 Proverbs 31:20-24 She extends her hand to the poor, And she stretches out her hands to the needy. She is not afraid of the snow for her household, For all her household are clothed with scarlet. She makes coverings for herself; Her clothing is fine linen and purple. Her husband is known in the gates, When he sits among the elders of the land. She makes linen garments and sells them, And supplies belts to the tradesmen.
The wise and godly woman here knows the taste of success. When it says that she "senses" her gain is good - God uses the word for tasting something. She works hard, which we see consistently in the previous verses. But more than that, she tastes that what she is doing it good. The things that she sells to the merchants brings her gain - it helps her to earn money. She knows and tastes the success that hard work brings. It is important that people experience the fruit of their labor. I am not one who believes in the economic systems of socialism or communism. Those two systems tout a false idea of community goods that are shared by all. The problem is that such systems kill the benefits of hard work and labor for the individual. In the end, the collective works only as hard as they want to - and since they receive nothing but the same allotment for their labors - they are not motivated to excel at them. The result of tasting the fruit of your labors will be far less labors. When we are allowed to taste that sweet fruit, we are motivated to labor harder, smarter, and wiser for the good of our own benefit - and by that for the good of our family and others around us. This godly woman knows that her gain is good. Here we have another confrontation with the current thoughts on economics. In our world gain is bad! How dare Capitalists relish the fact that they are making a profit? We wrongly call them evil - yet it is their "so-called profit that allows so many others to enjoy benefits. This godly lady knew in her heart that hard work would yield good things - and would bless her - bless her family - bless others who bought them - and eventually would bless her community. When governments try to "equalize" the playing field - what they mean is that they are going to promise everyone the same outcome - because that is what they say is fair. What is amazing is that they want an equal misery for the masses - but for themselves luxury. Every socialist and communist leader has evidenced the sin nature. They talk a certain egalitarianism among others - but they themselves will have the most. They will have the best of everything. What they deliver to the people is equal poverty and misery. It is self-interest that will drive men and women to their best efforts. They must receive some reward for hard labor - and once they taste this fruit - they will want more. This results in hard work - work ethic as it is called. This woman knows that. Because she tastes that her gain is good - she works hard. She labors into the night as her lamp can testify. She stretches out her hands to make clothing - which is what the terms distaff and spindle indicate. This is because she is working toward her own self-interest. In this case that means her own clothing - the clothing of her family - and clothing that can be sold to others to earn more money for the welfare of her home. This is the kind of work God encourages - and blesses. May He give us wisdom to reject the false philosophies that promote powerful government officials who speak of equality and egalitarianism - but who only deliver a corporate misery to the masses as they live high on the hog themselves. May we instead see the value of hard work, frugality, and wisdom in taking what God gives us and using it for the benefit of our families. The fascinating thing about this kind of life is that as families (which are the basic unit of society in God's economy) multiply with these views, a village, city, region, and even nation is blessed and prosperous as a result. Verse 21 introduces us to the way that this woman is generous toward her own household. She does this by knowing of their needs. She lives in a climate where snow and cold affect her children and family. Therefore she labors to make sure that they are clothed with scarlet. The imagery here is that of seeing the heaviness of the clothing she provides for her family. She makes sure that they are warm when it is cold outside. The word household even goes a step further. This word also referred to the servants one might have in and out of their home. She is gracious and kind enough to make sure that even they are warm and well taken care of especially when it is cold outside and they need warm clothing. This next verse may seem strange to us - but she also provides for herself. This indicates her frugality, as clothes made by her own hands would cost less than those made by others. But it also indicates that she cares about her appearance. Her clothing is fine linen and purple. These are expensive and fine fabrics she uses and it indicates that her household (who are all clothed in this fashion as well - from verse 21) is dressed as those who are proud of their appearance. This is not because they are clothed in the latest fashions from Gapstein, Eyptian Eagle, or Old Testament Navy. These are clothes their mother produced by the labor of her own hand. There is class here - but not class that arises out of buying things from others. It is the class that arises from quality made at home. In this way she blesses her children, her husband, and even herself. The excellent wife is generous toward her husband as well. We find it said that he is known in the gates and sits among the elders of the land. He is successful and wise. Working