shock us that the world is not doing much to encourage godliness and a heart for the gospel. Paul told us that we should not be ignorant of the devil's devices in this warfare. He also told us that we should take up the armour of God and be ready to stand - and having done everything - to remain standing. Hmmm . . . sounds to me like the Bible may have some things to say to us in the way of wise guidance when fighting for godliness every day? Two things we learn here. When fighting the spiritual battles we face every day - we need to do so drawing upon "wise guidance." The word used here is "tahbulah" and it means counsel or advice - and is used more often for God's counsel and advice than anything else. It is even used of God's counsel used to direct the clouds in the sky. What we can learn from this is a wise man seeks God's own counsel in the way to fight the every day battles of godliness and holiness. We need to hear from Him every day. That points us to spiritual disciplines like the quiet time - the daily prayer time - and daily Bible reading. We do not do these things to be religious - we do them to survive and thrive in the warfare that we face against the world, the flesh, and the devil. If we listen - we will be blessed, but if we turn a deaf ear to the Word of God - we will suffer for it in the end. The second thing we see here is that there is victory in an "abundance of counselors." We need the wise guidance of God Himself to wage the war we fight daily in this world. But we also need to counsel of our brothers and sisters in Christ. A wise man knows that in an abundance of godly counselors - there is victory for us. This is something we need to embrace because quite often we face trials and problems that require some assistance from our brothers and sisters in Christ. The "lone ranger" Christianity that many embrace because of the emphasis in the west on individuality and self-reliance often robs us of the unity that comes from shared struggles in life. There is also that word "accountability" that we need to hear as well. Being accountable is more than just calling one another on the carpet and asking questions about how a person is doing in an area of struggle. Being accountable also means mutual encouragement and mutual counsel - so that there can be victory. We read in Ecclesiastes that two are better than one - and that a strand of three cords is not quickly broken. These verses remind us that we need each other in Christ. We need not just a few - but an abundance of counselors in life to see victory consistently in our walk with God. I cringe when I hear political figures tell us that it takes a village to rear a child. I only cringe because the village of which they speak means "it takes government and bureaucracy" to rear a child. That only means that government wants to take over the responsiblity of rearing your child - or reserves the right to trump how you want to rear your child. But with all double-speak aside - it does take an abundance of counselors to see victory in life - even with our children. Blessed is the child - and the parents - who have a church family with many counselors who will steer a child to the Scriptures for answers. That child - that family - and that church will be blessed - and will win the battle for that child's mind and heart. War is a serious matter - whether it speaks of those fought on actual physical fields of conflict - of the ones fought in our minds. The wise man accepts the counsel of God each day in preparing for battle. He also listens to his brothers and sisters in Christ who also offer godly counsel and encouragement in this daily war we call the Christian life. As Peter said, we need to "gird up our minds for action." That daily "girding" needs to have a healthy does of counsel from the body of Christ - and from God Himself as He speaks to us through His Spirit in the Word! The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: Proverbs 30:1
Here we have an interesting verse in Proverbs. It is generally accepted that this person named Agur was an actual man - and that his students, Ithiel and Ucal were also real as well. Thus this is probably part of the collection of wisdom that Solomon had. He was probably greatly impressed by this collection of wise sayings and incorporated it into his own collection as well. What do we know of these three men. Well, beyond the meaning of their names and this particular collection of sayings - nothing. Yet God used them to offer to us an entire chapter of Agur's wise sayings. In fact, Agur is called, "the oracle," which means that Solomon considered him a prophet - or at least a man inspired by God to put these sayings from Him into a list of sorts. Let's take a closer look at their names and what they mean. Agur means collector or gatherer. This name probably designates that he was a collector of wise sayings - but the "son of Jakeh" refers to his father. Jakeh means to be on one's guard - and this particularly before God Himself. Thus the idea here is that of piety - guarding ourselves before God - and guarding others so that they walk in godliness. Thus, when we grasp Agur's full name - he would be considered to be the gatherer, the son of the man who guarded piety - who desired to walk in holiness and purity before God. If a name meant anything - and in Hebrew culture it did - then this was quite a man God used to collect these sayings from God and then declare them as an oracle from God Himself. Not only did this man offer these wise sayings as much needed wisdom - he took the time to state them to others. Ithiel and Ucal were Agur's students. Ithiel means, "with me is God" while Ucal means "to eat or to devour." These are quite the names of his students. Evidently his students wanted the presence of God in their lives - and also had a hunger for the things of God. At least this is what their parents hoped and desired for them when they named their children. We come back to this verse - apart from trying to gain information from the names themselves and see a very important principle of discipleship here. At face value, we have a situation where a godly man - even a prophet or oracle of God is taking two others under his wing for the purpose of declaring to them the things God has made known to him. This is the heart of true discipleship. Life on life ministry is so important. It is not enough to just try to read the Bible - we so desperately need for godly men to pour their lives into younger men and pass wisdom to them. Jesus did it with 12 - Paul did it with Timothy, Titus, Philemon, Epaphroditus and others. If we are wise, we will do it too. The integrity of the upright will guide them, But the crookedness of the treacherous will destroy them. Proverbs 11:3
Integrity is always a good choice - especially when it it biblical integrity. That is what we learn from today's proverb. It is the integrity of the upright that will guide them. The word integrity here in the Hebrew has a strong emphasis on moral integrity. As always, when we read of morals we need to remember the moral law of God as the path that is set before us. These godly morals will "guide" us. The word used here is "nahah" and it means to be led or guided in the right direction or the proper path. Think about the moral law of God. If we were to follow the 10 commandments in our everyday lives - not just the outward sins involved - but even the inward thinking Jesus exposes in the sermon on the mount (Matthew 5-7) - how often would we be guided into the very decision that was right and best. Not all of these decisions would be easy. Some would be painfully difficult at first - but all of them would be right - and would take us in the right direction in life. The treacherous have no such guarantee. These are the peopl who act as traitors, they are unfaithful and betray others. The key relationships where this word is used is in regard to God's covenant (which includes the moral law) and in regard to marriage. These are people who make promises - but do not keep them. They enter into contracts but look for the loophole. We are warned that it is the crookedness of these people that will destroy them. Crookedness refers to the perversions and deceitfulness that governs their actions. They are distorted and perverse in their character and thinking - and that is why they are treacherous in their dealings. What is so dangerous for us in this is that the treacherous seem to do well for themselves initially. They seem to prosper and have pleasure and fun at the start of their crooked choices. But wait and be patient. The best friend of truth is time. Eventually you will watch the house of cards the treacherous build come crashing to the ground. They are caught in their adultery. They are exposed in their perverse dealings. Their ponzi schemes implode. Their crooked financial dealings come to light. Then you see the wisdom of this proverb. Indeed the crookedness of these people destroy them - and all the while the upright, guided by their integrity and moral uprightness - are guided safely through. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
Archives
August 2018
Copyright 2024 Calvary Chapel Jonesboro | all rights reserved |