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Like a bad tooth and an unsteady foot Is confidence in a faithless man in time of trouble. Proverbs 25:19
Speaking as a man who has actually had a bad tooth and an unsteady foot, I can say that it must not be a good thing to put confidence in a faithless man in time of trouble. Today's proverb deals with who to trust when times are difficult. The one you want to trust is one who has proven himself faithful - and who has done it over the long haul of life. A bad tooth is something that is very tricky. I had a tooth that was cracked. It was a hairline crack the entire length of the tooth. This made for a very interesting time eating - and especially drinking something cold. The problem was that the tooth would be fine a lot of the time. It was just when something hit it and opened the hairline crack that things got interesting. My dentist couldn't find it when I went to him about it. He looked and looked, but just couldn't seem to get the hairline to open so that he could see if it was that particular tooth that had gone bad. Then he was able to shoot some liquid where it went into and opened the crack. Needless to say, I began to levitate off the chair in tremendous pain. Thankfully, he was able to remove the tooth - and life has been much better. That experience helps me understand the need for good teeth - not bad. The same can be easily said for the character of who you trust in a time of trouble. You do NOT want someone who is faithless in that moment. The faithless man is the one who will either run - or possibly even turn on you in trouble. He will not be faithful to stand and fight. He will not be faithful to stand and encourage you. He will not be faithful to stand back to back and watch your back and your blind spots as trouble passes by in life. That man is not to be trusted with your difficulties and trials. For that you want a faithful friend! Similarly, you don't want someone who is like an unsteady foot. The Hebrew word here specifically speaks of a "slipping" foot. You want a foot that is steady - especially in times of trouble, trial, and storminess in your life. You want to plant your foot and know that it is steady and strong. You want to know that it will not slip - but will be a foundation that though all else is giving way - your foot will be steady. As I said at the begining of today's post - I know something about an unsteady foot. This particular story is somewhat embarassing because it also evidences my propensity for doing some fairly dumb things. We live in northeast Arkansas - where in the winter we are in the habit of having some pretty nasty ice storms. One winter recently we had a doozy - which dropped about 5-7 inches of ice on us. The problem with ice storms is that they weigh down trees and break their limbs. This ice storm had broken a huge limb off of one of our trees and dropped it into our bedroom. The limb fell in such a way that it pierced through the roof and was sticking through our bedroom ceiling. Seriously lacking wisdom, I made my way onto the roof of our home (which was covered in ice) to get the limb off the roof. With a chainsaw (I know the level of stupidity is rising) and a tree saw, I went to remove the limb. I was able to accomplish this easily and lowered the chainsaw and saw with a rope to the ground. Then I went to get off the roof. The problem was I had pretty much flattened the ice on it to where it made a great slide - which, by the way, is not what you want your roof to be when attempting to get off of it. That is, unless you want to get off quickly - which was what happened to me. What was pretty sure footing on the way up - was not an icy slide on the way down. To say I had an unsteady or slipping foot is an understatement. I survived the fall off the roof onto my driveway (just missing a car hood) and decided that any other limbs could remain as a decorative touch to my roof if they damaged it. I was going to wait until the ice was gone. But, for our purposes today, this was the example of a slipping foot. Not something to trust on an icy roof - or in icy conditions in your life either. We all are going to face difficulties and trials in life. There will be trouble if we are fallen humans, which we are, in a sinful world - which it is. Therefore there is no need to compound our trials and difficulties by having to rely upon someone who is untrustworthy and unfaithful in the midst of them. This is where you need true friends who are reliable. It is also a reminder to us on an ultimate level to consider Almighty God as the ultimate friend in all circumstances. The false gods of this world will fail you for they are infinitely unfaithful to stand in the ultimate day of trouble - the judgment day. In that day you want the "friend who sticks closer than a brother." You want the Savior whose blood speaks better than the blood of Abel. You want the foundation that will stand when the storms come and the floods burst against the house of your life. You want Jesus Christ - King of kings - Lord of lords - the True and Faithful One Who will stand. And in a lesser, yet very applicable picture for today, you want the Good Tooth and the Steady Foot - both of which Jesus is every day for all eternity. Trust Him - for He will never forsake you - or fail you!
