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Proverb A DAy

Growing Debt and How to Get Out of It - Proverbs 13:13

3/13/2018

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Proverbs 13:13 - The one who despises the word will be in debt to it, But the one who fears the commandment will be rewarded.
 
We are advised in this proverb to have a healthy fear of the commandments of God.  This is not a slavish fear that God will strike us at any moment.  But it is a genuine fear and respect that what God commands He intends for us to obey – and when He warns that a person who disobeys is choosing not just rebellion when they do – but ruin as well.
 
The proverb of the day today begins with a warning to those who despise the Word.  Some try to make this a word spoken by a teacher or instructor – but in the second half of this proverb we are told of the one who “fears the commandment.”  This refers to God’s commands in Scripture.  So we are introduced to the one who “despises” God’s Word. 
 
The word used for despise here is the Hebrew word “buz,” which means to despise, disrespect, or to hold in scorn or contempt.  Here is the unwise person who hears God’s commands and has no respect for them.  The person holds himself and the thinking of his own mind in higher regard than what God commands.  He knows better how to live and what will make him happy than an ancient book.  What is interesting is that this rebel is told that the more he despises it the more he will be in debt to it.  That sounds like a strange statement until you grasp it from the Biblical viewpoint.  If God has created man for His own purposes and plans – it is not odd to see that man has an obligation to obey His creator.  If we understand that we will give an account to God on the Day of Judgment for our actions and for our disobedience to His word – then this begins to make perfect sense. 
 
The more the person despises God’s Word – the greater debt he begins to accumulate to it.  “Habal” is the word used here for debt and it comes from a root word that means to wind a rope tightly around something or someone – to bind them with it.  The word itself is a root word for our word obligation.  The idea is that as he acts and thinks contemptuously against God’s word – God nevertheless binds him to obedience to His Word.  The more he disobeys the tighter is wound the case against him by the commands of God.  He will not be free from this pledge until one of two things happens.  Either he is redeemed from the debt he has obtained – or he is punished by the authorities when he unable to pay it.  Suddenly the words of Jesus make perfect sense, “Forgive us our debts (indebtedness to God’s commands).  As this proverb asserts – the more we despise the word by disobeying it – the greater is our indebtedness to that very command we despise and disobey.  We claim freedom by our rebellious actions, yet nothing is further from the truth.  Every disobedience only tightens the ropes that bind us as we await the day of recompense from the One Who gave that Word.
 
The one who fears the commandment will be rewarded!  The fear here is one that respects and honors God.  But it would be a disservice to everyone who reads this if it was not brought out that the Scriptures themselves warn us that is it terrifying thing to fall into the hands of the living God.  Fascinating the context of this verse – so fascinating that I’ll give it to you below.
 
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God.  Hebrews 10:26-31 (NASB)
 
The context of this verse is disobeying the Law of Moses – i.e. the commandments of God. We are reminded of the warnings given in the day to those who would rebel against God.  But then we are told – a severer punishment is in store for those who trample the Son of God – regard the blood of Jesus as something unclean – and who insults the Spirit of grace (i.e. the Holy Spirit as He reveals to us the grace of God through Jesus – and His blood).  Then we are told – it is a terrifying thing to fall into the hands of the living God.  Not exactly a proof text for those who wrongly assert the New Testament does not preach about the judgment of God. 
 
The wise man tells us fearing the commandment is good – and a reward comes to the man or woman who embraces it.  What is fearing the commandment?  For us it is not a call to works.  It is a call to the grace of God in Jesus Christ.  The fact is that all of us have broken the commandments of God again and again.  Thus what Hebrews 10:26-31 says is our destiny as one who has disobeyed God’s commands.  But there IS HOPE!  What God has done in Jesus Christ is wonderful.  Jesus has given His life as a substitute and a payment for our rebellion and sin against God’s commandments.  Thus to fear the commandment is to see our hopelessness in religious works and run to Jesus Christ for salvation.  It is only in Him that we have an answer for our disobedience and rebellion against God’s law.  But if that fear of the commandment does hasten our turn to Christ – we will find it is rewarded!  The word for rewarded is such a sweet word to know.  It means to be safe and secure.  Does that not speak of what the grace of God does in our lives.  We are taken from the role of the rebellious that despise the word – to those who fear the commandment and have run to Christ.  Rather than fearfulness in falling into the hands of the living God – we experience salvation, grace, love, and comfort in falling into His hands.  But these things come because we have run to Christ – whose sacrifice on the cross is placed to our account.  Forgiven in full – given the righteousness of Jesus Himself – and born again are all credited to us.  There is no more debt for it is gone in Him.  He has paid the debt in full – moving us from terror to His everlasting reward – life in Jesus Christ!

