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A false witness will perish, But the man who listens to the truth will speak forever. Proverbs 21:28
How long do your words last? There are many people who sat a whole lot - but whose words don't last very long. There are others who actually spend more time listening than they do speaking. It seems that they obtain wisdom much more often - and that their words are remembered far longer. Here we have the false witness presented to us first. He is the man who speaks lies. He may not be lying on purpose though. He may just be listening to those who do not know the truth. He also may have bought into a system that is based upon false knowledge - or one that denies the veracity of Scripture. False witnesses tend to gather to themselves a number of people who will listen to their words. Scripture warns about a time when people will not tolerate sound words. They will instead gather to themselves teachers who will give them what their itching ears what to hear. They don't want the truth because the truth will cost them. Therefore they prefer those who will tell them what they want to hear. The problem though with such false witnesses is that they will perish - and those who listen and follow them will perish alongside them. Paul warned young Timothy to watch his life and his doctrine closely. He said to persevere in these things - because by doing so he would not only guarantee his own salvation - but also the salvation of those who listen to him as well. That is the saddest aspect of those who listen and gather false witnesses to themselves. They will wind up with the same sins, the same judgment, and in the same hell as their teachers. There is a second man presented to us in today's proverb . . . a wise man. He is one who listens to the truth. It is interesting that while the false witness is all about speaking, the wise man is far more about listening. He listens to the truth. What is being said here is that he listens to the Word of God. James told those in his letter to be quick to hear, slow to speak, and slow to become angry. He knew that a wise man becomes wise because he chooses to listen far more than he does speak. Therefore he knows the truth - and can speak it when it is needed. We see that in today's proverb. While the false witness perishs - the wise man who listens to the truth speaks forever. His words far outlast his days. How can a man speak this way - having his words last forever? It is not through the wisdom of this world and the scholars who love this world. It is by speaking the Word of God. This man's words last forever because they are God's Words. God's Word is eternal. We read in Psalm 119, "Forever O Lord, your word is established in heaven." We read again in Peter's first letter, "The grass dies, and the flower fades, but the Word of our Lord endures forever." Want to speak in a way that will last? Then speak according to God's Word - or even better - just speak the Word itself. That is the way to speak lasting words that will truly impact those who hear you - not just for a day or a week - or even a year. God's Word lasts forever!
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The sacrifice of the wicked is an abomination, How much more when he brings it with evil intent! Proverbs 21:27
When I first read this passage I thought to myself, "Why would the wicked even want to sacrifice?" Then as I meditated on the passage and read through John Gill's commentary on it I began to see the reasons why this would happen. This will be a very eye-opening proverb if you had the same question as I did - because at the core of the wicked man's sacrifice is his own self-deception in regard to God and the true purpose of religion and religious observances. The sacrifice of the wicked is an abomination to God becasue the wicked think they can do an end run around God's law by offering it. They walk through religious actions thinking that it pacifies God - yet allows them to continue to walk in a way that ignores His glory and disobeys His law. One of the ways that this was done in the former (and in some places it continues to this day) days of the church was through the practice of confession and penance. The religious person would go to a priest and confess their sins to him. Then the priest would give them some kind of religious punishment - to recite some religious writing or saying so many times. This would be their penance - or payment for their sinful actions. The religious person would then recite the required things - pay the required price - do the required works - and then go on their way. The problem was that often the religious person had no intention of stopping the actions they confessed as sin - they were just paying up to the point of the past week - so that they could soothe their guilty conscience before going out to another week of sinful choices and behaviors. Two problems exist with this view. First, is there is no REpentance going on in their life. God requires repentance for His people. They are to come sorrowing for their sins - but also with a desire to turn from them and do them no more. The second problem is even greater - becasue no amount of human effort will ever pay for sin. Only the blood of Jesus can do that. Even having repentance won't work - without faith in