 What are you supposed to do when you feel you are a million miles from God? There is no sense of His presence and your situation is one where you are hurting badly. Where do you turn? The answer from Psalm 61 may surprise you when you read it today.
David wrote the 61st Psalm at the inspiration of God – even though he felt like he was at the end of the earth – and God was thousands of miles away. Actually, David was not more than 50 miles from Jerusalem. The problem was that he felt like he was at the ends of the earth from God Himself. He was running from his son Absalom, who wanted to kill him and be king in his place. So the “ends of the earth” statement is more a spiritual description – or maybe an emotional one. Regardless of this David felt a world amount of distance from God. Who did David turn to at this point? He turned to God. One of the first things we need to remember when we “feel” a million miles from God is that this is how we “feel” – it is not a hard, cold fact. So the best thing to do is to tell God in prayer how we feel. That is what David did. He cried out to God and called to him – even though he felt like he was calling from the ends of the earth. If we allow emotional reasoning to keep us from God, we are going to wind up feeling even more hopeless. But, on the other hand, if we don’t own up to how we feel, I seriously doubt we will get much of anywhere with God. Let’s be honest. God is omniscient. It is not like He is clueless as to our thinking. So what we need to start with is to cry out to Him, letting Him know honestly where we are at the moment. That is what David did. “Hear my cry, O God; Give heed to my prayer. From the end of the earth I call to You when my heart is faint . . . “ He said he felt like this when his heart was “faint.” The Hebrew word here refers to something that is covered over and around and under. David’s heart was so covered with his situation that he could not see. But even if he was at the end of the earth – he was going to call on God. His next statement is the source of many Christian songs. “Lead me to the rock that is higher than I.” What a beautiful prayer. He knew at the “ends of the earth” he was not going to get to God on his own. So he cries out for God to lead him. God is the rock that is higher. God was stability and strength. He was higher and infinitely more stable than David. So David asked for God to bring him to where the Rock was located. In the next several verses of Psalm 61 David begins remembering Who God is. This is not the first time he’s been in a difficult situation – and God has come through every time. He remembers that God is his refuge – his tower of strength – his shelter. So David asks for God to bring him to His “tent.” This is a reference to the tabernacle – the place in Jerusalem where God dwelt between the Cherubim on top of the Ark. God was not limited to there – but in the history of Israel – God was more than able to take care of Himself and His stuff from there. When men rebelled against God and Moses – God wiped the entire group out as fire went out from His presence and killed every one of them. When a couple of drunken priests wanted to defile the worship place of God with their drunken stupor – God struck both of them dead with fire that consumed them. The lesson learned for all time – do not mess with God in the tent! David asked to be brought there – forever! This was also the place where God’s presence dwelt – and so what David was truly asking for was to be in God’s presence forever – for he knew that was the safest place on earth – or honestly – anywhere! As David prayed . . . as David meditated on Who God is . . . his heart was no longer smothered over by his circumstances. He was no longer a slave to his feelings and emotional reasoning. This was replaced by Biblical reasoning. David stops and writes, “selah” which means basically – stop and consider what I’ve said. From this point – the entire psalm changes in perspective and in attitude. David speaks for the rest of the psalm about how God has heard him and what God is going to do. God has heard me! God has given me the inheritance of those who fear Him! These are David’s first cries of joy! What a delight to know God has heard us – especially when we formerly thought God was a million miles away. And – since we have feared God and turned to Him in the midst of wanting to give up – God is going to bless us with a wealth of blessing. At this point David begins to speak boldly of what God IS going to do! David says, “I’m going to live!” But then David begins speaking in ways that are beyond what a mere man could receive. David is speaking by the Holy Spirit’s inspiration – and at this point the Holy Spirit begins speaking of the Messiah. He will live forever. He will remain before God forever. Grace and truth will be preserved through Him. These are all blessings that will come through Jesus Christ. John said in his gospel that grace and truth would be realized through Jesus! David closes the psalm by saying he wants to praise God forever – and to live before God in obedience day by day. That is where God brings us when we turn to Him. He brings us to Himself – and to His grace. He brings us to promises that have been made in the Word of God. He brings us to His ultimate promise which is the Messiah – Jesus Himself. What a blessing. Some may wonder why God would allow us to be in such a place. But I have a bigger statement to make. God leads us to such a place! He has purposed for us to come to the point where we feel a million miles away. His purpose in it is not to damage our faith or our spiritual walk – but to enhance it. Read these words God led Paul to write about God’s work in him and his associates. ”For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.” 2 Corinthians 1:7-11 What is God’s purpose in allowing us to get to where David was? It is so that we will despair in our own living where we trust in ourselves and instead trust in God who raises the dead. It is so we will look to God to be the One who delivered us – who will deliver us – and who yet will deliver us! His other purpose is to not only engage in prayer the one who is dealing with the problem – but so that many persons will be engaged in prayer as well. Then as we watch God do what only God can do – we will praise God Who alone should be the One to be praised. Feeling a million miles from God? Yeah – God has you right where He wants you. Its where He had David – and look what He did in him?
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 One of the most interesting things about the Psalms is that most of them are not purely praise. The average person, if asked what the Psalms are, would probably think that they are songs of praise to God. The Psalms are compositions of praise to God - but they are more than that. They are songs that were sung to God on a myriad of occasions involving just about every kind of emotion and situation. Psalm 9 is one of the psalms that fit this kind of description. It begins with praise to God, but then quickly turns to how God has delivered the psalmist from past situations of peril and danger - then does another turn to a prayer for God’s future deliverance. Let’s take a closer look at a Psalm that should give us great confidence in our God as the One who has delivered us - and who will deliver us because of His great mercy and compassion.
