 One of the most interesting things about the Psalms is that most of them are not purely praise. The average person, if asked what the Psalms are, would probably think that they are songs of praise to God. The Psalms are compositions of praise to God - but they are more than that. They are songs that were sung to God on a myriad of occasions involving just about every kind of emotion and situation. Psalm 9 is one of the psalms that fit this kind of description. It begins with praise to God, but then quickly turns to how God has delivered the psalmist from past situations of peril and danger - then does another turn to a prayer for God’s future deliverance. Let’s take a closer look at a Psalm that should give us great confidence in our God as the One who has delivered us - and who will deliver us because of His great mercy and compassion.
I will give thanks to the LORD with all my heart; I will tell of all Your wonders. I will be glad and exult in You; I will sing praise to Your name, O Most High. David begins with four “I will” statements that open this song to God. This should remind us that a true heart of worship is not an emotional thing - it is a choice. We are to choose to thank God. We are to choose to tell of all God’s wonders. We are to choose to be glad and exult in God. We are to choose to sing praise to the name of God Most High. These are not options for us - to be entered into when we feel like it. They are to be regular choices for the child of God who recognizes that Jehovah is worthy to be praised at any time and in any circumstance. David begins with giving thanks to Jehovah. Often thanksgiving for God’s blessings is a good way to start when we worship Him. Psalm 100 reminds us to enter His gates with thanksgiving - and then enter His courts with praise. Taking a few moments to consider what God has done should be enough to fill our minds with all the ways we should thank God. Take for instance the ground upon which you walk, or the air you are currently breathing. Who is responsible for that? God is, for He created it all. Then remind yourself that according to Psalm 139 you were knit together in your mother’s womb by His hand and formed by His mighty power. If this is not enough remind yourself that you’ve eaten food - or enjoyed a sunset - been amazed at the stars in the sky - or enjoyed the warmth of the sun. Yep - all by His hand and because of His provision. Then think of grander things like your salvation by His grace. The provision of righteousness through His Son, the Lord Jesus Christ that has been gifted to you by God. Consider that you have a Bible in your hand or your home - something that has only existed since the printing press - and even then was often opposed and would result in punishment by an anti-God government (by the way there are still governments all over the globe who continue to see the Scriptures as dangerous - and as contraband). All these things are reasons to thank God. David also gives a qualifier in his thanks to God. It is with all his heart. This is not an exercise in “having” to say thank you to God - like you may have had to thank someone as a child being prompted by good parents. This should be an overflow of our hearts as we consider the riches of God’s kindness, goodness, and love. David’s next step is to tell of all God’s wonders. There are the wonders of His creation - which scientists will continue to examine and will never exhaust. There are the wonders of the heavens - stars, planets, solar systems, galaxies, asteroids, supernovas, and the wonders of a universe we can’t even measure yet. There are the wonders of the human body - for we are fearfully and wonderfully made. There are the wonders of this earth with its array of animals and plants - which we have not fully catalogued. There is the wonder of God’s mighty works and the miracles He has wrought among all the peoples of the earth. And if this is not enough - there is the infinite wonder of His person and attributes. He is holy. He is good, He is kind. He is omnipotent, omniscient, and omnipresent. He is to be feared. He is to be loved. He is to be gazed at with infinite wonder and amazement. And the list could go on as infinitely and eternally as both time and space could ever offer. Oh the wonders of His plans and purposes that could blow our minds. The wonder of a God who can know the heart of every person - their every word before it comes out of their mouth - and the motive that is behind their every action and attitude. Truly God is a God of wonders and how we should think on them and praise Him for them. David’s third choice is to be glad and exult in God. The word glad is the Hebrew word “samah” which means to rejoice, be joyful, to be glad, even to gloat over how God is the ultimate. The word has the idea of a state of happy and agitated rejoicing. What a fascinating concept that is to consider. We are to be glad in God! We are to choose to rejoice and be joyful - to be glad and to gloat over all other things (other