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The shephanim are not mighty people, Yet they make their houses in the rocks; Proverbs 30:26
The shaphanim is the second animal from which we are to learn in this passage. First of all we need to identify just what a "shephanim" is. They are not rabbits as some first thought. They are the rock hyrax - or hyrax syriacus. They are very weak and defenseless little creatures. The book of Leviticus lists them among he unclean animals. They have long hair, a short little tail, and round ears. These little animals are for the most part defenseless. They cannot burrow into the ground for safety and they have precious little about them that strikes fear into any predator. What they do for safety is that they hind in and among the rocks to find a place they can be safe. The point of this reference to one of the most helpless of animals is not to point to his great power - because he has none - but rather to point to his wisdom. He is considered exceedingly wise for taking refuge in the rocks. The point is to show that he is weak - unable to defend himself - with many natual predators - yet he finds safety in the rocks. What a great picture for us as men. The little rock hyrax does have a message of wisdom for us weak men as well. We are weak and unclean in the sight of God. Man boasts great strength, yet his boasts before a holy God are empty and meaningless. He is utterly helpless before God - and due to his sin and rebellion - he faces a fate worse than death in the judgment. Yet, just as the little rock hyrax finds refuge, safety, and help in the rock - so we as men should find a similar "exceeding wisdom" in running to the Rock as well. Our rock though is not a physical inanimate object laying on the ground. Our Rock is Jesus Christ, the Rock of ages. David knew of Him when he asked Jehovah to "lead me to the rock that is higher than I." (Psalm 61:2) He is the Rock Moses came to and struck from which came abundant rivers of water that gave drink to a thirsty and dry people. He is the "cleft of the rock" in which the Lord hid Moses as all His glory passed by, so that Moses would not be consumed." He is the Rock upon which we should build so that our house may stand in times of difficulty - of rain, flood, and storm. He is the Rock upon which God will build His church so that the very gates of hell will not prevail against it. The little rock hyrax has a message for us. We are defenseless, without hope of deliverance in our own strength, and facing certain death. We need to run to the Rock of ages - the Rock of our salvation - the Rock of refuge - Who is Jesus Christ. There is no other place of true safety for us. Let us come unto Him then, Who is our safety and our hope. Let us come to Him and find not just strength - but ultimate safety from every enemy - and from the judgment that will come.
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Four things are small on the earth, But they are exceedingly wise: the ants are not a strong people, But they prepare their food in the summer; Proverbs 30:24-25
Here is a section in Proverbs that urges us to look at the glory of God in nature - as well as the lessons that He wants to teach us from what He has made in the animal kingdom. God has the writer call our attention to four animals that are small, yet exceedingly wise. Therefore our job is to look at these animals and glean what we can from their habits and their actions. This is also a kind of shot at the "bigger is always better" mentality that exists in our world. The saying should be "wiser is better." Since that is true in almost every situation, why don't we apply ourselves to learning from the ants, shapharim, locusts, and lizard for a few days. We are first called to look at ants. This is kind of funny, because among the boys that I hung out with as a child, we all looked at ants. We were amazed at them as they worked hard - and as they marched on in their single line to and from a food source until they had gathered every last bit of it and taken it to their home. This is what we are called to see from the ant their wisdom in preparing food when it is a season to do so - and preparing it for a time when there will be no sowing and reaping because winter has come and the growing cycle is dormant. We are reminded of a previous proverb in chatper 6:6-8 telling us to go to the ant and learn from her ways so that we will not be sluggards - so that we will not be lazy and undisciplined in providing for our families. The wisdom of the ant is that he prepares when he can for a time when he will need what he has prepared. This makes the ant exceedingly wise. In this life we need to be wise in preparing for the future as best we can. That meant for me getting life insurance to put my wife's heart at ease in the event I die before her. That meant learning to manage our finances, paying off debt, and then seeking to stay out of debt. It meant living within our means - and when possible and within the will of God - working hard at additional things to provide additional funds for things like our children's education and paying off our home early. Please understand that the example of the ant is that he works HARD when he can to provide. That is the other exceedingly wise thing we should learn - that it is godly to work HARD to provide for your family. This