 Proverbs 29:19 A slave will not be instructed by words alone; for though he understand, there will be no response.
Ever wonder how to deal with someone who works for you - but is not really willing to listen all that well to what you tell them? That is what today's proverb addresses. It speaks of the workplace and relationships within it. This especially relates to those who have employees who are either not working - or - are guilty of slipshod work or work that is counterproductive to what the business is seeking to accomplish. There are those who will not be instructed by words alone. Solomon speaks to his sons about this fact. Finding a good employee is often a difficult thing to do. There is an attitude that is being fostered today among those who are in the laboring class that will prove to do great damage to our nation - and in fact it already has. That attitude is one of jealousy and envy toward the business owner - and anyone else who makes more than they do for their work. This leads to an attitude where the worker does not listen to his boss when he instructs him on what to do. This brings about poor work habits - a poor work ethic - and an even poorer attitude toward authority. This will cost us millions in lost profit and the benefit that would come from it in future business expansion and growth. The problem though is not in whether the employee can hear or not. Note from the passage before us that he hears fine - he even understands what has been said to him. The employee has a serious attitude problem though - and refuses to respond to his employer. This lack of respect will result in the worker also not taking the boss seriously. In the end he will do his work with the same attitude with which he listens. So what is an employer to do when these things happen to him? First, the employer (at least the one in this culture) needs to know that such attitudes will always exist. As long as there is a sin nature in man there will be jealousy and envy in the work environment. The wise employer will work to defuse such things so that the work environment is healthier. Decrying the sin in workers will do little good - because sin will always be present. What the employer needs to do is to find ways to defuse the problem. A wise employer seeks to hire people of character. You do background checks and seek information from other employers for this reason. If someone has a bad attitude - don't hire them. They will only bring that bad attitude into your workplace as well. If someone has a history of causing problems in the workplace - they will have that same problem in your situation as well. When you have people with good character - reward them and do all you can to keep them around. A wise employer also will incentivize his workplace. Just as no employer starts a business for the purpose of providing employment for others - no worker gets a job for the joy of working alone. The employer starts his business to make money. He puts in the hours, makes the sacrifice, and labors hard to make a profit for himself and for his family. He grows the business so that it will expand his profitability - so he can provide better for his family. The worker is motivated by the same thing. He does not work for the joy of working alone. He wants to provide for his family - and would like to see that provision become greater over time. When the workman knows that he will be blessed as the company is blessed - he will work hard. The wise employer will not merely instruct with words - he will make a case for his employees that if things become more profitable for the company, things will be more profitable for everyone who works for the company. Words alone won't elicit response - but a share of the bounty of the company over time will. A wise employer will also build a servant's heart in his people. He will do this first by his own example. He will not be so detached from his people that they think he does nothing but play and collect a check. He will spend time with his people - and will let them know that he is a servant to the company as well. They all work together to serve their clientele. That attitude needs to spread to every level of management in the company. It also needs to spread to everyone who works in any position there is. They are not there to be served (which will lead to a bad attitude as they want more and more done FOR them) but to serve, and by so serving to make the company more successful. They are a success when their clients are happy. Ultimately - the wise employer will let his employees know and see that he does not work for himself - he works for God. This will only be for those employers who submit themselves to God and realize that everything they have is from God. Not only will their employees be judged for their performance - even they as an employer will be as well - by God. God warns both employee and employer that they are responsible to Him. They will have to answer for their actions in the end before His throne. When an employee sees that even his boss submits to God - and wrestles with what is right before Him - it will give the employee a sense of confidence and safety knowing that his boss is not a law unto himself. Words alone do not often bring about a response when we speak them. Words and promises are cheap - when they are not backed up with character and action. But when we speak the basic self-interest that exists within all of us - and do so with character, godliness, and a servant's heart toward those we lead - we will see response where previously there has been none. Whether it is in reference to a slave - a paid worker - or even family and friends, people want to know that they are doing something that will matter - and will profit them in the end. The truly wise boss will do this - and will let his employees know that the ultimate goal of any business venture in which he is involved is to serve their clients unto the glory of God. Want to have them listen, hear, understand, and respond? Live like this!
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Proverbs 29:18 Where there is no vision, the people are unrestrained, But happy is he who keeps the law.