I will give thanks to the LORD with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High. David begins with four “I will” statements that open this song to God. This should remind us that a true heart of worship is not an emotional thing - it is a choice. We are to choose to thank God. We are to choose to tell of all God’s wonders. We are to choose to be glad and exult in God. We are to choose to sing praise to the name of God Most High. These are not options for us - to be entered into when we feel like it. They are to be regular choices for the child of God who recognizes that Jehovah is worthy to be praised at any time and in any circumstance. David begins with giving thanks to Jehovah. Often thanksgiving for God’s blessings is a good way to start when we worship Him. Psalm 100 reminds us to enter His gates with thanksgiving - and then enter His courts with praise. Taking a few moments to consider what God has done should be enough to fill our minds with all the ways we should thank God. Take for instance the ground upon which you walk, or the air you are currently breathing. Who is responsible for that? God is, for He created it all. Then remind yourself that according to Psalm 139 you were knit together in your mother’s womb by His hand and formed by His mighty power. If this is not enough remind yourself that you’ve eaten food - or enjoyed a sunset - been amazed at the stars in the sky - or enjoyed the warmth of the sun. Yep - all by His hand and because of His provision. Then think of grander things like your salvation by His grace. The provision of righteousness through His Son, the Lord Jesus Christ that has been gifted to you by God. Consider that you have a Bible in your hand or your home - something that has only existed since the printing press - and even then was often opposed and would result in punishment by an anti-God government (by the way there are still governments all over the globe who continue to see the Scriptures as dangerous - and as contraband). All these things are reasons to thank God. David also gives a qualifier in his thanks to God. It is with all his heart. This is not an exercise in “having” to say thank you to God - like you may have had to thank someone as a child being prompted by good parents. This should be an overflow of our hearts as we consider the riches of God’s kindness, goodness, and love. David’s next step is to tell of all God’s wonders. There are the wonders of His creation - which scientists will continue to examine and will never exhaust. There are the wonders of the heavens - stars, planets, solar systems, galaxies, asteroids, supernovas, and the wonders of a universe we can’t even measure yet. There are the wonders of the human body - for we are fearfully and wonderfully made. There are the wonders of this earth with its array of animals and plants - which we have not fully catalogued. There is the wonder of God’s mighty works and the miracles He has wrought among all the peoples of the earth. And if this is not enough - there is the infinite wonder of His person and attributes. He is holy. He is good, He is kind. He is omnipotent, omniscient, and omnipresent. He is to be feared. He is to be loved. He is to be gazed at with infinite wonder and amazement. And the list could go on as infinitely and eternally as both time and space could ever offer. Oh the wonders of His plans and purposes that could blow our minds. The wonder of a God who can know the heart of every person - their every word before it comes out of their mouth - and the motive that is behind their every action and attitude. Truly God is a God of wonders and how we should think on them and praise Him for them. David’s third choice is to be glad and exult in God. The word glad is the Hebrew word “samah” which means to rejoice, be joyful, to be glad, even to gloat over how God is the ultimate. The word has the idea of a state of happy and agitated rejoicing. What a fascinating concept that is to consider. We are to be glad in God! We are to choose to rejoice and be joyful - to be glad and to gloat over all other things (other stuff, other false gods, other worldviews, and even other reasons to be happy and glad). We are to choose to be in a state of agitation - but not agitated toward anger or resentment or frustration. No! There should be an agitation of our minds and thoughts to where we are almost over stimulated to rejoice and be happy in God and His plans and purposes for us. There is a second word used here, “exult.” The word is “alats” or “alas” which means to be jubilant in rejoicing. Strongs Concordance says that the word means, “to jump for joy, be joyful and rejoice.” Seeing these two words reminds me that praise and worship is a choice - and when we consider God’s deliverance both past and future - we should jump for joy in a gladness based in God’s infinite goodness and superiority over all things. The fourth and final “I will” David employs is that he chooses to sing praise to the name of the Most High. There is a single word for the phrase “sing praise” in the Hebrew. It is the word “zamar” which means to play an instrument or to sing with musical accompaniment to God using instruments like a harp, lyre, tambourine, cymbals, and even loud cymbals. The sound of singing to God with musical accompaniment on instruments is not only spoken of in the Psalms, it is commanded in many of them. The content of such songs is to praise the name of the Most High. The word “name” has the idea not just of any name, but that of a famous name. It is a name that when heard touts the fame of the one mentioned. Here it is the name of Elyon - the most High. The word indicates not just one who is high - but the very highest of all. The musical song praises Jehovah’s famous name - and sings of how He is highest of all - with none greater and all infinitely inferior to Him. David certainly kicks off this song of praise in high gear. Yet don’t mistake his words for a mere emotional outburst that lasts only as long as the music in the service keeps playing. What David is very clear about here is that whether he is in high spirits or feeling lower than a snake belly in a wagon rut - he chooses to praise God. This is a WILLFUL thing - not just an emotional one. Thus we can learn from him that any time is a good time to “I will” some praise to God. It is a choice we are to make - and make no mistake about it - we will not regret making that choice. O LORD, lead me in Your righteousness because of my foes; Make Your way straight before me. There is nothing reliable in what they say; Their inward part is destruction itself. Their throat is an open grave; They flatter with their tongue. Hold them guilty, O God; By their own devices let them fall! In the multitude of their transgressions thrust them out, For they are rebellious against You. But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You. For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield. Psalm 5:8-12