Jesus Christ and what He did to pay for our sins by the blood He shed on the cross. We do not need some kind of continuous religious rite to come to God at the start of each week - we need the full on gospel! We need to turn from sin in repentance and turn to Jesus Christ as the ONLY way that our sin can be forgiven. Then we go away from our time with God with a new heart and a new spirit - one that is not going back to its old ways like a dog to its vomit, but rather one that embraces God's ways - as they are now written on his heart. This new man in Christ is different - and walks in the power of God and the regeneration of God to change and walk in godly paths. The second half of this passage goes even further in what the first half says. The sacrifice of the wicked is an abomination to God. But there is even a greater wickedness, which is when they bring it with an evil intent as well. What this speaks of is the deceived one who brings his sacrifice - but does so thinking he is deceiving even God - and can trick God into doing evil for him because of it. We have a biblical example of this very thing in the Old Testament. In the book of Numbers we run into two characters that baffle many of us. The first is a man called Balaam, who was a seer - a sooth-sayer of sorts. There was also a king named Balak who desired to hire Balaam to get God to curse Israel so that he could defeat them in battle and keep them from taking his kingdom from him. Balak sent important people to Balaam - and eventually got him to come to him. Balaam was a wicked man who thought God's Ok to go (after God said He would NOT curse Israel) was also an OK to make a lot of money from Balak by using a sacrifice to God to get God to do evil to His people. After a rebuke from a donkey who acted to save his life - Balaam listened to God a little closer - and was warned to only say what God said - or what God put into Balaam's mouth to speak. Three times Balaam offered the sacrifice of the wicked to God - hoping against hope that he would be able to do what Balak wanted - and make a fortune in the process. Three times the sacrifice of the wicked - offered with evil intent - was turned against Balak and Balaam in order to bless Israel. In the end, Balaam tried to destroy Israel with his wicked counsel - by getting the women in Balak's kingdom to go and commit adultery and fornication with the men of Israel. Fortunately the godly son of Aaron, Phinehas, brought God's judgment to an ungodly Israeli man who was about to have an adulterous relationship with one of the daughters of Moab - and delivered Israel from their insanity. There are still those like Balaam and Balak who think that they can pay God off to do what they want Him to do. They will try every kind of religious game and exercise possible to do this. But the end will always be the same - that God - who hates their sacrifices - will not be bought off or deceived to do things after their will. He will instead look at their offerings as abominations - and will curse rather than bless them. The fact is this - God is ultimate and supreme - He is sovereign and the One Whose will will be done. It is wisdom to shun the sacrifices of the wicked - to shun the idea that we can pay God off by some religious offering. The wisdom of God is this - to come to God as He has designated. We are to come through the gospel of Jesus Christ. We come not to get our own way - but rather to be transformed by an intimate relationship with God and do His will for His glory. The desire of the sluggard puts him to death, For his hands refuse to work; All day long he is craving, While the righteous gives and does not hold back. Proverbs 21:25-26
The wrong kind of desire in our lives can kill us according to this proverb. It is the desire of the sluggard that puts him to death. That seems strange because my first take on this would be that it is the lack of desire that would be his demise. The word for desire here is the Hebrew word "ta-awah" and it means to crave greedily. It indicates something that is attractive to the eyes - and therefore is desirable to the person who sees it. In the second verse of our proverb we are told that all day long the sluggard is craving. The literal here is that he is "desiring desire." So what is going on here that is so dangerous for the sluggard? The second word used for "craving" here means to be coveting - to strongly desire something that someone else has. Thus, we see from both verses that the sluggard is filled with a desire and a covetous craving for things. What kills the sluggard is that he is content with desiring and craving. He has plenty of desires, he just does not do anything to actually fulfill them. Consumed with desire, lust, and greed - he "craves" himself to death. Let's look at this a little closer. We read first in verse 25 that the sluggard refuses to work. This one is a dreamer - but not a worker. In fact he refuses to work or give hismelf to the kind of labor that would eventually cause him to prosper and succeed. When he "refuses to work" there is a rebellioin present in his refusal. This word was used of Pharaoh's rebelliousness toward God in refusing to let Israel go. Thus this is an outright rejection of work. And as he refuses to work - he begins coveting what others have who do work. His desires continue