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Proverbs 12:15 The way of a fool is right in his own eyes, But a wise man is he who listens to counsel.
Ever since the fall of man, it has been a tendency of men to think that they are right. It was one of the curses that came with the choice to eat of the tree of the knowledge of good and evil. That choice involved receiving the lie of the serpent who asked, “Did God say.” That question when owned by man placed a horrific malignancy of thought in his head. In the mind of man God had been the ultimate Sovereign over truth. Truth was indeed (as it still is today) what God has said. From that moment forward man chose to decide for himself what was right and wrong. God’s Word was either twisted to make man think God did not have the best in mind - or it was denied altogether in favor of a new sovereign, man himself. The way of a fool is right in his own eyes. That is how this proverb begins. It is the fool who lifts his own thinking and reasoning to be sovereign in his own life. Yet that is what was left after the fall. Man, in rebellion to God, would choose his own truth and seek to live by it. He would live by that truth until his moral choices came into conflict with it. Then man would decide upon a new truth - or at least one more in line with what he wanted to do. The degeneracy of man’s moral code was set in a downward path from that moment forward. If one questions this it should be noted that it took just 10 chapters for man to become so evil and for his imaginations to run riot with wickedness that God destroyed mankind and started over with Noah and his family. Too many fools considered their own way right in their own eyes and society itself was unraveled and destroyed. So goes the historical cycle when man decides he will be sovereign over his own life and his own moral choices. A wise man is he who listens to counsel. No longer is man sovereign over his own truth. No longer does man think that what he sees and desires with his eyes is perfectly fine and morally good. Remember that the lust of the eyes is one of the threefold foundations of a worldly mindset. So a wise man does not consider himself his own moral arbiter. He considers that a selfish viewpoint is flawed because he himself, being sinful, is flawed at his core. Because of this trusting himself as to the rightness of his own path at all times is utter foolishness. Therefore he turns to counsel to consider his own way. Now, knowing that the Word of God in Psalm 1 says that the blessed man is the one who does not walk in the counsel of the wicked, but instead delights himself in the Law of the Lord and meditates on that Law day and night, it is easy for us to know the “chief counsel” of the wise man. That source of counsel is God Himself - and His revelation of Himself and His will in His Word. The “eyes” he relies upon are those Which see all things and the Mind which knows all things, and the Moral Compass which is always true and right. He seeks the wise and understanding counsel of the Lord. That is what turns a man from a fool into a wise man - He listens to the counsel of the Lord.
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Proverbs 5:12 And you say, "How I have hated instruction! And my heart spurned reproof!"
Pride goes before a fall . . . into sexual sin. This entire chapter is a father's advice and counsel to his son. The issue which is being discussed is that of sexual immorality - with an emphasis on the adulterous and immoral woman. Toward the end of his instruction Solomon tells his sons that there will come a day when their adultery will be brought to light by God. When that day happens, we are told that the one who followed after these sins will not be truly repentant. Instead he will speak of how he hated all that teaching about adultery being sin. He ignored all that garbage that the Bible had to say about morals. He will say it even as his life is in shambled about him - due to his sexual immorality. The two words used in this verse are instructive to us about what our attitude becomes toward God's call for holy living. The first word is "sane" which means to hate. The word means to loathe, dislike, and even despise another, their actions or their words. Here the sexually immoral man hates the instruction of the Bible on sex. He also "spurns" reproof. The word for "spurn" is the Hebrew word "na'as" which means to revile, reject, and scorn. This word has the idea that the one doing this is very unhappy and angry as they do this. Thus when reproof comes their way - they can spew angry and unhappy words as they hate what they are hearing. I've had the unfortunate responsibility to confront people about sexual immorality - and have faced the vitriol that comes toward those who dare to speak against the spirit of this age, which fully embraces a full and free expression of sexuality without any limits. A quick look at the Biblical record of people who were given over to sexual immorality shows that they were very rebellious to the message of God's Word. Whether that was an appeal to the Law of God - or the appeal of one of God's prophets, they hated when they were rebuked. Just like this passage says, they spurned God's reproof and would not listen to the teachers God sent them. Sexual sin blinds us to the truth - and the further we go into it - the worse that blindness becomes. All that is visible is the desire for more that knaws at those who reject the morality God calls us to follow. God warns us in Romans chapter 1 that ignoring His commands concerning sexuality, (which are simply this - sex is only acceptable in a marriage relationship between a man and a woman - all other sexual activity - heterosexual immorality, monosexuality, or homosexuality are sin) ignoring them is sin. When we reject this - God gives us over to our sin - first in more bondage to fornication heterosexually - and eventually to homosexuality, as a sign that we are further being given over to our sin. What is a little frightening is that by the end of Romans - we have a society that has rejected pretty much all that God commands - and heartily approve of others who live as they do - rejecting God's way. There is a steady move away from God, away from listening to Him and His Word, and away from any kind of teachable mindset. A wise man sees far enough into a sexually immoral lifestyle to know that it will hurt him in many ways. We've seen from prior verses that health and relationships are destroyed by it. Now we see that one's relationship to truth is greatly harmed by it - as well as their relationship with the God Who gave His Word to us. Some think they can tinker with immorality without consequence to their relationship with God. After reading and looking at today's proverb - the wise man knows better, and instead submits himself to God's Word. The stakes are just too high to ignore what God says here. The sluggard is wiser in his own eyes Than seven men who can give a discreet answer.