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Burning Foreheads, Enemies, and the Gospel Displayed

9/3/2012

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If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; For you will heap burning coals on his head, And the Lord will reward you.   Proverbs 25:21-22
 
Here is a proverb that is usually misunderstood because of the phrase that is used in it.  The phrase to which I refer is where we are told that we will "heap burning coals on his head," when we are kind to our enemy.  Of course, our intial thought is by doing good to our enemy - we will burn his head or melt it.  Heaping burning coals on someone usually has that effect - scorching their head.  But the phrase that is used does not mean this.  It actually is a phrase that speaks of blessing another.  Let's take a look at this phrase and how it counsels the wise man to act toward his enemies.  
 
The call for the wise man is to give his enemy food when he is hungry and water if he is thirsty.  The reason he is to do this is to act with mercy and with love - even toward someone who considers him an enemy.  This is a way that the world sees that we are radically different than they are.  We do not seek revenge on our enemies, but rather to show mercy - even as we have been shown mercy by God.  It is important for us to remember that at one time we were enemies with God.  He did not pour out his wrath upon us, rather He gave us mercy and grace.  He had His wrath poured out upon His Son, the Lord Jesus Christ - and instead gives us grace to be made righteous in His sight.  Therefore the call to be merciful and loving toward our enemies is a call to be like God Himself.
 
The problem comes when we look at why we do this.  The passage says that by doing this we will pour burning coals upon our enemies - upon their foreheads.  When we do this, God rewards us for acting in this way.  One view of this is that conviction is in order - and that is what happens when the burning coals are put on our enemies.  Thus this phrase is seen as judgment on them - because let's be honest - who wants their forehead burned up with burning coals?  But the phrase used here is a Hebraism - a Hebrew expression they would understand - but we would not.  
 
The picture here is of a very loving, very merciful deed toward our enemies.  The idea here is of placing coals that are already hot into a clay pot or some other kind of insulated container.  That container would then be carried, often on the head, to the person's fire pit, which has been extinguished.  They would then take the coals and re-ignite their fire so that they could cook their food.  This was a very loving and merciful act on their behalf, because it was not an easy thing to have a fire of coals lit for someone.  This act of mercy and love would be very beneficial to the enemy - and would help to melt their hardened heart against the one who acted with such grace.  
 
The wise man knows that winning an enemy is a difficult thing.  He also knows that prolonging a fight is not to his advantage unless there is no way to reach his enemy - or his enemy is actively seeking to destroy him.  In these cases one must defend himself.  But if possible it is better to win over your enemy.  There is a picture of this in the book of 2 Kings in the life of Elisha.  The king of Aram was furious that Elisha could predict by God's power everywhere the Arameans would prepare to attack Israel.  In a rage he sent his entire army to kill Elisha.  As the army approached Elisha prayed that they would all be struck blind.  Then he led them into Samaria where Israel could destroy them.  But look at what God led them to do - and the result.  
 
"When they had come into Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria.  Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?”  He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.”  So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel."  It would have been easy to destroy the Arameans, but instead God led Elisha to counsel them to feed them with a feast.  When they did so - it made their enemies turn away from their destrutive ways - and they no longer sent marauding bands into Israel any longer.  Remember this, for it is wisdom of the highest order, mercy triumphs over judgment.  Therefore God paid the judgment, and showed us mercy in Christ.  Oh that we would be wise enough to do the same with our enemies.  When we do, they will see a glorious display of the very gospel that is at the heart of what God is and does among men.
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The Confidence-Inspiring Fear of God - Proverbs 14:26

1/8/2012

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In the fear of the Lord there is strong confidence, And his children will have refuge.  
​Proverbs 14:26

It is in the book of Proverbs that we learn that the fear of the Lord is the beginning of wisdom.  Only when we have a proper respect and fear of God will we understand things as we ought to in life.  It is a lack of fearing God that leads to sin and to ungodly behavior and choices.  Thus it should be no shock to us that the fear of the Lord brings us a strong confidence in how we live, what we say, and in how we look to the future.  The fool has no such confidence in life.  Their brief forays into confidence are mere moments of braggadoccio that fade into insignificance when suffering and death make their appearance. 

