"Riches and honor are with me, Enduring wealth and righteousness. My fruit is better than gold, even pure gold, And my yield better than choicest silver."
Proverbs 8:18-19 Wisdom is speaking to us about riches, wealth, honor, and righteousness. We live in a world that thinks it truly understands what it means to be rich and wealthy - yet - from what we read here in Proverbs chapter 8 we will learn that what they are pursuing is not true wealth. Therefore in case we too are confused on this issue it would be wise for us to examine what is written here - and be wise in this area of true riches and wealth. I find it fascinating that each time wealth or riches is mentioned, these things are qualified in what is mentioned with them. First we see that wisdom will bring us riches and honor. Honor speaks not just of having "fake" honor because you are wealthy. This kind of sychophantic honor is pitiful to watch. We see those who fall over themselves to show honor publicly to those who have a lot of money - yet who may secretly curse them when they are not around them. What Proverbs says is that this rich man also receives honor - but it is true honor due to his wisdom, not due to his having a lot of money. The second phrase says that he will also have "enduring wealth and righteousness." The idea of enduring is something hat lasts. It is durable and not subject to decay or to fading away. But this kind of wealth is found with those who combine it with "righteousness." They have wealth, but they also do what is right in life - regardless of what their wealth could purchase. All these things remind us of what our Lord Jesus Christ said - that we should not work for the riches and wealth that are subject to moth and rust - to decay and to thieves. We should work for and desire the wealth that will last for all eternity. That is what this passage is saying to us as well by qualifying both riches and wealth with honor and righteousness. Finally, we see in verse 19 that the fruit of wisdom is better than even gold - and the purest gold. The yield of wisdom far outsurpasses even te choicest of silver as well. After speaking of wealth and riches - it is as if wisdom is saying to us that the best wealth and the richest thing is wisdom itself. From time to time I teach classes on economics to high school students. One of the principles of economics is that due to the fall of man into sin, there will always be a scarcity of what is desired among men. We fell from a garden that was perfect and abundant in every way - to a world where we would have to work for our food and sustenance by the sweat of our brow. Even as we worked hard we would not have a perfect yield because the ground would yield thorns and weeds as we worked it. Thus the principle for us economically after the fall is that there is a limited amount of riches and wealth on this planet. Not everyone will be rich and wealthy with this world's goods. But, by God's grace and through the teaching He offers to us through His Spirit, there is untold riches and wealth when it comes to the wisdom He seeks to teach us. If we would value that wisdom it could be ours without any limits whatsoever. There are true riches and enduring wealth available to any man who chooses true honor and righteousness. What will be your choice this day?
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The mouth of the righteous is a fountain of life, But the mouth of the wicked conceals violence. Proverbs 10:11
God speaks a great deal about "a fountain of life." That is why it is truly amazing to read that God says the mouth of the righteous is a fountain of life. Let's take a look at what the Word says about being a fountain of life - and learn to embrace the wisdom of having our mouth be all that this means. In Psalm 36:9 we read that the people of God are given the blessing of drinking the fill of God's presence in His house - and also to drink of the rives of God's delights. These things are said to bring us to know that God is the fountain of life. A second time in Psalm 68:26 God is called the fountain of Israel. Thus we see that "a fountain of life" coming from our mouths is simply that we speak of the Lord and the things of the Lord. This is confirmed further as we learn that Proverbs 13:14 tells us that the teaching of the wise is a fountain of life. As we experience these wonderful words, they teach us to turn aside from the snares of death - the sin that can ensnare us and destroy us if left undealt with in life. Proverbs 14:27 tells us that the fear of the LORD is a fountain of life - again telling us that when we live according to it, we will avoid the snares of death. Proverbs 16:22 reminds us that understanding is a fountain of life to those who have it - keeping us from the discpline of fools. All these various statements tell us something wonderful. To be a fountain of life - a righteous man or woman whose mouth flows forth with the blessing of God, we should strive to have all these things at work in us. That means that we embrace God Himself as the source of all that we offer to others - all that we speak and say. We know that God is also the one who allows us to teach and speak that life to others. But as we do, we also fear God and embrace understanding things as He does - speaking them as He would speak them to us. (Remember that the earliest definition of wisdom we had was that it was seeing things as God sees them.) As we speak according to the fear of God - speaking with His understanding, His wisdom as we teach others - we will be not just a fountain of life - but a fountain that protects them from death - its snares and its lies. The opposite of the fountain of life is what the mouth of the wicked offers to us. The wicked is speaking - but he is speaking falsehood - and he is not offering to others a fountain of life. What he offers is concealed violence. Since selfishness reigns in his life - he doesn't have a desire for others to be blessed. Deep down