with and for him and her family is this godly woman who takes great joy in seeing her husband respected. That takes for granted that she herself respects him - and respect for him grows in concentric circles from what men see in her heart and actions. When a man's household is in order and respectable - men want him to rise to other positions of leadership where he can do the same. The wisdom and discretion they see in his choice of a wife makes them want him to lead them. His wife, in this way, is his crown (Proverbs 12:4). We see this attitude in Ruth - who delighted in seeing her husband Boaz honored in the gates of the land. She was indeed an excellent wife, even though she was a Gentile. Those who saw and experienced her wisdom and servant heart praised her to Boaz - and spoke to her mother-in-law of how she was better to her than seven sons. To bring honor to those around us by the way we carry ourselves is a high task. Too many live only for the honor brought to themselves - and are content with the compliments being spent there. The true servant and generous person is the one who gives of herself with no thought of herself. She is content to receive praise by seeing those she loved praised. Truly that is a generous person. The excellent wife is generous even in business with others. Her skill is such that she is not just able to make garments for her own family - but she makes them for others. The quality of her work creates a demand for what she makes. She sells garments she makes to others who desire them for their beauty and quality. Even the tradesmen want her products. This is quite a compliment because a tradesman is one who offers quality merchandise. They learn their trade and perfect it over years. What we have here is a woman of excellence - who makes garments excellently so that those who know excellent merchandise want it when they see it. She is generous even to them for what she makes . . . sells and sells well. The excellent wife is a generous woman. That generosity moves out in circles blessing first those she loves and calls family. Eventually though, she is so skilled in what she does that the demand for her work is great. Being selfish most often hurts the one who is this way. But being generous will bless the one who is in ways that only someone who is truly giving can understand.
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If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; For you will heap burning coals on his head, And the Lord will reward you. Proverbs 25:21-22
Here is a proverb that is usually misunderstood because of the phrase that is used in it. The phrase to which I refer is where we are told that we will "heap burning coals on his head," when we are kind to our enemy. Of course, our intial thought is by doing good to our enemy - we will burn his head or melt it. Heaping burning coals on someone usually has that effect - scorching their head. But the phrase that is used does not mean this. It actually is a phrase that speaks of blessing another. Let's take a look at this phrase and how it counsels the wise man to act toward his enemies. The call for the wise man is to give his enemy food when he is hungry and water if he is thirsty. The reason he is to do this is to act with mercy and with love - even toward someone who considers him an enemy. This is a way that the world sees that we are radically different than they are. We do not seek revenge on our enemies, but rather to show mercy - even as we have been shown mercy by God. It is important for us to remember that at one time we were enemies with God. He did not pour out his wrath upon us, rather He gave us mercy and grace. He had His wrath poured out upon His Son, the Lord Jesus Christ - and instead gives us grace to be made righteous in His sight. Therefore the call to be merciful and loving toward our enemies is a call to be like God Himself. The problem comes when we look at why we do this. The passage says that by doing this we will pour burning coals upon our enemies - upon their foreheads. When we do this, God rewards us for acting in this way. One view of this is that conviction is in order - and that is what happens when the burning coals are put on our enemies. Thus this phrase is seen as judgment on them - because let's be honest - who wants their forehead burned up with burning coals? But the phrase used here is a Hebraism - a Hebrew expression they would understand - but we would not. The picture here is of a very loving, very merciful deed toward our enemies. The idea here is of placing coals that are already hot into a clay pot or some other kind of insulated container. That container would then be carried, often on the head, to the person's fire pit, which has been extinguished. They would then take the coals and re-ignite their fire so that they could cook their food. This was a very loving and merciful act on their behalf, because it was not an easy thing to have a fire of coals lit for someone. This act of mercy and love would be very beneficial to the enemy - and would help to melt their hardened heart against the one who acted with such grace. The wise man knows that winning an enemy is a difficult thing. He also knows that prolonging a fight is not to his advantage unless there is no way to reach his enemy - or his enemy is actively seeking to destroy him. In these cases one must defend himself. But if possible it is better to win over your enemy. There is a picture of this in the book of 2 Kings in the life of Elisha. The king of Aram was furious that Elisha could predict by God's power everywhere the Arameans would prepare to attack Israel. In a rage he sent his entire army to kill Elisha. As the army approached Elisha prayed that they would all be struck blind. Then he led them into Samaria where Israel could destroy them. But look at what God led them to do - and the result. "When they had come into Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria. Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?” He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel." It would have been easy to destroy the Arameans, but instead God led Elisha to counsel them to feed them with a feast. When they did so - it made their enemies turn away from their destrutive ways - and they no longer sent marauding bands into Israel any longer. Remember this, for it is wisdom of the highest order, mercy triumphs over judgment. Therefore God paid the judgment, and showed us mercy in Christ. Oh that we would be wise enough to do the same with our enemies. When we do, they will see a glorious display of the very gospel that is at the heart of what God is and does among men. By forbearance a ruler may be persuaded, And a soft tongue breaks the bone. Proverbs 25:15
Today's proverb has to do with the power of persuasion - especially when the one who is to be persuaded is someone in authority, like a ruler or a king. How is it that we persuade someone so high in office? The answer might shock you, because the Lord says that it is not the forceful man that will win the day. Patience and gentleness have much greater power to persuade than a blustery, arrogant person. Forbearance is what is needed, according to our proverb. The Hebrew word here is "orek" and it means something long or lengthy. It describes physical measurements. The word used to describe the length of Noah's ark as well as to describe things like large land measurements. But what is measured as long in this passage is the patience and willingness to stick with one's cause before someone in authority. The idea is that a person forbears the fact that the ruler has a different opinion - and seeks to bring the powers of persuasion to bear on him over time. Most rulers are not given to quick swings in opinion - and when they do - it has the danger of not lasing long. The influence of the wise man is applied to a decision over a long period of time. That is one reason he is effective in getting the ruler to think and reason as he does. William Wilberforce spent his entire lifetime forbearing with those who differed with him on the issue of slavery. Yet he held to his views and continued to persuade men by holding them no matter what the outcome of votes within Parliment. In the end, his willingness to remain in the fight and stay there for years won the day for him and his cause. There is a second tool that a wise man uses in persuading a ruler. We are instructed that a soft or gentle tongue can break a bone. What a powerful picture that is for us - and yet how contrary to the way that many of us are wired to think. It is not boisterousness and bravado that win the day with the ruler. It is the wise, soft spoken and gentle man who can eventually persuade the king on a matter. Consider Daniel for a moment on this matter. He was a very wise man who had tremendous influence on the king. Yet we do not have a single passage where Daniel speaks impassioned words to the king. Joseph was the same way. He was a man of controlled passions when it came to his dealings with Pharaoh. This kind of strength under control allies great power. The king and the Pharaoh came to have great confidence in these godly men. Their words - though gentle in their presentation - were powerful and could accomplish much. Of those who led with forbearance and gentle words, Jesus stands more significant among all. He was patient with His disciples - and submitted Himself to God and even to others when He Himself had once sat at the right hand of God Himself. He spoke in ways that made men marvel - and commanded even the elements to submit to His will. When standing before a corrupt pseudo-court of man - Jesus was able to be quiet - even amazing His captors with His behavior. And when it came to raw displays of power - His simple words, "I am He," in the garden caused a wicked mob to stagger backwards and fall to the ground on their backs. Gentleness bearing great power - Jesus was the epitome of it in life. Too many in our day think that to be influential you have to be a jerk. They see power as something wielded with an iron fist. You don't take anything from anybody - even someone in a position of authority. Such behavior may get you a temporary rung higher on the corporate ladder, but it will NOT bode well for you long into the future. The "gentle-tongued" man does not make the kind of enemies that the man with the macho attitude. He does not leave a trail of crushed egos and smashed careers along the way. The man who triumphs with power and a lack of gentleness will have many who will cheer for his fall. The gentle man learns to break a bone with the gentle and controlled way that he quietly and consistently speaks for his principles. Thus he comes to the point of persuasioin without all the baggage of his blustery counterparts. Learn to influence others wisely. Learn to stand in positions of principle steadfastly. Learn to persuade others with soft, gentle, bone-crushing power. The power you access in the process will not be that of the fleshly elite of this world, whose kingdoms are passing away. The power you access will be that of the Son of God - Who remained silent as a lamb before His shearers - and yet who crushed death and hell under the weight of His godly obedience to His Father. There, dear saints, is power! He who despises his neighbor sins, But happy is he who is gracious to the poor. Proverbs 14:21