also should remind us of this responsiblity in spiritual things as well. Are we "working hard" spiritually for our families - growing in the Lord, studying the Scriptures, praying, being a godly example? Your children need to see this EARLY in our lives - because there will come a day when they will decide which direction they are going in life. Know this, they will far more follow our example that they will what we've told them to do - especially when these two things did not match up in our lives. I want to relate a passage I read from J. Vernon McGee on the ant. He wrote about the emperor Hadrian, who was a wicked ruler in the Roman empire. It was related that he said the following when he was dying, "No more crown for this head, no more beauty for these eyes, no more music for these ears, and no morefood for this stomach of mine. But my soul, oh, my soul, what is to become of you?" The reason I share this is because wisdom prepares now for something that you cannot prepare for in the future after it has come. The Word of God lets us know in Hebrews 9:27 that after we die physically there will be a judgment. Jesus informs us in the gospels that we will be judged for every idle word that we speak. Romans informs us that if we want to live by the Law, we will be judged by it - and that no one is ever made righteous by the Law. Instead they are made painfully aware of their heart of rebellion and their sin. So the question for us is also this. Have we made preparation for the future by drawing near to God and running to His remedy for our souls in the gospel of Jesus Christ? There is no other way for men to be made right with God. There is no other name under heaven by which we must be saved. There is no other way, truth, of life - except Jesus Christ - and He is the only way to come to the Father except through Him. To delay in this is foolishness of the ultimate kind. Be exceedingly wise like the ant - and while it is a time to work - work hard. While it is a time to grow spiritually - apply yourself wholly to this task. Finally, while it is the day of salvation - repent and believe on the Lord Jesus Christ. To make you know the certainty of the words of truth That you may correctly answer him who sent you? Proverbs 22:21
Why does a wise man teach his student or his son wisdom? Why does he call him to listen and apply himself to gaining a knowledge of how to live? Why does he call his pupil to trust in he Lord and to learn how to put that trust to use in very practical ways? Why does he write to him of the wonderful Words of God - words that are filled with glorious counsel and knowledge that will last a lifetime? We've been looking at verses 17-21 for the past several days - and learning from this call to God's wisdom. Today we come to the final verse of this call and in it we find the reason this teacher/father has called his student/son to pursue and seek after God's wisdom. "To make you know the certainty of the words of truth." It really does not get much more plain that this does it? The teacher is pointing the student to God's Word and wisdom because he wants him to know the truth. Even more than this - he wants him to know that the truth is true. I know that this sounds a little strange to us - but the literal translation of this phrase is this, "to make you know the truth of the words of truth." The idea here is that first of all there is an ultimate truth. There is an absolute truth upon which we can base our lives and our moral choices. The world today does not believe this. They believe that all truth is relative - and that we make our own truth. This is the same lie Satan used in the garden, and the same lie that Romans chapter one says God reveals His wrath against. In a nutshell it is the belief that we are gods - and therefore we make our own truth relative to what we (the god of ourselves - and our ultimate deception of self-worship) want for ourselves. The book of Proverbs (and indeed the entire Bible) militates agaisnt that view with the strongest prejudice possible. God is ths author of truth - and He has revealed Himself through the Word of God, the Bible. We know truth - if we know the Bible. Remember that the teacher here is urging the student to know wisdom - the knowledge and understanding that comes from seeing the world as God sees it. When we read His Word we KNOW the truth. But when we learn to think according to His wisdom - to reason, to consider and discern things by His Word - then we will know not just the truth itself, but also the certainty of it - the truth that the truth is the truth. Please stay with me until I finish this argument. We not only need to know Scripture - but we also need to know how to reason by it and defend it. Do not misunderstand what I am saying - God's Word IS the truth. But as we walk through this world filled with its deceptions and lies - we are going to need to be certain of the truth. We WILL face opposition to our beliefs from the world that is around us. I live in the college town and know from dealing with students who have had professors attempt to destroy their faith that there is a need to be able to defend the truth in your mind - and at times - openly to others. This will not come by reading a little devotional each day - and having a few moments of prayer at meals. This comes by speanding time thinking, considering, and learning