Confidence comes to the man or woman of God because they fear the Lord.  They truly know the end of the story - which is that man will stand in the judgment before a holy God.  That seems a little odd at first because we read in the book of Hebrews that it is a fearful thing to fall into the hands of an angry God.  But for the one who fears the Lord, that day will not involve falling into the hands of a yet angry and wrathful God.  Wisdom has told him to run to God's provision of forgiveness and grace which is in Jesus Christ.  When we do this we know that the wrath of God fell upon His own Son, so that we might be forgiven and granted great grace by our loving Father.

When we choose to fear God now - we will not have to cower in terror later.  We fear God now - looking in absolute terror at the cross and what God truly requires in His holiness to pay for the debt of sin.  It is in seeing what had to be done to Christ Jesus to pay for sin that we cringe in horror at what our wickedness truly costs.  But when we embrace Jesus Christ, receiving the gift of repentance and faith, our sins are gone.  Thus there is no longer the "terror of the Lord" at the thought of judgment, but rather a strong confidence that our anchor will hold.  Jesus Christ has paid all that there is to pay - and we are forgiven and free. 

The second part of this proverb is vital for us to see as well.  We are told that the children of the man who fears the Lord will have a a refuge.  This points to the fact that if a man truly knows the Lord, his greatest desire is for his children to know his Savior as well.  The refuge that his children have is first seen in how he rears them and teaches them the Scriptures.  What a wonderful refuge is provided by a set of godly parents to their children as they grow up in the Lord.  The parents may not be perfect, but they provide an example of two who walk with the Lord - and who look to Him for their hope and their salvation.  They also do their very best to teach their children the things of the Lord and the gospel of the Lord Jesus Christ.  They pray for their children and do all that they can to see that they follow them in their pursuit of Jesus Christ in life. 

God desires for men to be saved.  That is a given when you read the Scriptures.  But there is more.  He also desires that there be many godly generations descending from a family who have come to Christ.  This is the legacy that comes to children and grandchildren - and even great grandchildren of those whose parents fear the Lord.  Oh that we would see this and live in the fear of God.  Oh that we would provide a lasting refuge - a lasting legacy of godliness and gospel-led lives to our children - and even to many generations of our families.

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The Sweet Taste of Desire Fulfilled! Proverbs 13:19

12/7/2011

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Desire realized is sweet to the soul, But it is an abomination to fools to turn away from evil.  Proverbs 13:19

One of the key things that will lead to a happy life is when we realize godly desires in our lives.  Today's proverb gives us some very wonderful counsel when it comes to realizing the desires that will truly bless us.  Let's take a look at this - because it truly is a very important principle when it comes to living a contented, happy life. 

Desire realized is sweet to the soul.  This easily could be misinterpreted to mean that we are to run after whatever desire rises within our hearts.  We know this is not true because we know that our struggle to be godly and to please God has much to do with putting to death the desires that rise out of our flesh - and surrendering ourselves to those which are giving to us by the Holy Spirit.  Also the second half of our proverb warns against the man who will not turn away from evil.  Therefore we know that these "desires" have boundaries set for them to keep them from being dominated by our flesh.

If all we ever do is dream - and those dreams are not realized in any kind of fulfillment, we will be a miserable soul indeed.  God made us so that we have the function of desire - and also that we would dream of things far beyond ourselves.  But only a lazy man will dream alone without any kind of fulfillment of those dreams that make his heart burn within him.  It is given to us to dream and desire so that we will be moved to action to see those desires fulfilled.  Such desires motivate us to DO something.  Often the doing is the undoing of many desires and dreams.  We are unable or often unwilling to put the effort and the steadfastness into our dreams to see them become reality.  Oh, but what sweetness is ours when that desire is realized.  Let me illustrate in a couple of examples.

