Category: Favoritism

Where to Get "True" Justice - Proverbs 29:26

12/29/2012

Proverbs 29:26 Many seek the ruler's favor, but justice for man comes from the Lord.

Where do you get justice in our world? Today's proverb weighs in on this issue in a way that reminds us that we need to keep an eternal perspective on all things. This world may seek what they call justice from the officials who rule over it, but true justice for mankind comes from God.

Many do seek the ruler's favor - and consider that justice. The problem comes when you realize that rulers are not always righteous. There are rulers and officials who receive bribes and favors to turn justice toward the one who gave them. Another problem arises when you read the statement that "many" seek the ruler's favor. That means if your bribe is not high enough, you lose. If someone else comes along and offers something more or something better, justice goes to the highest bidder. Such was the case with Haman, Mordecai, and Esther. Haman, angry with Mordecai because he would not bow down to him, paid a ridiculous amount of money to the king to have "his justice" enforced. That justice did not involve punishment on Mordecai - but on the entire nation of Israel. He did not want Mordecai to be punished alone - he wanted the extermination of his entire race. The price was right - and a decree was made to have the Jews destroyed kingdom-wide. Thus goes justice when you seek the ruler's favor. The real problem for Haman though, was the justice he bought was not final. When Esther gave two banquets for the king, told him he was a Jew, and on top of all this the king later learned that Mordecai had saved his life - the price for this justice went much higher. In the end, justice from the king meant Haman's hanging, the destruction of his entire family, and the destruction of Israel's enemies in the city and throughout the kingdom.

God warns those He puts in authority repeatedly against taking bribes perverting justice for a price. Although power can corrupt - and absolute power can corrupt absolutely - God alone is the One Who cannot be corrupted. Therefore wisdom tells us that, "justice for man comes from the Lord." God's justice is based on His perfect righteousness and justice. He does not have such things - He IS such things. God does not base justice on a set of laws given by others - He is the Lawgiver, He is the Source of righteousness, and He is the Judge. His throne is founded on justice and righteousness. When He speaks, He speaks with absolute authority - and - with absolute, perfect just and right decisions. When He speaks and judges - His statements are final - and always beyond question. Here is what He said about Himself when revealing Himself to Moses. "The Lord, the Lord God, compassionate and gracious, slow to anger and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of the fathers on the children and grandchildren to the third and fourth generation." (Exodus 34:6-8) God is just - but our salvation is not His justice, but His mercy and grace.

Justice for man truly does come from The Lord. The gospel bears this out. God is just and the Justifier of the one who believes in Jesus Christ. He carried out His perfect, absolute justice when Jesus Christ was crucified on the cross. If there ever were a time when God might have set aside justice and righteousness - it would have been for His Son. But God's justice is perfect - and Christ had to die for sins for man to be forgiven and made righteous in God's sight. Thus the fullness of God's justice and wrath fell on His Son that day. But . . . as a result, justice for man comes from the Lord. We have a choice - to face the full brunt of God's wrath for our sins ourselves - or to turn to Jesus Christ, believe on Him, and receive grace and mercy. The Just God - had His justice satisfied by the death of His Son for sin. Now He will justify (declare righteous) anyone who turns to His Son in repentance and faith. No man can offer such a thing. Therefore the wise man is the one who seeks absolute justice, not from fickle men who can change justice as often as they change socks, but from God. He will not only give just decisions here on earth between men - but will give the ultimate justice to us in heaven - not based on us paying the price of our sins - but based on the death, burial, and resurrection of the Lord Jesus Christ.

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Partiality & Bribes - Proverbs 28:21

11/5/2012

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To show partiality is not good, because for a piece of bread a man will transgress. Proverbs 28:21

Favoritism and partiality is characterized as not being good in this proverb. In order to understand this we have to have a worldview that sees mankind as fallen and sinful. The modern worldviews that see man as basically good will not fully grasp this. They blame things on the environment in which someone was reared - or on a lack of education. If this were the case, then the most priviledged and educated would be the godliest among us - right?

The reason partiality is not good - is because men and woman can be bought. The proverb that we are looking at today says they can be bought for a piece of bread. That is cheap. But we only need to remember Esau to be reminded that he sold the birthright of a very rich family for a bowl of stew. The offer of immediate gratification will trump the mind of a sinful man that should counsel him to see the full price of what he is about to do.