Proverbs 26:16 The fourth verse we come to about the sluggard has to do with how his lack of any work ethic eventually affects his reason as well as his ego. He is wise in his own eyes - even though he does not put any work into what he thinks. He is a stranger to hard physical work - but now we learn he is also one to mental work as well. When he looks to someone for wisdom - he looks to himself. This is because of his ego - which is vastly overgrown while having no real reason to be so. He is too lazy to study - yet he thinks he knows far more than those who do. He is wiser than seven men who give a reasoned, well-studied, well-thought out answer. He is a genius in his own estimation - while his supposed genius is honestly ignorance of anything other than what he himself thinks. A legend in his own mind, he mentally gives himself the Nobel prize for everything. Anyone who has ever done good academic work knows that this is no place for the sluggard. Good quality academic work requires painstaking study and hours of sacrifice both thinking and writing (not to mention re-writing). Someone who has expertice in a subject area has put in years of effort in order to have it. The whole idea of a "masters" degree is that someone has "mastered" a subject area. The seminary I attended required that we read a 300-500 page text for each course taken. But, this was not all we were required to do. We also were required to do extensive reading while preparing papers as well as do 1500 pages of outside reading on the subject. Even after all this effort, we were just barely beyond ignorant in the subjects we studied. Most areas of theology had literally thousands of texts written on it -some had hundreds of thousands. The mental sluggard stands against seven men who work hard at honing their minds - and mocks all of them. He will take what little learning he has and string it together so as to think he is a mental heavyweight - when he doesn't even tip the scales of learning at a single pound. He spouts his opinion and then closes his mind to anything other than his highly self-valued moronity. He has no need to listen to others since his own ultimate genius has been voiced. Thus the mental sluggard continues his self-imposed banishment to ignorance in a miniature land of his own making. A wise man knows that he does not yet know as he should know. He is teachable above all things - and is willing to spend more time gathering information than spouting it to others. He who holds his tongue and opens his mind is wise! He may not agree with what is said to him - yet he takes all things in an effort to become wiser still. He does not see himself as wise in his own eyes. He sees God as ultimately wise - and is actively looking for those who will speak according to God's wisdom. If you are a mental sluggard beware of lacking the wisdom of seeing yourself as not yet wise. Few things can dwarf your intellect and your spiritual acumen like being wise in your own eyes. It is proof that your field of spiritual and mental vision is extremely narrow. Listen to counsel and accept discipline, That you may be wise the rest of your days. Proverbs 19:20
Two things that are key to being wise are counsel and discipline. If you will heed these two things in your life, you will be wise. According to today's proverb - your wisdom will be with you for the rest of your life. The first of these two things that bring us wisdom is listening to counsel. The word for listen here is "sama" and it means listenting with a bent to obey what you hear. God used this word in Deuteronomy 6:4 when He said to Israel, "Hear O, Israel," and proceeded to call Israel to love Him with all their heart, soul, mind, and strength. This was not meant as advice that could be received or rejected. When God called His people to "hear," He meant to hear with a view to obeying what they were about to hear. Wise men "hear" counsel from God and others who love Him - and do so knowing that they will also obey. When we do this we are not listening in order to pass judgment - or to correct all the things that may be wrong in what is being said. We are listening so that we can gather action points which will result in a more specific and joyful obedience to God. One of the blessings of my life has been having godly men there to teach me and give me good, biblical counsel. Another blessing has been that I had such respect for them as men of God that I rarely if ever thought of questioning anything they said. My heart was set on obeying them as soon as they spoke. They were godly men! Why should I question what they said? Men like John Dale, Brother Russell, and pastor Al spoke with great authority because they used Scripture to make their point. Hearing godly counsel always went hand in hand with obeying what I heard. I felt like I was not wise enough to question them . . . therefore obedience was what I expected to be my response. I've watched others though, who do question counsel. They do not listen with a bent to obey. They listen with a bent to question everything. In some situations this can be a positive thing - especially when the one counselling you is ungodly - or you get a quick check in your spirit about something that was said. But when you are with godly mentors and people who have consistently offered good counsel - it can be unwise. If we are busy questioning the counsel given - we probably won't