There is a question that Job asks of his friend Bildad that I want to pose for us today. “Whose spirit was expressed through you?” That is a very good question. Let’s take a look at what happened to necessitate Job asking it. A little background may be helpful. In the book of Job there is a discussion (more like a fight by the end of it) that takes place between job and his friends about suffering and where someone stands with God. Job’s friends had pretty much descended into the view that if you are suffering and having all kinds of problems – you are sinful and that is why. But Job knew that he had not been sinning and turning away from God. To the contrary, Job had been walking with the Lord in such a way that God actually used him as an example of a person who WAS walking with Him. In the ongoing argument, Bildad speaks some strong words to Job in chapter 25. Here they are. “Dominion and awe belong to Him Who establishes peace in His heights. Is there any number to His troops? And upon whom does His light not rise? How then can a man be just with God Or how can he be clean who is born of woman? If even the moon has no brightness And the stars are not pure in His sight, How much less man, that maggot, And the son of man, that worm! Job 25:1-6 When you take a look, away from this context, these things look pretty sound. God does have the dominion – and awe it due to Him. He has the hosts of heaven – the angels who are as numerous as the sand on the seashore. His light is upon all things (He sees everything) and as a result no man can be just or clean before God on the basis of his own works. In comparison to the light of God’s glory shining from within Him as an absolute source, all the burning stars in all the galaxies are like the dark. And in light of the fullness of Who God is – man has no glory except that which God gives him. And man in the depth of his sins – is very maggot and worm like. But, in light of what his friend Job needed, was Bildad being helpful at all? This is little more than a sanctimonious speech that is spoken far more for Bildad than for Job. It makes Bildad feel good – and right – and somewhat full of himself . . . but it is doing nothing for his friend Job who is hurting terribly. So Job helps his friend with a little sarcasm. What a help you are to the weak! How you have saved the arm without strength! What counsel you have given to the on without wisdom! What helpful insight you have abundantly provided! Job 26:1-3 Sarcasm alert! Bildad’s words have done none of these things! There is a way we can speak that offers very little to those in need – to those who are hurting – to those in pain – to those who seriously need godly counsel and help. Bildad offered truth – because what he said is accurate about God. Dominion – peace – power – unimaginable armies of angels – Omniscient – man, sinful in light of God’s glory. But why has Bildad said these things? Even the devils know the truth about God – they even tremble. Even the devil himself quoted scripture – but it was used for his own wicked ends – and not as God intended. We can all sound . . . very sound. But are our words being used to do what God wants – and to say what God wants said in a situation? What SPIRIT is being expressed when we speak. Here is a statement Isaiah prophetically made about what we would see when Jesus came as the Messiah. “A bruised reed He will not break, and a dimly burning wick He will not extinguish.” Isaiah 42:3 Jesus always spoke the truth. But He did not use the truth to crush or to extinguish people.
What did Jesus do? Did He speak to them the truth – so that they could know just how wrong they were – and to stomp them before His great theological prowess? One thing to note is that righteousness was upheld in every one of these circumstances. The adulterous woman was told to go and sin no more. The tax collector turned from cheating others and even gave amazing restitution to those he had cheated. The demons were cast out. The criminal was given paradise after he repented of his sin. What is important though is seeing HOW the truth was used in each of these situations. It was used to help. It was used to redeem. It was used to save. It was NOT used to prove the other person wrong. None of these times did Jesus use the truth to prove His point right – while showing the other person just how very wrong they were! Jesus used the truth indeed to do a cutting – but it was the cutting of surgery – so that there could be healing – not the slicing and dicing of an opponent. The spirit expressed through us is very important. It can be the difference between healing words, and hurtful words. We need to consider Job’s challenge when we want to speak the truth – without love.