Bribery in the matter of judges must have been as common then as it is today among politicians. The Old Testament is filled with admonitions to even the least official who would pervert justice for a bribe. Today it is a rare thing to see a man in public office who has not been bought with money donated to his campaign. What we MUST remember is that if a man can be bought for a price - who's to say that he cannot be bought by someone offering a little more?

God's admonition to us is not the size of the bribe - but whether the heart can be bought at all. The Scriptures warn us that he who is unfaithful in a little - will be unfaithful no matter how much is offered. The trustworthy man is the one who rejects any kind of bribe. His desire is to offer justice based on the Word of God. He knows that truth will prevail no matter how much money is thrown his way. He also knows that there will be a day when even judges will face the judgment. We read of that day in Psalm 2 as God gives the following admonition to the kings and judges of the earth, "Now therefore, O kings, show discernment; take warning, O judges of the earth. Worship the Lord with reverence and rejoice with trembling. Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!" Even judges will be judged - and rulers have One who rules over them. Thus the wise man is one who recognizes the ultimate authority of God, who submits to Him, and who makes his decisions, not in light of the bread or bribe set before him, but in light of day when every judgment will be judged itself.

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The "Overtaxation" Proverb - Proverbs 28:16

10/23/2012

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A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days. Proverbs 28:16

When a leader becomes an extortioner either through bribes or through taxation - he is not a wise leader at all. Today's Proverb has to do with governing officials and how they receive the money with which they work - and by which they are paid.

We are presented with a leader who according to Solomon is a "great oppressor." The word "oppressor" is very interesting because it, along with the second half of this proverb, opens up the meaning for us. The Hebrew word is "masaqqot" and it means one who oppresses by extortion. Zhodiates' dictionary defines this word this way, "It indicates a leader abusing his people by forcing them to pay money or contribute goods against their will. This he then uses to enrich himself and those ruling with him.

An unwise leader is one who decides that the money of the people he rules is his money. It belongs to the government - and therefore to him and those who serve with him. There are numerous instances where government leaders tax their people - and use that money to enrich themselves. They also use it to enrich those who support them - making sure that anyone who is their friend, supporter (or in our society, voter, campaign contributor) is rewarded richly for their efforts. In the times of kings this group was their nobles and knights - in today's society it is donors and voters. God allowed for His people to be taxed for the purpose of their governmental leaders. He also warned the leaders not to oppress His people by taxing them exorbitantly. Bribes also were expressly forbidden by God. The proverbs are filled with wisdom that promotes hard work and labor so that we can be blessed and become more and more financially blessed by it. Nowhere in Scripture does God encourage government to take confiscatory taxes from the people and redistribute it to those whom the government desires to bless.

We are told that any leader who does this kind of thing is lacking understanding. To understand something meant that you had gathered data together and were putting the pieces together so that you got a much bigger picture of things. In the context in which we find this proverb we are speaking of God's wisdom and knowledge being gathered so that we have an understanding of things beyond that of just this earth. It is seeing far enough into the future to make a wise decision and follow wise actions. The financially oppressive leader truly lacks any vision into the future.

Government leaders have authority - but it is high level authority to lead and serve people as God would have them go. Their role, like any other is to serve the people - and bless them with how they lead a nation. Unfortunately for some people, their leaders see their authority and misuse it to get rich or to stay in authority by oppressing the people with ridiculous, oppressive taxes. The king and his officials live lavishly off the people's money - and care little for the plight of the average man. They think the tax money of the people is their own to use as they see fit. They then see fit to line their pockets and their supporter's pockets. Often this is done as the rest of the nation suffers under the load of larger and larger taxed amounts.

We are told that the one who hates this kind of unjust gain will prolong his days. Two things we see here. First, God calls this kind of ungodly confiscation of the goods of hard working people "unjust." It is not good - and God does not approve of it. Second, we see that this kind of activity in government will not last long. The people will inevitably rise up and call for this to stop! History has shown that leaders who oppress their people with extortionary taxes will eventually be overthrown. Kings and queens have been beheaded - dictators overthrown, and elected officials voted out of office because they were making themselves rich on the people's taxes. Unfortunately for us, we've watched over the years as our leaders on both sides of the aisle have voted themselves to wealth and to pensions that are beyond imagination - while taxing us out of more and more of the money we earn. Over the past four years alone - the Washington D. C. area has grown in wealth and luxury, while the populace is either given the wealth of others through taxation - or taxed barren to provide such things.