know how to apply that counsel in practical ways. The second thing mentioned here is to accept disciplline. "Musar" is the Hebrew word for discipline - and it is an old friend to us as we walk through Proverbs. Just as a reminder, it means child training from a father. The idea is that we are being not only instructed - but practically guided into a way of choosing. It means corrective as well as instructive discpline. When we move outside certain moral paths - there is corrective action and instruction to help us get back on track and away from moral failure. We are to accept this discipline - to receive it and take it on willingly. We are to be willing to be trained by it - even if the training can be painful at times. The second half of this proverb actually offers the reward of these two actions. It is a Hebraism that speaks of being wise in the latter end of our lives. When we listen to obey godly counsel - our latter days will be blessed with wisdom. When we accept discpline and submit to the boundaries it provides we will be blessed to be wise in our latter days. The path of our lives will be blessed. The direction of our lives will be wise and filled with understanding. These are things people see in someone and want. They see a wiser man or woman and wish they were wise like them. The problem may come in that they think the wisdom came to them naturally - or was some kind of inherited trait. That is just not true. Wisdom comes when a person listens and obeys others wiser than themselves. It requires humbling ourselves and seeing problems and wrong ideas in our own thinking and working to change them. It requires being disciplined (even spanked when you were little) and learning from it. Wisdom comes to us because we choose to learn - even learn from very hard lessons and difficult moments. The path to wisdom is never easy - at least to the ones who are proud and who tend to bow-up when they are taught or corrected. But for the ones who humble themsevles under godly instruction - and submit themselves to painful lessons - wisdom abounds - and continues to do so all their days. Where there is no guidance the people fall, But in abundance of counselors there is victory. Proverbs 11:14
How do you make good decisions in life? Even better said, "How do you make decisions that will not end in you falling on your face? That is what is addressed in the proverb for today. There is a way to be confident that your decisions will not come back to haunt you later. Let's take a look at what God's wisdom has to teach us today about this. This proverb is all about being willing to seek and take advice. This does not mean that we cannot know what to do ourselves and do it, but it does warn against the person who thinks in all matters that what is in his own mind will suffice. This man does not seek counsel at all. When we read the passage it speaks of having "NO" guidance. The problem here is that we have a decision maker with an excessive amount of pride in his own thinking. The willingness to seek and accept advice is a plus - because godly counsel is a must if we are going to walk in God's ways. We even need to be able to hear and consider advice that we don't want. Some think that anyone they consider inferior to themselves is unable to offer counsel. That is a sure way to fall. It is when we have an abundance of godly counsellors in our life that we will have victory. The word for victory is "tesuah" and it means to have deliverance, safety, or victory. It speaks of a military context, of course, but goes beyond that one to also speak of deliverance from sin and from making foolish decisions that harm us later. When thinking about this verse two examples come to mind. The first is that of Balaam. He sought after and received God's counsel (even though he did it by divination). But after receiving God's counsel - he decided after seeing the possibility of a huge payday from Balak, to ask God if He had any other ideas concerning cursing Israel. When God allowed Balaam to go (but only speak what God says) Balaam took it as far more freedom to do what he wanted (which was to make a lot of money from Balak). Since he would not take counsel from God - the Lord intended to kill him. Were it not for the counsel of his donkey - he would have been killed that next day. Balaam had what he wanted to do in his mind - and would not listen to God's counsel. Fortunately for him the advice the donkey he had just beaten got through to him for a while. Unfortunately for him - his donkey was not able to speak a second time to keep him from counselling Balak to send his women among the Israelites to get them to commit sexual immorality with the men - to get God to curse Israel. In the end, Balaam's desire for money and power cost him his life - and eternity in hell. The second example is that of king Nebuhadnezzar from Babylon. His pride and arrogance was leading him down a very destructive path. He felt "he" was sovereign over his own life - and that all his power and authority had come from himself. First God sought to counsel him by giving him a strange dream - then Daniel interpretted it. Daniel let Nebuchadnezzar know that if he did not repent of his pride and arrogance, admitting that God alone was sovereign, he was about to experience life as a beast. Nebby listened, but did not take the advice. He fell from being king to being an ordinary beast of the