to reason and discern as God's Word directs. It means knowing God - spending time with Him in intimate fellowship so that you can know the conterfeits and lies that will seek to draw you away from Him. The teacher/father knows this - and that is why he is calling his student/son to know wisdom. For when he knows wisdom and has a functioning worldview that operates according to God's wisdom - he will know the certainty of the Word of God. The second reason he makes this call is given in the last half of this verse. "That you may correctly answer him who sent you?" The Hebrew here can honestly go one of two ways - as this is a little difficult to translate. Yet either way is very helpful to us. One way to translate this is that we are correctly answering the one who has sent us out. What this is promoting is accountability. We are sent out by God - or by an authority who is under Him - and in the end we will have to give an answer. The word "correctly" here gives the idea of returning truth to someone. Thus, as we are sent out to live a godly life, we are going to be accountable for the truth that has been given to us. Godly wisdom is crucial to this responsibility. We can return the truth we have been given - which basically would mean that we give an account of how we have lived by God's truth in life - and in making moral and spiritual choices. Knowing wisdom will mean being faithful to God - and therefore doing well as we are accountable to Him or to those He has placed over us to lead and guide us. The other way this second phrase could be understood is in the context of living in the world - and giving an account for our faith. Peter speaks of this in 1 Peter 3:14-16 when he says, ". . . and do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame." We need to be ready to answer those who "send for us," or who basically call for us to answer their questions about our faith, about our Lord, and about why we live the way we do. This is somewhat of a call to know apologetics - or being able to share the reason you believe. Wisdom will give this to you. You may answer with truth the questions that are posed about your relationship with God. We are called to know wisdom - to know God's wisdom. This is a call to be able to think, consider, discern, and reason according to what God says in His revelation of Himself - in the Word of God. As we heed this call God will instruct us and help us gain wisdom. And as we learn to apply this wisdom in a way that will help us build a godly, Christ-centered, Bible-based worldview and way of living - we will find that we become very confident of our faith - of the truth itself. One of the things our world desperately needs is beleivers who know what they believe, why they believe it, and Whom their belief helps them to know. May we be among those who not just hear the call to God's wisdom - but who realize we need it - heed it - and are blessed because of it. Have I not written to you excellent things Of counsels and knowledge,
Proverbs 22:20 God's call to wisdom is a call to consider and live by excellent things - to live a life of the highest order. Some would call living for God a life that is boring and mundane. Nothing could be further from the truth. The one who considers the things of God and lives accordingly is one who sees the most excellent course - one that is spoken of in the highest terms possible. To consider this is to deeply plumb the counsel and the knowledge of God Himself. Far from boring - this is the most glorious pursuit a man can give himself to on this earth! The wise man begins by asserting to his pupil that in speaking of wisdom, he is speaking of something of the highest order of all. He speaks of writing to his pupil "excellent things." This is an interesting term, because it speaks of something associated with the number three. When referring to a a measure of something it usually refers to a large measure of a substance. It is used in music of an instrument with 3 of something on it - such as a lute. But when used in contexts other that this it refers to a high-ranking officer (who was called the third man in a chariot) or something that is of a very high worth. What is being communicated though is that what the wise man has given his student is the most excellent thing he could give him. This is a thought we should explore for a moment. Every parent wants to give the best things to their child. Unfortunately for most parents this means things they can buy and things that require money. But what the wise man is saying to his student - and what every father should say to his children is that what is most valuable you can receive without cost. The gospel is the most valuable thing we can give our chidlren and our students. Nothing can compare with it! We should give them the gospel - and give it to them within the context of teaching and training them in the Word of God. That is what is what is worth more than silver, gold, rubies, and diamonds! But is that the way we present the Word of God to our children - to our students - to others? No wonder they consider the things of God boring - we treat them like an ugly step-sister, rather than like a treasure that is worth searching a lifetime to find! But that is how this teacher refers to the material (the Word of God and the wisdom of God in it) that he has presented to his student. He speaks of counsels and knowledge next. The Word counsels is "moetsah" which means a plan, a purpose, and in some contexts it infers intrigue and mystery. The teacher says that the things of God are His eternal plans and purposes. It does speak of how God desires for us to live every day, but there is so much more. It speaks of what God is ultimately after in this world - and it ushers us into the very counsel of God Himself. This will be good for every day decisions - but it will also thrill and astound us as we see the eternal mind of God working out His own eternal purposes and plans. When Paul saw this in the book of Romans - he exclaimed in ecstasy, "Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For WHO HAS KNOWN THE MIND OF THE LORD , OR WHO BECAME HIS COUNSELOR? Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (Romans 11:33-36, NASB) So infinitely far from boring, this is the stuff that thrills our hearts and makes our minds swoon at the very consideration of such grand things. He also speaks of knowledge. This is the Hebrew word "daath" which communicates to us that this was a technical and specific knowledge. It spoke of knwoing by experience, relationship, or encounter. This was the word used by Balaam in describing that God had revealed Himself to him in a vision. His response was astonished wonder and amazement. So as this teacher speaks to his student - he speaks of the awe-inspiring knowledge of God that comes as we truly know and experience him. Once again we say that this is far from boring. It is the knowledge of the Divine Himself. It is a thrilling thing. Let me ask a very serious question after looking at this proverb. Do you look at the Word of God and find yourself lost in wonder, awe, and praise? Do you see the Word and find yourself astounded by the glorious counsels and knowledge that it offers to you as the Holy Spirit takes you as His pupil and teaches you? What the teacher does here is to make his students stand back in utter astonishment at the joy of having the Word and the Wisdom of God available to them. He brings them to the point of panting after God and His wisdom - like a dog would pant for water on a fiercely hot day. He shows them the living water - but only after pouring salt on their tongues. He points them to a knowledge and an understanding that would make any sage jealous. Yet all he is doing is sharing the truth about God's Word with them. He is doing so with the hope that his students will long for it - and will desire to know it as he has in his lifetime. Oh may God give us such teachers - men who will whet our appetite for spiritual things and make us literally long for more every time we open God's Word! So that your trust may be in the LORD, I have taught you today, even you. Proverbs 22:19
The reason we need to heed the call to wisdom is because by living a life according to God's wisdom - we will be led to trust in the Lord in all that we do. Seeing life from God's perspective will inevitably lead us to a point where we trust His worldview rather than any other one that is put before us. This is what the father is seeking to teach his son. It is what the wise man is seeking to teach those who lack wisdom. They are trying to make it clear that God's ways are infinitely superior to those of man. They are attempting to show the young and the old that there is a radical difference between the ways of the world and the ways of God. Trusting in God means having a confidence in Him. It means standing firm in the principles we see taught in Scripture - even when many others are turning to worldly principles. From what we've already seen in this section of verses - this is a far better way to live - one that is pleasant and good. But ultimately to live this way we will also have to be able to speak this way - even at times defending the way that we live to those who think it is foolish and stupid. This is why the father has taken the time to call his son to apply his heart to wisdom and knowledge. It is why he is trying to get his son to think and to reason according to what God says in His Word. It is why he is so adamant in getting his son to meditate and ponder the truth of God deep in his thoughts. The man teaching either this son, or the unlearned one in God's wisdom - is teaching in a very concrete direction. When he tells his son that he has "taught" him each day - the word he uses means not just to impart information. He is teaching with a purpose. "Yada" is the Hebrew word he uses - and it means to know something. The knowledge though is not just information to pass a written test. It is to know so as to perceive, disciern, and eventually experience something. Thus this teaching is meant to bring his pupil to a point of experiencing God at work in his life. One of the things that this type of teaching moves toward is that people would consider what is said. This means they are doing far more than hearing and doing it. They are considering what is said - it makes them think and reason. They begin to perceive that God is at work in the world - and that He has specific wisdom for them which will teach them how to live in this world. They begin to discern things around them. They see that things are different - choices lead different directions - actions and attitudes lead to a way of living - a lifestyle. They see that God wants to meet