As I studied this passage - and looked over history - I saw again and again leaders who loved their unjust gain. This was the case whether the government was a monarchy or a representative republic like our own. Men are greedy and want to be rich. They will do so even while falsely championing the "little guy" in their speeches. The one thing that we can be sure of though is that these governments will not long endure. They will fall just like all the others have over the years who have oppressed their people with their taxation and schemes to be rich on the people's dime.

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Partiality and Favoritism, Part 3 of 3 - Proverbs 24:25-26

2/26/2011

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But to those who rebuke the wicked will be delight, And a good blessing will come upon them. He kisses the lips Who gives a right answer. Proverbs 24:25-26

We continue with Solomon's comments on partiality and favoritism. There is a blessing that comes to those who do what is right in these situations. We are told of those who "rebuke" the wicked. These are the men who give a right answer when faced with issues of justice and righteousness. Let's take a couple of minutes to learn what they do - and how they are rewarded.

To "rebuke" here means more than just speaking a simple word of correction. The Hebrew word is "yakah" which means to argue, convince, convict, judge, or reprove. This word usually has the meaning of clarifying where someone stands morally. This involves making arguments to establish the ground upon which a moral judgment is made. The word is used of God's reproof and rebuke of the wicked and sinful. When He rebukes, there is no doubt the right-ness of His Words - and the biblical reason behind them.

When we rebuke the wicked - it is not just a simple statement that we make. This blessed man comes to the wicked with wisdom, with understanding, and with arguments to help the wicked grasp why their actions are wrong. Christians need to embrace this kind of rebuke and reproof as they seek to convince those who stand in biblically unjust positions of the truth. It is not enough just to say, "I rebuke you for your stand!" The wise man comes with ordered and convincing arguments. He does not come just to state that a position is wrong and ungodly - he makes a case that convinces and convicts the one holding it.

We are told to this kind of man there will be delight and blessing. These will come as he experiences first the blessing of God who delights in wisdom and justice. Knowing the smile of God - and His approval of our works and words is more to us than the favor of all the nations. Please understand that when a godly man takes a stand worldlings will hate him - and some will mock his views. But many will see his arguments and rejoice that righteousness is being upheld. If the "wicked" are in positions of power - this man may face problems - even imprisonment - but the blessing from God - and the joy of the people will abound in what he has said. They may not be able to rescue him from imprisonment, but his words will be embraced by those who love what is just and righteous - and that includes Almighty God Himself. Remember if your stand for truth, righteousness, and justice costs you in this life - that you will be richly rewarded in the life to come - in eternity.

We are told at the close of these statements that, "He kisses the lips who gives a right answer." The right answer here is the honest and true answer. It is the person who does not let the world, or any kind of personal favoritism enter into their thinking and judgment. The proper judgment in this matter is God's judgment. And the "kiss" that is spoken of here is the kiss one gives in approval. The idea expressed here may seem strange to us in the United States, even forward and weird. But in the middle east it was common to express approval with a kiss. Thus the idea here is that when we speak what is right - approving the righteous and rebuking the wicked - there will be favor for us. Those who love what is right will hear - and it will be as one receiving loving favor to hear it.

Wise men speak what is right. They do not allow favoritism and partiality to cloud and darken their judgment. They are instructed by the Word of God as to what is proper and true. They open their mouths to speak this truth to others - not just in a denunciation - but with convincing arguments that help to instruct men as to what is good and right. To have such men around you is a blessing that cannot be measured. Such men are rare and hard to find, so if God gives you one - thank Him for the favor He has shown you - and treasure this blessing always.

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Partiality and Favoritism, part 2 of 3 - Proverbs 24:24

2/25/2011

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He who says to the wicked, "You are righteous," Peoples will curse him, nations will abhor him; Proverbs 24:24

As we face the issue of partiality in judgment, we are shown the danger of it - and the anger that ensues when it happens. We are told of someone who says to the wicked, "You are righteous." It is important to see that this is not a case of religious judgment, but one that is happening in a court system - and also can happen in life as well. The idea is not of religious righteousness on the par of justification. This is simply a wicked man being told that he is in the right - he is without fault in a matter that clearly is the opposite. We see this too often in our society and even in our court systems. Gone are the days when what we truly desire in our courts is justice and righteousness. When a criminal who is clearly guilty of a crime is acquitted because of a minor technicality - we groan and shake our heads in disgust.

We are told that when this happens, peoples will curse this man - and nations will abhor him. Justice is something that goes far outside our homes - and even our cities. When injustice happens, entire people groups will see - and nations will join in the condemnation of partiality and favoritism. Wars have been fought because of errors in judgment - and favoritism toward those who should be convicted of crimes.

