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​Articles

Needed:  Tenderhearted Men and Women Like King Josiah

5/27/2015

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  May God work in all of us to give us hearts that are tender and sensitive to His Word and His working in us.

This morning I read about King Josiah in my time alone with the Lord.  Josiah was a godly king who decided to follow the Lord like David his many times over great grandfather.  What is fascinating about this is that at the time Judah did not have a copy of the Scriptures from which to learn about the Lord.  Yet Josiah went about seeking God the best he could at the time.  That led him to have the temple restored and repaired.  It was during that renovation of the temple area that one of the priests found a copy of God’s revelation of Himself – what we call the Word of God.  When this happened it quickly rose up the ranks until Josiah Himself was able to hear God’s Word, maybe for the first time.  His reaction to God’s Word was priceless and very instructive for us today.

Josiah, according to God’s own rendition of this event, responded with a tender and broken heart as he listened to God’s Word.  Scripture tells us that he tore his robes in grief and wept before the Lord.  Here is what God sent the prophetess Huldah to say to Josiah concerning that event.

But to the king of Judah who sent you to inquire of the LORD, thus you will say to him, 'Thus says the LORD God of Israel regarding the words which you have heard, "Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you," declares the LORD.    2 Chronicles 34:26-27 (NASB)



Josiah responded to God’s Word with a tender heart.  He did not respond with pride or arrogance against God – and neither did he reject God’s Word outright as he heard it.  Scripture says that he humbled himself – tore his robes – and wept before God.   When Josiah heard the Word he knew that Judah was in serious trouble for their rebellion against the Lord.  They had disregarded God’s Law and had chosen horrific levels of disobedience to God.  He knew from the words that were read to him that God did not think lightly of this rebellion and sin.  In fact his own thoughts were that God’s wrath was upon them.  I want to take a few minutes and reflect on Josiah’s tender heart – and how we should aspire to have one much like his.

 Josiah took God’s Word as a Word from God.  That may seem a little redundant at first – but it is one of the signs that someone has a tender heart.  Too often today there is not a respect for God’s Word.  We’ve seen too much written and heard too much said that denigrates God’s Word.  Too many people have the attitude that they can pick and choose what they want to be His Word – be authoritative in their lives – and then set the parts they don’t like to the side.  That would have been easy for Josiah to do.  He could have thought that it wasn’t his fault that things had deteriorated so badly.  That was his father’s and grandfather’s doing.  He just inherited this mess.  He could have argued that he was just hearing the Word for the first time – and that God shouldn’t hold him accountable for everything he just heard.  Josiah did not take any of those routes – because his heart was already tender toward God. 

 He wanted to hear God – and know Him and His will.  The moment such things were made known to him – he wanted to submit to it.  That is the heart which is tender toward God.  He acknowledged that God was the One in authority and that His place was surrender and submission to His will – another mark of those with tender hearts toward God. 

 Josiah also responded with distress and brokenness to what he learned about the Lord.  A king’s robe distinguished him from everyone else in the kingdom.  This was a royal robe – and yet his first response was to tear that robe and grieve the situation that his and his kingdom’s rebellion had caused.  His concern was to embrace humility and a truly broken and repentant heart before the God he and his kingdom had offended.  Repentance, instant repentance, and brokenness are a sign of a tender heart before God.  David did not care about his position and authority – because he knew that an infinitely more important authority had been scorned.  His place was in broken, weeping repentance before God. 

Finally we see that David was not just concerned about what God had said through His Word – but he wanted desperately to know what God was saying NOW.  He immediately sent representatives to the only known ones who could answer that question – Jeremiah and Huldah, who were the only prophets in that area at the time.  Neither of these two had that great of a place within the kingdom.  Huldah lived in the third quarter of Jerusalem – which was a much poorer section of the city.  Her position was a common one – and yet Josiah recognized her heart for God and gift as a prophetess.  Josiah wanted to know what he needed to do to remedy this situation.  How could he lead Judah to return to God?  This is another sign of a tender heart.  The tenderhearted man or woman wants to know God right now – and lives to see Him honored and glorified. 

