The Life and Times of the Drunken Fool, part 5 - From the Mouth of Fools . . . Proverbs 23:354/28/2011 "They struck me, but I did not become ill; They beat me, but I did not know it. When shall I awake? I will seek another drink." Proverbs 23:35
The life and times of the drunken fool comes to an end with this last verse. Yet this last verse as much as any of the others describes perfectly what alcohol can do to someone. It makes them a fool. The problem is that they do not know it - nor do they really care. Their life is spent going from one drunken episode to another - or as we see in today's world - they live from one party to the next. They are unaware of the real damage that is being done to their lives - and even when it is evident it is worn more as a badge of honor than as what it is - the marks left on a fool in the midst of his pursuit of more and more sensuality. When this drunken episode and party is over - his thought when he awakens is the next party, the next time he can drink, the next time he can act the fool. This last verse is the drunken fool speaking to himself. He is remembering some of his most recent party experiences. He remembers that someone hit him - but the inebriated deadening of his senses did not remember it. His thought is that he was not badly injured - or at least not injured enough to be incapacitated. That is the idea behind the word "ill" here. It speaks of being ill enough to be weak or incapcitated. It speaks only of a severe wounding. Since this drunken fool was not so badly injured that he was laid up for days - he doesn't even consider the fact that he was struck. Even worse he repeats this again when he says, "They beat me, but I did not know it." The first statement was a single blow received from someone. This second statement speaks of being beaten with multiple blows. His answer to this is that he did not even know he was being beaten. I've actually met people who were beaten badly - but did not realize it until someone else told them the next day when they were questioned as to why they had bruises on their body. What is truly sad is that they laughed about the situation, finding it funny that they were in a serious fight and didn't even know it. At this point I must also mention another sin of the drunken fool - and that is that some of them beat others. What I refer to is those drunken fools who beat their wives and their children. Some of them do not even remember the pain their inflicted on their loved ones while in the midst of their drunken stupor. The point here is that these fools are so drunk that they do not know what is happening during their beatings. The last statement here is the worst of all. "When shall I awake? I will seek another drink." As the drunken fool falls asleep after his binge - he knows that he will wake up eventually. Does he awaken to seriously consider what he as done - the damage that is in the wake of his indulgent lifestyle? He does not. In fact, most alcoholics will blame everyone else for their choices and the havoc that follows in their wake. Their thought when they awaken is getting another drink. The literal statement here is this, "I will yet again drink." His thoughts are dominated by the next party, the next binge, the next over-indulgence, his next drunk. His life has become his drunkenness - and his desire to drown his miserable life in another bout of partying. I know that some of you who read this may be thinking that I am too hard on the drunken fool. In fact you are pretty offended that I use that term to describe this man or woman. You prefer calling them an alcoholic - referring to their situation as a social disease rather than a series of foolish choices. You almost cringe at the strong statements that have been made in this post. God desires to deliver the drunken fool - and He loves him as He does any other sinner. But God makes it clear here and elsewhere that drunkenness is not funny, neither is it something we should treat lightly. God would not spend seven verses in a book that promotes wisdom unless this lifestyle was a breeding ground for fools. Having been a drunken fool in my past also gives me a pretty clear perspective on this sin. I know first hand the damage that comes from living this way. I also know that since I was in high school and college things have gotten progressively worse. Living in a college town and ministering to college students has made me aware that drunkenness on our campuses is running rampant. We don't even blink any longer - nor do we weep and pray for those who are caught in these lifestyles. We just say that they're kids and that is the way that kids act these days. We shrug our shoulders and walk away. Yet the damage increases every weekend. I know because I often deal with the young men and women who ache from it. Maybe instead of just winking at this - we should begin to fall to our knees and pray that God would so revive His church and restore us. Maybe we should not just complain and vote for dry counties - but also wade into the world of these young men and women who desperately need Jesus Christ in their lives. Maybe we should fight drunkenness with the greatest weapons we have in our arsenal - the gospel of Jesus Christ - and the truth of God's Word. Maybe then we could begin to see a harvest - not of drunken fools - but of redeemed ones who have turned to Jesus Christ and, as a result, have become wise!