stuff, other false gods, other worldviews, and even other reasons to be happy and glad). We are to choose to be in a state of agitation - but not agitated toward anger or resentment or frustration. No! There should be an agitation of our minds and thoughts to where we are almost over stimulated to rejoice and be happy in God and His plans and purposes for us. There is a second word used here, “exult.” The word is “alats” or “alas” which means to be jubilant in rejoicing. Strongs Concordance says that the word means, “to jump for joy, be joyful and rejoice.” Seeing these two words reminds me that praise and worship is a choice - and when we consider God’s deliverance both past and future - we should jump for joy in a gladness based in God’s infinite goodness and superiority over all things. The fourth and final “I will” David employs is that he chooses to sing praise to the name of the Most High. There is a single word for the phrase “sing praise” in the Hebrew. It is the word “zamar” which means to play an instrument or to sing with musical accompaniment to God using instruments like a harp, lyre, tambourine, cymbals, and even loud cymbals. The sound of singing to God with musical accompaniment on instruments is not only spoken of in the Psalms, it is commanded in many of them. The content of such songs is to praise the name of the Most High. The word “name” has the idea not just of any name, but that of a famous name. It is a name that when heard touts the fame of the one mentioned. Here it is the name of Elyon - the most High. The word indicates not just one who is high - but the very highest of all. The musical song praises Jehovah’s famous name - and sings of how He is highest of all - with none greater and all infinitely inferior to Him. David certainly kicks off this song of praise in high gear. Yet don’t mistake his words for a mere emotional outburst that lasts only as long as the music in the service keeps playing. What David is very clear about here is that whether he is in high spirits or feeling lower than a snake belly in a wagon rut - he chooses to praise God. This is a WILLFUL thing - not just an emotional one. Thus we can learn from him that any time is a good time to “I will” some praise to God. It is a choice we are to make - and make no mistake about it - we will not regret making that choice.
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 Here is a great part of a Psalm that is very instructive to those who are angry. It is even more instructive if your anger is against either elected officials – or even officials like a pastor, elders, or deacons in a church. Bet I got your attention with that statement, didn’t I.
Psalm 4 is part of a unit with Psalm 3 – and both of these songs arose out of David being betrayed by his son Absalom. Just a short review of this is in order. After David committed adultery with Bathsheba and then killed her husband through a horrific military mismanagement on purpose – God said that David would face some serious consequences for his actions. The first of those came as his son Amon fell in lust with his half sister (whose brother was Absalom). He then connived so as to get her into his house – raped her – and then threw her out wanting nothing to do with her after his crime. Tamar, the half sister who was raped, was devastated and lived a desolate life in her bother’s household. Amon was not punished – and his half brother Absalom fumed with rage at what he had done. Absalom would have his day of vengeance at a feast he threw for all David’s sons. At a high point in the festivities he arose and had Amon killed. He then withdrew into a self-imposed exile. Through a series of events Absalom was restored to the kingdom, but David would not see him personally. That led to Absalom being bitter at his father – which also led to him stealing the hearts of the people of Israel by saying that David wasn’t caring for them as he should (something Absalom felt just about every day due to their very sticky situation). In time a conspiracy grew to the point where it was clear Absalom was going to declare himself king (and probably his first act would be to kill David and those who supported him). Just for the record – this was a bona-fide mess in every way. There was enough sin to go around for just about everyone in this situation. But – it did not merit rebelling against the king God established – and then seeking to kill him. Just an aside here for our benefit is in order. We live at a time when men are furious with whatever president we have – regardless of which party he comes from in the political world. The press keeps us enraged so that our anger is always brewing beneath the surface. One can easily see where this may one day end in a coup and a rebellion to overthrow just about anyone who is in office. In light of our equally sticky situation in this day – it would be wise for us to consider the admonition given in this “Mad-as-all-Get-out” song. Tremble and do not sin; Meditate in your heart upon your