I am a great lover of sound theology! It is very important to have – and we are admonished to hold fast to the truth. But when I turn what I call sound theology into what I will call here, “smashing theology,” I’m not being nearly as sound as I think. Using even good theology to crush and extinguish the dimly burning light of others is not godly. We cannot change what the Bible says – but we sure can speak it with love. How much better they will receive it when we speak it from a heart that is broken – one that even weeps for their current condition. Truth does not change. Righteousness is what God says it is. But how I use it and whose “spirit” is expressed through me as I share it is something to seriously consider before I open my mouth and speak it. That is never more important than when I am speaking to someone who is in serious pain. Our Lord did not crush a reed that was already broken – and He did not extinguish a dimly burning wick – and we would be wise to follow His example as we speak the truth to those who need to hear it so very much.
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I'm leaving after this election! I decided that if the Republicans win - I'm leaving. I decided that If the Democrats win - I'm leaving. I'm leaving the world where it's me against them. I'm leaving the world where it's OK to slander those who disagree with my view - rather than maybe, I don't know, maybe talk with them and try to grow in understanding one another. I'm leaving the world where I think the worst about those who don't share my views. I'm leaving the world where there are lines drawn that cannot be crossed - not lines of what I believe or what moral or ethical standards I live by - but lines that we can't cross to talk to each other. I'm leaving the world where we think an election is what will change things - that new laws - new executive orders - even new Supreme Court Justices will actually change things in our country and in our lives. I'm leaving the world where I myself, as well as all others around me, have their identity described by two labels - the "good one" I call myself - and the "bad one" the other side calls me. I'm leaving the world where I can be manipulated by a political party to the point where I immediately characterize people (without ever getting to know them) by which party they associate with at the time. I'm leaving because I want to rediscover Someone Who commanded me to prove I am His disciple by the way I love my brothers and sisters in Christ. I'm leaving because I want to rediscover Someone Who said that His kingdom was not of this world. I'm leaving because I want to rediscover Someone Who put a Zealot and a Tax Collector in His group - and they didn't wind up killing each other - or at least protesting one another. I'm leaving because I want to rediscover how to lose my life so that I can gain it - to give my life and my rights away so others can be blessed - to consider others better than myself. I'm leaving because I want to rediscover the One Who gave His life away - who laid down His rights as God (even though He WAS God) - Who took my sin and my sorrows - Who even paid the price of my sin - Who was despised and forsaken - misunderstood - mischaracterized - mistreated - and yet considered it all joy when He considered all those who would be blessed as a result. I don't want Trump or Pelosi - Democrat or Republican - Conservative or Liberal - Socialist or Capitalist - or any other label or leader to be associated with my name any longer. I'm leaving to follow Jesus. I'm leaving to live for His kingdom and His righteousness. I'm leaving because the world's mindset - the Republican's mindset - the Democrat's mindset - honestly - even my own mindset - are not the mindset by which I need to live and make my decisions. I hope to have the mind of Christ. So . . . I'm gone. I am crucified with Christ, nevertheless I live - yet not I, Christ lives within me. The life I want to live, I live by faith in the Son of God - Who loved me and delivered Himself up for me. As I leave I have a prayer - May the words of my mouth and the meditations of my heart be acceptable to You, my Rock and My Redeemer. This past Sunday was “Sanctity of Life Sunday” in the United States. As a result I chose to teach on abortion and the need to speak up for life. It was a difficult message to preach – and yet one that needs to be heard. Yet in the midst of recognizing that there is a life other than the mother that is involved which needs to be protected, I also wanted to emphasize the need for us to be compassionate as we advance the pro-life message. I am vitally invested in the ministry of the Pregnancy Resource Center. This is a group of people who are committed to sharing the love of Christ and the truth with women who are facing crisis pregnancies. One of the key things we emphasize again and again in this ministry is the need for every woman who walks through our