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And you will be like one who lies down in the middle of the sea, Or like one who lies down on the top of a mast. Proverbs 23:34
Drunken fools are unstable. This could have multiple meanings, but in this verse in Proverbs it actually only means that they are physically unstable. The drunker the fool gets, the more he is unable to control himself. He will eventually stumble around and fall down a lot. This is because of how alcohol affects both his brain and his muscles. Both are adversely affected and are hindered from functioning normally. In dealing with the previous verse we saw how both sight and muscles are weakened and disfunctional when the blood alcohol level of a person rises. The lack of sight - and the inability of the brain to handle the direction and regulation of our muscles is what causes this instability. The actions of the drunken fool are compared to those who lie down in the middle of the sea. This first phrase refers to one who has sunken down into the sea. Similar words were used of Jonah and his fall into the depths of the waters in Jonah 2:4 - thus this is a picture of a person who is either drowning or in danger of drowning. He is lying in the midst of the sea - which is literally the heart of the sea. In his intellectual confusion he slowly passes into a state of unconsciousness - where he is no longer in control of his life. The drunken fool drinks until he is fighting a battle with being conscious. Even if he is conscious physically, often the drunk cannot remember what he did the night before. Some fools who have lived like this even find that they have injured someone, impregnated or have been impregnated by someone they don't even know, or in severe cases have even killed someone. Truly just as the man sinking in the heart of the sea is no longer in control of himself - so the drunken fool has lost control and places himself in grave danger. The second statement here is that he is like someone who lies down on the top of a mast. This place mentioned here is the crow's nest or lookout mast on a ship. These are not made for anything except standing. When a man is standing in one he can hold on and can determine direction and warning for a ship. For a man to be lying down in such a place is foolish on several counts. First of all, doing this means that he is most likely lying down on top of the nest itself - with no way to hold himself stable. Since the motion of the ship on the sea is greatly exaggerated here, he is more likely to be thrown from the nest into the sea or to his great injury or death on the ship below. The drunken fool is similarly in danger because drunkenness greatly impairs his ability to protect himself and guide himself safely wherever he is. He too is in danger of injury or death in his drunken state. The second way this is foolish has to do with being watchful. If you are lying down on top of the mast you are not watching. The ship could run aground and face terrible problems when its lookout is asleep or lying down on the job. If enemies approach he is supposed to be the first line of warning. But since he is lying down on the job - he is subjecting the ship to a condition of having no lookout at all. The drunken fool is similarly abandoning watch over his life, his family, his friends, and most especially his testimony. He is a man adrift with no one at the helm - wandering through life with no direction as well as no protection. Some who choose to live this way, ruin their lives in the course of one night. The wise man does not impair himself willingly. He keeps his wits about him and keeps watch over his life and testimony. He knows that drunkenness will severely blind him to everything around him and also will leave him without any discernment or prudence in his decision making ability. Therefore he avoids drunkenness like one would avoid the plague. He knows that rather than being drunk he is to be filled with the Holy Spirit. That way he has a teacher and a guide who can keep him safe. He knows that under the influence of This Spirit he will not have to wake up in the morning wondering what happened and whether he will need to be ashamed of the previous night's activities. The Life and Times of the Drunken Fooll, part 2 - A Little Truth Helps a Lot! - Proverbs 23:31-324/25/2011 Do not look on the wine when it is red, When it sparkles in the cup, When it goes down smoothly; At the last it bites like a serpent And stings like a viper.