Vision is something that is truly necessary for those who want to walk in God's way. Some view vision as some kind of "on the spot" leadership or direction from God. Yet this passage seems to be saying something different. Let's take a look today at what it means to have vision - as well as where it comes from in our lives. The warning here is very simple - where there is not vision, bad things happen. We read here that the people are unrestrained without it. The word "vision" is from the Hebrew word "hazon" which means a revelation, a vision, and oracle - which all points to a divine communication. We see that this must be a communication from God - because the second half of the proverb speaks of the law. Without a word from God - a true one - the people will live unrestrained lives. The word unrestrained paints an interesting picture for us. It comes from the Hebrew word "para" which means to be let loose. Exodus 32:25 uses this word to describe how the people of Israel were completely unrestrained when Moses was up on the mountain getting the 10 commandments from God. He told Aaron that he had let the people get out of hand. The idea was that they were morally and spiritually out of control. They had made a god of their own with their gold, and were currently worshipping that false god with a feast that was morally bankrupt. It resembled something more like a drunken orgy. That throws a great deal of light on this statement in Proverbs. When there is no word and no revelation of God - the people will quickly become bankrupt morally. They will get completely out of hand in how they view spiritual things and that will lead to a looser and looser set of morals by which they live. As said here - they will be unrestrained. It is that revelation of Who God is that will help keep us in check morally. And for the people of Israel that involved the law of God. We read that the happy man is the one who keeps the law. But for Israel this was not just a mere set of rules and regulations by which they had to live. It was more than that - it was a revelation of the heart and mind of God. It revealed to them just Who God was. Knowing God by God's revelation of Himself did two things for Israel - and it does these two things for those of us who are wise enough to learn from it as well. First, we are more restrained spiritually and morally. We are restrained from making a God in our own likeness and after our own desires. This, according to Romans 1, is what we will do if we do not have a revelation of God given to us from which to learn these things. We will make a god just like us - who will act just like us - and in the end, will approve of how we wanted to live. If you think this is wrong - just look at the Greek gods of mythology. They were as debauched as any human - and their actions resembled fallen men more than they did a loving, benevolent, holy God. No God, no restraint - Know God, know restraint. The second thing that we are blessed with in knowing God's revelation of Himself is happiness. The word for "happy" is "eser" which means to be in a state of joyful bliss. It refers to the kind of long-term happiness that comes from knowing and walking in God's favor in our lives. A wise man is one who regularly refers to God's revelation of Himself. He does not make his own God who then approves of how he wants to live. He learns to relate to God because of Who he sees in Scripture. Some things are not to be left to our human minds - and the nature and character of God is one of them. Knowing Him by His revelation of Himself creates true joy in our hearts - and a true fear of God that will help us make good moral and spiritual choices.  Proverbs 29:17 Correct your son and he will give you comfort; He will also delight your soul.
It is a common error for parents to think that if they discipline their children, they will not like them later in life. This is especially the case when at the time of the discipline the child makes a comment to the effect that they hate you. Another winner at this juncture is when a child announces in overdramatic fashion that you are ruining their life. Let me assure you from having reared 6 children of all personality types - when you discipline them you are not ruining their lives. What you are doing is insuring that at a later date you will find comfort and delight in a child who knows how to control himself and make wise choices. Correcting your son involves discipline. The word here is "yasar" and it means to discipline, chasten, instruct, teach, and even punish. This process of correction therefore takes into account all the aspects of rearing a child. It means so much more than just spanking or punishing a child when they do wrong. It involves instructing and teaching them even as you chasten and punish them. It is not enough to tell a child something is bad - you have to eventually explain why something is bad or a wrong choice. When you do this, you take the time to encourage them toward godly, right behavior. When you rear a child in this fashion you will find that your son gives you two wonderful things. First, we are told that he gives us "comfort." The word here means to give someone a sense of rest and repose. It can also mean a rest in the way you feel when you are satisfied with something. A well-disciplined child, although a chore during the process, will give a parent rest as they make godly, wise choices later in life. I know from a little experience and from helping others that when a child makes unwise choices - it can rob you of any sense of rest or relaxation. Some parents seem to spend a majority of their latter years rescuing a child from one disaster after another. That is not rest! The second blessing that comes to parents who correct their children is delight. The Hebrew word here is "ma'aden" and it means something of beauty or when referring to food, something that tastes wonderful. One of the blessings that I have is that of thoroughly enjoying my children. We have 6 of them - and they are a delight to the soul of their mother and father. When they visit we speak deeply of spiritual things - and we have a blast together - often laughing and enjoying each other's company. That is what is promised here. Now just a word in closing on this proverb. The delight often comes later in life - because rearing a child is a full contact sport! There were many times when we struggled to know what to do - and how to deal with rebellion in our children. There were times when my wife and I were dropped to our knees in broken-hearted prayer on their behalf. We both know that the reason they are godly today is because of God's grace and mercy - not our wonderful, book