he wants what they have - he wants things for himself. There is not a fountain that flows outward - in giving life to others. He has a type of vortex that sucks all things toward himself. And when things begin to move toward taking something from him, no longer making him the center of things - he responds with violence. The example of this is best seen in the example of Saul. When he realized that God was taking the kingdom from him and giving it to another - he became very paranoid . . . and very violent. He watched as God blessed David - and it drove him crazy. He tried to pin David to the wall with a spear - tried to kill him by the hand of the Philistines - tried to kill him in his bed even while David was married to his daughter - and when his son, Jonathan stood up for David, even tried to kill him by throwing a spear at him. What flowed from Saul's heart was violence, even though he tried to conceal it with his mouth. It was eventually revealed that he was filled not with love and live - but with violence and hate. What is coming out of your mouth? Jesus let us know that what comes out of our mouths is what dwells in our hearts. He desires for life to flow out of us - for blessing to be what is spoken as we speak. But that will only happen as we embrace the righteousness that God offers to us in Christ. The way that we receive "the mouth of the righteous" is by embracing the only One Who can make us righteous, Jesus Christ. It is only as His life fills us through the Holy Spirit that we will have that mouth that blesses. May God give us the wisdom to embrace Him - and in so doing - have Him gloriously transform our mouth to speak so as to give life and blessing to all who hear us. Differing weights and differing measures, Both of them are abominable to the LORD. Proverbs 20:10
How do we wisely judge things in our lives? That is what today's proverb answers for us. This may seem strange to some who view all judging as wrong. Their favorite verse in the Scriptures is, "Judge not, lest you be judged." While they hold fast to this verse with all that is in them - they miss others like, "Judge all things, hold fast to that which is good." There is a balanced view of judging in the Scriptures - as well as different concepts as we judge things. But the one thing that holds consistent in all passages about judging is the statement that is made in the book of Proverbs here in chapter 20. To understand this proverb, we will have to take a moment and understand how the marketplace worked in the average city and town in Israel. They did not have packaged items like we do today. They put their wares out in a booth or a place in the market - and sold their items directly to the people. This involved a set of scales. The average scale would consist of two baskets set on a balance bar. The way the system worked was that the seller would place weights in one basket, while putting produce in the other. The weights would be marked according to their measurements (we would use pounds or grams) and then they would charge a price per pound of food that the person put into the other basket. The problem spoken of here is when the seller would have weights that were not accurate on purpose. He would use one set of weights with some customers - but would pull out a different set to cheat other customers when he could. These would be lighter in weight - while he would continue to charge the same amount as if they were accurate. Thus the buyer would get less food for more money. If an official came by the booth, he would quickly stash the innacurate, cheating weights, and would pull out the accurate ones for a few customers. When the heat was off from the officials, he would return to cheating those who came to his booth. There is a cheating in business where we use differing weights and measures. God says that such actions are an abomination to Him. He hates this kind (and actually any kind) of lying. But there are more places where we are guilty of using different weights and measures. One is in the kind of judging that God despises. We judge ourselves by one standard, and yet judge our neighbor's actions by a higher one. Jesus referred to this in the gospels when he spoke of the person who would look for a speck in his brother's eye, while ignoring the huge wooden beam in his own. This is when we tolerate sin in our own lives just fine - but the fine we use with others is a fine toothed comb. This is using different weights and measures. God considers such things an abomination to Him - and He hates when we do this! David fell into this trap with the prophet Nathan while in the midst of his sin with Bathsheba. When hearing of the man who took his neighbor's little lamb for a feast - instead of using sheep and lambs from his own flock - David responded in incensed anger - saying that the man should die who has done this. Little did he know that Nathan's next words would be, "You are the man!" David's different weights and measures involved his own sin with Bathsheba, which he had ignored - and yet with an imaginary man who had done less with a lamb, David demanded justice and judgment. God is a just and righteous God. He judges ALL things with perfect judgment. He does not have multiple standards which He uses in multiple situations. He always judges justly. To use separate ways of judging is an abomination to Him. And if we are quick to want to point out some supposed injustice in God - say - that Jesus did not have the adulterous woman stoned for her sin - we need to stop and put our hand over our mouth. All sin was justly judged and paid in full by the death of Jesus Christ on the cross. When it came to the one situation we would think would illicit God lessening a punishment and a demand, it would have been when His perfect, spotless Son became sin. But God did not lessen the punishment - and did not pervert justice. He poured out the fullness of His wrath and punishment upon His Son. He was judged to the uttermost