to grow - even while he does nothing to solve his situation. In the end his own desires are his demise. He is consumed with longing and with desire for things - but will never attain them. He sits in his chair longing - ever longing - but never doing. Thus he dies of intense desire and want - but will never lift a finger to get the things he desires. We are told at the end of this proverb that the righteous has a fundamentally different way of living than the sluggard. The righteous gives and does not hold back his generosity. He is not one ever filled with longing - but with a desire to bless others. The wicked, slothful man holds back his desire to give - because he wants all he has for himself. The strange thing is he has nothing because he won't work for it. The righteous works hard for what he has - and yet does not allow desire to kill him. He is looking for ways to give to others - to bless others - and to invest in others. He will not only know physical life - but he will also know spiritual life too. He will be a life-giving rather than just a stuff-wanting force on earth. He will not hold back his desire to bless others - and will be overjoyed and fulfilled again and again as he does. "Proud," "Haughty," "Scoffer," are his names, Who acts with insolent pride. Proverbs 21:24
Here we have a proverb that gives us a great deal of information about the proud man. There are four terms that are used to describe this proud person. The last of them speaks of the actions of this person - the first threee of the heart or mindset that gives rise to such pride. The actions of the proud person are said to be those of insolent pride. The word insolent means to presume or to assume that you are right. This person is has presumptuous pride - he is already filled with himself - but to a level where he thinks he is always right and everyone else is always wrong. It can be a frustrating experience to come upon someone like this because they almost never think they are wrong. Everyone else is wrong - and their ideas - their thoughts - their desires are the best. What leads up to a person thinking and reasoning like this? We are told there are three attitudes that bring such a way of living to the forefront of someone's life. We are told that this person is "proud." The Hebrew word used here is "zed" and it speaks of pride itself. It is the word used most often in the Old Testament to speak of pride. There are three specific aspects of pride that are contained in this word. The first is that of presumption. The proud man presumes always in his own favor. As was said earlier - he thinks he is always right and everyone else is wrong. The is especially the case in regards to authority. The proud man thinks he has all the authority in the world to speak. He is the expert and everyone should listen to his wonderful ideas and thoughts. The second aspect of pride is that it is both rebellious and disobedient. The prideful man sees know reason to obey anyone except himself. Therefore if God's will (or anyone elses for that matter) opposes what he thinks he wants to do - he arrogantly assumes that his will is better and does it in rebellion and willful disobedience to God's. The third aspect to pride here is closely tied to the second - and that is a willful decision to do whatever it wants. The proud man doesn't respond to God - he responds to himself. Haughty is the second word that is used to speak of the inward working of the proud man. This is the Hebrew word "yawhir" which means to be full of ourselves. The proud man is narcissically self-centered and self-assured at all times. This guys has an ego the size of an entire city - and that ego makes him think that all that matters is what he wants. The third word used is "scoffer." This is the Hebew word "liyus" which means boast, scorn, mock, or deride another. The proud man mocks everyone else - and all ideas that do not agree with his own. He speaks in contempt of these things - and mocks them mercilessly to make them seek goofy in comparison to his own wonderful thoughts. This is even more so in reference to God and God's Word. He mocks it as an old, outdated book - as ideas that arose from hucksters and charlatans. He has no respect for God or for His Word which reverals God to us. When these three motivations are put together it leads to a very arrogant proud person to is so prideful that it reeks. It is these things we need to seek to avoid - because as Scripture says, "God opposes the proud, but gives grace to the humble. A wise man recognizes these things in his own life - and then humbles himself for God to do a deep work in his character so that he does not live his life in a sad, unusable prideful way. He who guards his mouth and his tongue, Guards his soul from troubles. Proverbs 21:23