bed and be still. Selah Offer the sacrifices of righteousness And trust in the LORD. Many are saying, “Who will show us any good?” Lift up the light of Your countenance on us O LORD! You have put gladness in my heart, More than when their grain and new wine abound. In peace I will both lie down and sleep. For you alone, O LORD, make me to dwell in safety. Psalm 4:4-8 David began this song by crying out to God for help in his distress. He wanted God more than anything in this distressing situation – which was good. When we face distressing situations it would behoove us to remember that God is better than anything, anyone, or any position that is available now – or – even will be available. David was king – deposed at the moment – but he was not crying out for a return to power. He was crying out for more of God in the midst of this mess. That is a sure sign that God is working in your mess – when you want Him more than you want relief from your problems. Many of the Jewish scholars say that by this time David was across the river and was in a relatively safe place. People were gathering to him in larger numbers – and he was no longer in grave danger of losing his life any minute. God was turning things – and eventually Absalom’s rebellion would be put down – and the young man Absalom would be killed. It is in this sense of God turning things that this part of the song was written. Go Ahead – Be Angry . . . But Tremble in verse 4 means to tremble with anger – and later this verse is quoted in Ephesians 4:26 as “Be angry and do not sin.” It is one thing to be angry about the sin and failings of others – but it is quite another to allow that anger to turn into bitterness, gossip, discontent, and arrogance. That is where Absalom went and it led him into murderous revenge, rebellion, gossip and lies, and even raping 10 of David’s concubines in public (the very sin he despised in Amon). When we don’t deal with our sin, as God would have us to deal with it – we wind up eventually sinning in similar ways ourselves. When it comes to anger – be very careful what you describe as “righteous anger.” If your anger leads you to other sins – it isn’t righteous. Oh what wise counsel is given to us when David says our response should at least include time lying still meditating on our beds. I’ve noticed in my own life when I get angry that if I do not consciously do something to calm down – my anger will only escalate. Telling others about my anger leads to things like gossip, rebellious statements toward authority, judgmental statements toward authority, and arrogant statements about 99% of the time. It is better to shut down the anger – and lay down to take some time to meditate on matters. The word for meditate means to “speak within your own heart.” When we do this – and combine it with being still before God – it does wonders for our “mad-as-all-get-out” moments. David offers another wise piece of advice. Offer the sacrifices of righteousness. The phrase can also be translated, “Offer righteous sacrifices.” Cling to God’s righteousness – but also cling to the way the Righteous One shows mercy to those who offend it as well. A righteous sacrifice could also mean dealing with our own sin – even as we are so keenly aware of the sin of others in that moment. Remember that we prefer God to show mercy – when we are the ones being stupid and sinful. We might want to offer that same mercy to others in the midst of their mess too. Go Ahead - Be Cynical . . . But What is fascinating at this point is that what others are saying it brought into this equation. They are saying, “Who will show us ANY good!” (Emphasis mine) There is a tendency in moments like this to see the human sinfulness of these situations and want to throw up your hands in frustration. Is there any good out there? Can anyone make any sense of the mess between Absalom and David? By the time it is over the whole situation is like a three-dimensional puzzle that is beyond solving! With the prospect of no good at all – some become cynical and throw up their hands saying that there is no hope. There is no justice. There is no answer. Therefore we can’t even begin to come up with what is right. Therefore we either quit – or we just look after ourselves and give up on the rest of humanity. David’s answer is priceless! Lift up the light of Your countenance on us O LORD! The human factor alone will lead us every time to hopelessness – because mankind is hopelessly bound in sin and selfishness. That is why we need to lift our gaze off of man – and put it on God. I’m losing all faith – until – I cry for God Himself to lift up the light of His face upon me. That is where hope – and more specifically redemption – is found. They are in HIM! When we look into the light of His face – the things of earth grow strangely dim – and we learn wisdom and what makes for true righteousness, justice, and change. Wisdom is to fear Him. Righteousness is His gift to us in Jesus Christ. Justice is what He did at Calvary, taking the