when He became sin - crying out on the cross, "My God, my God, why have You forsaken me!" Yet He knew why that had to happen. That cry was not misunderstanding . . . it was pure pain and agony. Jesus was being judged for sin. So, before we decide God is unjust, we should take a trip to the cross. It was there where God could forever be not only just, but for all time the justifier of the one who has faith in Jesus Christ. Wisdom rejects multiple standards when it comes to sin. We judge with a righteous judgment - for that is how God judged and judges even today. But even as we reject the varying weights and measures of situational ethics - and multiple ways of looking at truth - we need to also embrace perfect justice and righteousness. That took place on the cross so that God could be both just and merciful. Just to His Son, and because of His blood shed at the cross, merciful to us. It is an abomination for kings to commit wicked acts, For a throne is established on righteousness. Proverbs 16:12
God's Word has a great deal to say about the role and actions of those who are kings, presidents, and prime ministers of nations. Whereas the current crowd, who don't know the constitution or the words of our founders, say that there is a wall of separation between church and state - our constitution speaks of no such wall. But even if it did - the ultimate document by which we know true wisdom is not the United States Constitution - but the Word of God, the Bible. So let us take a few moments to see what the Scriptures have to say to us about the role of kings and presidents - and whether character (both private and public) matters. We read here that it is an abomination for kings to commit wicked acts. That should pretty much seal the issue for us on the character of those who lead us. The idea here is that of an individual act that is contrary to the justice and righteousness of God and His Word. Anything outside of what He says - is wrong - and wicked. That may not fit the post-modern mindset that everything is OK as long as it is OK with you - but then again the Word of God is not from the post-modern view - it is from the Ancient of Days. We are not our own moral free agents. God calls all of us to a standard in His Word - and that standard is not lowered for those in politics. If anything, it is raised because those who lead us are more in the spotlight of the nation. When they commit wickedness it not only affects them, it affects the entire nation as it weakens our moral backbone. It is a horrific thing when leaders cast aside not just biblical morals - but all moral restraint - as they live as if they are above the Laws of God. This will eventually lead them to live as if they are above the laws of the land as well. Their actions will lead to ruin for the nation. Eventually we will experience "trickle-down" morals as the example set by leaders is followed by the people they lead. We read here that a throne is established on righteousness. A throne is weakened when its moral authority is weakened. If a man cannot be trusted on lesser issues - how can he be trusted on the major ones? Thus we learn that sin and wickedness cost us not just in family matters - not just on economic ones - but they weaken the very foundation upon which our republic rests. Our forefathers told us in their very own written documents that our nation is based on the 10 commandments. Washington told us that you cannot separate good political leadership from godly, moral principles. Every nation and every people establish a basic public morality. That basic knowledge and agreement as to the public morality is one of the chief pillars upon which a stable society rests. When that morality crumbles and immorality begins to be accepted - and even trumpeted as the new morality of the day - the foundations of that nation or people will begin to crumble. It should be no shock to us that the basic structures of our society are being destroyed all around us. In recent years we've watched as moral crisis after moral crisis has shaken the pillars of our society. Immorality rocked our trust in the government as we watched the Watergate scandal erupt and a president resign. We watched as another president had an affair with an intern in his office, committing adultery against his wife. Then we watched in horror as all was swept under the rug in the guise of private license and the lie that "everyone does it." Our economic structures collapsed under the weight of companies and banks that engaged in ponsi-schemes to make themselves rich at the expense of those who trusted them with their money. Our children's financial futures are daily being mortgaged on the backs of politicians who are spending their future wealth in a bid to be re-elected again and again. The new morality is basically the same old immorality God warned against throughout both the Old and New Testaments. But - before we lay all this at the feet of politicians, we need to remember the barrage of moral failures and scandals that have rocked the church at the same time. We need to realize that the church sold her birthright for a bowl of red soup. We decided that bigger budgets, buildings, and growth figures were the new signs of godliness. Forget that the fruit of the Spirit still remains to be the 9-fold fruit we read of in Galatians 5:22-23. The new fruit is power and the ability to name and claim whatever you want in the name of Jesus. How did we get here? It began as we decided that we no longer needed to be godly men who followed a biblical moral code and way of living. As we fell asleep and were not shocked that those who were leading us completely lacked honesty and integrity - these very sins began eating away at the very foundation pillars of our republic. The only way back is to see such things restored. We need men of God to return to the kind of leadership in our homes, in our churches, and eventually in our government. It is only then that we will once again