field for 7 years. He ended that time by lifting his eyes and finally taking counsel to admit that God alone was sovereign. It took a while, but he learned that in the abundance of counsellors (God and Daniel) there is victory. Where are you? Are you one who thinks that your own understanding is sufficient? Do you shun the offer of advice and counsel of godly men and women? If you are, I would encourage you to seriously consider today's proverb. It warns of a fall that is coming your way. It also gives you advice about having an abundance of godly counsellors to help you know wisdom - know victory - and know the favor and blessing of God. A wise man would take this counsel. A foolish man would seek no other guidance than that which his own mind produces - oh - and he will fall flat on his face eventually. He is on the path of life who heeds instruction, But he who ignores reproof goes astray. Proverbs 10:17
If we are wanting to be blessed in life - we are going to have to embrace two things. These things are the ability to be taught or instructed, and the ability to have someone correct or reprove us. This proverb puts it right out there for us - the path of life is wide open for the one who heeds instruction. This means we need to be teachable! Note it is not just the ability to hear someone - but we learn to heed what they say. The word instruction is important for us to grasp here. The word means to be instructed and disciplined. The primary instruction that it speaks of in Scripture is that of a father. When we learn to be instructed and disciplined by our fathers - it carries over into all of life later. There is a general ability to receive instruction in general. The other major figure who instructs in this way is God. Therefore - if we struggle being instructed by our fathers - it should not shock us when later in life we are unteachable - not only by others - but even by God Himself. Remember this . . . how we deal with dear ole dad - is a precursor to how we will one day be able to deal with God or anyone else. Rebel against dad - it is more likely that you will rebel against others and God. The second half of this proverb tells us that when we ignore reproof - we will go astray. The word "ignores" is the Hebrew word "azab" which means to forsake, abandon, or leave something. The idea is that of walking away - and not caring about someone. The word is used of those who forsake their wives - of those who abandoned their cities in a time of battle - and of those who forsake God. Reproof here speaks of someone giving us a rebuke, correction, or an argument that shows us where we have erred. The erring here is when someone forsakes the warning of God and goes their own way. They may listen - but they reject what is said - the reject the rebuke or correction. The end though is that they reject what is said and continue in the way that they want. We are warned that such choices will lead us away from God. We will make mistakes when we live like this - with an unteachable and unrebukable spirit. None of us are born as unquestionable genius' who do not need instruction or correction. We all make mistakes and err in our thinking. That is why it is a blessing to have those who love us enough to offer correction and godly training. They become a source of protection and life to us. But if we never learn to accept such teaching and correction - we will ensure that we are on a path that will fail in the end. Therefore - listen! But there is more to this than listening alone - there is the need to hear with understanding and with a heart that embraces change. This, dear saints, is wisdom. So that your trust may be in the LORD, I have taught you today, even you. Proverbs 22:19
The reason we need to heed the call to wisdom is because by living a life according to God's wisdom - we will be led to trust in the Lord in all that we do. Seeing life from God's perspective will inevitably lead us to a point where we trust His worldview rather than any other one that is put before us. This is what the father is seeking to teach his son. It is what the wise man is seeking to teach those who lack wisdom. They are trying to make it clear that God's ways are infinitely superior to those of man. They are attempting to show the young and the old that there is a radical difference between the ways of the world and the ways of God. Trusting in God means having a confidence in Him. It means standing firm in the principles we see taught in Scripture - even when many others are turning to worldly principles. From what we've already seen in this section of verses - this is a far better way to live - one that is pleasant and good. But ultimately to live this way we will also have to be able to speak this way - even at times defending the way that we live to those who think it is foolish and stupid. This is why the father has taken the time to call his son to apply his heart to wisdom and knowledge. It is why he is trying to get his son to think and to reason according to what God says in His Word. It is why he is so adamant in getting his son to meditate and ponder the truth of God deep in his thoughts. The man teaching either this son, or the unlearned one in God's wisdom - is teaching in a very concrete direction. When he tells his son that he has "taught" him each day - the word he uses means not just to impart information. He is teaching with a purpose. "Yada" is