 God makes an interesting statement as He is reproving His people through the prophet Jeremiah. In Jeremiah 6:15 God says that although His people should have been ashamed of their actions and choices, “They did not even know how to blush.” Now for too many in our culture, the whole concept of blushing at certain behaviors is a long-lost memory, but I actually can remember early in my walk with God when He restored to me the ability to blush. Let’s take a brief look at God’s lament – and maybe try ourselves to recover from Him an ability to blush once again.
The reason a nation can no longer blush begins, strangely enough, in the pulpits of the land. It begins when men of God begin to value money and things more than they do truth and intimate fellowship with God through the Holy Spirit. "For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely.” What begins as false motives for men of God quickly degenerates into a false message to the people. They no longer can honestly preach about sin, because they are excusing it in their own lives so they can pursue things rather than pursue God. Thus they preach a message that is saying, “Peace, peace,” when the reality is there is no peace as long as sin is not exposed and dealt with as God desires for it to be. "They have healed the brokenness of My people superficially, Saying, 'Peace, peace,' But there is no peace.” There is a brokenness that is among the people – there always is because of the Fall – and because man is not basically good – but basically sinful and selfish. That message, though, won’t bring the crowds. They need something far more positive – far more engaging to those who choose sin. They need to find a way to “superficially” deal with sin. So, they begin to proclaim that man is at peace with God – even when sin is not dealt with as God demands in His holiness. The problem is – there is no peace when sin is not confronted and repentance is not called for by the messengers of God. And what is the result of such theology, or the lack thereof? No more shame and no more blushing. "Were they ashamed because of the abomination they have done? They were not even ashamed at all; They did not even know how to blush. Therefore they shall fall among those who fall; At the time that I punish them, They shall be cast down," says the LORD. God speaks of the abomination that they have done. What was their abomination? It was that they had left the true and living God – and made a god of their own – one who would justify however they wanted to live. Now before we think too harshly of the Israelites – we may want to note that this is something that has been repeated in the New Testament in Romans chapter 1. God’s wrath is revealed against all unrighteousness and ungodliness of men who suppress the truth in unrighteousness. Three times in that first chapter we are reminded that they did not know the true God, but exchanged Him for a god of their own making. What was the hallmark of this new false god? No sin! At least no sin according to what is revealed by God in the Bible. Let me define the word “blush” before we continue. To blush is to experience a reddening of the face due to a feeling of shame or a desire for modesty. The reason God says that they did not even know how to blush is because they had come to a point of utterly rejecting the morals or the Word of God. They were doing abominations – but no longer considered them to be that. As a result – they, and the culture in which they lived now considered what God to be an abomination to be normal fare. No reason to blush. No reason to feel any shame. There is a false teaching that says Christians should not feel shame. But I find that hard to understand. If we are talking about undue shame, I agree. But if we are talking about having sinned against God – shame is normal – can I say, even good. It was a good thing after I received Christ that actions I would normally do before, now caused me to feel shame if I did them. It was a wonderful thing that seeing or hearing things suddenly elicited a response of blushing rather than a shrugging of the shoulders. The passage in Jeremiah shares more of the sad results of no longer being able to blush. There is a corresponding response to the Word of God that comes as well. “Thus says the LORD, "Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; And you will find rest for your souls. But they said, 'We will not walk in it.' 17 "And I set watchmen over you, saying, 'Listen to the sound of the trumpet!' But they said, 'We will not listen.” God says to them, “Ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls.” These “ancient paths” and the “good way” are nothing more than what God’s Word says to do – the way He commands for us to walk. But what is the response? “We will not walk in it.” God responds by saying to listen to the watchmen when they sound the trumpet. This is a reference to when a watchman was set upon the wall of the city. The reason he would sound the trumpet would be to warn of imminent danger. But the response again is that they will not listen. They will not respond to God because they have set themselves to disobey God’s Word. They do not regard it as authoritative – or of any real value to them. What God says is wrong – isn’t wrong to them. What God warns as being dangerous – is not even worthy of their attention. Thus what God calls “blush-worthy” and should cause us to blush in shame or a desire for greater modesty – is ignored. Those who have lost the ability to blush have few moral boundaries if any at all. To blush would involve seeing some moral behaviors – some sexual choices as wrong. To call something wrong in this society is the new reddening statement. But now the redness of face is no longer a response of shame or modesty. It has become the standard response to anyone who would dare to put some kind of moral or sexual restraint in place that limits our freedom to do or to be whatever we want. What is the end of such a culture? What happens when any culture loses its ability to blush? God says what happens in the last verses of this section of Jeremiah 6. "Therefore hear, O nations, And know, O congregation, what is among them. "Hear, O earth: behold, I am bringing disaster on this people, The fruit of their plans, Because they have not listened to My words, And as for My law, they have rejected it also.” Disaster is the end of such a society. There is a disaster because they are ignoring a loving God whose restraints are in place because they guard us from destructive behavior. The very fruit of their plans is what they will receive. They refuse to listen to God’s words – the reject His law. All that is left is for that culture to begin self-destructing. Usually it won’t be immediate. Sin is, after all, enjoyable for a season. But in the end – the result is death – spiritually, emotionally, mentally, and yes – even culturally. That was what God was wanting to communicate to His people – not because he wanted to harm them – but because their very choices were harming themselves.