worthy parenting. So do not lose heart if at first you read this and wonder about such words as comfort and delight. That comes after you've spent 15-20 years of work together rearing them - praying for them - and often wondering what may become of them. That part is the "correcting" phase. It is not always delightful - but is very useful to God not only to bless your children - but to drop you to your knees for a few times of God's work in you as well. POSTSCRIPT: Recently, individuals have quoted articles from this section and stated that we teach child abuse at Calvary Chapel Jonesboro. To this I feel the need to respond. First, biblically, we are told that if we have a problem with our brother to go to our brother - not the internet - and confront our brother. To date, these individuals have yet to contact me to discuss these things. That should say volumes in itself. Second, we do not teach child abuse at our fellowship. This blog is an endeavor to teach what is in the Bible for the edification and upbuilding of God's people. Anyone who has been to our fellowship knows that in our classrooms we administer NO physical discipline. We correct with words and with "time outs" and eventually with a report to parents. From our nursery throughout every age group our people are instructed NEVER to administer physical discipline. We believe this right alone belongs to a parent. Even then we teach the following about any application of physical discipline. Discipline is about the heart of a child. Physical or corporal punishment is ONLY to be administered in a spirit of love for the child. Teaching and loving verbal correction is key - as is prayer for the child's eventual salvation in Jesus Christ. Any physical punishment administered due to anger or rage is out of line and wrong. The parent is to discipline the child with appropriate discipline - not abuse. In the end the child should be taught - and in every circumstance hugged, loved, and prayed with after any physical punishment to assure them of our love. The idea of a "beating" is completely out of step with what the Scriptures are teaching. Instead the idea of loving discipline is intended. Proverbs 29:16 When the wicked increase, transgression increases; but the righteous will see their fall.
There is a principle at work here - and one that has been seen again and again in the world. The more the wicked increase in a society, the more that the society will turn toward wickedness. This is not a recent phenomenon - it has been happening ever since the fall of man. In fact, one of the most powerful examples of it was not long after man fell into sin. We read in Genesis chapter 6 of this kind of situation. "Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose." The progression here is fascinating to see. First the wicked began to multiply. You might wonder why I think the wicked multiplied - and not the godly. The reason for this is because man is sinful - and will always orient himself toward his sin and ungodliness unless God intervenes by His grace to change things. The next step was that the wicked began to modify - and they modified God's intention for marriage. They married at will - based on something other than God's plan. This led to the wicked multiplying even more. The god-desired role of the family was perverted and rather than pass on godliness - men began to pass on and even grow in his wickedness. We read in verse 5 of that same chapter of Genesis, "Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually." Two more things began to happen. The wicked began to magnify their wickedness. God saw that the wickedness of man was great on the earth. The original intent for creation was to magnify the Creator, God. Now it was filled with men who magnified the creation, man. The second thing that happened was the Wicked began to meditate on their wickedness. Every intent of the thoughts of their heart became evil continually. God's desire was for men to meditate on Him and His Word - instead; they meditated on their godless desires - which led to even worse conditions. The wicked then turned to mayhem and murder in their wickedness. God said the following to Noah about this in verse 13 of chapter 6 of Genesis. “The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth." James warns us in chapter 4 of his letter that the cause of our fighting is our lusts that wage war within us. This leads us to even kill so that we can fulfill our lusts that rage for more within us. The sad ending of all this is that the choices of the wicked led to the condemnation of the wicked. God destroyed that generation. As we turn our attention back to our proverb - we see just what Solomon is communicating to his sons - and to all who would read these words. When the wicked increase, transgression among men increases as well. But in the end the righteous will see their fall. Wickedness cannot reign long in a land - it consumes it to a point of catastrophe. It did so in Noah's day - and we read that as it was in the days of Noah, so also it shall be in the days of the coming of the Son of Man. The ungodly will always be ungodly - and the wicked will seek to multiply their wickedness. But what is there for us to learn from this - just don't be wicked? No, there is a message for us today - one that will magnify the grace of God in the gospel. How can we keep the wicked from increasing? Every time a child is born - another ungodly heart enters the human race. We are fallen - and we multiply into more fallen men and women over time. The answer lies in the gospel of Jesus Christ. This is the ONLY way that we can stem the tide of the wicked multiplying on the earth. We must multiply! We must be about sharing Jesus Christ with all who are around us. We must take the one thing that can take a wicked heart and transform it into a godly one. That one thing is the gospel of Jesus Christ! Jesus sent us into the world to make disciples of all the nations. As the early church took that mandate seriously they multiplied disciples - leading them to Christ - baptizing them as they identified with Christ - teaching them to obey all Jesus commands - and then doing it in each and every generation until the end of the age. This, and only this, can stand against the wicked and their wickedness multiplying in a society! May God give us grace to accept no substitutes in this matter - no political or social or military option, which in the end will only fail. May we see that the glorious mandate to minister the gospel - and make disciples IS God's only answer for our world! Proverbs 29:15 The rod and reproof give wisdom, but a child who gets his own way brings shame to his mother.