We continue to be counselled here on our attitude and actions toward the poor. God is truly concerned that we are gracious to the poor, for He Himself was gracious to us when we were poorer than any level of poverty could ever reach. He granted us His very riches in Christ through the gospel - therefore we too should respond with grace and with mercy to those who have little or nothing around us. This proverb speaks of those who "despise" their neighbor. The one who despises his neighbor looks at his poverty and hates it. He sees no need for mercy or for kindness. He will most likely point out all the reasons why this one is in poverty - and say that is the reason why he should not do anything for the poor. While it is true that we need to give to the poor in a way that does not enable them to continue in sin, there is a need for them to receive genuine love and mercy from those who can help them. Some despise their poor neighbor because their poverty calls for generosity - and that is hard to have when one is in bondage to a worldview where they are all that matters. They want much for themselves and therefore to give to another is an unwanted trouble. Therefore they despise the poor - and refuse to be gracious and give to their neighbor in need. We are told that such an attitude is sinful. It misses the mark that God has made for us to hit. It is truly important to see the nature and the actions of God to see why this is such a sinful, wicked attitude. When we refuse to give, we are very much unlike God. He gives to the poor and to the unfortunate. As was said at the beginning of this post, God gave His Son for the poorest of all creatures - sinful man. That should help us understand His basic nature - that He is gracious and giving. We, therefore, should be gracious and giving as well. To be and to do anything else is just sinful. A gracious woman attains honor, And ruthless men attain riches. Proverbs 11:16
Two types of people are contrasted here. There is the gracious woman and the ruthless man. They are viewed from what they attain in life. The word "attain" is important here for it refers to what a person grasps or holds. The gracious woman seeks for honor, while the ruthless man is seeking riches. The rich man is called "ruthless." This is the Hebrew word "ariys" which means to be ruthless, strong, and violent. The word usually refers to a ruler, kind, or master who behaves ruthlessly toward those under him like a tyrant. This person is insolent, proud, haughty, and violent. As a result the general attitude toward him by those around him is fear. This ruthless man does not care about true honor or respect. He rules by fear, intimidation, and an overpowering hand and demeanor. What he wants is not repect - but riches. And what we read here is that he grabs all he can get - and attains those riches. Anyone who follows politics and those who wield power in the financial world knows that there are a myriad of men who get their riches by less than favorable means. They dominate others and often do dispicable things. In the process they get a lot of money. What is not told often enough is that even though they have the money - they do not have peace, joy - and often cannot sleep because their lack of character costs them dearly. They wind up as the typical rich, lonely, miserable old man - whose only friends are the sycophantic ones who stay only to feed on the corpses of his corporations and bank accounts. There is little love lost or tears shed when he dies. The gracious woman is seen in stark contrast to this rich, ruthless man. One of the best pictures of this gracious woman is Ruth. She faced an uphill battle her entire life. When her husband died, she was left with nothing - except a sister-in-law who was a widow too - and a mother-in-law whose life was shattered. Ruth chose to be gracious every step of the way. Her daily existence in Israel, when they moved back, was spent gleaning in fields that were not hers living on the kindness of others. In the midst of all this she was the most gracious of women - not complaining of her circumstances or of the back-breaking work she endured for an entire harvest. She and her mother-in-law endured a very meager existance that entire Fall - yet no griping was heard from Ruth. She was the picture of a gracious, godly, quiet-spirited woman. She worked hard and was grateful for everything she received. In the end, Ruth was seen as a woman of honor. Even though she was a foreigner and a Gentile, she was seen in the community as a highly honorable woman. She followed customs that were not her own - being obedient to a mother-in-law in the process. Her graciousness was honored in the end though. She was given a new husband - a godly, wealthy, wonderful man named Boaz. Although starting at what had to be the very bottom of society in Israel - God gave her honor in two ways. There was her new husband Boaz - who was a gift from God. There was even a greater honor - and that was her great grandson. His name . . . David. Honor comes to a gracious woman - and that lasts much longer than the riches of the ruthless man. If you do not believe that - just ask Nabal, the rich farmer or the rich man in the gospels. Their ruthlessness gained them great riches - for a short season - followed by an eternity in punishment and pain. Do not devise harm against your neighbor, While he lives securely beside you. Do not contend with a man without cause, If he has done you no harm. Proverbs 3:29-30
