Why is it so difficult for a Christian to decide whom to vote for in this upcoming election? It seems that the more I talk with fellow believers about the presidential election that looms before us in the first week of November the more I hear of people who just don't know what to do. Here are a few things I hope will comfort your heart on this matter if you are one of these people. First of all politics is not exactly the most godly arena in our culture today. We are watching a race between two people who are on the lowest end of the moral scale in our society. Mrs. Clinton has obviously broken laws in her email scandal. She has also been less than forthright about what happened in Benghazi and her role (or lack thereof). But when we look on the other side we see Donald Trump, a serial adulterer and a man who has gained much of his fortune as a result of the gambling industry. We also see someone who is a braggart and whose Twitter account and speeches are filled with far too much insulting of the other candidates involved - first in the primary and now in the general election. When we are faced with this kind of choice between candidates at the bottom of the moral barrel, it is difficult to say you are FOR either of them. Second, we are once again choosing the lesser of two evils. I've actually heard it described this political season as a choice between the evil we know and the possible evil we hope won't materialize in the end. This is not the kind of choice we are used to as believers. Jesus told us to, "Seek first the kingdom of God and His righteousness . . . “ The focus in our lives is on seeking what is right, good, holy, and godly. There is not an area in our relationship with God in which we are encouraged to choose the lesser evil. We are consistently taught to strive for the right and the best. Therefore such choices as the ones we've had to make over the last couple of decades are difficult for us - if not downright odious. There is a third reason voting is becoming more difficult for the Christian. Both parties have been far from cordial or gracious to the Christian conservative candidates who represent the kind of moral views we would like to see advanced in our Republic. To be honest - the Democrats don't even try in this area. But the way that conservative Christians and their views are being treated in the Republican primaries makes us wonder if we are even a part of that party any longer. Watching these things unfold - and being told that this is just the way that politics works - in once again something many Christians don't have a stomach for every four years. Especially when we are told after a candidate is chosen, who has had to change their views to stand for abortion from public statements they've made in the past, that we now have to come together and support them (even though we are very wary of them - because of how they've treated us just 6-10 months ago). The fourth and final reason I'll put in this article has to do with the direction of our nation. My personal feeling is that the choices we have this fall are between watching our Republic and its Constitution being quickly dismantled by one candidate - or - seeing the same thing happen with the other - just more slowly. Neither candidate even wants to address sexual morality - or gender issues for that matter. This leaves me with the horrific choice between a fast or a slow decline and destruction in our nation. One can grasp with this (as well as the other three reasons before it) why we struggle to know whom to vote for this fall. BUT - and please hear me in this - we live in a rare time in history where we can influence who will lead our nation. It may not be ideal. It may not involve having the perfect candidate - or maybe honestly - not even a decent one. The fact remains we need to look at biblical issues (as Christians) and decide where we can vote to advance godliness and the ability to function as Christians with as little interference as possible (see 1 Timothy 2:2-4). Our goal is to be able to, “ . . . lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth." This passage refers to us praying for our leaders - but I honestly believe it can also b taken to mean, in our culture, to pray as to WHO are leaders should be as well. I know that it is not an easy or joyful task, saints. But I believe it is one we should not abandon. One last thing I need to say in an article like this. The choice of our national leaders often reflects the nation itself. One of the reasons why we are faced with such choices is that the church has not been the evangelical force it should be in leading people to Christ - and then seeing those believers become effective disciples. The ungodliness of our leadership choices only reflects the ungodliness of our nation - and it is with a broken and sad heart I have to say - our churches as well. Let's vote saints. Let's take the time to examine that vote in light of the Lordship of Jesus Christ. But - let's pray! If we just vote - and don't get very serious about prayer - we've made a horrific mistake. The need of our nation is revival in God's church and spiritual awakening among the lost of our nation. Without that our nation will continue to slide toward the abyss of ungodliness that we are moving toward currently. As badly as our nation needs good leaders - it is even more imperative that our nation has good churches filled with godly men and women who are laboring in the gospel to see many in it saved. May God bless us with godly leaders - but in light of our current spiritual malaise - it may be even more important that God bless our nation and His church with godly, broken, praying people.
