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Proverbs 31:26 She opens her mouth in wisdom, And the teaching of kindness is on her tongue.
The excellent wife is a doer, which we have seen throughout this entire portrait. But we learn in verse 26 that she is also a teacher - and one whose words are a blessing to all those who hear them. Let's take a look at the two pictures that are painted for us, describing this aspect of the excellent wife. First we see that she speaks wisdom. The picture that is painted for us is a woman who when she sees the need of breaking silence with her mouth - speaks and wisdom pours from her. The phrase "opens her mouth," is a Hebraism meaning what is under her tongue or ready to proceed from her mouth. It has the idea that as soon as her mouth opens to speak - wisdom pours forth from it. The Jewish scholars believed that this woman's heart was so filled with this wisdom from God that the moment she opened her mouth it naturally flowed from it. This is the kind of woman you want to be around when she did speak. She was the female embodiment of E.F. Hutton - who when she speaks - you should listen! The second thing we learn about her is that "the teaching of kindness is on her tongue." There are two ways of reading this - and honestly I think either is correct. The first way would be to say that she teaches of kindness to others. The word for kindness here is the Hebrew word "chesed." This word is the one that is closest to the New Testament concept of agape love that we have in the Old Testament. The word meant both goodness and kindness - and referred to God's covenant love. She taught of God's great covenant love. She taught of a God who loved His people, showing them His kindness and His goodness to them. But the second way of seeing this is that she was loving as she taught. The reason I feel that either is applicable is that they compliment each other so well. One who teaches of God's love would, of course, be one who showed it as well even as she taught. The excellent wife is not just a worker - but a lover - and one who loves as God Himself does. She speaks wisdom and teaches of love. These are two wonderful aspects of God that every family member and especially the children need to learn. That is why the excellent wife is so ready to speak of such things whenever she opens her mouth. She is a source of blessing therefore not only in all that she does for this family - but also in all she speaks and teaches as well.
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 Proverbs 5:6 She does not ponder the path of life; Her ways are unstable, she does not know it.
Here is another in a list of warnings given to the man who would think of committing adultery. It is part of the description of the adulteress. Before I go into this particular verse I do want to make a comment or two for the ladies. This passage does describe for us the woman who either leaves her husband to have sex with another man - or a single woman who enters into relationships with married men and thus is committing adultery with him. I do not in any way want you ladies to think that any man is receiving a pass here. This passage is dealing with this issue from the perspective of a warning to sons. Fascinating that this warning comes most likely from David to Solomon - two guys who learned much from the wrong side of this issue. David's warnings to his son Solomon were for the most part unheeded in the end - and Solomon's sin was the undoing of Israel. So you can see that the cost of mistakes in this area are great. Fortunately for us - the grace of God and His forgiveness are greater. Nevertheless - a whole host of problems come when a young man is foolish enough to be ensnared by the adulteress. Oh, and ladies . . . the greatest snare for him is not the woman herself - but his own lusts that wage war in his soul. His greatest battle is with godly self-control, obedience to the Scriptures, and not living out of his flesh as a source. But, with all this said, it is a wise father who speaks to his son about these issues - even if it is from hard lessons learned. The adulteress, like anyone who is willingly cooperating with sin, is not watching for eternal things. The passage states in the Hebrew that she is not watching the path of life. The actual Hebrew word here is "palas" and it means to ponder or to calculate the weight of something. One of the ways this word is used is to weigh out a path and see what it will bring to us in the end. The adulteress is not thinking about eternity - about the judgment of God at the end of life when according to the Bible, all men and women will have to give an account of their choices and actions. The word "ponder" here does not mean just a casual thought - but to stop and think seriously about something. She is not thinking about where her actions are taking her. This is kind of a "duh" statement considering we just read a verse earlier that her feet are swiftly moving towards death and her very steps (indicating a direction taken) are taking hold of the place of the dead. Think about this for a moment. Does anyone who is entering into sexual immorality