How are we to treat our neighbor? Here again we have a couple of verses in Proverbs that help us know how to love our neighbor as ourselves. This has to do with how we treat neighbors who are living next to us, around us - and who pose no threat to our lives. The reason for this instruction is to make sure that we truly do love our neighbor and treat them as we would have them treat us. When someone takes advantage of their neighbor - when that neighbor has done nothing to arouse suspicion or cause harm - there is a total breakdown of trust in a society. There should be a general safety that exists between neighbors that should make all of us not just feel safe - but actually be safe. When that general sense of a society governed by the golden rule is gone - that society suffers greatly. We are told not to devise harm against our neighbor who lives securely along with us in our society. There should not be any kind of ill will toward our neighbor unless they have done us harm. Even then we should embrace forgiveness rather than bitterness in our dealings with one another. In commenting on this verse J. Vernon McGee had this great statement, "In relationship to your neighbor, don't do things that would be to your advantage and his disadvantage. And don't try to keep up with the Jones by undermining the Joneses." Here is the crux of the wisdom that God is offering to us. When we truly love one another - and care for each other - we will not take advantage of one another nor seek to harm each other. This is the very core of how societies maintain a sense of well-being amongst the general population. The best government in any society is self-government. No human government can offer a sure protection to everyone in its borders. That would require a police force of millions - and even then you would have to answer tne question of whether you could trust the police. What is best for any society is self-government according to the Word of God. This is when the individual takes the responsiblity to govern their own heart according to a moral standard established by God. When this happens there is no need for a heavy police presence - because each person in the society is watching themselves first - to be sure that they are good citizens. When a society degenerates - it always begins with a degeneration of its view of God and practice of His principles on a personal level. To the extent that we are no longer governed by ourselves and God's Word and Spirit - to that extent society will have to add rules and enforcement officers to try and rein in the wickedness of the human heart. As the society continues to reject God and His ways, that society will continue to degenerate in how they treat one another. Laws will eventually be downgraded to allow more and more ungodliness in the society - with the end being that good is called evil and evil is called good. With each devaluation of God's Law not only will the morals of that society slide, but the sense of safety and well-being will slide along with it. When we first read these two verses they seemed almost too simplistic for us. Yet as we look at the true ramifications of a society with a high level of self-government versus one that has all but abandoned this concept, we suddenly realize the great wisdom of God in what is said here. This is how to have a peaceful, secure world. To the extent that we embrace this model - we will have the peace and sense of safety it will provide. But to the extend that we reject this - to that extent our society will lack safety, will lack peace, but worst of all it will lack among its people the nearness and blessing of God. One who is gracious to a poor man lends to the LORD, And He will repay him for his good deed. Proverbs 19:17
How can anyone ever lend money to God? That sounds impossible since the Lord owns the cattle on the thousand hills and all the wealth that anyone could ever imagine. Yet the Scriptures make it clear here that when we are gracious to the poor we are leading to Jehovah. Let's take a closer look at this - and at the blessing that comes from being gracious and kind to those who are poor. When we give to the poor we are being very wise. We are making an investment that will bless us in the end. Lending to anyone is a risky endeavor because lending wisely is based on their ability to repay us. Yet when we are gracious to the poor by giving to them, we are told that we are giving a loan to God. His ability to repay is infinite - therefore this is an investment that will pay wonderful dividends. If there were ever a sure bet when it comes to lending policy - this is it. Being gracious to the poor means showing them mercy. The idea behind this word is that we are showing a kind act to someone in need. Since this refers to the poor, the idea of gracious giving is implied. We read in 1 John that part of the love of God in us is giving to someone who has a need instead of just wishing them well and leaving them to hope for the best. The promise here is very clear. When we are gracious in lending and giving to the poor, we will be repaid from the Lord Himself. The good deed of giving to the poor is noticed by the Lord. We are told that the man who is gracious to the poor will be happy (Prov 14:21). The one generous to the poor by giving him some of his food, God promises will be blessed (Prov 22:9). We are also told that the one who gives to the poor will never want (Prov 28:27). These are all very clear promises of God that we should take seriously when we face situations where we can either show mercy upon the poor - or close our hearts to them. The rich man in the gospels would warn us that shutting our hearts to the poor like Lazarus who sat at his gate is an act that will cost us dearly in the end. May God give us the wisdom to act on opportunities to provide for the poor. The benefits of such kindness are beyond our ability to comprehend. May we abound with such kindness and secure great blessing! A man's gift makes room for him And brings him before great men. Proverbs 18:16