be horrified at the abomination of leaders who commit wickedness - and return to a way of doing politics that laughs to scorn those who would dare to lead without strong moral principles upon which they walk daily and make their decisions. One may read this and think that the one writing it is living in a daydream. Maybe the days of our nation being one nation under God are over? The thought of a true, godly leader who honors God and any sort of biblical morality is a distant memory. But the truth is that we are the ones who got ourselves into this mess. We did not abandon ourselves to Christ - preach the gospel - and radically affect our nation by the salvation of those who were coming to Christ. We did not live as the salt that preserves a society and the light that illumines it to its sin and departure from God. The answer, dear saints, does not ultimately rest with what happens this November in an election - it has and always will rest with what we choose to do daily in our lives . Are we seeking first His kingdom and His righteousness - or - are we simply adjusting ourselves to the current moral and spiritual malaise that culture offers each morning as we awaken to a new day? It is one thing to know that wickedness in our leaders is an abomination - it is quite another to become content with only cursing the present darkness rather than shining a light that can transform it. Oh that we would daily respond to our true King, the Lord Jesus Christ, Who has never committed wickedness and Whose throne is established on justice and righteousness. For the Christian who daily seeks His kingdom and righteousness - the fall elections do not ultimately determine his or her king - for God has said long ago, "But I have installed My King upon Zion, My holy mountain." (Psalm 2:6) That king is Jesus Christ - follow Him! The way of the wicked is an abomination to the LORD, But He loves one who pursues righteousness. Proverbs 15:9
We need to seriously sit down from time to time and ask ourselves two very pointed questions. The first is this, "What way am I going?" That describes the path that we are walking. There is a way that we are going - a series of choices that is slowly but surely making a way for us. Another way to put it is where is my "lifestyle" going. A choice yields a consequence - a series of choices leads to a habit - and a way of choosing will lead to a lifestyle. Where are our choices leading us? We read here that the way of the wicked is an abomination to the Lord. God looks at the consistent choices of the wicked - and He hates it. He considers it an abomination to Him. The word used here for wicked means the guilty or the transgressor. This is the man who looks at God's law - God's Word - and just walks over it on his way to doing whatever he wants. He is a transgressor - one who steps over the line - who ignores the rules - at least the rules of God. We learn from this proverb that God considers this way of living an abomination. It is a little comforting to see that God says it is the way of the wicked that is an abomination - not the wicked person himself. But God is not at all shy in saying how much He hates the wicked way - the wicked lifestyle. The word abomination means that God sees the lifestyle choices of the wicked and finds them disgusting, abhorent, and abominable. This is something I think we've had a tendency to shy away from in recent years. We don't call sin what it is - an abomination. Sin absolutely disgusts God. He abhors it! There is wrath that is being stored up for the wicked - and we need to see this because too often we tend to want to mollify how God feels about sin. But the cross should solve for us once and for all that God hates sin. If this is how He had to punish His Son for becoming sin - believe the Scriptures when they say that God hates sin! But before this proverb becomes just about how God considers sin an abomination - we need to see the second half of this proverb. It holds great promise and hope for the one who pursues what is right. The Lord loves the one who pursues righteousness. What a great promise this is for us. Note does not say that the Lord only loves the one who achieves righteousness. It says pursue! Thus, we may not always live as righteous as we want - we may not always be the perfect example of godliness and holiness - but when we pursue it (or pursue Him) - God loves it! The word "pursues" here means to chase after or to chase down. This is not just a casual pursuit of righteousness, it is a dedicated and passionate pursuit. God absolutely loves it when we pursue righteousness. He delights in one who says that he wants God's ways - not wicked ways. Since we are talking about a true understanding of righteousness - we also must include that he chases after righteousness the right way. He does not seek it by works - but realizes that faith-based righteousness that is found only in the Lord Jesus Christ is the only way to become righteous. As he embraces this righteousness he also wants to learn how to cooperate with the Holy Spirit as the fruit of the Spirit is produced within him. He cooperates by dying to self and living only to please God in what he does. There are two ways presented before us in this proverb. There is the way of wickedness that rejects God and rejects His holiness and truth - and there is the passionate pursuit of righteousness. This is not a pursuit of our own righteousness obtained by the Law - but a pursuit which is by faith from first to last. This pursuit is eventually set upon the Lord Jesus Christ. We pursue Him - a relationship with Him and a passion to serve and to love Him with all our hearts. The light of the righteous rejoices, But the lamp of the wicked goes out. Proverbs 13:9