LORD, LEAD ME! David’s first request in this next section is for God to lead him. Just as a refresher we need to remember the context of this - Absalom’s rebellion. David cried out to God for His leadership because of his foes. This was Absalom - who was the rebellious son who longed to be king. It was also Ahithophel, David’s former advisor, who joined in the rebellion with Absalom. There was also a host of others who ran to Absalom’s side in this rebellion. David’s foes were numerous - and he desperately needed God’s direction. For him it was a life and death matter. David’s cry was for God to make His way straight or smooth before him. Every decision mattered. It is this way with us too. We have an Absalom too - it is Satan, who also desires to usurp God’s rule and authority. His work is to subtly deceive us into thinking we should join his rebellion. The world is also filled with a myriad of Ahithophel’s, who seek to counsel us contrary to God’s Word. These may be anything from an actual person who wants us to walk in their way rather than God’s way. The spirit of Ahithophel is in our entertainment, our news, our music - it is everywhere. It is the spirit that wants to convince us to live for ourselves - or for the values of the world rather than those rooted in the Word of God. Believe me when I assert that we need to cry out to God daily that He lead us in His righteousness - and make His way straight so we can walk in it. We should note before moving on that David’s request is to be led in God’s righteousness - not his own self-styled direction. HARSH WORDS - FOR WHO - AND WHY? Verse 9 and 10 are a watershed moment in Scripture. They are the verse first time we have an imprecatory portion in the Psalms. If that word is new to you (imprecatory) - it refers to a call or prayer to bring down evil things or curses upon a person or group of people. There are those who are offended with these prayers - seeing them as an embarrassment to the Bible and to God. Nothing could be further from the truth. These prayers are representative of God’s holiness - and His steady position of wrath against all sin. It is what the wicked deserve for rebelling against God. Maybe it would be wise to remember what Absalom did shortly after becoming king. He was counseled by Ahithophel to rape all the remaining wives of David in broad daylight before the people. He also raised an army with the intent of killing David and all those with Him. David’s prayer is not so much a wish on his part - but as a mouthpiece for God - he offered a prophecy for those who continued in this rebellion. Indeed there was nothing true in what these two said. Their inner most beings were given over to destruction - wanting to kill David. Their throats were like an open grave with the smell of death and rotting corpses in it. All the time they were flattering the children of Israel - they were plotting death, destruction, and devastation to the King. But - before we get too self-righteous about things - Paul used these very words to describe our nature and what we are capable of in life. We do have an inner Absalom and Ahithophel in our flesh. Our “inward part” is destruction too because of our sin nature. The word used there speaks of a chasm of wickedness within us - and when we fall into it and live out of it as a source there is no depth to that which we are capable of thinking or doing. We can speak deathly words and even use flattery to accomplish sinful desires. David’s exact request is that they be destroyed - and that God would let them fall by their own wicked counsels. And for those who remember the history of these events, that is exactly what God did. He thwarted the counsel of Ahithophel when he listened instead to David’s friend, Hushai, who was working as a secret agent for David inside Jerusalem. Ahithophel hung himself when his ungodly counsel was rejected - and Absalom was destroyed in battle. But, before we become too critical toward David for this request we should also see that his desire was not for his own honor - but for the honor of God (they have rebelled against You!). Absalom and Ahithophel indeed had heaped up a multitude of sins as they rebelled not just against David - but against God. This reminds us that these imprecatory psalms have as their basis the honor and glory of God - not any personal vendetta of a man or men. PROMISES AND PRAISE David finishes this song with a call to be glad, sing for joy, and be exult over God’s gracious defense and favor. When we trust in the Lord - coming to Him in prayer for our needs and our protection - God delights in bringing that protection into our lives. It is a good thing to trust the Lord and to love His name and honor in life. It may not bring the less bumpy road to us - but even in our trials and troubles we will see Him work mightily and have reason to praise Him much! Three things here are told us concerning how God will work to answer our prayers. First we find refuge in Him. The word refuge means to rest in the shade of a tree. The word was also used as a picture describing how baby birds would find refuge under the wings of their mother. God protects and gives us a refuge in Him in our darkest and most difficult moments. Second, when we embrace God’s righteousness in our troubles - God will bless us. The word blesses in this passage speaks of someone giving a greeting that promises friendliness and camaraderie - and here it says that God is the One greeting us in this way. What a joy to know that He comes to us in such trying times with a friendly greeting that promises blessing, fellowship, deliverance, hope, strength - and everything you can imagine coming from a close friendship with God in those moments! Third, God promises that He will encircle us with His favor (read grace here!) like a huge shield. The shield referred to here was one that was over twice the size as a normal shield. It was used by the warrior to kneel down behind and be covered by its protection. God is that way with us - and how we should love the imagery used here. God is that shield to us - but only as we kneel in prayer and take our refuge in Him. So there we have our primer in prayer from David. It begins with a cry for God’s presence - an audience with Him in prayer. It begins with a heartfelt and sincere desire to connect with Him and wait for His answer and deliverance. It then moves into a time where we request God’s leadership and guidance, knowing that not only our outward enemies are evil - but also our inward tendencies when we look to ourselves rather than Him for that guidance. Finally, we see that it ends with a turn to God’s promises for comfort, encouragement, and endurance. We take our refuge not in our own abilities to deliver ourselves - but in our God and His promise to bless those who turn to Him in righteousness and godly dependence. Oh, to learn these lessons again and again as we pray and seek His face. Indeed we would find our God infinitely able to handle any problem, trial, or trouble we face - and - we would go from concerned cry to praise for protection and provision. And through it all we would learn that intimacy with our Father in heaven is at the core of every answer we receive. Psalm 5:4-7 For You are not a God who takes pleasure in wickedness; No evil dwells with You. 5 The boastful shall not stand before Your eyes; You hate all who do iniquity. 6 You destroy those who speak falsehood; The LORD abhors the man of bloodshed and deceit. 7 But as for me, by Your abundant lovingkindness I will enter Your house, At Your holy temple I will bow in reverence for You.