Proverbs 23:31-32 As we continue our look at the dangers of alcohol abuse we are warned that wine will look good when we see it. There is a certain asthetic beauty to a beautiful glass with wine in it. We see its color and note that it sparkles in the cup. The alcohol industry does everything that it can to enhance the look of their product. Beer is sold to us with people pouring it into a glass where we watch the foam grow along with the beer itself in the glass. Everything is done to make sure that we are enamoured with the sight of this drink. Consider as well that every commercial that seeks to sell these things is filled with skinny people who all look amazingly good - and voila - they are all drinking what we are supposed to be buying as well. The secret message to us is that we can look that good too if we drink their beer, wine, or whiskey. But, the proverb warns us that there is a different experience awaiting us when we actually drink this stuff in abundance. We are told the truth here - that alcohol bites like a serpent and stings like a viper. What we are being alerted to is the effect of the alcohol on our system as we become more and more inebriated with it. We will find ourselves experiencing a type of poisoning of our system. Just like a snake and a viper bite will affect our vision and our ability to speak and walk - so also does the imbibing of alcohol. We will find ourselves strangely affected as this stuff hits our bloodstream and begins inhibiting our brain and physical functions. I find it somewhat disingenuous that we hear over and over again that alcohol can actually enhance our health. But what we are NOT told is how alcohol can poison our system and destroy our bodies. The amount of alcoholic drink we can have to make us healthier (and this is not in every case) is rather small - a small glass of wine often being used as the example. The problem is that in our party society we are not drinking for our health - we are drinking to party - to lower our inhibitions and help us do things we normally would not do. But the problems come not just to our mental state - but there are damages that happen to our brain, our kidneys, and our liver when we poison ourselves with too much alcohol. As I've said earlier, I was a weekend drunk before I was saved. That also means that I have had the unfortunate situation of not only being drunk - but also of having a hangover and of being very sick when I poisoned myself wth alcoholic drinks. To describe what happens when you do this is difficult because it is hard for some to grasp what it might feel like to have multimple sledge hammers converging on the sides of your head while having a stomach ache and a feeling like you are going to throw up. It is difficult to describe how someone's whisper can sound like someone shouting in your ears. Yet these things are signs that you are poisoning yourself with the venom of alcohol abuse. Oh, before I leave this aspect of our current proverb I would like to regale you with what it looks like when someone abuses alcohol for a lifetime. They die of something called scirosis of the liver. I was able to lead a man to Christ who had been a drunk his entire life. He was in his late 40's but looked like he was around 70. He came to Christ just as he was learning of his condition. His alcohol abuse had effectively destroyed his liver, which was in the process of shutting down. He told me to use his situation to warn others to stay away from alcohol and drunkenness. His body began to turn yellow as it also swelled to about twice its normal size. As his liver shut down he was blinded by the impurities that were in his blood. They also began to kill all the other organs in his body. It was not a pretty death that he died. That was the lifetime effect of someone who literally drank themselves to death. The Word of God is trying to warn us of the dangers of alcohol. If we are wise we will approach alcoholic drinks in a similar way that we would approach drinking Draino or some other kind of known poison. Just because alcohol will poison us slower than these things is no reason to treat it any less cautiously. We live in a culture that glories in its alcohol abuse - and does not let us know the backside of this lifestyle. I've always wanted to cut one commercial for a Super Bowl that would present alcohol truthfully. It would involve people who are not pretty - drinking alone or even at a party. We would watch as they drink themselves into a foolish stupor - but the commecial would continue to follow them as they began throwing up uncontrollably. Then the commercial would end with them waking up the next morning as the sound track would distort with the sound of people talking to them - yet sounding like a bullhorn being used to deafen them. The tag line on the commercial would be something like this, "People who tell you to drink promise a good time." At this point the commercial would review the people throwing up uncontrollably and say, "Does this look like a good time?" A quick shot of someone dying of liver disease in all its horror would come next with the final statement, "Yeah, good times." That would at least begin to balance the scales just a little with wisdom when it comes to drinking alcoholic drinks and the truth. Will it ever happen? What do you think? Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who linger long over wine, Those who go to taste mixed wine. Proverbs 23:29-30