them in their everyday experiences - that He is interested in ALL that they do. God wants to move us from merely practicing a religion or holding religious views - to a life that considers God when they make decisions and live their lives. He wants us to see ALL of life in His way - which we will learn is the way of Life itself. He desires for us to see His way in the midst of all our choices - and to see His way as the very best way. Oh that we would teach our sons - teach those around us such wisdom. That we would call them to so much more than just a Sunday morning religion. We need to call them to see and experience God in all of life - all that they do - all that comes their way. This is the call to wisdom - in effect it is a call to know, love, and experience God in every day. May we not only heed such a call - but also learn wisdom so that we may call others as well. For it will be pleasant if you keep them within you, That they may be ready on your lips. Proverbs 22:18
How can wisdom help ensure that you have a pleasant life? That is what we have presented for us today as we continue to look at God's call to Wisdom. We are offered a promise by God here - that if we keep the words of wisdom within us - it will be pleasant for us. The word pleasant is the Hebrew word "naem" which means to be sweet, beautiful, comfortable, delightful, and enjoyable. So wisdom kept within us - wisdom that we gain by listening to wise men and women - wisdom that we let knock about in our heads as we think on what it is saying to us - and the understanding that comes through it - will make our lives pleasant. This is not promising us that we will never have any problems - but it is saying that wisdom will make even problems and difficulties more pleasant because we will know God's direction and leadership in the midst of them. Note here that this is true if we "keep them within" us. This is saying that just a casual aquaintence with wisdom is not enough. We have taken the time to either memorize or extensively meditate on these godly principles. In fact we have thought about them enough that they are "ready on our lips." There is enough confidence in what we've learned that we are ready to speak of them - and that they have become principles "rooted" deep within us. This passage reminds us of God's promise to Joshua that says, "This book of the Law shall not depart from your mouth, but you shall meditate on it day and night - so that you may be careful to do all that is in it. For then you will make your way prosperous, and then you will have good success." (Joshua 1:8, NASB) There is a blessing that will come to us - that will make our lives very pleasant if we will take to ourselves the Word of the Lord - keep it in our hearts and minds - and begin to do all that we do based on the wisdom that God grants us from His Word. Incline your ear and hear the words of the wise, And apply your mind to my knowledge; Proverbs 22:17
All throughout the book of Proverbs we have little sections devoted to calling people to wisdsom. Here is another one. From this verse all the way through verse 21 we are called to give ourselves to the "words of the wise" as we walk through life. The call here is to hear what the wise are saying. Something that we should realize is that as we walk through life God is going to bless us with those who are wise. Unfortunately the cutlure of the west has turned from learning from the elderly - and thus has cut off from ourselves a wealth of wisdom and understanding in the process. There is much to learn from someone who has walked through life many years. If nothing else -we can learn from the fact that they've faced things we have not - and that they are failed at things and learned form their mistakes. The call is to incline our ear and hear these words. This is in some ways a call to humility. We have to submit ourselves to their words if we are going to learn anything. If we think that we are the fountanhead of wisdom itself - we will be too arrogant and too apt to "lean on our own understanding" to listen to what someone else has to say. There is much to simply learning to shut one's own mouth and hear what others have to say. That is why God admonishes us through the book of James to be quick to listen, slow to speak, and slow to become angry. The wise old saying goes that God gave us two ears but only one mouth. By this He is saying that we need to listen twice as much as talk. That one thought alone, if adhered to, would grant us a great deal of wisdom. The thing though that the wise old sage offers to the youth is that not only should he listen, but he shoud also apply himself to understanding what he has heard. This is where a great deal of wisdom is gleaned. We not only listen, but then later we take the time to mull over what has been said with a view to truly understanding it and applying it to the various situations that we face in life. It is not enough just to listen - we must apply what we've heard as well. This application process happens as we also truly seek to grasp the very root truth of what we've heard. This means going to the level of the worldview that wisdom teaches us. That worldview is one of knowing and valuing to the utmost what God has to say to us. Wisdom is best defined as seeing things like God sees them. This means that we take what we've learned from God not just as information, but as a framework to understanding everything in the world around us. This is the way to wisdom - to see and to grasp things from God's perspective - and then to live as He would direct us. He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. Proverbs 22:16