seriously stop and think about the diseases they are opening up to in their lives? Does anyone entering into adultery seriously stop and consider the havoc coming in their marriage - in their family - in their children's lives? There is not a lot of pondering going on here. Honestly, what IS going on is actions based on lust and desire. Sexual immorality usually involves shutting the "ponderer" down and living by the impulses of our flesh instead. It involves shutting down our brain and our spirit - and thinking with our loins instead. The adulteress also is unstable. The word for unstable here means to stagger and walk crooked. It has the idea of someone who is swaying in and out of a path. Rather than ponder and consider the path of life - she is wandering and staggering off the road. Jeremiah 14:10 uses this same imagery to indicate that there are those who love their wandering. God told Jeremiah, "Thus says the LORD to this people, 'Even so they have loved to wander; they have not kept their feet in check. Therefore the LORD does not accept them; now He will remember their iniquity and call their sins to account."' This is the same sentiment we sing about in the hymn, "Come Thou Fount" when we say, "prone to wander, Lord I feel it; prone to leave the Lord I love." This speaks of a "willful" wandering. The adulteress though, is wandering not toward sin with the assurance of God's gracious discipline. She is willfully wandering toward a yawning abyss without seeing its gaping jaws. Her ways are unstable - wandering - staggering toward destruction - but she does not know it. So although she promises so much through her offer of pleasure, albeit illicit. She does not know even herself where it is eventually leading. For the man foolish enough to be attracted to her wiles and follow her into sin - he simply is walking hand in hand with her to that yawning abyss with its gaping jaws - so step in and be devoured. Pretty scary description here isn't it? That's the point that David is trying to drive home to young Solomon his son. Remember, David wound up killing Uriah as well as several other soldiers by proxy - had his daughter raped by one of her half brothers - had that son killed by another son (who used his proxy methods to accomplish the deed) - had 10 of his concubines raped in public by his son on a rooftop in front of the entire nation - and had that son die in an effort to usurp the kingdom along with all the soldiers who fell in that battle as well. Kinda cost David far more than he thought to have that one night of hidden passion? Maybe David wanted Solomon to ponder more than he did - to avoid a similar fate? Maybe whether from success or failure in our moral lives we should do the same with our sons and daughters as well? Do not move the ancient boundary Which your fathers have set. Proverbs 22:28
This proverb is understood as one speaking about real estate and how land is treated. At least this is language which is used. The "ancient boundary" referred to markers, usually rather large stone markers that were set in place by the previous generation - by which the boundaries of the land were marked. Those who do surveying today do the same thing - except they use deep metal spikes driven into the ground as the markers. All land surveying is done from these markers to make sure that land that is sold and transferred is done legally. So on the surface level this passage is saying that God is against illegal land transactions where one party tries to cheat another out of land by moving the ancient boundary marker to their advantage. But there is more to this proverb than what we see on the surface - there is a principle that is very important for us grasp - especially in light of our ever-changing culture. There are physical boundaries - and there are social and spiritual boundaries. There are things which our forefathers gave us as a nation - and things which our spiritual forefathers gave us in the church. The question in an ever-changing society is this. When is it right to change things - altering with the times - and when are we dealing with the ancient boundaries that our fathers set for us? Even more important for us in the church there is the question of when is something an enduring spiritual truth - and when is it something a tradition arising out of denominational preference? First of all, I am not sure that anyone can know all boundaries perfectly. Nations and especially churches are in conflict about such things on a regular basis. What is tradition that is the ancient boundaries - and what tradition is . . . well, just tradition? When it comes to things like this, we need an authority in the matter - and it needs to be outside ourselves. It even needs to be outside of our fathers and forefathers. Therefore we turn to the Scriptures for guidance. The things that are immovable have to do with theology. We can NEVER change our theology. Things like the Deity of Christ - His virgin birth, death, burial, and resurrection can never be altered. Things like the person and nature of God - the Holy Spirit - the veracity of the Bible as God's self-revelation are all non-negotiables. Then