I'm going to step into a danger zone here and comment on convoluted foreign policy. I do so realizing that often the choices put before our state department are never between pure right and wrong. They are usually choices between bad and horrible. Regardless of the dilemmas that are faced, we too often support brutal dictators who are guilty of gross injustice toward their people. We wring our hands wondering why in parts of the world people hate our country. One reason is because our power is used to support oppressive, murderous men in positions of power. We may consider them to be the lesser of two evils - and I understand that. But we also need to grasp that when we put someone like that in power and say to the populace of that nation - this wicked man is righteous - at least righteous enough to be your leader, they are going to hate us.

Honestly, I am glad I do not have to make decisions like the ones our state department makes, and I pray for them to have wisdom. They have very difficult decisions to make. But when we do call the wicked righteous - we need to know that the peoples and nations will curse and hate us. It is just a fact of the Bible - and of life on this earth.

Since we are talking about "a little bit of wisdom" in these articles, some may ask, "Then what should we do?" What would the "wise" thing be to do in these situations? That is a difficult thing to answer. But my thoughts are that we should first tend to issues of justice in our own nation. First of all, we are horrific oppressors of the first order in our practices toward the unborn. Our sins and crimes in that area match anything ever seen in the world - and since we export this barbaric practice all over the world for the so-called purpose of population control - we have serious problems of our own. We too often paint ourselves as the great hope - while we are not even living up to the heritage handed to us by our forefathers. My advice would be first to reclaim wise judgment in our own land - before we go off telling others how they should administer justice in theirs. We need to remove the proverbial log from our own eye - before we try to go all over the world removing the speck from the eye of other nations.

"How can we do something so huge!?" would be the next statement made. It actually begins by starting personally - with our own hearts. We repent of the injustices in our own lives - and cry out for God's wisdom in rectifying our own wrongs. Then we fall to our knees and pray for our country. We pray for a revival that will break hearts and turn our churches back to biblical justice and righteousness. Once biblical righteousness has been restored to our lives and the lives of God's church - then we can begin to address our public officials. We can demand something other than base politics govern their thinking - and elect true men of character to our public offices. They can then address the policies that promote ungodliness and gross injustice in our land - by the standard of God's Word. Then and only then can we begin to hope to address the world about matters of justice. We do it now - but only by the use of power and money. May God so work in us, our churches, and our nation that one day we can speak from a vantage of moral clarity - and not just national self-interest.

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Partiality and Favoritism (part 1 of 3) - Proverbs 24:23

2/24/2011

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These also are sayings of the wise. To show partiality in judgment is not good. Proverbs 24:23

Solomon now gives us the sayings of the wise through the end of this chapter. These are things we should definitely keep in mind as we walk in this life. They are over a number of different topics which will be faced as we walk through our lives. The first of these topics is the problem of partiality in judgment.

The statement, "to show partiality" is literally "to regard the face." This is when someone who is to render judgment sees a face they know - and suddenly their judgment is clouded due to a favorable reaction to this one they see. Once they see their friend or aquaintence, they look upon them no longer with wise judgment, but with an attitude of personal preference. This is one reason why our legal system has within it the practice of recusing ourselves from a case because our relationship with someone might skew our thinking and affect our judgment unfairly. This is the case at the level of the judge, the prosecutor, and the jury. To have justice be fair is of the utmost importance.

I remember the first time I saw the statue that represents justice - and realized that she has a blindfold over her eyes. She stands their blind to who is before her - with a set of scales in her hands. The statue represents how we should enter into judgment with others. We should be blind to who they are - not recognizing or regarding the face of the one before us. Without this kind of blindness to who is before us - we cannot render fair and just decisions. When we start recognizing "faces" that come before us in the justice system, we face the danger of favoritism.

A wise man learns to administer justice blindly, without recognizing a face and without the favoritism that comes with it. He learns to act according to the wisdom of God's Word in rendering judgment and decisions on matters of right and wrong.

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Where to Get "True" Justice - Proverbs 29:26

Partiality & Bribes - Proverbs 28:21

The "Overtaxation" Proverb - Proverbs 28:16

Partiality and Favoritism, Part 3 of 3 - Proverbs 24:25-26

Partiality and Favoritism, part 2 of 3 - Proverbs 24:24

Partiality and Favoritism (part 1 of 3) - Proverbs 24:23

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