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Anyone read facebook lately? Anyone stop reading facebook discussions because of how offensive and incendiary they quickly become? In the aftermath of the United States Supreme Court ruling on gay marriage there have been an avalanche of articles and posts on social media both for and against gay marriage. This was inevitable because people on both sides of this issue are very passionate about what they believe. What does not have to be inevitable is some of the vitriol that begins being exhibited by Christians as things begin to get heated. Whether or not the “they started it first” argument is used or not, as those redeemed by God through Jesus Christ – and – as those who are called to manifest the fruit of the Spirit – we need to learn a very valuable spiritual lesson. We need to learn how to share offensive truth less offensively. Hopefully this article will be helpful in doing so. First of all – a true confession is in order. I am a recovering offensoholic. In my past I have kind of enjoyed being sarcastic. The ability to slip in truth wrapped in little barbs of sarcasm and veiled insult is a “skill” I am wanting to unlearn as quickly as possible. God is revealing to me that more often than not these verbal darts are not very effective when sharing truths that in themselves are going to be offensive to the person hearing them. The proverb, “you catch more flies with honey than with vinegar,” has sparked repentance for the way I’ve said things more than once. There are times when I finish writing a piece that I have to go through a Holy Spirit edit several times – before I have any peace in posting or sending it. The problem is that in our current situation – barbs and sarcasm will quickly turn what could be a logical, profitable conversation into an all out verbal war. After being nailed by the verbal shrapnel of several of these conversations, I want speak so that if there is a descent into ugliness, it is because of truth shared in love. There is no gain when truth is shared in an effort to win – or to score points with Christians who quickly gather to “my” side. The biblical fact is that God wins in all matters of truth. If I speak His truth with love and a genuine desire to engage in an exchange of ideas, I believe God will use it to do deeper work in people’s lives. One of the things we must understand is that our culture no longer has any clear authority by which it speaks. Just like in the book of Judges we live in a society where every person is their own authority. Judges 21:24 says, “. . . and everyone did what was right in his own eyes.” That is where we are currently. Therefore we need to grasp that everyone we speak with is an authority unto themselves. Thus when we share the Scriptures, they will not accept them as an authority. Now please understand that God’s Word was, is, and always will be truth. Whether people agree with that or not does not matter – God’s Word is still true. When you try to share this, people will be offended – and often will say things that will be offensive to you. We will be accused of being someone who does not think, someone who holds to antiquated ideas, someone who is brainwashed, or as I was recently called . . . an idiot. Are these things offensive? Yes they are. BUT – this is where we can become even more effective in what we share. Let me explain. When we are insulted, we have a choice to make. First, we should review what we’ve said to make sure that while sharing the truth, we did not descend into any kind of name-calling or inflammatory statements. Remember, our message itself is offensive to the lost. Paul spoke of the offense of the cross – and Jesus Himself told us that we would be treated like He was treated. People who are already offended with our moral point of view, and who do not know Christ, will more often than not say offensive things. Get used to it – and be ready for the temptation to say similar things back to them. Also know that if you do – the opportunity will no longer be there to influence someone. It will most likely deteriorate into stronger and stronger comments, insults, and end in a verbal barrage and a scorched-earth mental landscape. Once we determine if we said something unnecessarily offensive, we can proceed in the conversation. (By the way, if you said something you should not have said – apologize. You’d be shocked how many times this begins to disarm the conflict allowing it to move back into a conversation.) The second thing I am going to suggest may seem very hard, but it will allow you to be able to converse with the person so much better. In order to share it though I need to ask a question. Do you want to know what they think? Please re-read that question because I did not ask if you want to convert to their way of thinking – but – do you want to know what they think. What I’ve found over several conversations is that when I genuinely try to hear what they are saying and thinking, it helps me to share truth with them more effectively. Too many of the conversations I’ve read recently have made a quick trip to the most commonly used arguments against each other. I can almost predict what will be said in the first two or three rounds of statements. What I cannot predict is the reasoning behind them – or the hurts that a person has because of previous barbs thrown their way. If you don’t want to genuinely hear what they have to say – you won’t have any genuine ministry to offer them. But if you go deeper – even being willing to listen or read things you won’t agree with – you will be able to discern what needs to be discussed. You may even find room to offer an apology for how they’ve been dissed and dismissed. If they know you care enough to listen – they may start listening to you. Once you begin the conversation in earnest – listen for statements that reveal serious conflicts with the message of the gospel. I usually read and listen looking for their source of authority (usually themselves in the end), their view of Who God is (this usually is a