we have the negotiable items. These are driven more by basic principles and preferences. One very controversial area in the church is music and ministry styles. There are basic principles of sharing the gospel. The gospel must remain pure - but the style in which we share it will morph as society changes. Wisdom says that there is merit in modernizing our style of ministry - how we share the gospel - ways we interact with people - but the truth of the gospel itself is never to be changed. Similar things exist in musical worship. The principle that God is worshipped and is the center of our thinking and focus cannot be changed. We sing to Him and He is the One on whom we focus in worship. Instruments in worship may change over time - even styles of music will alter over the years, but there is never to be a change in focus. Traditions can be tricky things. Those who survey land know that it can be a tricky thing to do it properly. At Calvary Chapel we had a problem with survey work that was not done properly for us in a land transaction. The surveyor did not accurately read the set pin for our land. He just guessed at it - and as a result made what seemed at first a minor miscalculation in drawing a line for our land border. The problem became much more pronounced though as the line went out further. Eventually the line which ran for about 100 yards cut off an ever-increasing pie-shaped part of our land. What started out as a small error - got far worse as it widened out. The final result was a large corner of land and a large error - all because he ignored the set pin put down by the fathers. This can happen to us spiritually as well. It may seem like such a small thing - a small change that we are making. It may seem like we're only ignoring a small principle of the Scriptures at first. The problem is that as time progresses, ignoring the ancient set point of our fathers (which they set according to Scripture) will be far worse in the future. Such things won't happen if all we are doing is seting new traditions for a new generation of people. But ignoring Scripture - ignoring the ultimate Father and the boundaries He has set - will cause great harm in the end - and honestly - even in the meantime. The first to plead his case seems right, Until another comes and examines him. Proverbs 18:17
Today we will see a proverb that gives us wisdom when it comes to hearing the case of someone who is seeking to convince us of something. It is also a day when we will see where our forefathers learned about the wisdom of cross-examination in a court of law. We hear people say that we are a godly nation founded upon biblical principles. I can imagine that the average person would have to think at some point where they could see these biblical principles in black and white. Here in Proverbs 18:17 we see such an example. This proverb probably was spoken to those who had to deal with legal issues - matters of justice in a community. They were warned that when a court case ensues, there is a normal tendency in all of us to believe the things we are told by someone. This is especially the case when we have someone who is "pleading" their case with us. This is someone who is passionate about what they are saying. It is also someone, at times, who is facing a very real loss of money or even freedom if they lose. In some severe cases it can even be that the one pleading his case may forfeit his life. Therefore we are dealing with someone who will make a very impassioned plea. If the truth were known (and I guess now it is), I tend to be someone who believes what is said to me. Early in my life as an adult, I was somewhat of an easy target for those who wanted to deceive me or take advantage of me. Growing up with my father I saw a man whose word was his bond. As I got older, I was shocked to learn this was not always the case with people. Therefore needed the wisdom shared here in Proverbs 18:17. I needed to examine the person before me - and not always just accept what they say as the truth. The fact is that we live in a fallen world - which means that not everyone is honest, forthright, and has integrity. Believe it or not - and I did not at first - some people will lie to your face to steal from you. They intend to deceive you, take your money, take your stuff, and can have a straight face as they weave their lies they tell you in the process. This is why we need to cross-examine what folks say to us. Please do not take this as a call to be jaded and think everyone is on the take. There are many who I do not even have to question. Their integrity is not suspect. But with someone I do not know - or - someone who has serious character deficits - I need to be wise and ask questions. I am a pastor - and as such have people who come to ask me for money to help in various situations. Early in ministry I'd get taken about 98% of the time. This was because I'd believe every word they'd say as they "plead" their case with me. Now, I've learned to ask questions. I've also learned to ask for phone numbers and people who can verify their story. This had led to a huge drop in the number of times I've been taken. God wants us to love people - and be people who tend to believe others. But . . . He also wants us to be wise as serpents as well as innocent as doves. That requires some basic cross-examination of others. We do it in court because we need to have evidence of the truth - not just statements. By doing this the facts in a case become much clearer over time. Does this always insure a perfect outcome? No, but it does at least help us to be wise and understanding about the nature of people - and about how we need to respond to their requests and problems. Where there is no guidance the people fall, But in abundance of counselors there is victory. Proverbs 11:14