sin of the world upon His Son and paying it in full. Jesus bore the penalty for all the sin of mankind. It is all answered in Him – but remember – only in Him. David further reminds us that gladness comes from Him by His merciful grace to us. There is a gladness that abounds through Him – and that can beat any earthly possession or desire. Finally we see that we can lie down in peace and sleep – undeterred by the failings of men – by the foibles of politics – and by the frustrations of human leaders. God is the One who will give us such peace. We can even sleep peacefully. Imagine David – only a day or two out of being exiled from his kingdom. Imagine that he is only hours from fearing for his life – as he crossed a flowing river and scrambled up a mountainside to shelter. Yet now – after calling on the LORD – he is sleeping peacefully. HOW!? He took the situation and left it in the presence of God. He prayed – and possibly even sang to the God who promised to protect and keep him. This is truly amazing. So what do we do when we are in a “Mad-as-all-get-out” moment singing a blues song about how ticked off we are at another person – another politician – another spiritual leader who we learned has clay feet? For starters – we don’t give anger a wide berth in our lives. We narrow it to God’s righteousness – and temper it with God’s mercy (even as we remember more than a few times when God withheld wrath and showed mercy. Then we take time to talk to ourselves in a peaceful, meditative moment with the Lord. Then we ignore the naysayers who want to fill our minds with hopelessness – with cynicism – and with recrimination against those who have failed us. Instead, we fix our eyes on the Lord Himself. We find what is good and holy in a fixed gaze upon Him. Then we remember that what is best is He Himself and what He provides. And we surrender to God taking us out of our “mad-as-all-get-out moment and introducing us to His view of things where even as sin abounds – mercy abounds as well.  There are times in life when we feel that the entire world is coming apart at the seams. There are times when those who were close to us may betray us and walk away - times when nothing seems stable. David experienced those times when his son led a rebellion against Him and even sought to hunt him down and kill him.
Absalom had declared himself king and the majority of Israel had been led astray to follow after him. He had fomented discontent in the hearts of the people making them think David was no longer accessible to them. David had to flee the palace and leave Jerusalem. It is interesting to note that songs come to us not just in the "good" moments of our lives, but also in times of distress. Country music and the blues do not have a corner on music written in times of trouble, difficulty, sadness, and even depression. David sang to the Lord - in good times and in bad. So what did David do when faced with very distressing times? That is what we learn in Psalm 3 as we listen to him sing this song in the midst of betrayal and dire trouble. David was facing a very real problem. Thus as he begins this troublesome song he begins by facing the problem. He did not seek to hide from it or deny that it existed. "O Lord how my adversaries have increased! Many are rising up against me! Many are saying of my soul, 'There is no deliverance for Him in God!'" The statement among these three that troubled David most was the third. No deliverance for me - not even from God? Could it be true? Could it be that this was a sign that God was finished with David? Could it be that the sins of David's past had come home to visit him for the last time? Was God saying through His providence in all this that He was casting David off - that he need not even call out to God - that the last of his deliverances was used up - and now all that remained was his pitiful demise? This is one of the most deadly things we face in times like David faced. God is through with you! There is no more deliverance for you from Him. Your sins have risen too high and this stroke of bad fortune is proof of it! There is nothing left for you - you are beyond His mercies or His grace! Oh what a pitiful and horrible place to think you have come to in life. That was the talk that surrounded David in these hours that seemed like days. The truly troubling thing to David in these moments was that he might have believed them. He had failed in the Bathsheba incident. He had blown it when he did not deal with the rape of his own relative, who happened to be Absalom's daughter. He failed to act with strength when Absalom took matters into his own hands and killed his brother, the crown prince, for his actions. Then David flip-flopped in his dealings with Absalom, banishing him - then having him return - then not seeing him - then receiving him after Joab interceded for him. It was quite a mess - and maybe that mess is what led God to allow this. Maybe there wasn't any grace or mercy left for David's failures. Those are hard