All of us can identify with a situation where we said something that got us in trouble. We let a comment slip or we say something before seriously thinking about what we were about to say. Regardless of what was said - it ended in trouble - in someone's feelings being hurt. Extreme situations can land us in a doghouse that is very difficult to get out of . . . all because we were not cautious enough about the things that we said. Today's proverb tells us to guard our mouth and our tongue. The word used for guard is a strong word meaning to set a watch guard or a military sentry over our mouth and our tongue. We are not just casually watching what we say - we are placing well-armed guards over our mouths to make sure that they do not run off on their own. Considering that Scripture tells us that the power of death and life are in our words - that James tells us that our words are like a fire and that they can be set our very lives on fire - it is a wise thing to put some guards there. After re-reading this last sentence I'd set some ninjas aided by a few Navy Seals there. I remember an old Last Days Newsletter written by Keith Green that had a picture of machine gun toting commandos peering over the molars in a person's mouth. That is the kind of watchfulness we need to have when it comes to our mouths and our tongues. The one who does not guard his tongue and mouth will face troubles. Think about the last time your mouth got you in trouble. Imagine again the kind of difficulty it caused you emotionally. Try to remember how your soul ached as you realized you had once again inserted your foot in your mouth and swallowed it up to your kneecap. The wisdom of God warns that our soul will have troubles. That is our mind, will, and emotions - and most likely all three will face difficulties when we speak apart from God's wisdom. I've known of situations that lasted only a few hours - but others that are still going years and even decades later. A wise man learns from such things and holds his tongue. He is wise and shuts his mouth - contemplating the things he is about to say. To do otherwise is to court problems that can range from a few awkward moments to a life altering relational disaster. A wise man scales the city of the mighty And brings down the stronghold in which they trust. Proverbs 21:22
Throughout history there have been battles won and cities conquered more due to the wisdom of men than due to the strength of their army. From these historical events we learn why it is better to be wise than just strong. Wisdom can bring down city walls and demolish fortresses once thought impregnable. It was not the strength and power of Menalaus' Spartan army that brought the mighty city of Troy to its knees. His army fought for 10 long years seeking to destroy that city and did not prevail. It was, however, the wisdom of an older Greek warrior that he used that eventually won him the city. That wise Greek warrior was the one who came up with the idea of the Trojan horse. This horse was build as an a false offering to the offended Trojan gods - but was filled on the inside with Greek soldiers. They waited until the middle of the night and crawled out of the belly of the horse to open the gates of the city to the rest of Menalaus' army - who subsequently sacked and destroyed the city. Thus it was wisdom, not power that won that battle. In like manner it was wisdom that brought down mighty Babylon. Balshazzar sat within the walls of that great city certain he was safe. Yet it was the wisdom of the Medo-Persian army that won the day. A branch of the Euphrates River wove through the city like a canal. When the general of the Medo-Persian army diverted the water to where the river dried up - there was a entrance under the wall of the city where the water once flowed. The Medo-Persian army followed the dry canal bed into the city. The Babylonians were defeated and their city taken before they even knew what was happening to them. Over and over again history records wise men who bring down the strongholds of the mighty. Every time it happens men are shocked that once again the battle does not always go to the strong or to the one with the largest army. The battle goes to the wise - and more often than not to the ones who trust in the Lord. Gideon was a marvelous example of God's wisdom using a far smaller army to defeat one hundreds of tiems larger than their own. The idea of holding torches, blowing trumpets, and the war shout of the men was used by God to defeat a much larger army. We also need to remember that God is able through His wisdom to tear down any strong man's stronghold in which they trust. Too often we become intimidated by the world and by what seems to be strongholds of thought - strongholds of besetting sin - strongholds of ungodliness - and a myriad of other strongholds that the enemy of our souls has erected in our society. But it is through God's wisdom that these are torn down and overcome. Remember then, dear saints that Jesus Christ is made unto us - wisdom. It is through Him and through the gospel that we can tear down any mental, spiritual, or physical fortress that holds men in bondage to sin, self, or Satan. Do not cower before any man - any doctrine - or any sin that lifts itself up agaisnt the knowledge of God through the gospel. God will prevail - and His spiritual weapons can demolish strongholds and any lofty thought brought up against the gospel of Jesus Christ. Hold fast to His wisdom and to His way - for that is the way to prevail and win any victory that must be won! He who pursues righteousness and loyalty Finds life, righteousness and honor. Proverbs 21:21