I find it an interesting thing to listen to the "child-rearing" experts argue in our day. I include in this those who speak for and against the idea of spanking or corporal punishment for a child. This proverb answers both groups with wisdom. Let me address both groups with what is taught in this passage. First, let me address those who say that any kind of spanking is wrong. Some even assert that this is child abuse. This runs up against the Scriptures which here teach us that we are to use the rod and reproof with a child to train them up in the way that they should go. Note it says the rod and reproof. The reason I draw your attention to this is because is lists both. There are some who assert that the "rod" is meant to be the rod of one's mouth - or - their words. That doesn't work for two reasons. First of all the rod of our mouth is as least a stretch for how the Scriptures address this instrument that is used for the purpose of punishment and instruction. This rod was usually either a stalk of bamboo that was cut into a two to three foot long rod. There were also small limbs of trees (usually of a flexible type) that were stripped of all other branches and used for the purpose of administering discipline. The other problem is that there are other passages in Proverbs that speak of striking the child with the rod. It is foreign to the Scriptures to have a child-rearing discipline that is without the use of corporal punishment. It was used to administer a controlled amount of pain to be associated with disobedience to deter a child from continuing in a type of behavior. It was not ever meant to be abusive or excessive - it was meant to be instructive. This is where many who "spank" need to be addressed by this passage as well. Unfortunately there are some who represent "spanking" as the administering of rod - and that alone. I've heard some adults say things like this, "My parents beat me - and that was good enough for me." This gives the impression that all that is done is spanking. That is foreign to the Bible too. Note that the passage says the rod and reproof are used. This means that not only is corporal punishment used - but instruction as well. The child is taught that certain behaviors are not appropriate. They are wrong - and as such are foolish. If we spank "only" and do not take the time to instruct our children - they will grow up wanting to avoid "bad behavior" because of an aversion to the pain it may cause - but they do not understand anything except to avoid the pain. There is a higher purpose behind good parenting under God. The important thing to note here is that the rod and reproof give wisdom. The purpose here is for a child to learn to be wise. Too often any form of parental discipline is done because children are annoying and interrupting a parent. That is NOT good child-rearing! We want to teach our children to be wise as they learn to view all things from God's perspective (the basic definition of wisdom). They are "spanked" to help turn them from foolish, sinful, wicked behavior. But as they are disciplined - they are pointed to God's way, which is infinitely superior. And even as discipline is applied they need to be taught the gospel. Oh that we would not miss this vital thing in discipling our children. All things point to the gospel of Jesus Christ. As we rear them to be good kids - we must not see this as the end because we can NEVER make them good enough to stand before God. That is why as we are instructing them to obey our commandments, we must teach them that God's commandments and Law are infinitely higher and MUST be obeyed. We must instruct them that their disobedience to us is proof that they are sinful and fallen. This helps them to see that their sinfulness is ultimately against God, Whom they have chosen to disobey. Disobedience to us must be punished, but there is a much higher punishment for disobedience to God's Law. Even in discipline we show them mercy, love, and grace - so that they can see that even greater is God's mercy, love and grace shown in the gospel. Then let them know the most important truth. Tell them that there is One Who came to pay the ultimate price of their disobedience before God. That One is Jesus Christ Who died on the cross to pay the price of their rebellion and make them right with God. Oh, dear parents - even in discipline we need to point to the gospel! Tomorrow, I'll finish commenting on this particular proverb. The reason for this is that I do not want to casually glance over the shot fired across the bow of motherhood here. God is not beating up on mothers with what He says. Much to the contrary - He is speaking of their importance. More on that tomorrow. It is my hope that what today's proverb has taught you is the importance of fighting the right battle when it comes to corporal punishment of children. Some want to make it all about spanking or not spanking. God does not place the importance of what He is saying here about such things. He is seeking to have godly parents focus on teaching and training their children to be wise. He wants the foolishness of a fallen child to be countered - first by the discipline of parents - and then ultimately by the gospel. POSTSCRIPT: Recently, individuals have quoted this article and stated that we teach child abuse at Calvary Chapel Jonesboro. To this I feel the need to respond. First, biblically, we are told that if we have a problem with our brother to go