Prayer is communication with God. That is what David is teaching us in Psalm 5. There are times when you talk with God about your requests and what you need. But there are other times when God is communicating to you - even in what you pray. That is what is happening in this second part of David’s song about prayer and seeking God. David walks through a process of reminiscing about God. He reminds himself Who God is as He is seeking Him. What a good reminder this is to all of us as we come into the presence of God. We need to be reminded of Who God is - so that prayer does not become a one-way street where we don’t quite remember who exactly we are talking to as we pray. Another term for this is process is reverence. We need to revere God - honoring Him - respecting Him - even fearing Him as we approach Him to pray. David speaks of 7 different things he knows about God. His reminder of God’s character could be described as praise to God. God Takes No Pleasure in Wickedness David is basically reminded that God is holy. He does not take pleasure in wickedness. The word David uses for wickedness basically means someone who is lawless and a criminal. Those who disobey God and His word - who fight against His will being established in the world are lawless criminals - and God takes no pleasure in their behavior. There is a thought that may shock us a little. Disobedience to God is not just a crime against Sunday School lessons - it is a crime against the God of the universe Who should be obeyed. No Evil Dwells with God Evil is the word “ra” which is the basic word for evil in Hebrew. Thus we see the lawless criminal is evil in God’s sight. Evil is a word we don’t use that much any longer - because to many it is offensive. You can ask someone if they have sinned or are a sinner, and many will agree with you that they are a sinner or have sinned. But ask someone if they are evil - and they will take exception with being described by that Word. Yet to set ourselves in a contrary way than God’s way IS evil. And God said that evil will not receive any kind of hospitality from Him. that is what the word “dwells” means here. It speaks of hospitality - one who is received graciously and who is treated well as they stay with another. God will show NO hospitality or gracious treatment towards evil. Boastful, Foolish People will not Stand Before God David is praying in the midst of the situation with Absalom, who was a foolish, self-centered, proud, boastful man. Here was a conceited, handsome man who had charm and charisma - but who thought that by these he could claim the throne. He was a foolish young man and thought far too highly of himself. Such a self-boaster would be odious in God’s eyes. God hates pride. If we come to Him in prayer with a boastful, self-serving attitude, we can know that we won’t stand in His presence either. God Hates Those Who do Iniquity Not many people realize that God said that He hates things - but He does. The short of it is that God hates sin. The word iniquity speaks of those who chase after empty, meaningless, vain things. God hates it when mankind spends their lives chasing after emptiness and meaninglessness. God calls us to a meaningful life lived for His glory and honor. It might help us to remind ourselves as we seek God’s face - that He has a purpose for our lives - and that His purpose is NOT that we spend our days running after meaninglessness and frivolity. God Isn’t Too Keen on Falsehood Two things are said about those speaking and living in deceit. First off God will destroy them. The word David uses is “abad” which can mean a literal destruction or that God takes what someone does and reduces it to disorder and futility. The second thing God says is that he abhors the man who gives himself to bloodshed and deceit. The word abhor is “ta’ab” and it means to find something utterly abhorrent, detestable, or an abomination. Once again - God is speaking in terms we may think are objectionable for Him to use - and yet He feels that strongly about sin - violence (i.e. bloodshed) and deceit. At this point we might be thinking to ourselves that it is going to be impossible to come into the presence of God to pray. Apart from Jesus Christ - it actually is. The things David describes makes this fairly clear to us. We could become despondent about this whole matter of prayer if it were not for how David finishes this section. Grace and Reverence David’s final statement before he turns to requests is one that should bring a flood of relief to those of us who are sinners and who do evil (which is all of us). There is a way to come before God and be welcome and accepted. It is by the lovingkindness of God. That word “lovingkindness” is precious to us because it means “covenant love.” It is the closest word in the Old Testament to the New Testament word “grace.” It is worth noting that David says it is by “abundant lovingkindness” that he enters God’s house. This is something we MUST remember as we come to pray. The primer on prayer tells us that God is holy. God hates and abhors sin. God despises the very things of which we are guilty - and even promises destruction to those who do them. Therefore we can NEVER step into His presence based on our own works or our own supposed goodness. We would be consumed much like Nadab and Abihu if we come before Him in any way that does not plead for His grace on our behalf. Jesus made the way for us - and it is only and always through Him we will find our entrance to the place of prayer. But, when we come in the name of Jesus, knowing it is His blood that speaks for our sin - and His righteousness that makes us acceptable to God - we are WELCOME! We CAN come into the presence of the Lord - we CAN pray - we CAN know He will receive us graciously. What a glorious reminder! I’ve heard people say we should preach the gospel to ourselves daily. Often I do that as I come into the presence of God to pray. I do it because I feel like I might not be accepted - I might not be welcome - my sins may be too horrible for God to see me that day - or to want to even talk to me. But the truth is that by God’s abundant grace I can enter and I can pray.  Here is a great part of a Psalm that is very instructive to those who are angry. It is even more instructive if your anger is against either elected officials – or even officials like a pastor, elders, or deacons in a church. Bet I got your attention with that statement, didn’t I.
Psalm 4 is part of a unit with Psalm 3 – and both of these songs arose out of David being betrayed by his son Absalom. Just a short review of this is in order. After David committed adultery with Bathsheba and then killed her husband through a horrific military mismanagement on purpose – God said that David would face some serious consequences for his actions. The first of those came as his son Amon fell in lust with his half sister (whose brother was Absalom). He then connived so as to get her into his house – raped her – and then threw her out wanting nothing to do with her after his crime. Tamar, the half sister who was raped, was devastated and lived a desolate life in her bother’s household. Amon was not punished – and his half brother Absalom fumed with rage at what he had done. Absalom would have his day of vengeance at a feast he threw for all David’s sons. At a high point in the festivities he arose and had Amon killed. He then withdrew into a self-imposed exile. Through a series of events Absalom was restored to the kingdom, but David would not see him personally. That led to Absalom being bitter at his father – which also led to him stealing the hearts of the people of Israel by saying that David wasn’t caring for them as he should (something Absalom felt just about every day due to their very sticky situation). In time a conspiracy grew to the point where it was clear Absalom was going to declare himself king (and probably his first act would be to kill David and those who supported him). Just for the record – this was a bona-fide mess in every way. There was enough sin to go around for just about everyone in this situation. But – it did not merit rebelling