doors to feel our love and the love of Christ. There is a very good reason for doing this. Let me explain. The vast majority of the women who walk through our doors do so feeling like they have no other choice than to abort their child. The announcement that they are pregnant hits them like a ton of bricks. For those who are single (as well as some who are married) there is a panic that comes with an unplanned pregnancy. They may be on a career path or in the midst of getting a college education where a baby will seriously derail the plans that they had made. Often there is a sense of dread when family and others learn of their pregnancy. Some, who already are dealing with poverty in their life, are overwhelmed at the thought of how they will pay for a child – and in some cases – another child. These mind of these precious women are often flooded with many different conflicting thoughts. Then there is the relational issue many of them face as this crisis hits. What about my boyfriend? How will he react? Will he stick around – or will this cause him to dump me? Let’s face a fact – many men are cowards who just turn and walk away from something they’ve helped to cause. And because they don’t have to carry the baby – they feel a freedom (albeit a perverse one) to walk away from the situation they’ve caused. So the young woman who walks through our door has this thought going through her head as well. While we are at it – there are also problems relationally with regard to parents. Will they freak out – even in some cases threatening to disown their daughter because of an unplanned pregnancy? How will friends receive this information? If they are religiously minded – they are also going to face the problem of shame and possibly be ostracized by those around them. We’ve had women come through our doors who face possible medical problems due to diabetes or other conditions. And in very rare cases (most often not ever revealed to us) they were the victim of a rape or of incest. Since justice in these cases can often result in a court case where they are treated almost as badly as the actual crime, many of these women do not come forward. They simply suffer in silence as they have this horror added to their already emotionally overwhelming circumstances. Then there are those women who call us because they’ve already had an abortion. What we hear the most from these precious women is that they feel like they will never be able to be forgiven for what they’ve done. They are plagued by a consistent depression over their choice to have an abortion. Some cannot even see a baby without a sense of loss and guilt. They suffer from a PTSD because of what has happened in their lives, but struggle to even tell anyone about it. Therefore many choose to suffer in silence, thinking there is nothing they can do about their abortion. This is what we face as we advocate for life with the precious women that God sends us. We want them to know that we love them dearly – that Jesus loves them dearly – and that even though we believe abortion is the wrong choice – there is forgiveness available for those who have had an abortion. Make no mistake – I am pro-life all the way. But because of a desire to minister to those women who face the crisis of a decision about an unplanned pregnancy we choose to address every situation we face with a tremendous amount of mercy and compassion. We do this because we know that we may be the only ones who will have a chance to advocate for life in their lives. Anyone read facebook lately? Anyone stop reading facebook discussions because of how offensive and incendiary they quickly become? In the aftermath of the United States Supreme Court ruling on gay marriage there have been an avalanche of articles and posts on social media both for and against gay marriage. This was inevitable because people on both sides of this issue are very passionate about what they believe. What does not have to be inevitable is some of the vitriol that begins being exhibited by Christians as things begin to get heated. Whether or not the “they started it first” argument is used or not, as those redeemed by God through Jesus Christ – and – as those who are called to manifest the fruit of the Spirit – we need to learn a very valuable spiritual lesson. We need to learn how to share offensive truth less offensively. Hopefully this article will be helpful in doing so. First of all – a true confession is in order. I am a recovering offensoholic. In my past I have kind of enjoyed being sarcastic. The ability to slip in truth wrapped in little barbs of sarcasm and veiled insult is a “skill” I am wanting to unlearn as quickly as possible. God is revealing to me that more often than not these verbal darts are not very effective when sharing truths that in themselves are going to be offensive to the person hearing them. The proverb, “you catch more flies with honey than with vinegar,” has sparked repentance