We are about to read one of the most amazing sections of Proverbs that there is. These next seven verses are one of the most poignent commentaries on alcohol and drinking that there is in Scripture. It is also one of the most plain statements against getting drunk. I am not one who states that the Biblical view is complete abstinence from alcohol - simply because Scripture itself does not state that. The Bible teaches us to steer clear from getting drunk. It also warns against lingering long over wine - and I would also argue that the Bible militates against the whole "party culture" that exists in our society today. My own personal stance is complete abstinence from alcohol. The reason for this is because I've led at least two men to Christ who were alcoholics. If I were to drink - and they were to follow my example - there is good reason to be concerned that they would be ruined by my abuse of my freedom in Christ. Therefore, rather than make my brothers stumble, I will renounce my freedom to have anything to do with alcohol. This passage though is about abuse of alcohol. It asks a series of questions that are all rhetorical in nature. They are this way because they have to do with the consequences of alcohol in someone's life who is abusing it. Who has woe? The answer is the alcohol abuser. Woe means to have a horrific distress. Take a close look at the drunkard and you will find plenty of woe and sorrow in his life. There are so many ways that this happens - through broken relationships - through wasted lives - through the regret and horror of the aftermath of a drunken driving accident or arrest. There is so much sorrow from the immediate consequences - as well as the long term ones that come out of drinking and drunkenness. But too often men want to make it look as if these are rare consequences rather than the norm of alcohol abuse. The next set of two questions here deal with the issue of contentions and complaining. Unfortunately, before I came to Christ, I was often in parties where the abuse of alcohol was frequent. I can tell you from experience that the contentions and complaining are very much true. Guys would break out into fights and would have major altercations when they were drunk. I remember one friend who not only had a fight, but was beaten bloody and shot before the night was over. He survived, but the gunshot wound is still in his body to this day as a monument to his stupidity and drunken lack of sense. The complaining usually comes from those who have to deal with the drunk. Their wives complain of their actions. Their children complain of their actions. Their employer complains of their alcohol abuse. They all feel the effects of the lack of self-control - and in some cases the anger that comes with a drunk stumbling into the home. It is a sad but true fact that many men return home to beat their wives and children in their drunken state. Their complaining is testimony to a man who has lost all self-control and who is slowly ruining his life. The next couplet here has to do with questions about wounds and redness of eyes. The wounds come from stumbling around drunk - running into things and injuring oneself. They may come from fights and their aftermath. The redness of eyes comes in the morning when the drunk gets up and faces the difficulty of recovering from the previous evening's activities. Not only is there redness of eyes - but there is also a pounding headache - and at times a stomach that is sick from the alcohol of the previous night. These things are all said of those who "linger long over wine." This speaks of someone who drinks - and stays at a place where they serve them. These are the men who stay at bars well into the night. They may start at happy hour and not finish his drinking until after midnight. The drunk may have 5 to 10 drinks as he pours out the problems he has with the bar tender. He lingers long over a beer or a hard drink - and has another when he is done. The passage here also says that there are those who go to taste "mixed wine." Mixed wine refers to ways that men would mix wine with other things to make it better - and often to make it more intoxicating. It would in some ways refer to the way that men mix drinks in bars today. We are going to get a pretty good picture of the drunk over the next several days. We are going to see his actions as well as the consequences of them. We are going to hear warnings against the things that he does. We will hear warnings about alcohol and the way that it can lure someone into its trap. We will hear about how alcohol promises one thing, yet delivers something quite different. We will also see that when we give ourselves over to this habit and this abuse, we will find that it is a trap that shuts over us and does much to bring great destruction in our lives. The wise man knows that wine and strong drink are deadly and deceptive. That is why he stays away from them. It is not for kings, O Lemuel, It is not for kings to drink wine, Or for rulers to desire strong drink, for they will drink and forget what is decreed, And pervert the rights of all the afflicted. Proverbs 31:4-5