How do you make good decisions in life? Even better said, "How do you make decisions that will not end in you falling on your face? That is what is addressed in the proverb for today. There is a way to be confident that your decisions will not come back to haunt you later. Let's take a look at what God's wisdom has to teach us today about this. This proverb is all about being willing to seek and take advice. This does not mean that we cannot know what to do ourselves and do it, but it does warn against the person who thinks in all matters that what is in his own mind will suffice. This man does not seek counsel at all. When we read the passage it speaks of having "NO" guidance. The problem here is that we have a decision maker with an excessive amount of pride in his own thinking. The willingness to seek and accept advice is a plus - because godly counsel is a must if we are going to walk in God's ways. We even need to be able to hear and consider advice that we don't want. Some think that anyone they consider inferior to themselves is unable to offer counsel. That is a sure way to fall. It is when we have an abundance of godly counsellors in our life that we will have victory. The word for victory is "tesuah" and it means to have deliverance, safety, or victory. It speaks of a military context, of course, but goes beyond that one to also speak of deliverance from sin and from making foolish decisions that harm us later. When thinking about this verse two examples come to mind. The first is that of Balaam. He sought after and received God's counsel (even though he did it by divination). But after receiving God's counsel - he decided after seeing the possibility of a huge payday from Balak, to ask God if He had any other ideas concerning cursing Israel. When God allowed Balaam to go (but only speak what God says) Balaam took it as far more freedom to do what he wanted (which was to make a lot of money from Balak). Since he would not take counsel from God - the Lord intended to kill him. Were it not for the counsel of his donkey - he would have been killed that next day. Balaam had what he wanted to do in his mind - and would not listen to God's counsel. Fortunately for him the advice the donkey he had just beaten got through to him for a while. Unfortunately for him - his donkey was not able to speak a second time to keep him from counselling Balak to send his women among the Israelites to get them to commit sexual immorality with the men - to get God to curse Israel. In the end, Balaam's desire for money and power cost him his life - and eternity in hell. The second example is that of king Nebuhadnezzar from Babylon. His pride and arrogance was leading him down a very destructive path. He felt "he" was sovereign over his own life - and that all his power and authority had come from himself. First God sought to counsel him by giving him a strange dream - then Daniel interpretted it. Daniel let Nebuchadnezzar know that if he did not repent of his pride and arrogance, admitting that God alone was sovereign, he was about to experience life as a beast. Nebby listened, but did not take the advice. He fell from being king to being an ordinary beast of the field for 7 years. He ended that time by lifting his eyes and finally taking counsel to admit that God alone was sovereign. It took a while, but he learned that in the abundance of counsellors (God and Daniel) there is victory. Where are you? Are you one who thinks that your own understanding is sufficient? Do you shun the offer of advice and counsel of godly men and women? If you are, I would encourage you to seriously consider today's proverb. It warns of a fall that is coming your way. It also gives you advice about having an abundance of godly counsellors to help you know wisdom - know victory - and know the favor and blessing of God. A wise man would take this counsel. A foolish man would seek no other guidance than that which his own mind produces - oh - and he will fall flat on his face eventually. A wise man is cautious and turns away from evil, But a fool is arrogant and careless. Proverbs 14:16