to our brother - not the Internet - and confront our brother. To date, these individuals have yet to contact me to discuss these things. That should say volumes in itself. Second, we do not teach child abuse at our fellowship. This blog is an endeavor to teach what is in the Bible for the edification and up building of God's people. Anyone who has been to our fellowship knows that in our classrooms we administer NO physical discipline. We correct with words and with "time outs" and eventually with a report to parents. From our nursery throughout every age group our people are instructed NEVER to administer physical discipline. We believe this right alone belongs to a parent. Even then we teach the following about any application of physical discipline. Discipline is about the heart of a child. Physical or corporal punishment is ONLY to be administered in a spirit of love for the child. Teaching and loving verbal correction is key - as is prayer for the child's eventual salvation in Jesus Christ. Any physical punishment administered due to anger or rage is out of line and wrong. The parent is to discipline the child with appropriate discipline - not abuse. In the end the child should be taught - and in every circumstance hugged, loved, and prayed with after any physical punishment to assure them of our love. The idea of a "beating" is completely out of step with what the Scriptures are teaching. Instead the idea of loving discipline is intended. Proverbs 29:14 If a king judges the poor with truth, his throne will be established forever.
Just recently we finished an election cycle in the United States. The pattern for many years now has been that the candidate with the most money usually wins the election. Thus, for an American leader, the adage is that whoever can court the most wealthy people and gather the most money will rule over the land. It is not so much how one will rule - or what they plan to do in this country - as it is how many of the wealthy come to their $5000 a plate each fundraisers. One must keep the wealthy happy - or else you will no longer have the money to win an election. Things were not always like this - in fact, today's proverb gives wise guidance to the leader or king who will hear it. That advice is not based upon men making you or keeping you as their leader. It is insted about caring for things like compassion toward the poor and truth. These are things that have long been trampled under the foot of American political process and theory. Yet God still considers them very important in a leader. The king is to judge the poor with truth. That is his responsibility. It is an easy thing to forget - especially when the poor do not have the means to protest or challenge an unfair ruling in the courts. It is even more difficult when the one you rule against is rich. The wealthy don't appreciate truth in those situations. But a ruler may not face a challenge greater than maintaining truth when it comes to disputes between the wealthy and the poor. God's wisdom is to judge with truth - then it will not matter what a man's position in life is. Only one thing matters - and that is that truth is upheld. The promise of God is equally as clear. When you judge the poor with truth - your throne will be established forever. God rewards the king who appreciates truth and justice more than power and position. The people of that nation will greatly appreciate their king, and will joyfully support him. It is hard to overthrow a king who acts this way because he is very popular among the people. There was a king in Israel named Ahab who decided that he wanted a piece of land next to his palace. The land was owned by a man who took great pride in his families' inheritance. Though the king offered to purchase the land, the man refused because he desired to keep the land in his family. At this point the king pouted like a two year old because he did not get his way. Others acted on his behalf and got him the land - although it meant departing from the truth and judging unrighteously. So egregious was this situation that they chose to have the man killed in a false court proceeding. When the king was informed that the dirty deed was done, he went to claim his new garden next to his palace. He was met by the prophet Elijah whom God informed of the entire sordid affair. What was going to be a time of rejoicing over his new land - turned into a horror story. The prophet informed the king that God was going to judge him and his wife for their wickedness - and their unwillingness to treat the poor with truth and justice. Jezebel, the queen, would be eaten by dogs - and the king and all his entire family would be killed and not allowed to rule Israel any longer. This is what happened when the king decided to oppress and abuse the poor. He, his kingdom, and even his legacy were destroyed. Leaders can get cocky and decide that they are beyond the reach of justice and truth. Nothing could be further from the truth. God will eventually bring even kings and rulers under his bar of justice. Therefore it is good for kings to know that one of the measures of the fitness of their kingdoms is how they treat the poor. Do that with justice and your kingdom will endure. Cast justice to the curb - and you might just find yourself sitting next to those who have previously robbed of justice. Proverbs 29:13 The poor man and the oppressor have this in common: the Lord gives light to the eyes of both.