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 Even as I write this - I blush at the thought of such a bold statement. But I do not make it because I think “I” have that word. What I want to do for the next couple of weeks is to make a clear exposition of God’s Word. The message was for the time of Israel - well over 2500 years ago - during the time of political names like Jotham, Ahaz, and Hezekiah. That was when Micah spoke, yet his words ring down through the ages to the time of the 21st century. We would be wise to heed the message given by this prophet - because it has striking parallels to today. Since God is the same yesterday, today, and forever - it would also be wise to remember that He judges all the nations in the end - not just those of 8th century B.C.
JEHOVAH GOD IS COMING . . . This was the beginning of Micah’s message. It was not a reference to the coming of Jesus Christ in the end times. It was a call to see God coming upon that generation. God’s coming was a disturbing thing to see. He will come down and tread on the high places of the earth. Valleys will be split like wax before a fire like water poured down from the steep mountains As He came to Sinai in His glory and power - He is coming again to us. But “why” is He coming? That is what Micah answered here in this first chapter. God is coming because of the rebellion of His people - for their sin. What was their sin? God says is was because of Samaria and the high place of Judah. What may shock us is that these were places of worship. Samaria was the center of the false religion of Israel that was set up by a former king who made up his own religion for the people to follow. Jerusalem was referred to as “the high place of Judah.” Yes the temple was there - the very one God said to build. But - Judah had turned the worship of the true and living God into a farce - a fraud. It had become “their religion” rather than what God intended. God told them He was going to make these places a ruin. All of it was going to be burned and the idols of their own making - would be smashed. The money - all the money collected by these religious organizations - were called “harlot’s earnings.” They had prostituted God - especially His worship and what He desired to do among and in the people. In the end - it all was going to be gone. MICAH IS WEEPING . . . Micah wept as he saw the vision of this. The Word of the Lord was clear. This all was coming down - and would be destroyed. The people of Israel and Judah may have rejoiced in their false religion - but God was grieved by it. Micah grieved too - as he knew it was coming to an end - a very bad one. He spoke of how it was going to be taken - the gate would fall - the people would be taken into captivity - and destruction was coming. All this . . . because of their sin. They had used God for their own ends - and in the end - God was going to have none of it. Micah called their wounds, “incurable.” The sin had reached all the way to Jerusalem - it was affecting the whole nation - both Israel and Judah. He didn’t want it told to their enemies. He warned them they would become weak waiting for the good to come. Things were going downward - and they would continue to do so. God was bringing calamity to them. But before we give up completely we should understand something very clearly. God was doing this because He loved them. They were not the nations - they were His people - and they were a part of His covenant. When they rebelled - God promised He would bring discipline on them. It would be stern and was designed to turn them from their evil to seek God again. It is something we should remember - that there is actually hope. But that hope is for those who repent and turn from evil. That hope is for those who return to their God - to worship Him in truth as He is revealed in Scripture. Their self-made religion would have to go. The extent of the judgment was often based on the extent of their rebellion and stubbornness. WHAT ABOUT US? Is America any better than Israel and Judah of the 8th century BC? Unfortunately we are not. The religion of our day has steadily moved away from the God of the Scriptures. We’ve taken God and have given Him a supposed upgrade (downgrade is the truth). Today we are blind to what is happening in the world. We are blind to the financial meltdown that IS coming. We blew through the 15 and 20 trillion dollar debt barriers like they were nothing. We think we will continue in prosperity and plenty - while our debt is shaking the financial pillars which were already cracked and faltering. We continue in gross sin - both sexual sin and religious sin. We now call acceptable what God calls immorality - we are hardly concerned at the continued murder of the innocents, as well as the injustice to the innocent - and we continue in a religious hypocrisy that justifies hating those who oppose what we “believe” and stand for - being far too politically minded and far less concerned at the powerlessness of the church. Indeed God is coming - not in the second coming of Christ. That day is also fast approaching. But the coming of God to America sounds like the coming promised to Israel and Judah in Micah’s day. It is a fearful thing - what is coming. He comes to judge the earth (something He is praised for in the Psalms - but often escapes our worship-lite songs where the word “I” is used far more than His great name). Whether we grasp it or not - mountains melt like wax - valleys split - rocks tremble - and the oceans are troubled at the sound of His arrival. It will not be a judgment upon “them” - but rather a judgment upon “us.” It is meant to discipline and call us to Him anew. It is meant to purify His sons and daughters. It will call us away from selfishness and self-centered religion - and call us to the centrality of the gospel - making it known to a generation that desperately needs to hear it. They need to hear it - but won’t until they first SEE it in our lives. RESPONSE? What should be our response? It should be as Micah’s response. We should weep over what is coming - and what has come before leading up to it. Our hearts should be broken over the “nones” who want nothing to do with God because of what they’ve seen from the outside of the church. We should also be broken over the “dones” - who are done with religion, with the Bible, and with God because of what they’ve seen from the inside of the church. We should first fall to our own knees - crying out to God for a return - that our hearts would return to Him. We should also cry for Him to be exalted once gain in our thinking - in our hearts - and in our churches. I need to give you a loving warning if you continue to read this set of posts about Micah. This is going to be a difficult set of articles to read - but I promise that I will do my best to only write what is written in the Scriptures. There will also be precious promises for those who return - of God’s restoration among His people who repent. But I write these things as one who is very aware that such a message as this is not common - nor is it very welcome in our day - in the days of Clinton, Bush, Obama, and Trump. Honestly though - it is so very needed - even as it was in the days of Jotham, Ahaz, and Hezekiah. |
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