for the way I’ve said things more than once. There are times when I finish writing a piece that I have to go through a Holy Spirit edit several times – before I have any peace in posting or sending it. The problem is that in our current situation – barbs and sarcasm will quickly turn what could be a logical, profitable conversation into an all out verbal war. After being nailed by the verbal shrapnel of several of these conversations, I want speak so that if there is a descent into ugliness, it is because of truth shared in love. There is no gain when truth is shared in an effort to win – or to score points with Christians who quickly gather to “my” side. The biblical fact is that God wins in all matters of truth. If I speak His truth with love and a genuine desire to engage in an exchange of ideas, I believe God will use it to do deeper work in people’s lives. One of the things we must understand is that our culture no longer has any clear authority by which it speaks. Just like in the book of Judges we live in a society where every person is their own authority. Judges 21:24 says, “. . . and everyone did what was right in his own eyes.” That is where we are currently. Therefore we need to grasp that everyone we speak with is an authority unto themselves. Thus when we share the Scriptures, they will not accept them as an authority. Now please understand that God’s Word was, is, and always will be truth. Whether people agree with that or not does not matter – God’s Word is still true. When you try to share this, people will be offended – and often will say things that will be offensive to you. We will be accused of being someone who does not think, someone who holds to antiquated ideas, someone who is brainwashed, or as I was recently called . . . an idiot. Are these things offensive? Yes they are. BUT – this is where we can become even more effective in what we share. Let me explain. When we are insulted, we have a choice to make. First, we should review what we’ve said to make sure that while sharing the truth, we did not descend into any kind of name-calling or inflammatory statements. Remember, our message itself is offensive to the lost. Paul spoke of the offense of the cross – and Jesus Himself told us that we would be treated like He was treated. People who are already offended with our moral point of view, and who do not know Christ, will more often than not say offensive things. Get used to it – and be ready for the temptation to say similar things back to them. Also know that if you do – the opportunity will no longer be there to influence someone. It will most likely deteriorate into stronger and stronger comments, insults, and end in a verbal barrage and a scorched-earth mental landscape. Once we determine if we said something unnecessarily offensive, we can proceed in the conversation. (By the way, if you said something you should not have said – apologize. You’d be shocked how many times this begins to disarm the conflict allowing it to move back into a conversation.) The second thing I am going to suggest may seem very hard, but it will allow you to be able to converse with the person so much better. In order to share it though I need to ask a question. Do you want to know what they think? Please re-read that question because I did not ask if you want to convert to their way of thinking – but – do you want to know what they think. What I’ve found over several conversations is that when I genuinely try to hear what they are saying and thinking, it helps me to share truth with them more effectively. Too many of the conversations I’ve read recently have made a quick trip to the most commonly used arguments against each other. I can almost predict what will be said in the first two or three rounds of statements. What I cannot predict is the reasoning behind them – or the hurts that a person has because of previous barbs thrown their way. If you don’t want to genuinely hear what they have to say – you won’t have any genuine ministry to offer them. But if you go deeper – even being willing to listen or read things you won’t agree with – you will be able to discern what needs to be discussed. You may even find room to offer an apology for how they’ve been dissed and dismissed. If they know you care enough to listen – they may start listening to you. Once you begin the conversation in earnest – listen for statements that reveal serious conflicts with the message of the gospel. I usually read and listen looking for their source of authority (usually themselves in the end), their view of Who God is (this usually is a hodge-podge of ideas from self, internet sites, and on some occasions actual study of the Bible), and what they see as the problem with things as they are currently. This last concept is basically what they see as sin (which is a word they will almost never use as you do) and what offers redemption or salvation from the problem (again two words they will tend to