 Huldah did not have a very encouraging message for Josiah.  Judgment was coming and Josiah would not be able to stop it.  He himself would be gathered to his people in peace – but the kingdom of Judah was going to be judged.  What I find fascinating is that even with this diagnosis Josiah still sought God and did what was right and best for Judah.  He returned to God with a passion and desire that was unrivaled.  He not only turned to God, but endeavored to lead Judah to do the same.  His life was a labor to see God’s people repent and return to Him.  This is what the tenderhearted live for in their lives.  Their greatest longing is for God to work not just in their hearts, but also in the lives of others as they turn to Him as well.

 The more I read of this tenderhearted man of God, the more I desired that same kind of work in my own heart.  The more I thought about the marks of that heart – the more I saw where I lacked it in my own.  Oh to be a man of God who is so tender-hearted toward the Word, toward the honor and glory of God, toward any manifestation of sin in myself or among God’s people.  Oh to be a man of God who responds with a broken heart, a tear-stained face, and a life turned wholly toward God.  Oh to be among a congregation of people who embrace the same things as together we seek God’s face and favor in the midst of a generation that has turned from the Lord so hard and so completely. 

 My prayers, dearest saints, is that this will be true of me as your pastor and of each of us as we walk in these days.  Josiah is not just a great example of a tender heart – but is also a wonderful example of how we should respond in a time of darkness to seeing our sins and the sins of our culture in the light of God’s Word.  May He grant us that honorable work of broken hearts, tear-stained altars of prayer, and repentant, pliable, surrendered, submissive lives passionately pursuing Him.  May we seek Him first, seek to see His favor return to His church, and hopefully see a revival in our church, city, state, and land. 

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Why Does the Holy Spirit Convict Us of Sin?

1/13/2014

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The Worthlessness of Spiritual Self Beat-downs, part 4
Why Does the Holy Spirit Convict Us of Sin?

For several weeks we’ve looked at our natural tendency (at least for some of us) to practice spiritual self beat-downs.  For some reason we do this thinking that God approves or somehow enjoys this process.  The facts as they are related in Scripture, though, do not support this thinking.  In order to make this point I want to ask a very simple question – and then seek to answer it from how God has revealed Himself in the Scriptures.  Here is my question, “Why does God the Spirit convict us of sin?”  And in a follow up question to that one we should ask ourselves what is God wanting to accomplish by doing this.  What exactly is He after or even what is the end-game in conviction?

We all know that we do things wrong.  We sin.  There are times when we sin that we either don’t realize it at the time – or worse – we deceive ourselves that what we did is not that bad.  Whatever the case may be with sin – the work of the Holy Spirit is to convict us of our sin.  We’ve seen that very clearly in previous studies.  But what is the Spirit’s goal in bringing conviction.  If we looked at the way that some of us practice a subsequent spiritual self beat-down, we might think that God’s purpose is to bury us under a mountain of guilt.  That guilt is then meant to stimulate a period of condemnation, devastating accusations of every kind, followed by a period of somehow “earning” back our place with God as we seek to do a lot of good things.  Those kind of choices do not deliver us from sin – in fact they usually lock us into more guilt, condemnation, and often a feeling like no matter how many times we confess or do more godly things – we just won’t measure up to what God wants from us. 

What does God want from us!  For those who have gone on one of these extended guilt trips – not enjoying the ride or the sights – we wonder why we have to go.  We also wonder, like the proverbial kid in the back seat, “Are we there yet?”  What might be shocking to learn is that the one driving on these ventures into the darker regions – is not God.  God does NOT want this from us.  He has a purpose in conviction – and extended guilt is not one of them.  You might want to note that I said “extended guilt,” because guilt is part of His purpose in conviction.  Let me explain.