Why is it wise to be cautious in our choices and decisions in life? It is because we live in a world that has fallen. I know that those of you who read this regularly in these posts may think that I emphasize this too often, but I fear that we do not fully grasp at times what mankind's rebellion against God has wrought in this world. Today's proverb tells us that a wise man fears. That is the literal translation of the word "cautious" here. It refers to the fact that the wise man fears God. He fears God becasue he reads of God's Word - God's glory, power, majesty, and holiness - and he fears displeasing and dishonoring Him. Wisdom tells us to fear God's displeasure. Wisdom also tells us that there is a way that is evil. Here is where we run into some very serious worldview problems with the world and its philosophies. The majority of worldviews do not take into account the fall of man into sin and the subsequent ruin of this world. They consider man's basic nature as good. As a result you will hear people tell others to, "Just trust what is in your heart." That is not wise or good advice. What is in our hearts is rebellion toward God and a bent toward sin. We will choose with an astounding regularity contrary to God's ways. This is because there is within us a bent toward selfishness - and a bent away from God. The wise man knows this - and as a result is cautious - and does fear making decisions and choices that run contrary to God's Word. This is the place he turns for wisdom - to the Word - because it gives us an objective revelation of Who God is and what He has said. Thus he takes time in making those decisions to check for God's will and favor in things. The fool though is said to be arrogant and careless. He is arrogant because he thinks he does not need anything to make wise decisions. He doesn't need anyone to tell him what to do - especially a "God" Who knows all things. He considers the Bible to be an ancient document that has no bearing on his life or his decisions. His arrogance is manifest by how he views himself - as just fine and having NO need of refinement - let alone a fundamental change in who he is or how he makes decisons. Therefore he is careless - he does not care about God, about God's Word, about God's will. He will make his own way. His favorite verse is an interesting rendition of Proverbs 3:4-5. It goes something like this, "Trust in yourself, and lean heavily on your own understanding. In all your ways acknowledge yourself and what you want. Forge your own path - make it what you want." These two paths definitely diverge from one another. One heads toward God and sees God's Word as a road map and a guide for decisions - for life itself. The other sees nothing but self and a pursuit of what the world says is valuable. Even in instances where the world is not used as the standard - this one turns to his own desires and his own ways. Correspondingly, one path leads to destruction and misery - the other to life and life abundantly. Staying Positive is Not Always Staying Wise, part 2 - Paying Attention to God - Proverbs 1:244/2/2011 "Because I called and you refused, I stretched out my hand and no one paid attention; Proverbs 1:24
We are examining the first chapter of Proverbs and seeing why it is not always the best thing to only have positive messages in the church and in our Christian lives. Here we see the reality that some do not receive what God is saying to them. They refuse to turn to God as He issues a call to them through His Word and His wisdom. Too many get bent out of shape when they hear that God has to call us for us to be saved. They pretty much freak out when they are told that on their own they would never come to God because they are dead in their sins. They do not realize that God in His mercy does call men to Himself. But the truth is that even when God calls - men reject Him. Even when He allows them to hear His counsel, His reproof, His encouragment to turn from their sin to follow Him - they reject it. That is what is made clear here in this section of Scripture. God tells us that he called - but the fool refuses that call. The idea of refusal here involves a rejection not just of the message - but also of the Messenger. God is showing great mercy and grace to men in stretching out His hand to them. Their sin should receive a stretched out hand - to discipline and bring them under God's judgment. But that is not what the Lord is trying to do here. He is wanting to instruct - to make His words known to those He calls (vs. 23). As He stretches out His hand in mercy, what does He receive? Nothing . . . no one pays any attention to what He is saying. This coincides with the truth in the New Testsament that, "All have sinned and fallen short of the glory of God." (Romans 3:23). It also is a testament to Romans 3:10-12 which says, ". . . as it is written, there is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one." Men, by their very nature reject God. Due to their deadness in sin, they will refuse Him and reject Him. But there is an even more amazing truth that this. It is an amazing thing to read here that men reject and refuse God. It is astounding that they do not even pay attention to what He is saying. But what is more amazing is that immediately after He is rejected God does not let judgment fall in that very moment. But God is merciful in that He responds with further mercy. But this passage is not a reminder of that mercy. It is meant to be a stark reminder of how foolish it is to reject God when He does stretch out His hand and