the Hebrew word he uses - and it means to know something. The knowledge though is not just information to pass a written test. It is to know so as to perceive, disciern, and eventually experience something. Thus this teaching is meant to bring his pupil to a point of experiencing God at work in his life. One of the things that this type of teaching moves toward is that people would consider what is said. This means they are doing far more than hearing and doing it. They are considering what is said - it makes them think and reason. They begin to perceive that God is at work in the world - and that He has specific wisdom for them which will teach them how to live in this world. They begin to discern things around them. They see that things are different - choices lead different directions - actions and attitudes lead to a way of living - a lifestyle. They see that God wants to meet them in their everyday experiences - that He is interested in ALL that they do. God wants to move us from merely practicing a religion or holding religious views - to a life that considers God when they make decisions and live their lives. He wants us to see ALL of life in His way - which we will learn is the way of Life itself. He desires for us to see His way in the midst of all our choices - and to see His way as the very best way. Oh that we would teach our sons - teach those around us such wisdom. That we would call them to so much more than just a Sunday morning religion. We need to call them to see and experience God in all of life - all that they do - all that comes their way. This is the call to wisdom - in effect it is a call to know, love, and experience God in every day. May we not only heed such a call - but also learn wisdom so that we may call others as well. "I have not listened to the voice of my teachers, Nor inclined my ear to my instructors!" Proverbs 5:13
There are consequences for sexual sin in the lives of those who commit it. These two verses in Proverbs chapter 5 relate to us what some of these consequences are for the immoral person. What is fascinating is that these two things are not exactly on the what's what list for sexual immorality - and yet they are both problems that will come for those who practice this kind of lifestyle and choice in life. It would be wise for us to briefly remember the context of these verses. These are in the context of a father warning a son not to consort with prostitutes and with women who commit adultery. The warnings are dire but are in no way hyperbole. The things being said to this young man are true warnings and they contain true consequences for his actions. This is why the one who commits adultery later laments that he did not listen to the voice of his teachers - nor pay attention of incline his ear to hear how they were seeking to instruct him. There is very real ruin and disgrace that attends adultery. Anyone who has watched a marriage and a family disintegrate under the weight of it knows this to be true. Yet, even with all the examples that we have before us of these things, men and women still enter into relationships and commit adultery. The siren call of pleasure drowns out the voice of teachers and instructors who have warned them of the rocky shores upon which they will wreck their lives and the lives of their families. The only cry they will lift is unfortunately the one that comes from the battered survivors who cry in pain in the midst of their wreckage. That is what we have here before us - the cry of the destroyed. I did not listen to my teachers! I did not incline my ear to my instructors! I am ruined due to my sin and my indiscretions! The cries come from the rocks and from the ruins of lives that have ventured too far into those dangerous waters. They have ignored the warning of the lighthouse of Scripture that tells them what will happen. Rebellious and unteachable - their lesson will only be learned the hard way. They will add their names to the long list of cautionary characters who faced ruin in opposing and thinking they can get past the Scriptures and God's warnings. All this can seem like too much - but tomorrow we will see a ray of hope in what is said in verse 14. So if you are on the verge of despair - there is hope - there is mercy - and there is grace! A scoffer does not love one who reproves him, He will not go to the wise. Proverbs 15:12
Why is it that even when there is wise and godly counsel available, people do not take advantage of it? A southern saying that I heard a while back may help us on this situation. The reason a scoffer does not go to a wise man is the same reason a criminal does not hang out with the police. The proverb here tells us that a scoffer does not love someone who corrects or reproves him. The scoffer is the one who mocks the things of God. He makes fun of God's commandments and laws - and derides God Himself. He does this because he does not believe and because in his infinite arrogance he prefers his limited little pea-brain's ability to think - rather than the mind of the infinite God as it is revealed in the pages of Scripture. But he is not content to just reject the things of God - he scoffs at them - and seeks to get others to reject them as well. He is the "anti-evangelist" if you will - or at least an evangelist for his own foolish thinking. What is fascinating about the scoffer is that we read that he doesn't love anyone who