Here is one of a number of proverbs that we have to understand with the Hebrew mindset in order to get what it is saying. It is imperative to grasp what the words light and lamp mean to get what is being said here. But before you get discouraged and decide to read a different proverb, this one can be understood through a song I learned as a child. The song is sung after sticking your index finger up into the air. If you haven't figured out what song I am referring to, it is the song, "This Little Light of Mine." The light of the righteous rejoices. To a Hebrew light referred to the posterity and prosperity of one's life. These things also were what pointed to the favor of God upon them - by which they enjoyed their prosperity of soul - and by which God guaranteed them a posterity (memory and children) that would be blessed. The righteous man has a light that rejoices. It is a light that shines on and on into the future. This man's life shines brightly with the favor of God. That favor is granted to him because of God's grace - and because he continues in it to choose righteousness rather than sin and godlessness. One older Hebrew writer compared the flickering, dancing light of the candle to this passage. The light of a candle dances as it lights a room - flickering and jumping to offer its illumination to all those around. So also the righteous man joyously walks through life regardless of his circumstances. He shows such a wonderful prosperity of life - and rejoices in all that God does in his life - whether it is what the world would call good or bad circumstances. Paul describes it this way in Romans. God works all things together for good to those who love Him and who live according to His purposes. He rejoices because God has predestined this man to be conformed to the image of Jesus Christ! No matter what happens he knows that this process will continue till He sees His Lord. That is the joy and the delight that exists in any disciple of the Lord Jesus Christ. The wicked though do not know such prosperity. Proverbs tells us that their lamp goes out. What is interesting to note here is that for the Hebrew a lamp meant more a testimony of their life than anything else. We read of the lamps of the seven churches - and the Lord speaking of their lampstand being removed. Here the wicked are shown to have the most ignoble of ends. They face their lamp going out. They may shine for a while on earth - but in the end there is no light whatsoever. Whereas godly men and women leave a light for years and generations afterward - all the wicked leave us is the legacy of their darkness. Think of the wicked leaders like Adolph Hitler and Joseph Stalin. Think of their legacy. They ruled for years - but died horrific deaths. Now their very names reek of darkness and evil. This is what awaits those who live for wickedness. One of the most terrifying thoughts is that they will be cast into a lake of fire that will burn for all eternity. But even though it will burn like fire - it is described as outer and utter darkness. The smoke of their torment will go up forever - and yet no light whatsoever will be manifest. Truly their lamp goes out - not just for a moment or a season - forever. Wisdom embraces a life of righteousness and light. Wisdom realizes that such a life, even with its difficult moments far outshines the momentary brightness of the wicked in this world. For us the Scripture holds true. The path of the righteous is like the light of dawn, that shines brighter till the full day. That, dear saints of God is our future! Ill-gotten gains do not profit, But righteousness delivers from death. Proverbs 10:2
What is true treasure? When I think about this I go back to my childhood memories of the book Treasure Island. My mind thinks of pirates and those who ride the high seas in search of that most illusive of all things - buried treasure. I consider the intrigue and the hidden motives and betrayals that await me as I read of a journey based upon a tattered treasure map. The air is heavy with excitement as the first shovel of dirt and sand is lifted on the very spot where the X is on the map. That excitement reaches fever pitch as the shovel thuds for the very first time on the chest itself. Solomon tells us about a kind of treasure in this proverb. The phrase "ill-gotten gains," is actually the Hebrew phrase, "The treasures of wickedness." So we find that there are treasures that no matter how much they say they are worth - are actually worthless. When we seek our treasures here on earth where moth and rust corrupt and where thieves break in and steal, we are only gathering up the treasures of wickedness. In fact, unless we are locating the X on God's map - the gospel of Jesus Christ - everything we think is true treasure is only a chest filled with filthy rags. Let me explain further. Solomon tells us in the second half of this proverb, "but righteousness delivers from death." What a powerful phrase he has just uttered. What a prophetic phrase it is as well. Any treasure that cannot deliver us from death is not a treasure at all. This is where we begin to see there is only one treasure that we should desire. The Scriptures say some interesting things about this Treasure. Jesus asked the question, 'What will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?' (Matthew 16:26) There is an interesting question. What will you give in exchange for your soul? What amount of money or earthly treasure will pay the price for our souls? The psalmist answers that question when he says, 'No man can by any means redeem his brother Or give to God a ransom for him—For the redemption of his soul is costly, And he should cease trying forever.' (Psalm 49:7-8) There is NO price in human terms that will ever be able to buy our souls. The problem is not with a financial price, it is with the currency that must be paid for our souls. Our problem is that the price tag is blood - blood of an holy sacrifice offered to God. The price is the blood of the Son of God, Jesus Christ. He paid the final and ONLY acceptable price for our souls. When he gave up His Spirit on the cross His final cry was, "Tetelestai!" That is a financial term meaning, "Paid in full!" The