Mixing authority and alcohol is a very bad thing to do. As Bathsheba gave her counsel to Solomon her son, she made clear to him that this was the case. She said clearly to him that is was not for kings to drink wine or to desire strong drink. These two terms, wine and strong drink both describe alcoholic drinks. Wine refers to the fruit of the vine - grapes - but in the form of them squeezed and made into wine of a lower alcohol level. Strong drink refers to drinks that are much stronger - probably something akin to whiskey or some type of grain alcohol. It was usually used to get drunk quickly - and in some cases was used medicinally to act as a type of pain killer. Solomon is told that it is not right for a king to drink these things. The reason that she gives to him for this prohibition is that if he does, there is a chance that he will drink and forget "what is decreed." This is a reference to the Word of God. For Israel, the Word of God was also the place where their civil law was found. But either way the concern was that while in a drunken state, he might forget the civil law - or the law of God. When he did, he would then forget the rights of the afflicted. These are the less fortunate, the poor, and those who look to the king to defend their rights. Drunkenness causes us to function apart from wisdom. When a man is drunk he does not think normally. The alcohol leads him to excess in regard to his emotions. It can also have a deadening effect when it comes to his normal moral restraints. This is why it is not wise to mix drink and authority. When you do, the person in authority is more likely to abuse it - because he will not be thinking properly so as to make godly judgments. Do not be with heavy drinkers of wine, Or with gluttonous eaters of meat;
Proverbs 23:20 Yesterday we looked at how a father can aim straight for the heart when warning his son against lifestyles that will cause him to be self-destructive. Today, we will look at how he warns his son. The father makes it clear that those who drink wine heavily - and those who eat gluttonously, aree going to face some difficult times later in life. There are those who drink heavily. They consume a lot of beer, wine, or hard liquor. We are warned not to be among these people. Heavy drinking will eventually lead to alcoholism - which is a stronghold of sin that is very difficult to break. Over the years I've been a pastor, I've worked with several men who suffered from a stronghold of alcoholism. They were drunks who drank until it became a very self-destructive habit. It was heart-breaking to see some of them struggle for years with this sin. Jesus is able to deliver us from anything - any habit - any addictive behavior. But we would be far better off if we never needed HIs deliverance from such things. That is why we should be warning our sons and daughters against drinking heavily. But the father also is warning his child against being a glutton as well. Here is a sin that is seldom if ever addressed - especially if there is a potluck after church that day. Gluttony is a sin. That is clear from reading the Word of God. Just as a person can become addicted to alcohol - he can also become addicted to food as well. If you don't mind me being a little open here - this is a sin with which I struggle personally. I tend to eat too much - and at times I've been accused to being addicted to cookies (chocolate chip in particular) - but I can stop eating them whenever I want. All joking aside, overcoming gluttony has been a battle for me. As I've fought it - winning sometimes and losing others - I've seen where food has been an idol in my life. I will run to it to comfort me - instead of running to God. The excess in eating - also lends itself to excess in other areas as well. This is a sin we should warn our children about falling into in life. If it is not overcome - it will lead to very serious consequences. The reason that we do not see them - is because they are consequences that come over a much longer period of time. Yet they are coming to the glutton - just as the consequences of drunkenness and alcoholism are coming to the heavy drinker as well. We are wise when we see these sins of heavy drinking and gluttony and warn our children against them. We need to warn them that there are very serious problems that develop because of them. If they continue in them - they can even become life-threatening. Tomorrow, we will take a look at the consequences of these choices - and - we will see how the wise father seeks to warn his children of them - while seeking to reach their hearts. Give strong drink to him who is perishing, And wine to him whose life is bitter. 7 Let him drink and forget his poverty And remember his trouble no more. Proverbs 31:6-7
Is the Bible encouraging drunkenness here? When I read this - at first glance I come away with the thought that the Bible is encouraging us, if we know someone who is struggling with poverty and bitterness, to encourage them to knock back a few - and they will forget all their troubles. Is that what the Bible is saying here? If it is - then this contradicts badly the passages that warn us against the harm that over indulgence in alcohol can do in our lives. To understand this Proverb we once again need to understand it based upon what it says in context. God just moved on Bathsheba to instruct her son NOT to drink wine or strong drink. Her reasoning is that such an action would lead her son to forget the Law. With his thinking and reasoning impaired - he might pervert the rights of those who are afflicted. So, two things we know here are that drunkenness is out of the question in what is being said - and - that Bathsheba is interested in how her son, as king, deals with the afflicted within his kingdom. Her admonition to her son, next, is to give wine and