offer counsel, reproof, and instruction. What should we learn from today's Proverb of the day? We learn that to receive God's wisdom and offer of instruction is the greatest of mercies. We learn that Jehovah God does this over and over again - offering mercy and grace that is rejected by sinful men. But the real question for us today is what are WE going to do when we are aware that God is wanting to give us His Words - and correct us from a way that is not in accordance with His will? Are we going to refuse and reject Him? Are we going to see His outstretched arms - and not even pay attention? It might benefit us greatly to read a passage from Hebrews 2 that offers a warning to us - a warning that we should pay "much closer attention" to the times where God is speaking to us. Hebrews 2:1-3 offers us this godly counsel on this matter, "For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation?" May we learn to listen with great passion and intensity when the Lord speaks to us - and may we not be guilty of neglecting so great a salvation when God offers not just His grace in Christ initially - but when He continues to save us from sin as He sanctifies us daily by His Word and His Spirit. When the scoffer is punished, the naive becomes wise; But when the wise is instructed, he receives knowledge. The righteous one considers the house of the wicked, Turning the wicked to ruin. Proverbs 21:11-12
Ecclesiastes 8:11 says, "Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil." Punishment is not just for the one who does the evil deed. Society at large also receives instruction when punishment is handed out for crimes and evil deeds that are done. Today's proverb helps us understand this. The scoffer is the first person we see in this proverb. We see him being punished for something he has done. It is important to see that while others are instructed and given wisdom from this punishment, the scoffer is not one of them. A scoffer is incorrigible in his evil. He mocks God and does not care or concern himself with wisdom. He himself is the beginning and end of what little wisdom he desires. When this scoffer eventually breaks laws in his quest to poison society against God, he receives the punishment due for his crime. It is sad to see though that by the end of this proverb - and even the following verse - the scoffer learns nothing. He will continue in his scoffing behind bars - living to curse God and in so doing - have a curse upon his own life as he continues in his patterns of self-destruction. But there is help for others in seeing this fool's punishment. The naive or simpleton watches and learns wisdom. This is not the typical word for wisdom here, but is the Hebrew "sakal," which means to be prudent, show discernment, and to be instructed in a way to go. The naive watch the actions of the scoffer receive their due punishment and consider his end. As a result they learn not to walk in those ways - if only to avoid the punishment. The truly wise man though watches and receives real instruction - and as a result receives knowledge as well. Knowledge is "daath" which means a knowing that gives him practical wisdom and knowledge as to how to walk each day. The righteous is the last type of person who watches the punishment of the wicked. He looks and considers not just this one action that is receiving punishment, but he looks at the entire life of the scoffer. He considers his entire house (family, business, children, etc.). The Hebrew here is a little difficult to translate - and here is it rendered "turning the wicked to ruin." That gives the idea that the righteous man is out to destroy the wicked here. The Amplified Bible though, gives the best sense of the Hebrew here when it translates this passage, "The [uncompromisingly] righteous man considers well the house of the wicked—how the wicked are cast down to ruin." The righteous man can and should work to make sure that the laws of the land reflect the laws of God. In that way he does work to see the house of the wicked turned to ruin. That is what is ultimately best for a society. But what is being communicated here is that what the righteous man does is note that the entire household of the wicked comes to ruin because of his ungodly behavior and his attitude of scoffing at God. When we watch the demise of the wicked on television and in the news we need to receive instruction from it. Our hearts should not be drawn to such stories for the juicy gossip content. That is the attitude of the world, who learns very little from such things. We should watch and grieve the destruction from the standpoint of seeing that a lifestyle of arrogant scoffing and derision of God leads to destruction. We should also receive the instruction that God means for us to receive. Honoring and glorifying God is the wise man's lifestyle. As the house of the wicked crashes to the ground we should remember that Jesus Himself taught us that the foundation of a man's house - whether it is founded on obedience to God's Word or not - will be the deciding factor on whether it stands or falls. There is a way which seems right to a man, But its end is the way of death.