How we treat the poor says a great deal about our heart. There is one thing God is very clear about throughout the Word of God - and that is that He desires for us to care for the poor in our society. One thing I need to differentiate before I continue is that God also makes a clear distinction between the poor and the lazy. Too often we view the poor as anyone who does not have enough - whereas God describes them as those who do not have enough, but who are that way not because they refuse to work. By saying this I am not saying that everyone who is poor is unwilling to work - but I am saying that among those who do not have enough are far too many who are that way because either they won't work - or because their lifestyle choices (i.e. alcohol, drugs, laziness) is what is the cause of their need. That being said, I want to turn to this proverb and make a few comments. The one who oppresses the poor to make more for himself is odious to God. The word "more" here is actually the word for having much. This person is abusing the poor not because he wants to make a living - but because he wants to be wealthy. His desire to have much drives him to not see people - all he sees is money. The word "oppress" has the idea of extorting money from someone. It also is used to speak of those who cheat their workers out of their wages. There is an acceptable way to earn a large amount of money in a business, but to do so on the backs of workers who are not paid properly is not the way to do this. God will not bless such a man. The second warning here is for those who give to the rich. These people shut their hearts to the poor - but instead give to a rich man to curry favor with him. They do so as little more than a sycophant who is wanting by his gifts to have the rich man give him something in the end. The Scriptures say that such a practice will only come to poverty in the end. There may be a temporary return for such a man's wicked investment, but in the end such practices only last as long as the gifts keep coming. Let someone else offer a larger or more impressive gift and the rich man will turn to him, forgetting the poor schlub who gave him a lesser gift last year. Our money belongs to God - and He desires that we use it wisely. This means that we do business honestly and wisely. Giving gifts to customers is not ungodly when the gifts are given with a true sense of gratefulness for their patronage. Being wise with wages so that a business continues to make a profit is not ungodly either. What the Lord is seeking to get across to us here is that when we do business and make a bigger bottom line our god - we are going to wind up serving money rather than God. When God blesses our bottom line, He wants us to always remember the poor. To forget them and see the rich as the only ones who can continue to bless us is to ultimately forget God - Who is the ultimate One to honor and please for future prosperity and blessing. A man who wanders from the way of understanding Will rest in the assembly of the dead. Proverbs 21:16
To wander from God's way of understanding is a very dangerous thing to do. Here in today's proverb we see just how dangerous this can be. According to Solomon the eventual end of the man who does this is a final resting place among those doubly dead. The word "wander" is key to understanding this passage. This is the Hebrew word "taah" which means not just to wander off - but to err and go astray. The primary meaning is to err and to make a mistake. This word is used most often of thos who err or who are being misled in a moral or religious sense. It is the word used in Isaiah 53:6 when the prophet tells us, "All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him." To wander is to go astray of God's moral path - and to incur iniquity in His eyes. Therefore to wander is to go astray of God's path and God's will for us. The wandering here is to err from the "way of understanding." This phrase speaks of someone who no longer has discernment or any kind of spiritual insight. And since the phrase begins with the word "way" - it refers to someone whose very way of life turns from any spiritual insight and discernement and chooses instead a way of life guided by self and selfish desires and longings. The picture we get now is not just someone wandering away from a single situation where advice is offered, but rather a situation where as a way of life he is turning from God's will and Word. This is basically the condition of a lost person. They reject the wisdom of God - the Word of God - and the way of God. They instead choose the world, their flesh, and the lies of the devil - since that is what we have learned the Holy Spirit has been sent into the world to convict us of in life. What is important is the warning that is given to us in the second half of this proverb. The one who lives this way - "will rest in the assembly of the dead." For those who think this is a reference to spiritual death - or a lack of spiritual life and blessing here and now - the actual word for death here is, "departed spirits." This is a warning