against the king God established – and then seeking to kill him. Just an aside here for our benefit is in order. We live at a time when men are furious with whatever president we have – regardless of which party he comes from in the political world. The press keeps us enraged so that our anger is always brewing beneath the surface. One can easily see where this may one day end in a coup and a rebellion to overthrow just about anyone who is in office. In light of our equally sticky situation in this day – it would be wise for us to consider the admonition given in this “Mad-as-all-Get-out” song. Tremble and do not sin; Meditate in your heart upon your bed and be still. Selah Offer the sacrifices of righteousness And trust in the LORD. Many are saying, “Who will show us any good?” Lift up the light of Your countenance on us O LORD! You have put gladness in my heart, More than when their grain and new wine abound. In peace I will both lie down and sleep. For you alone, O LORD, make me to dwell in safety. Psalm 4:4-8 David began this song by crying out to God for help in his distress. He wanted God more than anything in this distressing situation – which was good. When we face distressing situations it would behoove us to remember that God is better than anything, anyone, or any position that is available now – or – even will be available. David was king – deposed at the moment – but he was not crying out for a return to power. He was crying out for more of God in the midst of this mess. That is a sure sign that God is working in your mess – when you want Him more than you want relief from your problems. Many of the Jewish scholars say that by this time David was across the river and was in a relatively safe place. People were gathering to him in larger numbers – and he was no longer in grave danger of losing his life any minute. God was turning things – and eventually Absalom’s rebellion would be put down – and the young man Absalom would be killed. It is in this sense of God turning things that this part of the song was written. Go Ahead – Be Angry . . . But Tremble in verse 4 means to tremble with anger – and later this verse is quoted in Ephesians 4:26 as “Be angry and do not sin.” It is one thing to be angry about the sin and failings of others – but it is quite another to allow that anger to turn into bitterness, gossip, discontent, and arrogance. That is where Absalom went and it led him into murderous revenge, rebellion, gossip and lies, and even raping 10 of David’s concubines in public (the very sin he despised in Amon). When we don’t deal with our sin, as God would have us to deal with it – we wind up eventually sinning in similar ways ourselves. When it comes to anger – be very careful what you describe as “righteous anger.” If your anger leads you to other sins – it isn’t righteous. Oh what wise counsel is given to us when David says our response should at least include time lying still meditating on our beds. I’ve noticed in my own life when I get angry that if I do not consciously do something to calm down – my anger will only escalate. Telling others about my anger leads to things like gossip, rebellious statements toward authority, judgmental statements toward authority, and arrogant statements about 99% of the time. It is better to shut down the anger – and lay down to take some time to meditate on matters. The word for meditate means to “speak within your own heart.” When we do this – and combine it with being still before God – it does wonders for our “mad-as-all-get-out” moments. David offers another wise piece of advice. Offer the sacrifices of righteousness. The phrase can also be translated, “Offer righteous sacrifices.” Cling to God’s righteousness – but also cling to the way the Righteous One shows mercy to those who offend it as well. A righteous sacrifice could also mean dealing with our own sin – even as we are so keenly aware of the sin of others in that moment. Remember that we prefer God to show mercy – when we are the ones being stupid and sinful. We might want to offer that same mercy to others in the midst of their mess too. Go Ahead - Be Cynical . . . But What is fascinating at this point is that what others are saying it brought into this equation. They are saying, “Who will show us ANY good!” (Emphasis mine) There is a tendency in moments like this to see the human sinfulness of these situations and want to throw up your hands in frustration. Is there any good out there? Can anyone make any sense of the mess between Absalom and David? By the time it is over the whole situation is like a three-dimensional puzzle that is beyond solving! With the prospect of no good at all – some become cynical and throw up their hands saying that there is no hope. There is no justice. There is no answer. Therefore we can’t even begin to come up with what is right. Therefore we either quit – or we just look after ourselves and give up on the rest of humanity. David’s answer is priceless! Lift up the light of Your countenance on us O LORD! The human factor alone will lead us every time to hopelessness – because mankind is hopelessly bound in sin and selfishness. That is why we need to lift our gaze off of man – and put it on God. I’m losing all faith – until – I cry for God Himself to lift up the light of His face upon me. That is where hope – and more specifically redemption – is found. They are in HIM! When we look into the light of His face – the things of earth grow strangely dim – and we learn wisdom and what makes for true righteousness, justice, and change. Wisdom is to fear Him. Righteousness is His gift to us in Jesus Christ. Justice is what He did at Calvary, taking the sin of the world upon His Son and paying it in full. Jesus bore the penalty for all the sin of mankind. It is all answered in Him – but remember – only in Him. David further reminds us that gladness comes from Him by His merciful grace to us. There is a gladness that abounds through Him – and that can beat any earthly possession or desire. Finally we see that we can lie down in peace and sleep – undeterred by the failings of men – by the foibles of politics – and by the frustrations of human leaders. God is the One who will give us such peace. We can even sleep peacefully. Imagine David – only a day or two out of being exiled from his kingdom. Imagine that he is only hours from fearing for his life – as he crossed a flowing river and scrambled up a mountainside to shelter. Yet now – after calling on the LORD – he is sleeping peacefully. HOW!? He took the situation and left it in the presence of God. He prayed – and possibly even sang to the God who promised to protect and keep him. This is truly amazing. So what do we do when we are in a “Mad-as-all-get-out” moment singing a blues song about how ticked off we are at another person – another politician – another spiritual leader who we learned has clay feet? For starters – we don’t give anger a wide berth in our lives. We narrow it to God’s righteousness – and temper it with God’s mercy (even as we remember more than a few times when God withheld wrath and showed mercy. Then we take time to talk to ourselves in a peaceful, meditative moment with the Lord. Then we ignore the naysayers who want to fill our minds with hopelessness – with cynicism – and with recrimination against those who have failed us. Instead, we fix our eyes on the Lord Himself. We find what is good and holy in a fixed gaze upon Him. Then we remember that what is best is He Himself and what He provides. And we surrender to God taking us out of our “mad-as-all-get-out moment and introducing us to His view of things where even as sin abounds – mercy abounds as well.  When the world and the evil one tells you that there is no hope for you - not even in God - sleep tends to escape you. This is especially the case when you are being chased by your own son and the vast majority of the army of Israel. Yet that is exactly what David says here. He lay down and slept. What is it that allowed David to do this - and how can we access the same kind of peace and tranquility that he did - even in the midst of our storms and trials?