At first this proverb may sound like a simple statement - something everyone would know. It might also seem as if it is not addressing the real issue to anyone who is living underneath an oppressor. To them that issue would be telling the oppressor to stop oppressing them! But this proverb does exactly what is necessary to address the oppressor. It may not do like we would want - and it may not give us the instant relief we'd like from all oppressors - but God addresses them sufficiently. What we have here in this proverb is a veiled threat. It is not an empty one - it is just spoken in a way that is not . . . not very "schwartneggaresque." We would like for God to make an "in your face" threat to the oppressor. Tell him stop or I'll smack you upside the head! Tell him that if he keeps oppressing - God will show him what real oppressing looks like! That's what we want. Yet God's statement here is subtle - yet strong. The Lord addresses the fact that the oppressor and the poor man he oppresses have something in common. He tells the oppressor that the Lord gives light to both of them. That phrase refers not to physical sight - but to giving life itself. To say that God gives light to our eyes means that we are alive because of Him. Now, let's look at how this is a veiled, yet very effective threat. God is telling the oppressor that although he thinks he is a moral free agent - and can do what he wants - that is not true. The reason he is alive - is the same reason the poor man whom he oppresses is alive too. God gave them both life. So how is this a threat? The oppressor thinks "he" determines who lives and who dies. He is a bully - just on a much larger level. He does not think he will be held accountable - even as he holds the poor man accountable to his oppressive demands. But now God is saying to the oppressor - you are exactly like the poor man you are abusing. I gave light to both of your eyes. Now for the threat. It is implied. God is saying to the oppressor - I gave light to your eyes - and I can take it away. You, my dear oppressor, are NO DIFFERENT than the one whom you oppress. You can't give anyone life - so your power is severely limited. Then God says, "I, on the other hand, give life to anyone who is alive. My power is utterly unlimited. You would do well to remember that." Sometimes it is the subtle things that can knock us to the ground. Real power does not need to bluster to be recognized. God has His moments of truly "throwing down" and proving He is God beyond any shadow of a doubt. Burning Sodom and Gomorrah off the face of the earth is one of them. Splitting the Red Sea and crushing the greatest army on earth in the midst of it was another. Opening the earth and swallowing Dathan and Abiram could be considered another. Even throwing huge rocks from heaven and destroying those who fought with Joshua might be a fourth. But there are also times when the quietness and subtlety of God are as loud as the thunder of Niagara's mighty falls. It is in those moments that authority is expressing itself in mercy. For the oppressor this is good - for it gives him a chance to repent of his oppressive ways and to turn and embrace the mercy given to him. It warns him to repent and begin showing mercy to those who have previously received none from his hand. A wise man would respond immediately because there will be a day when the subtlety of God will end. In that day - he will want to realize how weak he is - and take refuge in God's mercies. The other option is wholly unwise to embrace. Proverbs 28:27 He who gives to the poor will never want, but he who shuts his eyes will have many curses.