What are you pursuing in life? It is not unusual to hear someone say that they are pursuing a career in some field of endeavor. When we hear someone say this we know that they are puting their energies and their time into study and practice of that discipline. It means that they have a goal in front of them and that goal is what guides them in much of what they do. Thus the question begs to be asked, "What are your pursuing when it comes to spiritual things?" God points us to wisdom by telling us that there are two things that are very worthy of pursuit when it comes to spiritual matters. These two things are righteousness and loyalty. Today we will take a closer look at what it means to pursue these two things. We will also see in the rewards that God says come to those to follow this pursuit the reason why this is exceedingly wise. When God says to pursue these things He uses the word, "radaph." This word means to chase or to follow after closely and with great effort and energy. The idea is that one is not just to pursue - but one is to overtake these things. The mindset is that we will not be content with a life without righteousness and without loyalty. These are things we must have - and thus in our pursuit we are passionate and totally committed. This is not a hobby or just something to add to our resume. This is a hot pursuit that is pleased only with the eventual 'catching' or 'having' of these things. Nothing else will do. We pursue righteousness - which in Hebrew is "tsedequah." This word means righteousness abstractly - but when applied to how we live our lives it speaks of moral rectitude - of a desire to have our lives measure up to a standard of right and good that is found in God and in His Word. It speaks of living a life of justice in how we relate to others and especially how we relate to the poor and unfortunate. The word refers to a moral standard that is not set according to the world and its views. The moral standard and sentiment we embrace is that which is found in the pages of Scripture. Yet the righteousness we seek is not by law. The Scriptures which speak of this righteousness say that we obtain it by faith. It is not a set of rules - it is a person - the Lord Jesus Christ. Ultimately we pursue Him for only He can transform us and make us righteous. We also pursue loyalty. The Hebrew word used here is "chesed" which refers to more than just a loyalty. This is the word that most closely relates to the New Testament word grace. It is the word that is used to describe God's love and commitment to His covenant people. It is easily translated, "covenant-love." Paul says to us in the New Testament to grow in the grace and knowledge of Jesus Christ. What we are to pursue in life is the grace of God. We live by grace - and advance in life by grace. In pursuing grace - we are kind of pursuing the One who is pursuing us. We pursue love and commitment. We pursue a selflessness that is evidenced by the love of God in Christ Jesus. Kind of cool here to see that even in an Old Testament proverb we are told to pursue righteousness by faith and a God who gives us such a righteousness by His loving, selfless grace. What will we find when we give ourselves to such a pursuit? We are told of three things. First is that we will receive life. "Chayim" is the word for life here - and it simply means life itself. We are made alive when we pursue these two wonderful things. Consider the New Testament call to us - that when we pursue Christ, Who is the ultimate source of life - the ultimate way of life - and who is the life itself - we receive eternal life. This is the life of God, Who alone is eternal. We have a quality of life that can only be received from God Himself. Second in our set of three blessings is "righteousness." This is the same word as was used earlier - and it simply means that in seeking and pursuing righteousness - we receive righteousness as a gift by faith - through the grace of God. This does not mean we attain righteousness by our own choice of lifestyle. The fact is we are given righteousness by a gift of God's grace through faith in Jesus Christ. We are stunned to learn that when God gives us this gift - we are just as righteous as Jesus Himself - by God's wonderful gift - and as a result of that - we can be transformed to reflect that righteousness in all our ways. The third in this list of glorious benefits is honor. The word for honor here is "kavod" and it is the word God uses for glory. When we pursue the proper things - it is to the glory of God - and we receive from it the honor of His working in our hearts. What a glorious gift is ours - to receive the glory of salvation - the glory of God's righteousness - the glory of being at peace with God - the glory of His marvelous transformation of our lives. This is ours when we pursue the One Who in His mercy pursues us by grace. Want to know what to pursue in life? Pursue God! That is the ultimate answer when all is said and done with today's proverb. It is a wise thing to pursue God - and to pursue His righteousness by His grace. This is both the ultimate pursuit in life and the ultimate prize! Oh the glories of pursuing the One Who pursues us! Oh the joy of capturing the One Who by grace captures our hearts. Pursue, dearest saints - pursue for you will find as you do - that you are gloriously pursued by the One Who loves you more than you could ever dream of being loved! There is precious treasure and oil in the dwelling of the wise, But a foolish man swallows it up. Proverbs 21:20