The main reason for David's peace is a fresh vision of God in the midst of his trials. We previously learned of how David saw God as His shield, glory, and head-lifter - all aspects of God's grace and protection. In addition to this David also cried out to God and God answered from the place of His habitation. This allowed David to lay down and sleep. We would be wise to follow this same path if we want peace in the midst of trouble and trial. David understood God's sustaining hand as well. David most likely had sentries and guards standing around him in this situation. But before we put too much stock in this we must remember that David's entire army at this point was somewhere around 600-1000 men. They were facing an army of well over 1.5 million soldiers - led by a son who hated his father vehemently. A guard or even a 1000 guards are no guarantee of safety. David know God was going to sustain him. The word for sustain means to hold up or to bear up. Is God currently holding you up in life? Is it a trust and reliance upon God that is undergirding your life in the midst of trials and suffering? David chose to know God in the midst of his great difficulty - to know His grace and mercy - to know His sustaining. That is what allowed him to sleep. But for David there was far more than just sleep involved in knowing God in the midst of his trial. David also had a confidence that God would protect him against his enemies. Some might speak of being afraid of thousands and ten thousands and it is nothing more than hyperbole. But for David this statement was literally. He was surrounded by thousands and even ten thousands. Yet he says here that he was not afraid of them. What was it that gave David such strong confidence? This was not David's first rodeo on the matter of having a godless man chase him through the wilderness trying to kill him. This situation had to have an altogether strange feel to it. David had been here before - with Saul - and with God. So many times his life had been bound up with God even as his enemy was all around him. What I believe sustained David was God's Word - His promise that He would build an enduring legacy through David. Little did David know that this legacy would be fulfilled through a suffering Savior Who would come on the scene hundreds of years later. God was committed to David - even when David had blown it and blown it badly. God was up to something in history - and nothing or no one was going to derail it. David knew, after he had been in God's presence that he was once again in the stream of God's will. That stream cannot be stopped. The truly wise man makes sure that he is in the current of that stream - no matter what it takes. That was the difference between verse 1 of this Psalm and verse 6. David turned to the Lord and in a wonderful return to the heart and purposes of God, David was once again caught up in that glorious, comforting, sustaining flow of the will of God. Oh the confidence gained in that stream! David again calls upon the name of the Lord. This time he calls for God's protection in battle, for he knows that a battle looms in his future. Absalom IS coming, and he is coming with all tens and hundreds of thousands of Israel. But note how David speaks here. It is amazing that he prays, not in the future tense - as in one who is asking for God to do something out in the future. He prays as if things are already done. First David prays for God to arise and save him. There is a total reliance on God for the victory in this situation. One study of Scripture that will blow your mind is a study of what happens when God does arise and fight for His people and His purposes. It is at both a terrifying thing for His enemies as well as a wonderful comfort to those defended by His actions. We see things like a single angel slaying 185,000 of the enemy in one night. We watch as God fights for His people by having large rocks from heaven crush them as they flee. We hear His marching in the tree tops and find when we emerge from t he forest that He has already gone before us to win the day. Here the picture given to us is that of God swinging with a mighty blow and landing a right hook to the check of His enemy. The force of the blow is so strong that it crushes and shatters the teeth of the opposition. David prays not that this will happen - but knows that is has already happened. One of the pictures given to us in the Scriptures of the attacks of the devil is that of a lion crouching and awaiting the kill. We read in 1 Peter that Satan is prowling about like a roaring lion seeking someone to devour. But we are not to fear - for the Lord has already gone before us and struck our enemy to where all his teeth have been shattered and crushed in his mouth. We face a toothless lion because of God's victory - and it is one that is already won. The teeth of that conflict is the Law and our sin. Because of our sin we are doomed to be consumed by the justice of God Himself as the Law points out our rebellion and wickedness. But take great hope saints - even as the wicked one accuses us (for he is the accuser of the brethren) and calls for us to be consumed - God has already won the victory. He won it through Jesus Christ - Who through all eternity has been the lamb slain from the foundation of the world. He was slain for our sin - and raised for our justification. He now stands as our victory in all things. This is why there IS HOPE for you in God. There is hope because of the gospel of Jesus Christ. You see, your enemy has already been rendered toothless because of God's powerful and eternal deliverance. David ends this particular Psalm stating this as he says, "Salvation belongs to the Lord; Your blessing be upon Your people! Selah." It is because of Christ that we are saved from all our failures and all the sins that we envision taking away our hope in God. It is because of Him that we can have confidence and peace - even as we fully understand what messed up people we are. It is grace and God's salvation that will allow us to stand. David says, Salvation belongs to the Lord! What an interesting way to put it. What he is saying is that there is no salvation apart from Him. It belongs to Him - and He grants it to whomever He chooses. AND - as if we can handle much else - His salvation also comes with His blessing. David also writes, "Your blessing be upon your people," as well. It is astounding to imagine it, but not only is our salvation provided by God, but it comes with His blessing as well. David closes with one last "Selah." Stop and think about that. Meditate on this blessing - this salvation, this Defender, this Hearer of prayer, this One Who saves to the uttermost. Stop and meditate on the victory of this Dread Champion who shatters the teeth of those stupid enough to oppose Him and His purposes in the gospel. Stop and think about His salvation. The enemy may whisper or even shout that there is no hope for you in God. Remember this thought when he does. He is a liar and the father of lies. The only place where there is ever a sure hope is in God, His gospel, His sure defense, and His blood-bought blessing.  David is once again running for his life. This time it is his son who is chasing him around the wilderness. As he climbs the far side of Jerusalem heading for the wilderness (and the climb is a long one), he hears whispers in his heart. There is no hope for you in God, David. Your failures have come home to roost. Yet, as we saw in part one of this study of Psalm 3, David took time to consider what was being whispered in his spirit. What a wise thing to do - to stop and meditate - think about - consider - what is being said.