avoid). From this point I begin to engage the person with questions involving these things: 1) What or who is their authority? (Who or what has the final say in their life) 2) What determines if something or someone is good or bad? 3) What is the problem or problems in life? And then finally, 4) What is the answer or answers to these problems. As I ask questions about these things, I respond to their answers with the gospel – sharing lovingly, graciously, and usually with reference to my sin and how God saved me from the penalty for it. I make a beeline to the gospel – and seek to eventually draw things in that direction. That does not mean that I try to share the “plan of salvation” at every turn. Instead it means that I deal with issues concerning salvation such as: Who is God? What is sin? Who or what has the right to call something sinful? How can a sinful person know a holy God? How can a righteous and holy God love us without being a hypocrite about His righteousness and holiness? What did God do to pay the price He demands as the penalty for sin? These are the things I head to in the end – because they are the things that matter. But in the meantime I also try to understand where they’ve come from – and if there are serious hurts and problems in their past. When these things come up – I want to genuinely care for them, apologize when Christians have been unloving and unkind, and offer real love to them in praying for and empathizing with their offenses. The goal in all this is to truly love them and share and show them Jesus. This is not hard . . . actually, apart from God’s grace it is impossible! I cannot tell you how many times I have to stop and pray – back up – and deal with wanting to offend back because I’m offended. I thank God that He did not deal with me in this way – because I would have been consumed in wrath very early in His gracious dealings with me. We cannot back up from sharing that sin is sin. We cannot back away from being honest about what the Bible proclaims. This is not love – it is dangerously stepping away from God’s righteousness and truth simply because it may offend. We share the truth – but we do so without the verbal barbs – without referring to the most offensive examples of homosexual activism (or any activism for sinful activity). We speak the truth without name-calling (even if we’ve been called and are continuing to be called names). We choose to ask penetrating questions not just so we can probe their thinking – but hopefully so that they will probe their own thinking as we lovingly share what the Bible has to say. I go back to John chapter 4 and how Jesus addressed the Samaritan woman at the well. Let’s be honest saints – that situation was made for some serious name-calling. She was a Samartian – she was guilty of adultery – she was an outcast from her own society – she held errant spiritual views – and she was currently in a sexually immoral relationship. Wow, what a list of potential names that provides. Yet Jesus did not use a single one of them. He asked questions – made biblical statements boldly yet lovingly – and eventually through hearing and understanding her – was able to address her deepest spiritual needs. Her need, by the way, was not to be proven wrong in an argument. She needed living water. The result of that conversation was that her sin was boldly and lovingly addressed, she was drawn to admit her sin and turn to God, and finally – she became a witness to others of God’s grace as she was saved. Now that is where I want to see a conversation go in the end! Just one more comment though – as you learn to do this not everyone will be converted instantly – or possibly even at all. But the sound of loving, biblical, redemptive conversations will ring further than you think. Imagine what one would look like on facebook? We’ve all seen the ones that turn nasty – with both sides eventually walking away with verbal bloody noses. Imagine one where the believer does not descend into name-calling of any kind – but – where they endeavor to do their best sharing the truth in love. That, my precious saints, will look very different. It is also what we need to begin seeing more and more as the grace of God is expressed in love through us by the power of the Holy Spirit. So share the truth, precious redeemed ones! Share it even if it carries with it the offense of the cross – the offense of seeing ourselves as sinful and lost – the offense of being in need of God’s forgiveness – and the offense of being available only through the death, burial, and resurrection of Jesus Christ. Just DON’T do this one thing – share this wonderful message in an offensive way that adds to the offense of the cross – and does NOT reflect the love and patience of God or the fruit of His Spirit. May God bless you this week and help you to see when His will is simply to work hard at what you do and trust Him to bless you, lead you, and bring favor into your life.