hodge-podge of ideas from self, internet sites, and on some occasions actual study of the Bible), and what they see as the problem with things as they are currently. This last concept is basically what they see as sin (which is a word they will almost never use as you do) and what offers redemption or salvation from the problem (again two words they will tend to avoid). From this point I begin to engage the person with questions involving these things: 1) What or who is their authority? (Who or what has the final say in their life) 2) What determines if something or someone is good or bad? 3) What is the problem or problems in life? And then finally, 4) What is the answer or answers to these problems. As I ask questions about these things, I respond to their answers with the gospel – sharing lovingly, graciously, and usually with reference to my sin and how God saved me from the penalty for it. I make a beeline to the gospel – and seek to eventually draw things in that direction. That does not mean that I try to share the “plan of salvation” at every turn. Instead it means that I deal with issues concerning salvation such as: Who is God? What is sin? Who or what has the right to call something sinful? How can a sinful person know a holy God? How can a righteous and holy God love us without being a hypocrite about His righteousness and holiness? What did God do to pay the price He demands as the penalty for sin? These are the things I head to in the end – because they are the things that matter. But in the meantime I also try to understand where they’ve come from – and if there are serious hurts and problems in their past. When these things come up – I want to genuinely care for them, apologize when Christians have been unloving and unkind, and offer real love to them in praying for and empathizing with their offenses. The goal in all this is to truly love them and share and show them Jesus. This is not hard . . . actually, apart from God’s grace it is impossible! I cannot tell you how many times I have to stop and pray – back up – and deal with wanting to offend back because I’m offended. I thank God that He did not deal with me in this way – because I would have been consumed in wrath very early in His gracious dealings with me. We cannot back up from sharing that sin is sin. We cannot back away from being honest about what the Bible proclaims. This is not love – it is dangerously stepping away from God’s righteousness and truth simply because it may offend. We share the truth – but we do so without the verbal barbs – without referring to the most offensive examples of homosexual activism (or any activism for sinful activity). We speak the truth without name-calling (even if we’ve been called and are continuing to be called names). We choose to ask penetrating questions not just so we can probe their thinking – but hopefully so that they will probe their own thinking as we lovingly share what the Bible has to say. I go back to John chapter 4 and how Jesus addressed the Samaritan woman at the well. Let’s be honest saints – that situation was made for some serious name-calling. She was a Samartian – she was guilty of adultery – she was an outcast from her own society – she held errant spiritual views – and she was currently in a sexually immoral relationship. Wow, what a list of potential names that provides. Yet Jesus did not use a single one of them. He asked questions – made biblical statements boldly yet lovingly – and eventually through hearing and understanding her – was able to address her deepest spiritual needs. Her need, by the way, was not to be proven wrong in an argument. She needed living water. The result of that conversation was that her sin was boldly and lovingly addressed, she was drawn to admit her sin and turn to God, and finally – she became a witness to others of God’s grace as she was saved. Now that is where I want to see a conversation go in the end! Just one more comment though – as you learn to do this not everyone will be converted instantly – or possibly even at all. But the sound of loving, biblical, redemptive conversations will ring further than you think. Imagine what one would look like on facebook? We’ve all seen the ones that turn nasty – with both sides eventually walking away with verbal bloody noses. Imagine one where the believer does not descend into name-calling of any kind – but – where they endeavor to do their best sharing the truth in love. That, my precious saints, will look very different. It is also what we need to begin seeing more and more as the grace of God is expressed in love through us by the power of the Holy Spirit. So share the truth, precious redeemed ones! Share it even if it carries with it the offense of the cross – the offense of seeing ourselves as sinful and lost – the offense of being in need of God’s forgiveness – and the offense of being available only through the death, burial, and resurrection of Jesus Christ. Just DON’T do this one thing – share this wonderful message in an offensive way that adds to the offense of the cross – and does NOT reflect the love and patience of God or the fruit of His Spirit. Ours is an interesting generation. With the direction of recent events in our society it is evident that there is a new “right” that is being invented by the courts which at the same time is eroding a right that was recognized by our forefathers as fundamental to a people who desire to be governed well.