Selah. David takes a moment and thinks seriously about what he has started this song saying. He is singing a type of the blues - at least a country song that commiserates with his audience about how bad it is for him. But he stops singing the words though for an instrumental portion in the song. Selah means to stop and consider what you've just heard. It was usually done with an instrumental moment in the music. Ever stop in the midst of your miserable self-monologues and think about what you've just said? It is something we should do - especially when our misery wants to lead us to helplessness and despair. "Wait a minute!" we should say to ourselves. Stop and think a moment about what you've just said. "But You, Jehovah, are a shield about me. My glory, and the One Who lift my head." What a radical change from, "no help for you in God" to God being his shield, glory, and head-lifter. Amazing what comes to us when we exercise our right to shut up and listen for a few moments. Astounding what we can learn when we stop and consider the words spoken to us - and even those which we are speaking to ourselves in a rough moment. Are we listening to God - or just focusing on our inner-Eyeore? David, much more than most, had reason to be depressed. He was facing, after all, exile because his son was leading a successful rebellion and overthrow of his kingdom. Yet, stopping and thinking in the presence of God is NEVER a bad idea. Why did I just use the phrase, "stopping and thinking in the presence of God?" It is because that is what is evident in David's words. He stopped and considered things from the stand point of God. He stopped and considered what was being said about God. Is God no longer his deliverer? Is there no hope of salvation for David? Once he stops and considers these words - he doesn't turn only to what God said - but more importantly - Who God is! That is the answer to His dilemma. Who is God right now? What a great question to ask.YOU - Jehovah! That is the answer to every problem we face and every issue that comes up in our lives. YOU - Jehovah! That is ultimately where we need to turn when the world, the flesh, the devil tell us that all hope is lost. Turning to ourselves in such moments is like turning to a defaulted bank for funds. The bank is bankrupt - and has nothing. We ourselves, in ourselves, are bankrupt as well. So - our first thought should be this . . . Who are You in all this, God? That is what will help us in this and every other situation that we face. David is reminded of Who God says that He is. You are a shield about me! You are my glory! You are the lifter of my head! You answer prayer! Let's take a quick look at these answers to David's problem. You, Jehovah are a shield about me. God is a shield and refuge to us. David thinks and remembers the way that God dealt with these situations in the past. Time and time again God surrounded David in times of difficulty and trial like a giant shield. David was protected against the enemy - against Saul when he was crazy - against Goliath - against every foe he had ever faced. This dawned upon him the same way that Elisha's servant was awakened to the protection of God evidenced to him when God opened his eyes to the mountains filled with angels of fire all around him. But then again, that is one of our fundamental problems isn't it. We cannot see Him - so we tend to wonder if He is there. This is not a problem usually for us until the physical problems in our lives get in our face - and we are blinded to the unseen because of the overwhelming presence and demand of the seen. Jehovah was and is a shield to His people and His anointed. But - there are times when though seeing, we are blind to His presence. Regardless of our circumstances though - He is with us - and He is here. You, Jehovah, are my glory! Though this may seem not a huge issue at first, it is the first issue David sees in refocusing on God - and it is a primary issue for him, and for us as well. Honestly, we probably have not thought about "glory" and how important it is to have the right glory in your life. Often we freak out in life because someone is messing with our "glory." Let me explain a little more what I mean by this. Our glory is what is of utmost importance in our lives. For many people that is themselves, their stuff, their position, their power, their happiness . . . in short - they glory in themselves. When someone messes with their glory it is serious. But consider for a moment David and this issue of "glory." As a young man he walked into a situation that involved glory. Goliath stood for 40 days and defied Israel to send out anyone to fight him. Everyone except David missed that glory was being addressed. Saul and his entire army were scared and depressed about this situation - but only saw it in reference to their own glory. This looked bad on them - their fighting ability - their standing and position - and honestly - their own selves - because to go out and fight this monster of a man surely meant death to whoever tried it! Stupid Goliath! He's messing with our glory! Then along came David. He heard the taunts, heard the challenge, heard the same insults and came away with a radically different view of things. How dare this uncircumcised Philistine say these things about God! Stupid Goliath! He's messing with God's glory! That is why he knew he could take Goliath. He KNEW he could take out this doofus who was messing with God's glory! He knew it because he was far more concerned with God's glory than his own. Out David waltzes on the battlefield - no armor - no sword - just a sling and five stones (one for Goliath and each of his ugly brothers too - if they dare to act against God's glory!) WOW - what an amazing faith this young man had! You, Jehovah, are my glory! That is what got David through all this. It is what will get you through your mess too! Your problems and distresses are ultimately NOT ABOUT YOU! God is working through everything He allows so that as you trust Him - look to Him - rely on Him - pray to Him - and fight by His power - you will be to the praise of His glory! Oh God! You are my glory - it is all about You! All this that I am facing - is so that men may see Your glory and what You can do! How did David radically change in these moments? He radically changed the center of this controversy from himself to God. Just a few thoughts. Who did God say that He would build an enduring kingdom through? Who had God said that He forgave when David repented of his sin of adultery, murder by proxy, and deceit? Who did God say that he would protect and keep through all his troubles? And ultimately - Whose glory was MOST affected by Absalom's rebellion, open immorality, and dishonoring of his father and his father's God? Yeah - it wasn't David's glory - it was God's glory. You, Jehovah, are the lifter of my head! The last of these three statements about God may be the most glorious. "Wait a minute," you may think. "What does 'head-lifting' have to do with being chased through the wilderness by another madman?" The answer to that question is found in the whispers that filled David's head - not by his situation in general. David heard that there was no hope for him in God. That meant that God was through with him - done - finished! He wanted nothing more to do with David. But David, in meditating on that thought, realized that this did not fit Who God had been in his life. You see, David was a mess (much like we all are as well). This was not his first rodeo, so to speak. He had failed multiple times before. His failures at times seemed to go above his head so that he feared drowning in the sea of his own transgressions and sin. As David considered his bleak past, he also considered just Who it was that he met at every turn. It was God - Who often was working even through David's sin. He met God at every failure - even though as he came upon the Lord his head was hanging low in shame and disgrace. But God was not there to cast him to the side, offering him judgment and condemnation void of any hope. God met him with grace and forgiveness - as if someone had paid the ultimate price for his sin. (Little did David know - Someone had paid it as the Lamb slain from the foundation of the world.) This was not a God who banished him. This was The God who "lifted his head" out of disgrace into renewed favor and grace. The golden scepter of grace in Jesus Christ had been extended, removing the death sentence he deserved in the presence of the King Who would never welcome such a sinful man. This is Who Jehovah is - the One Who lifts my head - giving me grace - giving me mercy - offering compassion. No hope for you in God? Far from it saints - but only as you remember Who God is. The answer to your dilemma - indeed to ALL your dilemmas - is found in Who God is. This God, Who maybe even unknown to you allowed these circumstances to come into your life, is not Who you think Him to be. He has not cast you off - thrown you away - or left you behind because of your sins. If He reacted to you apart from mercy - He would have consumed you at the occasion of your first sin! Your God is your shield of protection - only allowing in your life what is needed for your sanctification to be accomplished. Your God is your glory - reminding you to lay down the ridiculous thought that it is or ever was about you and what you want. Your God lifts your head - rather than crushes it due to your sin. He has laid His hand of judgment on His Son at Calvary - and now by faith you receive grace upon grace. Even in the most dire of difficulties this is Who He is. So stop making yourself the center of this situation - your comfort the center of your pursuits - and your glory the purpose of your life. This will lead only to misery in the end. Stop! Consider what you are thinking! And realize the answer is this - Who is God? The sooner we come to this conclusion - the sooner that we can experience the transformation - the same transformation David experienced in Psalm 3.  There are times in life when we feel that the entire world is coming apart at the seams. There are times when those who were close to us may betray us and walk away - times when nothing seems stable. David experienced those times when his son led a rebellion against Him and even sought to hunt him down and kill him.