reproves him. He is filled with pride and arrogance and therefore always thinks that he is right. In his own mind he is irreproveable - beyond correction. In this way it is only fitting that the one who thinks there is no God would consider his own wisdom and counsel very god-like. He is a god unto himself - and resents it when someone would deign to question his omniscience. There is a consequence to this arrogant man's rejection of reproof. As a result of it, he will not go to the wise. He rejects them - and their much needed counsel. This is a sad state of affairs because they could greatly use wise counsel. Thus this arrogant scoffer will remain a law unto himself - an island of self-sought, self-taught, self-exalting wisdom - that is nothing more than foolishness and arrogance disguising itself as sage counsel. This is why the wise man needs to embrace and welcome correction and reproof. Please do not misunderstand me - these things are seldom pleasant when they come. In fact they can be very difficult to hear as they are spoken to us. That is why I am grateful that Scripture tells me that discipline is not pleasant, but painful when it arrives. But I am also counselled in James and in Hebrews that when received it will bear fruit - creating a harvest of righteousness, truth, wisdom, and understanding when I welcome it and learn from it. Remember that the next time God in His love allows correction and rebuke to come into your life. Don't be like the scoffing fool who does not love the ones who reprove him. Be like the godly man who turns his ear to wise and godly rebuke. It will help open our ear to wisdom itself, and will bless us by turning us from unwise, arrogant, and unprofitable ways. Take hold of instruction; do not let go. Guard her, for she is your life. Proverbs 4:13
If we want the life of God, we will have to embrace the ways in which God grants us life. The way He does this initially is by grace through the gospel of Jesus Christ. After God grants us His life this way - there are ways that we can experience and enjoy the life He provides in Jesus. One of the ways that God continues to bless us with life is by us embracing His instruction in our lives. The word for instruction here is the Hebrew word "musar" which means instruction and discipline. Throughout proverbs this instruction and discipline comes primarily through the father and the mother in the family. They come as a teacher to their children offering them this instruction via teaching and at times the rod. Some might squirm a little when we speak of discipline, but the Scriptures are clear that God disciplines us because He loves us. Hebrews 12:5-11 is an excellent passage that might help us here in seeing how we receive life through God's instrutive discipline. Hebrews 12:5-11 says, "You have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. " God's instructive discipline does many things. First it reminds us that God loves us as His sons. Second, we know that God disciplines us for our good - not because He is angry and disgusted with us. Third we learn that God's discipline is done for good, that we mighy share His holiness. Without discipline we would rebel against Him - but the discipline reminds us that we are being conformed to His image - and that involves being conformed to His holiness. Lastly, His instructive discipline will yield peace in our lives. As we are conformed to His image - as we are made righteous as He is righteous - there will be great blessing - as well as great peace added to our lives. God's instruction is not solely disciplinary - much of it is instructive as God is showing us the way to God - the things to say - the people to whom we need to minister. But for us to get the full blessings of it we will have to follow what Solomon is telling us to do here. We need to "take hold" of this instruction and "guard" it. Taking hold of instruction means that with great strength we grab it. The idea behind this word is to grab something with a powerful grip and not let go. Elsewhere in Proverbs we are told to listen intently with a view toward obedience. This is what we are being told in another way here. We have such a tendency to partially hear someting - or to hear it with no intent to obey or make what we hear an integral part of our lives. We need to latch on to whatever we are taught by the Holy Spirit - and to put a death griip on it - so it does not slip away from us. The proverb tells us to "guard" the instruction - the teaching - the discipline that we receive from God. This is the word "natsar" that we have encountered so often in this book. It means to watch, the guard, and to keep something. It has the idea of setting a guard - a watchman - a sentry over our instruction from God. We cannot come away from this admonition without seeing clearly God is warning us NOT to forget something - NOT to let it go - NOT to let it slip away from us as we think of other things later. Our Lord knows how prone we are to be distracted and forget things. If we want life, we will have to counteract this by forcefully taking hold of the things God teaches us. Wisdom is taking what God teaches us very seriously - and taking His discipline the same way. If we do this we will be fully embracing the life that He desires to pour into our lives. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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