Recently, there has been a growing legal trend that supports a new so-called “right” in our nation. That right is Erotic liberty. Erotic liberty is the right to not only choose whatever sexuality you desire, but to have that erotic choice affirmed and celebrated by the rest of society. When your newly formed “erotic rights” are infringed upon – even by those who hold a differing view of your actions due to their religious liberty – erotic liberty trumps religious liberty and even freedom of speech. This is quickly becoming the case as regards first the new right of homosexual marriage – and if the current trajectory continues – it will be the case in regard to any form of erotic liberty. The most high profile cases of this are the baker that was put out of business by his refusal to make a wedding cake for a homosexual couple who were married, and now a Fire and Rescue Chief in Atlanta who was fired because of his religious views on homosexuality and homosexual marriage. But a basic search of this topic on the internet will turn up a whole host of court cases and disciplinary actions taken against those who hold to a biblical view of sexuality. This may sound inflammatory, but there is a greater emphasis on suppressing the religious liberty of bible-believing Christians on this issue, than there is on radical Islam and terrorism in our nation. Let me make my case by illustrating that there are no nationwide calls by our president and others to be careful about intolerance toward Christians when it comes to their views about marriage. Counter to that, the Governor of Virginia is so concerned about the new wrong view of marriage (that wrong-minded view is now considered to be the view that marriage is between a man and a woman only) that he is seeking legal action making the words husband and wife removed from all Virginia government documents and replacing it with the word “spouse” instead. God-forbid that we would refer to marriage partners as husband and wife. Thus, while our elected officials loathe referring to militant terrorists as “radical Islamic terrorists,” they have no problem calling those who hold the view that marriage is only between a man and a woman bigots, homophobes, and civil rights violators. They refuse to refer to the insurgent group in the Middle East as ISIS (the Islamic State in Iraq and Syria) but rather choose a name that does not identify their religious affiliation as Islamic. That would be encouraging prejudice. They decry (and they should) any kind of action against Islamic places of worship – or even businesses associated with Middle Eastern proprietor. But when it comes to a man who is a Christian who says that he cannot celebrate a gay marriage by making a cake, it is all out war until the man is run out of business. Thus we see the rise of Erotic Liberty as a fundamental right. Whatever your sexual orientation – others MUST celebrate your choice as right and good. This will be enforced by both societal pressure as well as a growing governmental legality. The sexual revolution that began in the 1950’s and 1960’s with the denigration of marriage through the re-defining of fornication as living together and no-fault divorce, is now reaching it fruition with gay marriage and the denigration of gender as something determined by your biology. We now see a young lady moving to New Jersey so that she can marry her father. Bathrooms being re-thought, no longer according to biological gender, but rather according to whatever gender someone considers themselves to be that day. We watch communities and school systems struggle with whether they can have boys and girls playing sports exclusively on the basis or biological gender. We struggle with whether it is proper for religious institutions to be able to hire leaders who agree with their now “wrongly-held” views of marriage and sexuality. This is the trumping of religious liberty with erotic liberty. Where do we go to find some source of stability in this time of revolution? It seems to hold to a bible-based view of sexuality is dangerous in our day. So what are we to do if we hold to the Bible as God’s revelation of Himself and His views on all matters on which it comments? That is the burning question that is waiting to be answered for those of us in the evangelical, bible-believing community today. It is also the question I will seek to answer in the next installment of this series of articles. What is happening in the realm of Christian music lately? There is a growing number of those who have been in the Christian music circles who are coming out as being gay. There is also a growing trend among others to come out in support of gay marriage. But possibly the most disturbing of these trends is that more and more of these individuals are not only commenting on these decisions, but are making some very bold “theological” statements about God – and how God views this sexual choice. So what is happening here? Why has it become more and more acceptable to the Christian music industry for these people not just to come out about their sexual choices – but also to begin airing their thoughts and views as acceptable? It is almost becoming a common event for someone in the Christian music industry to affirm homosexuality openly. Vicky Beeching, the author of the song “Glory to God,” is the most recent to admit to this choice in her life. One slight difference with Beeching is that she has studied theology at Oxford. Beeching, who left the Contemporary Christian Music (CCM) scene to become a television commentator, made the following comment about how she views God and the homosexual lifestyle. “I feel certain God loves me just the way I am, and I have a huge sense of calling to communicate that to young people.” This is the most disturbing aspect of this move within the industry. There is a growing acceptance of homosexuality and homosexual marriage – not in the world – but within what should be an industry that embraces evangelical biblical doctrine. As an example of this kind of thinking you only have to turn to comments made by the former editor of Contemporary Christian Music magazine, Matthew Paul Turner, who said the following about his support of gay marriage when asked why he voted against Tennessee’s marriage amendment. He made it clear that he did not