Absalom had declared himself king and the majority of Israel had been led astray to follow after him. He had fomented discontent in the hearts of the people making them think David was no longer accessible to them. David had to flee the palace and leave Jerusalem. It is interesting to note that songs come to us not just in the "good" moments of our lives, but also in times of distress. Country music and the blues do not have a corner on music written in times of trouble, difficulty, sadness, and even depression. David sang to the Lord - in good times and in bad. So what did David do when faced with very distressing times? That is what we learn in Psalm 3 as we listen to him sing this song in the midst of betrayal and dire trouble. David was facing a very real problem. Thus as he begins this troublesome song he begins by facing the problem. He did not seek to hide from it or deny that it existed. "O Lord how my adversaries have increased! Many are rising up against me! Many are saying of my soul, 'There is no deliverance for Him in God!'" The statement among these three that troubled David most was the third. No deliverance for me - not even from God? Could it be true? Could it be that this was a sign that God was finished with David? Could it be that the sins of David's past had come home to visit him for the last time? Was God saying through His providence in all this that He was casting David off - that he need not even call out to God - that the last of his deliverances was used up - and now all that remained was his pitiful demise? This is one of the most deadly things we face in times like David faced. God is through with you! There is no more deliverance for you from Him. Your sins have risen too high and this stroke of bad fortune is proof of it! There is nothing left for you - you are beyond His mercies or His grace! Oh what a pitiful and horrible place to think you have come to in life. That was the talk that surrounded David in these hours that seemed like days. The truly troubling thing to David in these moments was that he might have believed them. He had failed in the Bathsheba incident. He had blown it when he did not deal with the rape of his own relative, who happened to be Absalom's daughter. He failed to act with strength when Absalom took matters into his own hands and killed his brother, the crown prince, for his actions. Then David flip-flopped in his dealings with Absalom, banishing him - then having him return - then not seeing him - then receiving him after Joab interceded for him. It was quite a mess - and maybe that mess is what led God to allow this. Maybe there wasn't any grace or mercy left for David's failures. Those are hard moments for us too. Moments when all our failures are before us - and we begin to wonder if the whispers in our spirit are accurate. There is no deliverance for us in God. He is sick to death of us and all our multitudinous mistakes, blown moments, and failures. We know we would be sick - and indeed are sick of ourselves. Our number of Romans 7 moments mounting up even as we consider praying in our current mess. These are very dangerous moments for us. They can be moments of incredible despair - and moments when we give up hope - giving up the one thing we truly need, which is the ability to turn to God, crying out to Him for mercy and grace in our time of need. What should we do in moments like this? Where can we turn and how do we get to the point of turning? Moses was told by none other than God Himself what Jehovah's true character is. In Exodus 34 after one of Israel's greatest sins, the making and worshipping of the golden calf, God revealed Himself to Moses as He re-wrote the 10 commandments on new stone tablets. This is what God said to him. "Jehovah, Jehovah God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin . . . " What a glorious revelation of Himself God made. I must also state that in the rest of that verse God also promises to not leave the guilty unpunished. But remember this - He had not consumed Israel in His wrath and judgment. If ever there was a moment to let His wrath fly, that was it! Consume all of them in a moment! There would be no deliverance for them in God - they had sinned - they had blown it again and again through the wilderness! You have got to be kidding to even ask for mercy and grace! Yet - there it is - again - and again - and again . . . mercy . . . compassion . . . forgiveness of iniquity, transgression, sin. Moses turned to God in the worst of situations . . . and in the worst of situations God revealed Himself merciful and compassionate and forgiving. The day would come when the wrath and judgment for sin would fall. But not today. Not on David, even in this moment that reminded him of every failure and every blown opportunity. That judgment would fall . . . on a different One. God Himself - in the person of the Son - would pay the price - WOULD take the fall - the ultimate fall. But today . . . the failures of today . . . the problems, difficulties, horrors of sin's past . . . they would receive mercy - compassion - forgiveness. What a God - indeed - what an amazing God! Where are you - troubled saint of God? Has the rising tide of your past failures come to the point of attempting to drown you today? Have you struggled to keep your head above them, all the while hearing whispers in your spiritual ears that there is no deliverance for you in God this time? Oh, precious saint of God - know that even in this moment your wisest choice is to turn to God - crying out to Him in the midst of your troubles. The One Who showed that His lovingkindnesses indeed never cease is near to the broken-hearted. The One Who revealed that His marvelous compassions never fail will hear your call. Amidst the deafening whispers of the wicked one David still heard the still, small blowing of the Holy Spirit. It was that voice that reminded him that even in Israel's horrific moment of "golden calf" sinfulness and failure that God showed His glory to a broken-hearted Moses who cried out to Him. It was in that most horrible of spiritual devastations that God revealed Himself by His endless mercy and grace. Don't listen to the wicked whispers, most precious ones of God. Listen to the glorious roar of God's gentle breeze - to the precious blowing of the Holy Spirit as He speaks of the "praise of the glory of His grace" to you. It is the song that has comforted the spiritual failures of every generation since the fall of man. It is the song that continues to emanate from the very throne of God - through the blood-stained cross of Calvary. Listen, saints, listen! Can you hear it? |
Pastor John LawrencePsalms for Life . . . God moved on several people to write the Psalms. This is a book of songs and poems written by people who were seeking to be devoted to God as they walked though their lives. This is a collection of songs and poems that express the true, wonderful, and often raw emotions that we have as we journey through life with God. I hope you will be blessed and encouraged as you read. But more than that I hope that these expositions and writings will help you to seek Him in the midst of the life you live in this world. It will be at times comforting and encouraging, while at others it will be challenging and awkward. Regardless of where you find yourself on this spectrum as you read, it will be a reminder that God invites us into His presence to truly walk with Him, know Him, and at times, pour out emotions of joy, sorrow, frustration, anger, and everything else you can imagine. He not only invites you to do this - He delights in it too! Hope you enjoy your journey! Archives
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