When one appears before great men, there is a wonderful Asian practice of coming with a gift. This can be construed as a bribe to some - but that is not how those in Asian culture view it. They view it as wise and right to bring a gift with you when you come to see someone - and - the greater the person, the more important the gift. Over the years I have had the privilege and honor to pastor several Chinese and Japanese Christians. One thing I have seen in their actions is that they will bring me a gift when they come to see me. For me this is a precious thing - and it is also humbling. Their gifts are never something casual or thoughtless. They always take the time to consider what I might enjoy - and they delight in giving it. This proverb is trying to get us to see the value in being generous with others. We will never be the poorer for genuinely giving gifts of love and respect to others. We will also benefit from seeing the value of letting those in important positions know that we both respect them and value what they can contribute to our lives. This is why we read that this gift will both make room for us and bring us before great men. An example of this was how the Queen of Sheba came before Solomon. She sought an audience with the king. When she came she brought a huge gift - involving spices, a special type of wood, and other very valuable items. She came with these things to receive Solomon's wisdom - and to see this great king of which she had heard. What is interesting is the practice of the noble men and women who receive such people who come with thoughtful gifts. Solomon first answered all her questions - leaving her breathless as she heard him and saw his court. But we read at the close of the passage that she left receiving more than she had given. The kings and rulers of the East were given to their liberality in response to the graciousness of others. The Queen of Sheba left with more than she gave. This is a type as well for us of how we come before God. We may come giving liberally - but we leave far wealthier than we came. We receive the graciousness of our Lord and King - and the level of blessing which He can grant. That, dear friends is amazing - but often that kind of display is reserved for those who first show respect, honor, and an open hand in how they give to the Lord of all. May our level of giving never hinder us from blessing, but release it gloriously into our lives. Confessions of a "Disgusting Morning Person" - and the Proverb that Helped Him - Proverbs 27:141/27/2011 He who blesses his friend with a loud voice early in the morning, It will be reckoned a curse to him. Proverbs 27:14
Ah, we come to the proverb written to remind morning people like myself that not everyone else is a morning person. It is also written to remind us that some wake up and become conscious at a much slower rate than others. This also means that they are far more sensitive to sound and obnoxious morning people than we who are the obnoxious morning people realize. Thus, for the sake of their early morning sanity - as well as for the sake of our susceptibility to being hit by a accurately thrown alarm clock - it is wise for us to be gracious to the non-morning person. This proverb really has special meaning to me. I am what is called a "disgusting morning person." That is the person who doesn't just wake up early in the morning - but - who can wake up and within about 30 seconds be in a good mood, whistling as I walk down the hallway to the kitchen. This trait, although a blessing to me, is viewed by the typical non-morning person as - well - as what Proverbs says it is here - a curse. Yes, I've been guilty of awakening the members of my very patient family with my loudness in the morning hours. I've learned that the following actions are not welcome in the morning. Singing in the shower - especially the happy type of songs I tend to sing at that hour of the morning. Awakening people with the statement, "Rise and shine!" Being incredulous that everyone else in the house does not awaken with a spring in their step. Walking with "said springy step" down the hallway (which has wooden floors) with any kind of shoes that make noise. Any whistling whatsoever - before the second coming of Christ. I jest about these things because they've been brought up at least 10 times by those around me. I was once labeled by the sweetest lady I've ever known besides my wife - as the loudest man in the world in the mornings. The wisdom in this proverb is for those of us who are morning people - and for those who wake up first in a household - as well as amongst friends. It has to do with being considerate and courteous. When we act like this early in the morning - we are being rude to those who do not wake up early. Just as we who rise early would not appreciate someone playing loud music and stomping around the house past midnight (for me past about 10:30 p.m.) because it would keep us awake, so our counterparts who are night owls do not appreciate us not just rising with the early bird, but trying to outsing him before the sun rises. It is just a matter of kindness and good manners. The guy we wake up with a loud voice - even if we are speaking a blessing - will not appeciate our "Sally-sunshine" comments. We are to live iwth others according to THEIR need - not our desire. Learning this wisdom will save you from a myriad of problems - not just with non-morning people - but with anyone who is not exactly like you. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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