When David confessed his sin with Bathsheba (along with his pitiful attempt at a cover up – which only led to more sin) he used the following phrase in his Psalm 32 confession to God.  “I acknowledged my sin to You, and my iniquity I did not hide; I said, ‘I will confess my transgressions to the LORD’; and You forgave the guilt of my sin. Selah.  Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him.  You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah.”  Psalm 32:5-7 (NASB)  Let’s take a look at what we can learn from David.

First, we do see that David admits to his sin.  He said he acknowledged his sin – he didn’t try to hide his iniquity – and he confessed his transgressions to God.  That is pretty thorough on David’s part.  He agreed with God (what acknowledged means) that he missed God’s mark.  When David said this he was stating plainly that God has standards, absolute ones, and that David clearly did not live up to them.  Second of all David admitted that he wasn’t going to hide his iniquity.  This is an interesting phrase.  David had tried to cover up his sin for so long – but now he was saying that he was willing to bring his sin out into the light and deal with it entirely.  The word for sin here is telling too.  David speaks of his “iniquity.”  This word speaks of sin as particularly evil because it means to twist or deliberately pervert something.  Here it refers to perverting and twisting God’s purpose for sex and marriage.  Finally, David said that he confessed his transgressions to God.  The word “confess” means to cast toward and it represents the picture of David casting his sin before God – admitting it and bringing it fully into the light of God’s presence.  He does this with his “transgressions,” which refers to rebellion.  David states that his actions were done in rebellion to God and His ways and Word. 

Once David has confessed his sin, note what he says is God’s response.  “And You forgave the guilt of my sin.”  God desires us to feel guilt over our sin.  The fact is we are guilty!  But once we deal with sin as David did – God forgives the guilt of our sin.  It is comforting to know that the word used for guilt is the same as the word iniquity earlier.  The evilness of our sin is what God forgives and carries away from us.  So, we see that one of the major purposes in God bringing conviction is so that, as we confess it completely, He can take away the feelings of guilt and condemnation. 

David then turns others who will read this and offers godly counsel to them.  He speaks of calling out to God in times of trouble – in times when we feel like we are in a flood of waters – drowning in our guilt and overwhelmed by our sinfulness.  Even in a flood of great waters (read here – our deepest and most devastating moments of sin) God will prevail and will be heard.  If you don’t believe that part you might want to remember the depth of David’s sin – or maybe even Jonah’s (which did involve drowning in literal water as well as great rebellion against God).  His counsel is for us to pray to God – to call out to Him – to come to Him humbly confessing our sin.  Spiritual self beat-downs are useless in these situations.  They will actually keep us from God – as well as keep us drowning in our guilt and self-condemnation.  Go to God is David’s counsel!

David says one more thing here in Psalm 32.  He says that as we come to God in this way, God will surround us with songs of deliverance.  God’s purpose in all this is not a beat-down – but a deliverance.  The conviction of the Holy Spirit will yield songs of deliverance.  There will be an encircling of our lives and hearts with songs that speak of how God delivers and rescues us from sin and from sin’s unkind rule of our lives.

What does God want from us when He convicts us?  He wants us to acknowledge and see our sinful choices as He does.  But then He wants confession of that sin.  Once that is accomplished and we confess our sin, rebellion, and evil – He desires us to KNOW forgiveness and deliverance from that sin.  He wants us surrounded with marvelous songs that tout His grace and His gospel which has won for us such amazing things.  May we learn to receive these things as precious gifts of His grace – not resisting them – but embracing them and rejoicing in our most gracious God and His wonderful love for us.  

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The Uselessness of Spiritual Beat-Downs - Speaking According to the Word of the World?

12/30/2013

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Speaking According to the Word or the World?

Greetings in the name of our Lord Jesus Christ.  I hope that that God will bless you today with ears that hear the Word rather than hear the world.  May God give you a sensitivity to what He says, as well as a discernment to differentiate it with what you hear from the world.