The wise man takes what God has given him and uses it wisely. He spends some and uses it for himself, his family, and his friends. He also saves some and puts it away for future use as well as for lean times. Today let's take a look at the acts of the wise man who saves for his future and the foolish man who simply swallows everything God grants to him. We are told that precious treasure and oil are in the house of the wise man. Whether he received these things from the practices of industry and frugality - or whether he received them as an inheritance from godly, thoughtful parents - the wise man knows how to save. Precious treasure is an interesting word as it has two connotations. The first is from how the word is used to refer to things like gold, silver, and other commodities. He saves money, food, and other valuable things so that he will have access to them in the future. Why does he do this? Because a wise man knows that since the world in which we live is fallen and affected by sin - there will be times of shortage and leanness. Throughout all human history there have been both abundance and famine in our world. Joseph knew such things from God Himself when he interpreted the dreams of Pharaoh. He did not waste time in the purcuit of gluttony and over-indulgence. Joseph was a wise man and saved and stored much so that when the famine came he would be ready. His foresight and obedience to God saved all of Egypt, saved his own family, and made Egypt rich beyond their imaginations. There is a second way this word "treasure" is used. The word can also mean "temple treasures." These spoke of treasures that were given so as to build up and maintain the worship of God in the temple. In the dwelling of the wise there is provision stored up not only for physical welfare - but for the spiritual welfare of the home as well. There is little more foolish among mankind than to think this world is all that there is. They live ignorant of God and ignorant of their responsiblity to Him. The wise man stores up for both the physical and the spiritual. There is in his house a physical inheritance - but also a spiritual one as well. He lives godly and rears his children to love and honor God. He makes sure that the Word dwells richly within their hearts - desiring for them to walk with God and know Him intimately. Not only is there treasure within this house of the wise, there is also oil. When speaking of oil - this could speak of the olive oil that was used in almost every aspect of a Jewish family. They needed this for food preparation - for spiritual worship for annointing oil - and for medical reasons like softening wounds and helping them heal. There was also the idea of savings - because some oils were very expensive. Mary offered a container of very expensive oil as she annointed Jesus with it in preparation for His crucifixion and burial. This alabaster vial was worth a whole year's wages. When one of the prpohetic students of Elisha died, his widow was in debt and in danger of haring her chidlren sold into debt slavery. Elisha answered this by having her collect numerous vials which later were supernaturally filled with oil. This she sold, paid her debt, and even had plenty to kep her and her children alive and well. This kind of oil would signify that a family was preparint for their future - for the needs of their children and grandchildren. On a spiritual note - oil was a picture of the Holy Spirit - so one could even consider this the way that a family cherished the work of the Spirit in their lives and encouraged it in themselves and in their children. The foolish ones don't save any of these things - either physical or spiritual. Theirs is a consumer mentality. They swallow up whatever they receive with no thought of the future. They live by their lusts and desires - and therefore do not even consider anyone except themselves. The end of such a life is that they are broke, both physically and spiritually. The saddest example of this is the prodigal son. He took a large inheritance and wasted it on the party life. In the end he was broke. His so-called friends abandoned him and left him to fend for himself. This was only after he abandoned any kind of spiritual preparation for the future by rejecting his father and his father's God. He was left with nothing - except the grace his faher would give him in the end. If we are wise we will realize we live in a fallen world. This will necessitate preparation for our future - both physically and spiritually. We will face famines physically that will require that lay up wise stores for that day in order for us and for our families to survive. But there is also a need to prepare spiritually - for there will also be a day when we will face being ready for the judgment of God. Oh to be wise and understanding so that our preparations will have our homes and lives filled with treasures both temporal and eternal so that we will be well provided for when the day comes that we need them. May God, in His grace, work in and deliver us from a life lived for self and for the moment. May we be ready for anything - famine in life - and fatal spiritual thinking in eternity. It is better to live in a desert land Than with a contentious and vexing woman. Proverbs 21:19