cost for our souls is perfect righteousness. We must be absolutely holy and pure to come into God's presence. Any sin would merit His full wrath being poured out upon us. Coming into His presence without this righteousness would be as foolish as Nadab and Abihu's approach to God in Exodus. Their entrance without righteousness resulted in them being consumed by the fire of God instantly. Considering the fact that God tells us in His Word that all our righteousness is like filthy rags - we quickly see that we are in need of a righteousness that will stand before God. Praise the Lord, God provided that righteousness Himself through His Son, the Lord Jesus Christ. He came and fulfilled the Law. He came and lived a perfect life absolutely keeping all God's commandments and precepts. Then He took our sin upon Himself and paid the horrific penalty of God's wrath. Through His death, burial, and resurrecton God now forgives our sin and gives us the glorious exchange - His righteousness for our sin. By the grace of God we have been justified by God. Justified means, "declared righteous." As a result of being justified/declared righteous we can now stand before God - not in our own righteousness, but clothed in the righteousness of Jesus Christ. This is the "righteousness that delivers from death." All the treasures of all the ages piled as high as the heavens amount to nothing before our holy God. Added together they still amount to a sum of the "treasures of wickedness." All the achievements of all the people who have worked to attain them mean nothing in light of our sin. None of these things profit us - or have profited any son of Adam. What we need is the "righteousness that delivers from death." That righteousness was provided by God Himself. It is only attained when we receive it as a gift by the grace of God. It comes only through Jesus Christ. In light of these undisputable Biblical facts there is then only one question to be answered. Are you trusting in the treasures of wickedness to deliver your soul from death - or - are you trusting in Jesus Christ. Only He has the righteousness that delivers from death. Then you will discern righteousness and justice And equity and every good course. Proverbs 2:9
How do you know when you are doing the right thing or going in the right direction in life? Here is a question that everyone would love to be able to answer. The fact is that God says that we can know this. The way that we know it though is definitely outside of the mainstream of ideas that exist today. Let's take a look today at how we can know whether we are on course or not. Solomon tells us here that there is a time when we will be able to discern some very important things. The first in his fourfold list is righteousness. Before we jump into those four things, we should see that discernment is involved. The word discern means that we are able to look at things and distinguish between them. We see differences between two or more things - and use that knowledge to understand them from God's vantage point. Here is our first very important lesson - things differ - and you can tell the difference. Most would agree with you on this truth - until you begin stating what you can distinguish between. The last thing we should address before we go into our list is that Solomon is stating what he does in verse 9 as a conclusion to all he has said before. What is it that allows us to have this discernment? It is the Word of God. All through this chapter he is calling for us to receive the Word, store up the Word in our hearts, cry out for God's work in teaching it to us, and to seek for the Word as one would buried treasure. The discernment of which we speak here is a discernment that comes only because of the way the Word works in our hearts. As I said earlier, the first in his fourold list if righteousness. We will be able to discern when something is right or not. Now is the moment when the postmodern among us throw up their red flags. They assert someone might know right and wrong for themselves - but consider it the height of arrogance to think or state that anyone might be able to discern right and wrong for everyone. But that is exactly what Proverbs asserts here - and more by the time we finish with the four things Solomon says can be discerned. The second in our list of four is justice. Our society cries out for justice - but unfortunately the justice they want ignores the Word of God. It ignores what God calls just in many cases - and completely ignores the problem of how we can be just before Him. Whereas the world cries for social justice - God offers absolute justice. These are not always opposed to one another - but - God ultimately wants us to be able to stand before Him just and righteous - and that requires the person and the work of Jesus Christ to happen. The third thing we will be able to discern is equity. Here, my friends is a loaded word. "Meysar" is the word the Hebrews used to describe equity. It means rightness, correctness, and fairness. The word meant something smooth and level. Communism is man's way of trying to make everything equitable. Pure communism takes from everyone and then redistributes it so everyone gets an equal share. It does not take into account work ethic or whether someone has truly earned their share with hard work. And since pure communism would require pure hearts to work - we see that in practical communism - the ruling class takes and redistributes so everyone is equally as poor - while they live in the lap of luxury and take care of those who most honor and support their rule. When God speaks of equity He is speaking of how a state should judge fairly and honorably. He is speaking of how His promises are available to all. To "discern" equity we need to see things as God does - for fairness and correctness begins with what is fair and right in God's eyes. When we bring God into this equation - we have serious trouble for mankind. Man is sinful and rebellious - and what is fair for him is God's wrath and judgment. What we should find amazing about God's equity is that He chose to pay the price of equity for us - and instead of giving us what is fair, He gave us grace instead. Finally, through the Word, we can discern every good course. We will know the right ways to walk - and God will indicate to us wrongs ones as well. This right and wrong will correspond to what He says in His Word. Thus we have the ultimate aggravation to the modernist. We assert that through God's Word we have an "absolute standard" upon which all things in life is to be measured. If actions and choices and lifestyles do not measure up to what God calls good, right, just, and equitable - they are wrong. And thus begins the clash of worldviews. True Judaism and Christianity will always find themselves at odds with the rest of the worldviews that come from men. They end up at odds because they have the audacity of claiming that God's Word is a revelation of THE truth. For those who reject this claim - the world is a mish-mash of conflicting morals and ideas. We all get along by ultimately stating that both everything is right, as well as everything is wrong. It might be right for us while at the same time being wrong for others. The resulting public moral quicksand creates a world in which all things are to be tolerated except the arrogance of Judaism and Christianity who assert that their worldview is absolute. That view - that view that states that there is absolute truth and it is found in God's Word - is the one that absolutely cannot be tolerated. Too bad though - because it is the only worldview that creates the stability of actually knowing whether the path you are taking will ultimately lead to blessing or destruction. Open your mouth for the mute, For the rights of all the unfortunate. Open your mouth, judge righteously, And defend the rights of the afflicted and needy.
Proverbs 31:8-9 Today there is a form of theology that emphasizes social justice as its core value. This is somewhat confusing to those who desire to walk with God on the basis of grace because it tends to make concern for the physical poor and needy the primary cause of Christianity. As a guy who is quickly approaching the age of 50 I can tell you what the "social justice" movement is going to end up becoming. It will eventually follow in the footsteps of the social gospel of the 60's and 70's - and every other time when the emphasis of those teaching the Scriptures moved away from the gospel of Jesus Christ and the teaching that man needs salvation from his sins. I say this with a little hitch in my heart - because if we had just followed the teaching of the Word of God in the first place - we would not have needed an "emphasis" on social justice. Solomon's mom tells us straight up that the godly king - and for that matter any other godly man regardless of authority and position - stands up for those who cannot defend themselves against the powerful. Unfortunately the church from time to time forgets that when the gospel was clarified in the book of Acts the leaders also asked that as we preach the gospel we would remember the poor. There it is - not a social justice emphasis - or a gospel of social works that needs to be taught as a substitute for the real one - but a gospel that teaches salvation by grace from our sins against God and His law. As we go about preaching that gospel - we should also remember the poor - and minister to them accordingly. But at no time do the leaders in Acts condone a gospel that replaces the true one with mere gracious acts to raise the social level of a man without dealing with his fallen spiritual condition. To lifte a man socially without dealing with his core corruption of sin is to prepare a man for hell by making him enjoy earth better before he goes there. We are commanded to open our mouths for the mute. The word here refers to the physical condition of being unable to speak - but the idea is metaphorical. There are those who need an advocate. They are mute not because of a physical disability, but due to a social one. The unborn cannot speak for themselves - thus we must speak for them. If they could speak they would fill the world with their screams and cries of pain and anguish as they are slaughtered by the millions within their mother's womb. They cannot speak - therefore we MUST! In the 60's and 70's the plight of the black man in America was thrust before the church. Shamefully, we did not speak up for their rights - and by our silence (and too often unbiblical teaching supporting racism) we all but lost the black community to a political gospel. When we refuse to speak out for the mute and for the rights of the unfortunate - we are setting up disaster for ourselves in future generations. As much as I love our nation - we made a tremendous mistake in our founding in not abolishing the practice of slavery. We had an opportunity but did not do the right thing. That set up the disaster of the 1860's when our nation fought a bloody war over that issue. I know as a historian that many will complain that the war was fought over states rights, and in one way I would agree with them. But anyone wanting to be historically and morally honest knows that the rights that the state wanted were the rights to continue an odious practice of slavery that had horrific effects on the black man in America. We are to open our mouths and judge righteously. We cannot allow social mores to guide us - we must be guided by God's righteousness. That is why the plight of the homosexual is not the same as the plight of the black man and racism. Homosexuality is a choice - a moral choice. It is called sin in both the Old and New Testaments. It is not the unforgiveable sin, but it is one that Christ died to set us free from nevertheless. Therefore whereas we can speak against those who target homosexuals for violence and hatred, we cannot say that this should be accepted as a normal lifestyle