Proverbs 14:12 Why is it that we cannot just trust our natural instincts concerning God and issues of morality and truth? If this proverb is true (and it is), then we face a very real danger when we trust what we think is right in our lives. When we live a self-directed life and a life that is self-oriented - we are going to have very serious problems. Why is this the case? First of all, we need to see that for a time in this life - this proverb may seem like it is wrong. There are those who do what they think is right - and it seems to go well for them. I would agree with this assessment for the here and now - for life on this earth. But that is not what this proverb is saying to us. It is saying that the end of a self-directed life is death. The word end here is our old friend, "acharith," the Hebrew word meaning the latter end of things. Things seemed to be going marvelous for the rich farmer who did not use his riches for the glory of God. Things seemed to be going well for the rich man who lavished abundance on himself, but did not even notice the starving Lazarus at his gate. Things seemed to be going well for Belshazzar the king as he feasted with his nobles and friends and drank wine out of the temple goblets and toasted the gods of silver and gold. Things seemed to be going well for many people who lived a life of luxury and self-indulgence here on earth. The problem is going to come at the latter end of their lives. The rich farmer, after building bigger barns and saying he was set for life - experienced the end of his life - and had done nothing to prepare for eternity. The rich man realized as James said, the humiliation of his exalted position on earth, as he envied the destitute Lazarus' one in the afterlife. He begged for Lazarus to only dip the tip of his finger in water and touch the end of his tongue - for he was in agony in the fires of hell. Belshazzar soon grasped the infinite foolishness of serving the false gods of silver and gold - when the true and living God sent a hand to write on his wall. He learned that his self-directed life had been weighed in the balances - and he was found wanting. One can only hope he enjoyed that banquet that evening - for by the next evening he was dead and in hell - forever wanting in the sight of God. These three are examples for us of the stupidity of the self-directed life. There are many others in Scripture and in life who follow their footsteps into hell. There is Dathan and Abiram who opposed God and received a non-stop trip to hell via the ground opening up and swallowing them and their families whole. There were the inhabitants of Sodom and Gomorrah who undoubtedly held the same concept of God keeping His morality off of their bodies. They wound up fried along with their cities as God's judgment revealed their latter end. And, lest we think that this ignoble end is only for those guilty of heinous sin - there are those who die every day as good ole boys - as "good" "moral" people. Their ultimate end was sealed when they decided that they were decent enough and did not need Jesus Christ and what He did on the cross to pay for their sins. When you listen to the news, the entertainment industry, the religious elite, and the gurus of public opinion - you would think that the cross of Christ is foolishness (Gee that sounds like Paul in 1 Corinthians doesn't it). You would think that mankind does not need a religious crutch to lean on - mankind can solve their own problems without religion or some savior. But reality is this - mankind does not need a crutch. We would only need a crutch if we were injured. The fact is that we are dead! We need a whole new life. We might need a religious system if we only needed modification. The fact is that we are ruined. We need to be completely regenerated and made new. But the world for the most part rejects these truths revealed to us in Scripture. They have a way that seems right to them - that makes more sense. That is because "the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." It is because, "the Jews ask for signs and the Greeks (read thinkers here) search for wisdom; but we preach Christ curcified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God." There is that way that seems to right to men - but in the end "THAT WAY" is actually the foolish and the stupid one. If they continue following it and reject the gospel . . . it will end in death - eternal death in hell. I know that is not popular in today's culture - either religious or secular - but nevertheless - it is the truth. If we are wise we will reject what the world calls wisdom - and embrace the gospel of Jesus Christ - for that is truly wisdom that will last through all the ages and until the end of time. He who tills his land will have plenty of bread, But he who pursues worthless things lacks sense. Proverbs 12:11