One of the things the Scriptures are certain about is the responsibility of the people of God to give to the poor. This proverb relates this responsibility in a way that reminds us of the Covenant God made with His people. That covenant often gets a bad reputation for being all about "thou shalt not's." Some think it is a religious buzz-kill - that only tells us what we cannot do. Those who think this way don't realize that there is great deal in the Old Testament Law that speaks of showing compassion and mercy. Israel was an agrarian society - and as such there were a number of laws that encouraged them to provide for the poor. One of the things that they were told was to only harvest the land once - and not go over it a second time. This was the case with ground crops as well as things like olives and fruit, which are grown on trees. The extra was to be left for the poor. This was one way they gave to the poor - as well as with what were called, "alms" which were specific financial gifts given to care for the poor in society. God intended for the poor to receive more than just money or food. The church is better equipped morally to help the poor than the government. Governments most often just give out money. Unfortunately this leads to government programs that do more to harm than help the poor. The phrase a hand up - rather than just a hand out comes to mind. Government has made laws that actually award immoral behavior by offering more help to those who have children out of wedlock. These kind of laws may help with the hand out - but they have a bad tendency to lock people into assisted living - rather than help them to eventually become self-reliant and self-sustaining. When the church offers help, they can address immoral behavior in a way that government cannot do. This is the way God desires for the poor to be blessed. He desires for a person's moral choices to be addressed, for often a moral choice leads to a blight on our financial state. We are told here that the one who gives to the poor will never want. Another proverb states that when we give to the poor, we are lending to the Lord. When we do this - God will be sure to bless us and meet our needs. The second half of this proverb addresses what often happens when the poor are neglected. We do this by closing our eyes to the problem and to their needs. We simply shut our eyes - and then shut our hearts to their plight. This, according to God's Word, will bring to the one who does it, many curses. First there is the curse, which comes from not obeying God's law. That comes with a withdrawal of blessings from God. But there is also a curse that comes from the poor as well. They watch as the rich pamper themselves and ignore their situation. In some situations this reaches a fever pitch and results in revolutions and other violent confrontations. The French Revolution was such a reaction to the abuses of the rich. God desires for His people - and His church - to care for and love the poor. Because the church has abdicated her role in this - the government has taken over this task. The result of our disobedience in this area is that the government begins to take greater and greater amounts of money to give to the poor. In the end, we are cursed with over-reaching government intrusion into our finances and our lives. We are also cursed with a government that in time realizes it can control the people through ever increasing gifts to the poor. This leads to a curse on those with any level of financial security in society, because the government must increase its revenues to continue the giveaways. This is why God wants His Word to govern such charity - because without something to guide us - our natural sinful tendencies will lead us to use our gifts to secure power or influence. Proverbs 28:26 He who trusts in his own heart is a fool, but he who walks wisely will be delivered.
One of the phrases I hear all the time is that I need to trust my heart in order to make a right decision. I know that this is popular - and that it makes for a good wall plaque (you know, Laugh, Love, Trust Your Heart), but it is unwise counsel for us to follow from a Biblical worldview. This is because one of the pillars of a Biblical worldview is the fall of man and the subsequent damage that has done to our ability to reason wisely. Our hearts are not trustworthy - and any decision based on what is in them is going to be an unwise one most likely. Before we move on I want to review the state of the human heart for us. Since we live in a worldview that says that we are basically good, it is wise for us to do such a review. Jeremiah 17:9 reminds us, "The heart is deceitful above all else, and is desperately wicked, who can understand it? After the fall of man in the garden the world was plunged into sin. By Genesis 6:5 we read the following summation of the human race. "Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually." David helps us understand our hearts when he writes in Psalm 51:5, "Behold I was brought forth in iniquity, and in sin my mother conceived me." Our condition - and the state of our hearts - is that of being sinful and rebellious toward God. Just one last Scripture to bring this truth home. Romans 3:10-12 has a very damning indictment toward the human race. We read the following there. ". . . as it is written, There is none righteous, not even one; there is none who understand, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one." It doesn't get any worse than this for us - and this is simply a biblical conclusion to what Paul had been teaching for three chapters in Romans. So, to trust our hearts - without conversion - without the Holy Spirit to guide and teach us - without Scripture - is very foolish. The one who does this is called a fool. He is a fool because he walks and thinks with utter self-dependence. He lives apart from input, counsel or wisdom from others - and most importantly independent from God and His Word. As always, the fool here only wants to air what is in his own heart and in his own mind, thinking, and reasoning. He will consistently make decisions that are silly, stupid, and foolish. These kinds of decisions will actually cause