Recently I went through the book of Ruth in my quiet time. As I was reading about Ruth I began to realize that God had some very important truth for me to learn from her example. Ruth was a Moabitess, a foreigner who was probably not received all that well when she first came into Israel. But regardless of what reception she received, she had determined that she was not going to leave Naomi. She had adopted her mother-in-law as well as the God that she served. She also knew that with Naomi’s husband dead and her husband dead as well, no one was working to put food on their table. So she did what anyone in that time would do – she went into the fields surrounding where they lived in Bethlehem and began to glean what was left after the harvesters had worked in the barley and wheat fields. This was hard work. Yet Ruth gave herself to doing it throughout the entire harvest of those two crops. This amounted to at least a month and possibly six to 8 weeks worth of backbreaking work for very little benefit. At least during those weeks they would have enough food usually for that day from what she brought home each evening at sunset. This was the will of God for Ruth and Naomi now that they had returned to Israel. The will of God for them was not glamorous – nor was it all that fun. It also was something they did to stay alive on a daily basis. It would have been odd for them to be able to save up much if anything from doing God’s will. But for a period of up to 8 weeks this is what they did. Too often we wrongly get the idea that doing the will of God will lead to a very exciting, glamorous life for us. I am not saying that it won’t lead to times when things are exciting and fun, but neither will I submit to you that all of God’s will has to be fun for it to be . . . well, to be His will. Ruth is not the only one for whom the will of God means daily doing hard work faithfully. Ruth is not the only one for whom God’s will may mean working hard for enough to survive. For the majority of us living in the daily will of God will mean having a job we work every day – and doing it faithfully – every day. If this is the case for you, do not be disappointed – and do not think you must be out of God’s will if it doesn’t breed constant excitement and thrills. The will of God for Ruth meant faithfully serving her mother-in-law. It meant waking up at the crack of dawn and heading to the fields to spend another very long day working very hard. It meant laboring so that she and Naomi would have something to eat that day. It meant trusting her new God to provide for them. It meant doing that day after day for the period of the harvest – and then not really knowing how they were going to eat within weeks of the harvest being over. Faced with these realities, Ruth worked hard. She didn’t complain about her circumstances – she worked within them and learned first hand how to trust the God of Israel for His provision for her fledgling family. God blessed Ruth because of this faithfulness and hard work. The first day she worked, He providentially had her come to the fields of Boaz, a close relative to Naomi. Boaz spoke kindly to her and even served her food equal to those of his laborers. Ruth didn’t know that God’s mercies continued as Boaz instructed his laborers to pull out grain and stalks to leave for her to find. He also requested her to remain in his fields under his protection so that no one would take advantage of her in her precarious position of being a widowed foreigner. Then, when the time came for the harvest to be over, God blessed her by having Boaz respond to her request to be a part of his household according to Jewish custom, asking him to be her kinsman redeemer. This may have been custom for widowed Jewish women – but the probability of her being afforded that kindness as a Moabite was not high. Yet before the book of Ruth is over, that is exactly what her God did for her. God honored this lady for her willingness to simply do what is right – do it every day – do it without complaint – do it with gratefulness – and do it well. God calls us to Himself and to a life lived to do His will. I will guarantee you that this will involve hard work. Honestly, it will also involve doing some of the same difficult, hard things day after day – without immediate gratification or some kind of instant reward. Many of His best rewards are reserved for things that take time. Fruit is not an instant thing – it takes an entire season to grow it. A tree full of fruit takes years from seed to grow, flourish, fight off disease, survive dry seasons, stand firm during storms and high winds, and eventually be green and full of nourishing fruit. This picture in nature matches that of Ruth’s life – and it is one we should note as we live a life for God’s glory. Brethren, don’t be discouraged at your hard work and your daily life of “not-so-exciting” obedience and faithfulness. God IS at work in you and through you. Continue to give yourself to a life of faithfulness. Continue to submit to the daily rule and reign of God over your heart and your choices. Give yourself to your family, to your work, to your brothers and sisters in Christ, and to the lost. Be faithful to the daily little things and the occasional big things too. Know that such a life honors and glorifies God – and – will be rewarded in the end. Who knows – as you draw close to God through it all you also may be blessed with a disposition that enjoys the every day living of life for His purposes, His plans, and His will being worked out for His glory. |
Biblical ArticlesMost of these articles are taken from the Calvary Courier, a weekly newsletter that is sent to the folks who attend Calvary Chapel Jonesboro. Due to the response to these articles, we've decided to print some of them which proved to be very helpful to God's people at the fellowship. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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