and also should be taught to our children as an acceptable ssexual choice. We are to defend the rights of those afflicted and needy. In Jewish culture of that day this meant speaking out for the poor. It meant standing up for widows and orphans who had no voice in the gate or in a judicial setting. Money was not to speak in the place of justice, righteousness was. When we allow our judicial system to fundamentally treat the rich different than the poor - we must speak out against that kind of abuse. God expects it - no - God commands it. Maybe if the church in generations past HAD spoken up for the poor, the needy, and the afflicted - we would not have to see emphases that detract from the glorious gospel of our Lord Jesus Christ. Although we can do little more than humbly apologize for those past oversights - we can offer hope to those who were affected by speaking out against present day abuses. When it comes to the issues of our day we need to ask the question, "Are you speaking out - or have you suddenly lost your voice?" By transgression an evil man is ensnared, But the righteous sings and rejoices. Proverbs 29:6
Snares are usually set by a hunter for an animal. They are set with great care and caouflaged so that the animal is unaware of their presence. The goal is for the animal to think everything is fine - and suddenly be caught in the snare and trapped. This normal situation with snares makes this proverb all the more interesting to us because God is warning us that certain behaviors and choices that we make actually set snares - not for another - but for ourselves. The way that an evil man sets a snare for himself if by his sin. The word transgression here means rebellion. The word speaks of rebellion against God and His laws. So the snare that the evil man sets for himself to be caught in is his own choice to rebel against God and His laws and principles. This ensnares him - it sets a trap for him and is bait for him as well. The word "ensnare" here means more than just a trap. The word actually speaks more of the bait that is in the trap. The bait here is the whole idea of living life without any responsiblity to God and to His Word. It is a life free from restraints - and free from serious responsilibity to God. We don't have to worry about God and His authority. We don't have to worry about accountability for our moral choices. We're free to do what we want. This is the most effective bait available to Satan. He catches thousands of people who don't want to be accountable to God - and who think that they truly can live however they want without consequences. The truth is that such living places us squarely in a trap. We cannot get past God's commandments. We will not sidestep them - we will trip over them and fall. Just like the proverb says, we will be ensnared when it is all over. The righteous though sings and rejoices. This is interesting to consider because it runs so contrary to the opening statement. Why do the righteous sing and rejoice? Since most proverbs present two opposing sides we can look at how that would help us understand what is being said here. Transgression ensnares and is bait for the evil man - and yet is a motivation for the righteous to sing and rejoice. When we look at the idea of a man being righteous we know that biblically this only happens by faith. We are made righteous by a gift of God's grace, given because of what Jesus Christ did through His death, burial, and ressurection. So whereas sin ensnares the evil man - the righteous one sees it and has an opposite reaction. The righteous man sees sin and does not see an opportunity to live how he wants. He does not desire a life free from the constraints of the Law of God. He sees a completely different picture. First he sees that God is not constraining him except from doing something that will hurt himself. Every prohibition of the Word of God is there because we need protection from the ravages of sin. He sees the love of God at work - whereas the evil man sees God trying to rob him of pleasure he should rightfully have. When the righteous see the love of God in His commands, he sings and rejoices! What a wonderful, loving God he has who has marked out all the things that bring pain and destruction! There is something else that the righteous see in the Law of God. He sees himself. At first this will not be a reason to sing and rejoice because what he will see is rebellion. He has rebelled against God and done evil as he has disobeyed God's commandments. That is painful at first to realize - but in the end it is a reason for glorious rejoicing and singing. It is only when we see our sinful rebellion against God's Law that we come to grasp why we need Jesus Christ. As Galatians 3:24 tells us, ". . . the Law is given to us as a tutor, to lead us to Christ so that we might be justified by faith." In our sinfulness we no longer are deceived and think we can be right with God on the basis of our own works. We are led to Christ to be declared righteous by faith in what Jesus has accomplished on the cross. There, dear ones, is the reason to sing and rejoice! The evil man sees sin as an opportunity to live out his demented ideas of freedom. He thinks he is free and that he will not have to be ultimately accountable for his actions. Too bad that he will find out in eternity that such thoughts were only the bait of Satan to damn his soul for eternity. The righteous sees sin as a reason to run to the cross of Christ for redemption and forgiveness. He sees his sin as proof that his works are worthless in making himself acceptable to God. This revelation from God is reason enough for him to turn to God in faith for the only righteousness that will stand in the judgment. Knowing this is absolutely fantastic! It is glorious and definitely turns our hearts to singing and rejoicing because of the manifold grace of God! |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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