We’ve been looking at the difference between the conviction of the Holy Spirit versus the religious practice of giving ourselves a beat down when we sin.  Knowing the difference between these two things – between yourself and the true work of the Holy Spirit is vital to your spiritual health.  Let’s look again at the passage where we are being exposed to the Holy Spirit’s convicting work.

"But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.  "And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged.   John 16:7-11 (NASB)

The Holy Spirit is going to make a distinction between what He says and what the world says.  Note that the passage says that when the Holy Spirit comes, He will convict the world concerning some very important things.  For now, though, I want to focus in on the fact that He will convict the world.  This means the Holy Spirit is going to show us some things and, regardless of what the world has to say on the issue, what the Spirit says is right every time. 

This is priceless to us because the world has a lot to say when it comes to the way we live and the morals we hold fast.  There are a number of ways that the world can be an accessory to a beat-down.  First, the world can say something is right, when it is not.  The world may say it is morally OK for a woman to have an abortion when she has an unplanned pregnancy, but God’s Word does not agree.  In this case, what is beat down is God’s Word.  All aspects of sexual immorality play this hand, saying that it does not matter what a person does in their private life.  God begs to differ, and says so numerous times in both the Old and New Testaments. 

The second way the world can be an accessory to a beat down is by speaking through religious people.  So often religious people – even Christian religious people - say that something is right or wrong, yet do so outside the bounds of Scripture.  Over the years religious codes take on a life of their own and are used to beat down those who dare to live contrary to them.  Hair lengths, hem lengths, music styles, among others have been added to religious code books, even though they are not specified in God’s Word.  Some of the worst spiritual beat-downs ever come from those who use the code book to beat those who do not live by what is written in it. 

Another way we see the world participating in spiritual beat-downs is by making those who hold to biblical morals feel like they are ignorant because they do.  Arrogance is disguised as sophistication and education in this worldly ploy.  People make fun of the Bible and its views, stating that they are old and outdated.  One is left with the thought that they are some kind of spiritual and cultural bumpkin who fell off the turnip truck if they hold such views.  And God forbid if anyone tries to champion biblical values publically.  They are either shouted down or talked to like they are idiots.  The lesson is clear – if you want to hold to such things – just realize that you will be considered an illiterate, uncultured moron by the rest of society.  Even worse there are those who are called bigots, racists, fear-mongers, misogynists, and just plain evil if they hold to moral views that are contrary to closely guarded societal norms.  Beat downs can even move to being physical in some circumstances. 

The wise believer though, learns to hear with more than just his or her ears.  They learn to filter everything with the Word of God.  Thus they avoid either adding to or subtracting from what God has already revealed about Himself and His will.  There is one warning you need to hear about thinking like this.  What you are avoiding is spiritual beat-downs that are not of God – beat-downs that may seem helpful, but are actually hindering your relationship with God.  Seeing and hearing life as God’s Word affirms may actually lead to a different kind of beat-down . . . one that is from the world and those who defend its ways.  There is a different name for that kind of beat-down – Persecution.  Don’t be upset if you are persecuted by the world, though.  That is not a bad thing.  Actually, Jesus said that we should rejoice and be glad – because that is how they treated the prophets of God.

Don’t be surprised then when the Holy Spirit rises up within you and says that those worldly actions and thoughts you are having are wrong and sinful.  Learn to check that conviction with God’s Word – and – if the Word of God concurs – repent and confess those things as sin.  But, if the Word and the Spirit show you that your concerns and conviction were in error, learn to let go of them no matter where you got them (either the world or even religiousness).  The Holy Spirit will use God’s Word to guide you in this.  Discern from the Word what is God and what is not.  If the conviction is His, respond in confession and repentance.  But if the conviction is NOT – know that receiving it will do nothing to bring you to peace and an intimacy with God. 