strong drink to the one who is perishing. This word means to perish, to be lost, or destroyed. It was understood by the Jewish rabbis as dealing with two primary situations. The first is when someone is suffering greatly with sickness - especially when that sickness is terminal. It was a custom due to this admonition to medicate the dying with strong drink so that they would drink and forget the pain of their dying. We do this today with terminal patients through morphine. It is not evil to do so - it is merciful. It is giving them something to help with the throes of dying. The second instance where this was used was with those given to a death sentence - especially crucifixion. We know this because Jesus was offered wine mixed with gall when He was on the cross. This was a pain killing mixture that was given by godly women to those who faced the death penalty. Jesus refused this because He needed to embrace all that the cross meant for sin. But to offer some merciful pain killing substance to someone in the midst of horrific pain is something God counsels us to do. These admonitions are given for those "perishing" and also for those who are "bitter of soul." Here is where things get a little bit more dicey. For the one who is perishing - it is easy to see that we are easing their suffering as they draw near to death. But what about the bitter of soul? What is going on here? Again, context is so important to remember. We are in a section of Scripture where a mother has just warned her son against alcohol abuse - and how it clouds judgment and could lead to her son disregarding the Law in a moment of drunkenness. Therefore, we can be assured that when it comes to those who are "bitter of soul" she is not advocating drunkenness to alleviate their problems. This passage cannot be used therefore to justify men or women drowning their sorrows in whiskey or beer. What we do see though is that there is a benefit for the bitter of soul in having a drink. The Bible itself says that "wine makes man's heart glad," in Psalm 104:15. That verse is in the midst of a list of things that God Himself provides, including oil for the skin and the food that sustains a man with strength. Wine was used in the feasts of Israel as well - and even offered up to God as a sacrifice. Our problems with alcohol come from living in a society where drinking is too often done for the sake of partying - and with a view to getting drunk. But God knows that drinking in moderation (let me stress here that this means NEVER getting drunk - and it also means drinking apart from the party scene, which in itself has more sins than just the drinking) can lift someone's spirits. Wine does make a man's heart glad - and can lift someone's spirits. Thus, Solomon was advised to give it to those who are bitter in soul to help them be lifted temporarily and cheered. I'm going to venture into an area where there is much disagreement and where I can be heavily criticized. But in light of this passage, I feel the need to go there regardless of the dangers. There are believers who struggle with periods of depression. You could call these periods of time being bitter in soul. Often a psychologist, psychiatrist, or a doctor encourages them to take something for a while to help them with their depression. When this happens there is a cry from some that this is wicked, sinful - and it is only because the person does not trust God. Yet here we have counsel given to the king that he should give wine or strong drink to someone who is too struggling with being bitter in soul. Verse 7 in this section speaks of having him forget his poverty and trouble no more. Poverty speaks of a lack - something is missing here - and it is further described as a man's "trouble." This second word means a troublesome time - a time of labor and toil - and was used of the difficulties and hardships of life that lead to sorrow in a man's heart. These times can be very difficult to handle - and I've actually watched brothers and sisters helped for a period of time by a medicine - something that lifts their spirits as they walk through a very difficult time. Needless to say - or maybe it is better to say, Needful to say - God is not advocating drunkenness and the proverbial drowning of our sorrows in beer or hard liquor - but I do think what is advocated is something that would temporarily lift ones spirit and soul through a very difficult time. Here is where I offer what I hope to be the other side of wisdom on this issue. Although I do see a situation and a period of time where this might be profitable - I do not see it as "the answer" for depression and for times when we are bitter of soul. Psalm 4:7 tells me that God puts, "gladness in my heart, more than when their grain and new wine abound." A period of time may require this verse to be applied (if it does not refer solely to the perishing - and the bitter of soul is just another way of saying someone who is perishing) but we need to see God ultimately as our source of joy and as the ultimate One who can lift us out of any funk in which we find ourselves in life. The one who turns to wine, strong drink, or even modern medicines as a permanent solution to their difficulties - and who does not turn to the Lord with them - is placing themselves in danger of looking to something rather than looking to Somone - as the answer to their problems. Remember this - as we close today's look at Proverbs. There is a mountain of Scripture