I find it interesting that one of the phrases that I hear often is, "Don't work too hard." There are some out there who do struggle with the problem of working all the time - but over the past 49 years of my life, I think my problem is not working too hard. My problem is that I get distracted and lazy - and don't attend to the things that really matter in my life - and in my work. The proverb today uses an agricultural setting to help us understand the value and the blessing of working hard. "He who tills his land will have plenty of bread." If a man works hard at plowing the ground and planting a crop - he will have plenty of grain to harvest and make into bread. God intended for us to work in life. We need to remember that work is not a part of the curse. God had Adam till and work in the garden before the fall. What the fall did was make it to where we would have to work harder. The ground, which formerly grew wonderfully without weeds, was now going to yield the crops we need by the sweat of our brow. It is going to require not just tilling and planting - but also weeding. This was an activity that was unnecessary prior to the fall. This being said, there is a promise here that if we work hard tilling and planting the land - we will have a harvest sufficient to provide plenty of bread for our family. There is something that is good about work. The more I am idle - the more my mind and my heart have time to think of things that will get me into trouble. The saying that an idle mind is the devil's workshop is for the most part true. That is why God wants us to work - and I truly believe He wants us to work hard. The second half of this proverb warns us that the one who pursues worthless things lacks sense. What this is warning against is the wandering mind, and the earthly lifestyle. This man is pursuing worthless things. Worthless is the word "reya" which means something that is empty, worthless, or vain. It indicates something that has nothing in it - it is utterly empty. The unwise man is pursuing emptiness. He is chasing after things that do not matter - and will not matter in eternity. This man, according to Solomon, lacks sense. He is as void in his thinking as he is in his pursuit of these empty pursuits. What he wants and chases after is not worth having. He will open what to him is his treasure chest one day and find that it is filled with things that are void of any value whatsoever. As Solomon says in Ecclesiastes - he has chased after vanity and wind. Here is where we need to consider Ecclesiastes to give us the proper perspective on things. Solomon was arguably one of the richest men to ever live on this planet. Yet at the end of his life, when he wrote Ecclesiastes, he said that all the riches and wealth and opulence was empty, meaningless - a chasing after the wind. He looked at all the money and things he had and came to the conclusion that they were all vain. He looked at all the women he had sexual relations with and concluded that his pursuit of pleasure was all vain. He looked at all the authority and position he had enjoyed - and came to the realization that it too was vain. It is not that these things were evil in and of themselves (unless Scripture forbade his actions). It was that when he pursued these things he was pursuing emptiness - trying to catch wind in his hands. There is also the ones in today's society (and every society) that pursue vain things in the entertainments and amusements of our day. We have millions of children and adults who pursue the high score or the next level on their video games like it was the most important thing in life. We not only have people overindulged in sports - but now have fantasy sports leagues where we follow the ones actually playing in a make believe world of a fantasy league. Some lose themselves in virtual worlds on the computer - others now lose themselves in virtual computer pursuits on their iTouch or smart phone. Regardless of how we are doing it - we are wasting our lives in pursuit of worthless things. On the day when we are ultimately judged for the "tilling and planting of our very lives" we may unfortunately find that these pursuits were the height of foolishness. We may come to grasp that we have lacked the bread of life and as a result have suffered from spiritual famine most of our lives. May God gives us wisdom to learn now that what matters is working hard for the things that matter. What will matter is how we have redeemed the time in providing for our families - loving our spouses and our children - and working in the eternal fields of God's kingdom. If we do, we will have plenty of bread - even the bread that lasts forever. If we do not, we will have the terrifying specter of learning that we have spent our lives chasing after wind. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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