great harm if they are followed fully. Solomon warns us that it is the one who walks wisely that will be delivered from the harm that comes from foolish thinking. If you are wondering what we would need to be delivered from - here are a few examples. - Samson trusted in his own heart - and rejected God's counsel on moral purity and sexual sin. In time his foolishness is truly astounding. Each night after a sexual romp with Delilah, she would probe him for information on where his strength was - and each night he would lie to her. He would not get that whatever he told her would happen to him - and he would be awakened by her to find men ready to harm him. Did that deter Samson and bring him to repentance? No - he continued to trust his heart and his romantic (more like lust-starved) feelings. In the end - he was NOT delivered - and it cost him his eyes and a radically different hairdo - which, by the way, cost him his strength. - Saul trusted in his own heart - and therefore let his jealousy run rampant. He distrusted David, thinking that he wanted to overthrow him and take his kingdom. That jealousy so warped his mind that he killed 70 priests and put to death an entire village because he believed a lie. In the end, he was not delivered. He trusted his own heart - which eventually led him to inquire of a witch what to do in battle. That was the last straw for God - who allowed Saul to die in battle the next day. - David trusted in his own heart - which was led astray by his loins when he saw Bathsheba naked as she bathed on a rooftop. His own heart decided to hatch several lame plans to cover his tracks when his adultery led to her pregnancy. The ultimate foolishness was having ordered Joab to act foolishly in battle so that Bathsheba's husband, Uriah, would be killed in battle. David was not delivered from the destruction his adultery would bring to his family. Two sons were killed, a daughter and 10 concubines were raped, and two costly rebellions killed thousands as a result. - Peter trusted his own heart - that he truly did love Jesus more than all the other disciples. That kind of foolish arrogance led him to follow Jesus - but only at a distance. Jesus warned him that denials - three to be exact - would come from him before others. But Peter knew better than the Christ - he trusted his own heart and strength to stand. He was not delivered as he heard a cock crow after his third denial. He was restored later by God's grace - but he never forgot what trusting his own heart cost him. Hopefully these four examples will help seal the deal for us in believing this Proverb. I know that I have far more than four examples of what trusting in my own heart has cost me. It is a foolish thing to do and one that always ends with a disaster. Walking wisely means walking in dependence on The Lord. Walking wisely means first coming to salvation by God's grace. Then it means walking in continued daily fellowship with God as we read His Word and desire the work of His Spirit within us. May God bless you and help you to walk wisely - and never do something so foolish as trust your own heart. Proverbs 28:23 He who rebukes a man will afterward find more favor than he who flatters with the tongue.
Which would you rather receive - a compliment or a rebuke? Even though many of us would choose the first - it is actually a better thing to get the second. Today we will look at the value of a godly, loving rebuke - or honestly - even a not so godly rebuke from someone who is frustrated with us. My original question was not exactly what this proverb addresses. The compliment offered is actually called, 'flattery' rather than just a compliment. Flattery, by its Hebrew definition, is very seldom true. The one offering the flattery usually has an ulterior motive for offering it. They do not have your best interests in mind. What makes this difficult for me, though, is that I usually agree with people who think I'm awesome. My fallen heart wants people to make much of me. Thus it is very easy to deceive me with complimentary flattery. What I've learned though is that this is not good for me - because I don't learn to address sinful patterns of behavior that hinder me from loving others better. Someone who offers rebuke is much harder to receive. The problem with receiving rebuke is once again my sinfulness. I will resist the thought that I am not awesome. I am perfectly fine with hearing other people rebuked - or even offering rebuke myself. They do have problems. In fact, often it is their problems that led to someone thinking I need to be rebuked. It is their fault, after all, that I have any problems whatsoever. What you have in these last goofy sentences is the affect of the sinful nature. We want to absolve ourselves of any responsibility for the things we do that are sinful - and prefer blaming others for them. Biblical reality looks much different. We are selfish and self-centered by nature. That leads to choices that are sinful - and that will lead to problems in our lives. It is better to have someone in your life that will offer rebuke - than to have 50 who offer sycophantic flattery that only blinds you further to your moral and relational blind spots. The rebuke is a blessing in several ways. First, the rebuke helps us to see a sinful pattern or action. Second, as that sin is revealed, it helps me to turn to God in repentance and for forgiveness. Third, it puts me in a place where I want God's grace and truth in my life. The rebuke may hurt at first, but in the end it is far better for me because it helps me to grow spiritually and morally. The wise man learns to receive rebuke not only because of the benefit, but also because of how it identifies true friends. Those who only condone and put up with our sin are not really our friends. A true friend is someone who will tell us the truth lovingly - even if saying it may hurt us - and even our friendship in the short term. But if you have such a friend, thank them for such things, because they are truly interested in your best - and in God's best being realized in your life. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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