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The Uselessness of Spiritual Self Beat-Downs, part 2 

12/23/2013

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The Uselessness of Spiritual Self Beat Downs, part 2
Holy Spirit Conviction or Spiritual Insults?

What is the difference between a spiritual self beat-down and the work of the Holy Spirit as He brings genuine conviction of our sin?  That is what I want to address this week in my article.

Knowing the difference between these two things is knowing the difference between the constructive work of the Holy Spirit making us like Christ, and the destructive work of our own self-oriented religious actions.  As we begin discerning these two things, we begin by looking at a passage of Scripture that speaks of the Holy Spirit’s ministry in us.

"But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.  "And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged.   John 16:7-11 (NASB)

This is a passage about the convicting work that God does in our lives.  So how do we know when the Holy Spirit is doing this work?  First, we should note that He comes to convict us.  The word for convict here is “elegcho,” which means to prove or show someone to be wrong; to convince of error; to refute, rebuke, reprove, or admonish.  The word has the idea of doing this on more than just a factual basis – but to actually bring someone to an emotional response as well.  That response is shame over what they have done.  There are three areas where the Holy Spirit desires to bring us to this kind of conviction.  But what might be instructive before we look at these three areas is what is NOT among them.

Not among these things is the area of personal attacks.  When the Holy Spirit convicts us, He NEVER attacks us personally.  Never will He call us stupid – or use demeaning names as He speaks within our spirit.  When we say that God convicted us and called us a name like “idiot” or “moron” or something like that, we are stepping outside of Scripture.  About as rough as God gets is to call someone a fool – or to refer to their actions as foolish.  But let me reiterate that God does not trash talk when dealing with our sin.  The problem here is that in our society we have a difficult time accepting correction without thinking it is a personal attack.  Let me explain.

When we choose to lie, the Holy Spirit is going to convict us that we have lied.  There are even a few passages in Proverbs where if we commit certain sins involving departing from the truth, we are called a liar.  That causes many in this society to bristle – and accuse God of calling names.  He is not calling any names – except those we have proven to be true by our actions.  Note that nowhere does God refer to someone as a stupid liar, or a lying idiot.  God simply addresses the sin with truth.  He does so with authority, honesty, and with tact.  He is not out to trash talk us or to engage in some kind of spiritual beat-down.  But, with that being said, He is going to rebuke us and tell us that our actions were wrong.  We want to say we are dealing with someone who is being mean, and therefore justify rejecting what they say.  But God does not work in this way.  When we experience genuine conviction of sin we are dealing with Someone who speaks the truth.  We face a “truth encounter.”  Our problem is that it is difficult to handle the truth – face up to it – and repent accordingly.

Let me illustrate with one more example.  God says that homosexual activity is sin.  When He says this God does not resort to insults or any kind of “street-talk” slurs.  He addresses the sin.  But society wants to say that God is a “homophobe” for saying this.  This is like saying that God is a “lie-a-phobe” for saying that lying is a sin.  We want to make conviction seem like a beat-down, when it fact it is nothing more than a truth encounter.  When we make it a beat-down, we can then reject Holy Spirit on the grounds He is being mean.  The fact is that He is not mean – He is lovingly truthful.  We just don’t want to face the truth – whatever the issue may be.  Making the encounter seem like a beat-down provides us a sort of perverse comfort that actually God is out of line in saying what He says.  But turning His conviction into a reason to insult Him will guarantee us only bondage in the end.  Bondage to the very sin He desired to deliver us from by bringing conviction in the first place. 

We need to learn to receive genuine Holy Spirit conviction in our lives.  We need to discern how God defines sin without defiling his work by adding insults.  We need truth, not trash talk.  May God give us grace to hear Him as He has revealed Himself in His Word.  And may we learn in the process that His conviction of sin is not a beat-down or an insult.  It is the first step on a pathway to God’s forgiveness – and honestly – to freedom as well.


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