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Like a club and a sword and a sharp arrow Is a man who bears false witness against his neighbor. Proverbs 25:18
Here we have a proverb concerning those who are gossips and false witnesses against their own neighbors. This is clearly seen in the second half of the proverb. The things described at the beginning of the proverb - three in nuimber - are compared to this man who bears a false witness agianst his neighbor. He is a perjuror as he destroys the reputation of the one who lives near him. Let's take a look at the three things used to describe the lying witness. Three things are used to describe this lying man. The first is a club. The actual word means a maul - which is something akin to our sledge hammer. The second two things are very easy to describe - the sword is actually a double-edged sword - and the final object is a sharp arrow. All three of these things are instruments of destruction and murder. Each though has its method and its pattern of destruction. The reason that we are looking at murder here is because of the words of Jesus in Matthew chapter 5. Jesus said there that if a man is angry with his brother he is guilty of murder. If he calls his brother an empty-head or moron, he is guilty before the highest court of Israel. But it if called his brother a fool, he is in danger of going into the firey hell itself. It is a murderous thing to assassinate the character of your neighbor with your words of false testimony. The maul or sledge hammer would be used to bludgeon the reputation of one's neighbor. It is a slower, more grotesque death. The lies of this man are not exactly cutting - but they are used again and again to bludgeon the poor man to death. I've watched as these dark blows were struck toward someone. Again and again loose-lipped men would throw ungodly accusations against someone -like the blows of a sledge hammer upon them. The bruises inflicted by these false words would cause the poor man to be bowed down and unable to rise from the bruising of his life. The sword refers to the words of the wicked man. We are warned elsewhere in the book of proverbs that rash, godless words piece like a sword. These cutting comments can be a tool of the devil to urge us to bitterness and resentment. A sword thrust can pierce our hearts and bring so much damage. When you consider that these sword-thrust-words are false and lying accusations - it is even worse. The last of the three descriptive terms is a sharp arrow. This was used to shoot straight into the heart - and break and kill it. We are warned to lift up the shield of faith in Ephesians chapter 6 so that we can extinguish all the flaming arrows of the evil one. Since he is known as the Liar and the father of lies, we know that he often wants to shoot us with these lying accustaions and charges. His intent is to wound us or even more likely - kill us. He wants us dead - and will use whatever lies he can to destroy our hearts for God as well as our testimony for Him as well. The wise man knows of these things and entrusts himself to God to defend and protect him. Jesus faced such things before He went to the cross. He faced those who spoke as with sledge hammer strokes. He faced those who sought to pierce His heart whether with a sword or an arrow. Yet He entrusted Himself to the Lord - knowing that in the end God would vindicate him from all the false charges and lies. Therefore, we know that if Jesus faced such things - we will face them too. It is for this reason that we should prepare our hearts to be falsely accused and falsely charged. A wise man knows this and prepares his heart for what inevitably will be the attacks of the spiritual realms - as well as those who do their bidding and act as their mouthpieces. Let your foot rarely be in your neighbor's house, Or he will become weary of you and hate you. Proverbs 25:17
Here is a wise proverb concerning friendship that may seem strange at first glance. Having a friend is a wonderful thing - but there are friends who are what some call, "high-maintenance" people. They are the folks who start out as friends - but who soon so dominate your time that you start feeling like you want to avoid them. Yet the more you pull away - the more they seek to dominate your time. You wind up spending hours listening to them every day - and in the end - you wind up almost hating to see them - see their texts - or see their number come up when you look at your cell phone. This is what God is warning against in this proverb. Friendship does demand some time spent together. This proverb is not encouraging us to be distant to everyone - and rarely spend time with each other. It is just using hyperbole to warn us against being the "over-needy" friend who seems to have to spend every waking moment with their best bud. The warning is to rarely let your foot be in your neighbor's house. The concept here is actually more that you rarely let your foot be there by your own choosing. What is advised is to be a good friend in life - but to be careful about how often you show up at their house. If you are invited, that is one thing, but when you are coming on your own constantly, it can begin to be a bother to them. Therefore, when it is your choice, be careful, be wise, and be somewhat infrequent. Don't be rude - just let your friend be the one who primarily initiates you coming to their home. The word "weary" is telling us something important here. It lets us understand the hyperbole that is being employed in this proverb. We need to be careful to not "weary" someone else. The Hebrew word used here is "yisbaacha" and it means to be sated or full to the point of sickness. You know the feeling you get when you have eaten so much that you are about to throw up? That is what is being described here - in fact the same concept was used just a verse earlier to speak of eating too much honey. Now it is being used to describe a friend who spends too much time with you - and you are 'sated' with their presence to the point of being - honestly - sick of them. The warning here though is to us! Don't be that kind of friend. Be a friend naer enough to be a blessing - but yet still far away enough to NOT be an annoyance. It takes a wisdom to be able to discern which you are being. Have you found honey? Eat only what you need, That you not have it in excess and vomit it. Proverbs 25:16