moments for us too. Moments when all our failures are before us - and we begin to wonder if the whispers in our spirit are accurate. There is no deliverance for us in God. He is sick to death of us and all our multitudinous mistakes, blown moments, and failures. We know we would be sick - and indeed are sick of ourselves. Our number of Romans 7 moments mounting up even as we consider praying in our current mess. These are very dangerous moments for us. They can be moments of incredible despair - and moments when we give up hope - giving up the one thing we truly need, which is the ability to turn to God, crying out to Him for mercy and grace in our time of need. What should we do in moments like this? Where can we turn and how do we get to the point of turning? Moses was told by none other than God Himself what Jehovah's true character is. In Exodus 34 after one of Israel's greatest sins, the making and worshipping of the golden calf, God revealed Himself to Moses as He re-wrote the 10 commandments on new stone tablets. This is what God said to him. "Jehovah, Jehovah God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin . . . " What a glorious revelation of Himself God made. I must also state that in the rest of that verse God also promises to not leave the guilty unpunished. But remember this - He had not consumed Israel in His wrath and judgment. If ever there was a moment to let His wrath fly, that was it! Consume all of them in a moment! There would be no deliverance for them in God - they had sinned - they had blown it again and again through the wilderness! You have got to be kidding to even ask for mercy and grace! Yet - there it is - again - and again - and again . . . mercy . . . compassion . . . forgiveness of iniquity, transgression, sin. Moses turned to God in the worst of situations . . . and in the worst of situations God revealed Himself merciful and compassionate and forgiving. The day would come when the wrath and judgment for sin would fall. But not today. Not on David, even in this moment that reminded him of every failure and every blown opportunity. That judgment would fall . . . on a different One. God Himself - in the person of the Son - would pay the price - WOULD take the fall - the ultimate fall. But today . . . the failures of today . . . the problems, difficulties, horrors of sin's past . . . they would receive mercy - compassion - forgiveness. What a God - indeed - what an amazing God! Where are you - troubled saint of God? Has the rising tide of your past failures come to the point of attempting to drown you today? Have you struggled to keep your head above them, all the while hearing whispers in your spiritual ears that there is no deliverance for you in God this time? Oh, precious saint of God - know that even in this moment your wisest choice is to turn to God - crying out to Him in the midst of your troubles. The One Who showed that His lovingkindnesses indeed never cease is near to the broken-hearted. The One Who revealed that His marvelous compassions never fail will hear your call. Amidst the deafening whispers of the wicked one David still heard the still, small blowing of the Holy Spirit. It was that voice that reminded him that even in Israel's horrific moment of "golden calf" sinfulness and failure that God showed His glory to a broken-hearted Moses who cried out to Him. It was in that most horrible of spiritual devastations that God revealed Himself by His endless mercy and grace. Don't listen to the wicked whispers, most precious ones of God. Listen to the glorious roar of God's gentle breeze - to the precious blowing of the Holy Spirit as He speaks of the "praise of the glory of His grace" to you. It is the song that has comforted the spiritual failures of every generation since the fall of man. It is the song that continues to emanate from the very throne of God - through the blood-stained cross of Calvary. Listen, saints, listen! Can you hear it? |
Pastor John LawrencePsalms for Life . . . God moved on several people to write the Psalms. This is a book of songs and poems written by people who were seeking to be devoted to God as they walked though their lives. This is a collection of songs and poems that express the true, wonderful, and often raw emotions that we have as we journey through life with God. I hope you will be blessed and encouraged as you read. But more than that I hope that these expositions and writings will help you to seek Him in the midst of the life you live in this world. It will be at times comforting and encouraging, while at others it will be challenging and awkward. Regardless of where you find yourself on this spectrum as you read, it will be a reminder that God invites us into His presence to truly walk with Him, know Him, and at times, pour out emotions of joy, sorrow, frustration, anger, and everything else you can imagine. He not only invites you to do this - He delights in it too! Hope you enjoy your journey! Archives
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