to turn from rebellion and purposeful rejection of God's will and way. The end of such a lifestyle is a life spent with those who are "doubly dead." They have died in this life losing their physical life - but infinitely worse they are devoid of spiritual life when they die physically - so - the place of their eternal dwelling is hell. That is why it is so important to reject the heart and mind that reject God's Word and way. To continue in it is to continue toward an abyss where there is no return. Far better to embrace God's way and Word now - to embrace repentance from our own fleshly mindset - to embrace a turn from ourselves to God - from our way to His. That will keep us from a rest that will be anything but rest. It will rescue us from a fate worse than death itself. Prepare plans by consultation, And make war by wise guidance. Proverbs 20:18
Some think that living a godly life means relying on the Holy Spirit to the point where you make no plans at all - you are simply led by the Spirit to do whatever is next on the Spirit's agenda. But, as with all extreme positions, this runs contrary to the whole counself of Scripture and what God has to say about planning. Here we have a verse in Proverbs that promotes planning - but not from a fleshly standpoint - but rather from one that urges us to be wise and to consult with others as we make plans. Planning can be a blessing or a curse. What is key in determining which you are going to experience is your attitude and desire in what you plan. The word "prepare" means to establish, set up something, to be firm, or to prepare. It has the idea of being steadfast in a direction or being founded. The idea here is that our lives are not to be flighty, but truly focused and set in a clear direction based upon Scripture. The word "plans" gives us even a more clear direction and understanding of the idea of planning here. The Hebrew word here is "mahashabah" which means a purpose, a thought or an intention. This gives us an interesting line of thought - which is this . . . God wants us to think. He wants us to think about our lives - to consider things - to take the time to reason biblically about the purpose for which we are doing things and the intent behind them. When you consider planning from this perspective it takes on a whole new mindset. Godly planning would involve prayer - consulting with God and with the Scriptures about the plans that are being made. The last word that is used in the first part of this passage is "consultation." This is the Hebrew word "esah" which means to get advice, discernment from others, or to seek out the judgments of others. This means seeking out advice, counsel, and not just relying on how you think about a matter when making plans. Finding wise men and women who can help you grasp not only Scripture, but also good biblical sense is so important when making plans. But too often the one thing we forget when reading a passage like this is that we ned to consult with God in prayer. Without this important step, we will most likely make unwise plans. The second half of this passage is interesting in that it tells us that we should "make war by wise guidance." When I read this I see two things that immediately impress themsevles on my mind. First is a physical reality - war in the physical realm. Adam Clarke made a marvelous comment on this when he said, "Most of the wars that are undertaken are wars of injustice, ambition, aggrandizement, and caprice, which can have had no previous good counsel." James 4 counsels us that the reason for the wars and conflicts among us are too often nothing more than a desire to get when we cannot get what we want through godly means. This is why a war should never be entered into without wise counsel. The second meaning I see here has to do with spiritual warfare - its reality and its engagement. When we engage in doing God's will - even to the point of planning and setting a purpose in doing what God wants - we need to understand that we are going to face spiritual warfare. The evil one is not going to sit still when believers are planning an attack against his kingdom and his territory. That is why we need to make war - spiritual war - with wise guidance. Our enemy, the devil, is a wiley foe. He will oppose us openly as we preach the gospel, seek the salvation of the lost, and labor to see disciples of Jesus Christ raised up and eventually sent out to do additional damage to his interests. That is why we need wise consultation with God. We need to know we are doing His will, acting according to His Word, and are laboring and fighting by His Spirit. When we do this we are sure to prevail and to bring glory to God. Planning is not an ungodly thing. Instead it is an opportunity to draw near to God - draw near to other wise saints who know Him - and to set our hearts and purposes according to His heart and purpose. Rather than be a trip into selfishness and self-driven goals and 5 year plans - it is to be a time to engage with God Himself and with His most precious people who seek His face. This can be even a time of reviving and realigning ourselves with Him - His purposes and plans - and even His power as we come into agreement with what He wants done and how He wants to accomplish it. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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