dealing with the abuse of alcohol - of wine, new wine, and strong drink. The Bible is overflowing with examples of how people lost their reason and their discernment with these things and wound up in grevious sin. So as we see the wisdom of using wine and strong drink in the ways specified here - we need to do so with extreme caution and with God's wisdom guiding our every move in this area. Too many, thinking they were just needing a little lift - have turned to alcohol and found it to be worse than their original problem in the end. Wisdom, dear saints, should always color our use of such things. May God give us grace and wisdom to do just as His counsel suggests here - and not find ourselves falling into sin by abusing something meant for a temporary benefit. In the end, He is and always will be our source of comfort and of encouragment in difficult times - even in death. Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise. Proverbs 20:1
What does the Bible say about alcoholic drinks? That is what we face here in Proverbs 20:1. The first thing we need to do is to define what is referred to as wine and strong drink. There are some who try to make a distinction between these two words saying that wine is not alcoholic, but strong drink is. Problem with that view is that wine is referred to at least 20 times as having intoxicating properties. It is paired with the other word used here 12 times in a negative context - each time indicating that one is likely to be drunk if they drink it to excess. The word for "strong drink" is even more explicit. It means in every situation a very intoxicating substance. It is difficult to try to make a direct correlation between the levels of alcohol in these drinks and those of today. What you can say with confidence is that both wine and strong drink when not controlled properly will cause intoxication - which the Bible strictly prohibits both in the Old and New Testaments. You can also be confident in saying that one would get drunk faster when drinking strong drink rather than wine. About the only comparison you could make this way would be comparing wine to the alcohol levels of win and beer - and strong drink to stronger intoxicants like whiskey, vodka, and other higher proof drinks. Here is what we learn though about both wine and strong drink. Wine is called a "mocker" in this passage. A mocker is one who boasts and scorns. This person is given to deriding others. Their actions lead us utter contempt toward someone. The idea therefore here is that when a person drinks wine to the point of being deceived by it (the NASB calls this decieved state the point of intoxication) he is not wise - he is a fool. Think a moment about this - when someone is intoxicated by wine - he no longer thinks clearly and can say and act in ways that he regrets later. The alcohol deceives his mind - making it stray from wisdom - wander from godliness - and to make major mistakes. Want to avoid being deceived and erring badly from the way of the Lord? Then stay away from wine. That is the implication made by this verse - this wisdom from God. What is strong drink? It is a brawler according to Proverbs 20:1. This word is very illustrative of the drunk. It is "hamah" and means to murmur, growl, roar, or howl. When refering to the drunken fool it means to be a fighter - to be a boisterous, roaring, howling fool. We all know that many who are affected by alcohol wind up becoming more agressive. This is especially true of the "fighting" drunks who go home and beat family members when under the affect of wine and strong drink. Why should we avoid strong drink of every kind? Because the effect of this poison is to deaden our minds to kind and gracious behavior and turn us instead into a brawling, fighting fool. The wise man would avoid these things altogether. The Christian community has those who want to preserve our ability to have a glass of wine or a social drink. They state that they have freedom in Christ to do so. While I cannot categorically say that all alcohol is utterly forbidden by Scripture, I can say that the wise person would stay away from it. I will give a couple of reasons for this. First - to drink is to place yourself in a situation where it is far more possible to sin by becoming drunk. Considering what the law considers drunken driving, the amount which a person can drink before they are considered drunk is minimal. Why put yourself in that kind of jeopardy when there are plenty of beverages that pose no danger whatsoever? Second - outside of a glass of wine with a meal at home - the usual places where drinking takes place also include a hedonistic lifestyle as well. Bars, last time I checked, have not been traditional centers of godliness and holy living. Why endanger your witness and testimony by drinking in these places? Why endanger your heart by placing yourself in such places where far more than drunkenness is the possibility? This verse deals with being intoxicated and therefore deceived by wine and strong drink. If you get the drift of the writer of Proverbs - the wise man would avoid these things altogether. This should even more be the case in our day when the ability to purify water has led to a multitude of drinking options that do not have the danger of alcohol in them. Truly - the wise man - just stays away from this. You would be wise to do the same. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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