Ever mow your lawn?  I dread the start of mowing my lawn.  If there was not the reward of a freshly mowed and manicured lawn at the end of that process, I might never address the grass that grows around my house.  But when I am finished, I love to stand and look at a lawn that looks good.  There is something very sweet about that particular desire realized that seriously motivates me to take up that task.  As a pastor I am constantly starting up various projects that we do as a church.  There is the desire to see something done that starts the process.  Then there is the nuts and bolts work of doing that particular task.  Often the details and the work is where we get bogged down in this process.  But as we apply ourselves as a fellowship, we are blessed with the desire realized in the end, which is sweet to all those who have given themselves to the task.  This is life - and those who follow these paths from the desire stage to the accomplishment at the end know the sweetness of which Solomon speaks. 

The second half of our proverb tells us that it is an abomination to fools to turn away from evil.  Most projects that are undertaken are for good purposes and plans.  The fool though knows nothing of this kind of lifestyle.  He thinks too highly of his comfort to actually work toward a goal.  The fool is both lazy and undisciplined.  For him to realize a desire of his would require him to get up off of his duff and do something.  He finds such things an abomination.  He would much rather do his own thing - which is usually nothing.  The other fact about the fool is that he loves his evil too much to allow God to guide his desires into something positive and helpful.  The vast majority of his desires are in a close orbit around himself.  Therefore he despises the rebuke and leading of God to break out of a self-centered orbit to explore the vast recesses of what true selflessness could accomplish.  Unless he get some sort of selfish pleasure that immediately placates his own love of self - he is not interested.  Therefore much of his life is spent either in a short-term immediate pleasure that leaves him empty later - or in wanting things he in no way will be disciplined enough to actually do. 

Misery follows the fool wherever he goes.  His life is spent wanting much for himself - but gathering realitvely little.  The wise man's journey is much different thnough.  He spends his life seeking the heart of Another.  In seeking the heart of God he finds himself drawn into activities and dreams that both bless others as well as glorifies the One Who placed the ideas and dreams into his heart in the first place.  He has the sweetness of desire realized because the One Who put them into his heart also empowers him to see them accomplished.  Ah what blessedness lies in that wise path that first receives from and then relies upon God to bring about those things which glorify His great name as well as bless the heart of man.
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Judgment . . . Reward or Recompense? Proverbs 11:31

11/11/2011

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If the righteous will be rewarded in the earth, How much more the wicked and the sinner!  Proverbs 11:31

One thing that is absolutely certain in life is that there will be a judgment once our life is over.  Some may deny this truth - but their denial will not keep it from happening.  This chapter of Proverbs that has often contrasted the righteous and the wicked, will do it one last time before closing.  But the contrast here is in the reward or recompense that they will receive. 

The proverb begins with a sure statement.  The righteous will be rewarded in the earth!  There will be a reward for God's people for their faithfulness to following and obeying Him.  Over and over God has given us promises that if we will do something, He will reward us for doing it.  Those deeds are characterized for us by the fact that God says the reward here is for "the righteous."  Therefore if we value as right what God says is right - there will be great blessing in store for us.  There is reward for doing right.

The flip side of this blessing and reward is punishment and recompense.  If the righteous is rewarded for his doing of what is right - how much more will we not also see the wicked and the sinner recompensed for their opposite behavior.  The Hebraism that is being used here is one that says - the right will be rewarded right, therefore of course the wicked and evil will be rewarded evil as well.  In a very Hebrew way the text is saying that we will reap what we sow. 

One last comment comes from the reading of the Septuagint, Syrian, and Arabic versions of the Bible.  They translate this verse as follows:  "And if the righteous scarecely be saved, where shall the ungodly and the sinner appear?"  This is what Peter quoted in 1 Peter 4:18 - and many Hebrew scholars believe he quoted it from Proverbs 11:31.

Judgment is coming . . . and the wise man will prepare for it over a lifetime.  He does so by turning his heart to the Lord.  We know from the New Testament that the only way a favorable judgment can be rendered to us is by receiving the forgiveness and grace offered through Jesus Christ.  That grace though, will change us so that we will embrace righteousness as a lifestyle.  That is what John tells us in 1 John when he writes, "By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God . . . "  (1 John 3:10)  We practice righteousness because we have been transformed by God's grace.  But is it that righteousness that we embrace and practice that proves that we are truly His.  The wise man will embrace this righteousness and receive a sure reward.  All that will be left for the wicked and the sinner is the surety of a terrifying end before a holy and just God. 

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Jonesboro, AR  72401


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