Here we have a proverb about making a wise choice of our mate - or more specifically the wise choice of the right kind of wife. We see two words used to describe the wrong kind of woman, as well as one phrase used to describe what we will want to do if we choose one like this. The first word used to describe a woman to avoid is the word contentious. This is the Hebrew word "madon" and it means one who is filled with strife and contention. This is a person always ready for a quarrel or dispute. These things come from a heart that is not right with God and a temper that is not under control. The man who marries such a woman will find that this contention, quarrelling, and strife will fill his home. There will always seem to be a problem - and that problem will lead to arguments and strong contentions. The home itself will not be a refuge - but a fight club. The second word used here is the word vexing. This is the Hebrew word "kaas" which means vexation. This is a word we seldom use any longer - but it means to provoke someone to anger. The wrong kind of wife is one who herself is angry - and who seems to have as a goal provoking everyone else to anger as well. She is ready for a fight, which we get from the previous word - and she delights in being angry. What a difficult life this would lead to for the man who marries such a woman. God then warns us what will happen if we marry such a woman. We will not enjoy living in our home. In fact we would choose to live in the wilderness than stay there. The stated New Testament purpose for a godly woman is to create a good home in which her husband and children can live. But when a woman is angry, bitter, and itching for a fight, such a home will not be possible. Her husband and family will prefer living in an inhospitible wilderness than that house - because the wilderness would seem far more hospitable than being with that woman in that house. What a warning to us to choose our mates wisely. It is also a warning to go beyond how a woman looks to how well kept her heart is. Beauty will pass - and the vanity of looks will one day give way to the attractiveness of one's heart. In that day a man will know that it was a wise thing that he sought first a woman who feared God than a woman who was a physical beauty alone. Beauty is skin deep - but the ugliness of a wicked heart will torture for a lifetime. The wicked is a ransom for the righteous, And the treacherous is in the place of the upright. Proverbs 21:18
When reading this proverb one gets the idea that the wicked pay the price for the salvation of the righteous - but that is not what the Scriptures are saying here. What is being communicated is that often the wicked pays the price for how they treat the righteous. That cost is usually to have their own evil plans come down upon their own head. The best example of this is found in the book of Esther. Haman is the villian in the book of Esther. It is his evil mind that hatches the idea of getting revenge on Mordecai for his supposed irreverence by destroying not only him, but his entire race. Money is given to the king - a bargain is struck - letters are written - and soon the entire Jewish people are under a death sentence in the future. The rest of the book of Esther shows us God's sovereignty through the hand of His providence working again and again on behalf of His people Israel. In the end, the plot put in place by Haman comes down upon his own head - destroying not just him, but his entire family before the book ends. Throughout history attempt after attempt has been made to destroy the work of God by destroying the people of God. Again and again God has worked wonderfully to deliver His people individually and coporately. Daniel is thrown into a lion's den for his audacity to pray to anyone besides the earthly king - and yet is delivered by the hand of God. Who is destroyed in this plot? The very men who planned and put it into place where thrown into the lion's den and crushed and killed once Daniel was lifted out. Nebuchadnezzar casts the three friends of Daniel, Shadrach, Meshach, and Abed-nego into a firey furnace thinking to kill them in the process for not bowing down and worshipping his idol. Once his dastardly deed is done he is shocked to see the men walking around the fire with the pre-incarnate Christ unharmed - while the brave soldiers who threw them in are killed instantly in their task. Ahab sends 50 men to forcefully bring Elijah to himself - and yet fire falls from heaven and consumes two groups of them as they draw near. These historical accounts happen throughout the Scriptures revealing that the wicked and treacherous become the payment for their own wickedness while the righteous and upright are delivered. It is an unwise thing to try to annihilate the people of God. It is also an unwise thing to attempt to kill His spokesmen, the prophets. Those who try will learn an oft taught lesson that God will deliver His people - and bring the ways of the wicked upon their own heads and even at times on the heads of their children and followers. The truly wise man honors the upright and the righteous - knowing that their defender is strong - and also knowing that He can take any plot and any plan and turn it around so that the destroyer becomes the destroyed. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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