believe that homosexual behavior was sinful. He said he might be wrong but in his own words said, “I'd much rather be wrong and pursue grace and open acceptance than right and be arrogant and cruel.” First of all please understand that I do not hate homosexuals. My heart goes out to them and desires for them to be saved and drawn out of this sinful lifestyle. Also understand when I say this, I say it knowing that God called me out of heterosexual immorality when I was saved. It is not that I consider myself or my views superior to theirs. I needed to be rescued from my sin, just as I am stating they need to be rescued from theirs. So I do not come from an angle that says, “Your wrong and I’m right.” I come from saying, “My behavior was wrong and God rescued me – your choice is wrong too and God wants to rescue you too! The reason I, or anyone for that matter, can say this is because the Scriptures teach that homosexuality and heterosexual immorality is sin. And here is where I have my core concern for the Christian Music industry. My core concern is that too often, the Christian music industry is far more interested about “music” than it is about “Christianity.” It is far too much about our experience than it is about the Word of God. This has been the case for several decades now. The unfortunate reality that we are seeing today is simply the fruit of an activity done more and more out from under the Lordship of Christ and the authority of Scripture. Early in the rise of Christian music this was not the case. The early years of Christian music was dominated by people who wanted to sing about God, about His Word (often singing His Word), and about how God had saved them. It was all about music that spoke often of God – openly of God – and radically about loving and serving Him. Now much of our Christian music could be about God – or – it could be about your girlfriend. Too often we find little focus on God and far too much focus on us – or honestly, on how God makes much of us. You might be wondering how all this fits into the current trends in the Christian Music Industry today? Here is where the problem lies – in the lack of a strong theological background in those making and producing it. Go back a few hundred years and look at those writing much of what we sang in the hymns. You will find among them people with very strong theological backgrounds. You will also find among them people who wrote songs to be sung in times of corporate worship than in a performance or concert. They also made much less money for what they did – therefore for many of them – theirs was a labor of love. Today, there is big money in the Christian Music industry. Their percentage in the music market is rising substantially. Thus entities like Word Music and others have far more “music industry people” than they do “church-loving, theology-driven song writers.” The difference you see is pretty amazing when it comes to God-centered, God-focused lyrics. It truly matters when people are passionate about their relationship with Jesus Christ. It truly matters when people are taught the Scriptures and taught so that they grasp sound doctrine. Where is the Christian music industry? I would submit to you that even though they can effect “some” change through their music, the real issue has much more to do with where the church is today. When the church is no longer living in radical obedience to God and His Word, this will eventually be reflected in its music. When the church is no longer standing fast in sound theology, it will be reflected in its theology in music, or the lack thereof). When the church is no longer standing for clear biblical morality, it will be reflected in those who minister (or in too many cases perform) through music. What we have here is not a problem primarily with the Christian music industry but with how the church’s heart is reflected in it. The Christian Music industry is simply reflecting where the church is in our day. The reason we are seeing the CMI (Christian Music Industry) struggle with moral issues is because the church itself is struggling as well. The church is struggling with these issues because it no longer lives with the Lordship of Jesus Christ as its rudder. This leads to a church that does not submit itself to Scripture as the absolute authority in faith and practice (which includes moral stances upon the Scriptures, rather than on the prevailing culture). There is a problem – but that problem in not in the CMI at its core. The problem is where the church is in our day – in desperate need of a revival of biblical Christianity. If you have read of the ongoing downgrade of biblical Christianity in the CMI – then step back and take a breath before calling down fire upon them for what is happening. There is a root to all this, and I honestly believe that it is the lack of biblical Christianity in the church. This root system will point us to a loss of our first love for Christ. It will point us to an abandonment of the Scriptures as authoritative and instructive to every aspect of our lives and culture. It will point us to the general malaise of apathy and hard-heartedness toward God’s Word, and indeed, toward God Himself. Saints, I realize that I sound like a broken record on this, but what we need is true revival where we address our own hearts first. If there were true revival where our hearts turned back to God – these issues would eventually be addressed because of the change happening in our lives as a result. May God do this work in us – so that what affects the church most is not music icons in search of fame and fortune – but men and women who love God with all their hearts, live according to the Lordship of Jesus Christ in their lives, and submit to the moral, theological, and practical rule of Scripture in all that they do. |
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