Overindulgence is something to be avoided in life. Here we have an admonition to be careful when we find honey. This most likely refers to wild honey that is found in the forest areas around Israel. It would be much like the honey that Jonathan found after the battle with the Philistines in the forest. The counsel is to eat only what you need of this honey. The problem comes when our desire for something sweet and tasty goes beyond our stomach's ability to handle it. Then we will have a reaction from being too full - and we will vomit due to having an excess. But this proverb goes beyond a dietary warning and restriction. It refers to the problem we all have with excess in any area of life. Having good things is profitable to us. It is when we allow these good things to go beyond where they should that good things become a problem - and possibly even an addiction. Moderation is wise in just about every area of life. To moderate ourselves makes us take time to consider what we really need. Yet, because of the fall of man into sin, we are no longer wired for moderation. We are wired for the lust of the flesh, the lust of the eyes, and the boastful pride of life. That kind of wiring can get us in serious trouble. When we overindulge our desires - we can build that desire into something that we no longer control. Our desires control us. We see this in every kind of addiction. The addict can no longer control their desires. Their desires control them - and dominates them to the point of being able to command them what they WILL do. This leads to an "out of control" lifestyle - which becomes horribly destructive to the one caught in it. The wisdom of God is to live life in moderation - especially when it comes to anything that flies in the "lust" zones of our lives. What is good can become what is overdone. When it reaches these levels it then can become that which makes us sick - sick in body, but also sick in our minds and our spirits as well. Knowing this the wise man approaches all things with a desire that they remain under the control of the Holy Spirit and the guidance of Scripture. This is how he avoids trouble that comes from fallen desires gone wild. By forbearance a ruler may be persuaded, And a soft tongue breaks the bone. Proverbs 25:15
Today's proverb has to do with the power of persuasion - especially when the one who is to be persuaded is someone in authority, like a ruler or a king. How is it that we persuade someone so high in office? The answer might shock you, because the Lord says that it is not the forceful man that will win the day. Patience and gentleness have much greater power to persuade than a blustery, arrogant person. Forbearance is what is needed, according to our proverb. The Hebrew word here is "orek" and it means something long or lengthy. It describes physical measurements. The word used to describe the length of Noah's ark as well as to describe things like large land measurements. But what is measured as long in this passage is the patience and willingness to stick with one's cause before someone in authority. The idea is that a person forbears the fact that the ruler has a different opinion - and seeks to bring the powers of persuasion to bear on him over time. Most rulers are not given to quick swings in opinion - and when they do - it has the danger of not lasing long. The influence of the wise man is applied to a decision over a long period of time. That is one reason he is effective in getting the ruler to think and reason as he does. William Wilberforce spent his entire lifetime forbearing with those who differed with him on the issue of slavery. Yet he held to his views and continued to persuade men by holding them no matter what the outcome of votes within Parliment. In the end, his willingness to remain in the fight and stay there for years won the day for him and his cause. There is a second tool that a wise man uses in persuading a ruler. We are instructed that a soft or gentle tongue can break a bone. What a powerful picture that is for us - and yet how contrary to the way that many of us are wired to think. It is not boisterousness and bravado that win the day with the ruler. It is the wise, soft spoken and gentle man who can eventually persuade the king on a matter. Consider Daniel for a moment on this matter. He was a very wise man who had tremendous influence on the king. Yet we do not have a single passage where Daniel speaks impassioned words to the king. Joseph was the same way. He was a man of controlled passions when it came to his dealings with Pharaoh. This kind of strength under control allies great power. The king and the Pharaoh came to have great confidence in these godly men. Their words - though gentle in their presentation - were powerful and could accomplish much. Of those who led with forbearance and gentle words, Jesus stands more significant among all. He was patient with His disciples - and submitted Himself to God and even to others when He Himself had once sat at the right hand of God Himself. He spoke in ways that made men marvel - and commanded even the elements to submit to His will. When standing before a corrupt pseudo-court of man - Jesus was able to be quiet - even amazing His captors with His behavior. And when it came to raw displays of power - His simple words, "I am He," in the garden caused a wicked mob to stagger backwards and fall to the ground on their backs. Gentleness bearing great power - Jesus was the epitome of it in life. Too many in our day think that to be influential you have to be a jerk. They see power as something wielded with an iron fist. You don't take anything from anybody - even someone in a position of authority. Such behavior may get you a temporary rung higher on the corporate ladder, but it will NOT bode well for you long into the future. The "gentle-tongued" man does not make the kind of enemies that the man with the macho attitude. He does not leave a trail of crushed egos and smashed careers along the way. The man who triumphs with power and a lack of gentleness will have many who will cheer for his fall. The gentle man learns to break a bone with the gentle and controlled way that he quietly and consistently speaks for his principles. Thus he comes to the point of persuasioin without all the baggage of his blustery counterparts. Learn to influence others wisely. Learn to stand in positions of principle steadfastly. Learn to persuade others with soft, gentle, bone-crushing power. The power you access in the process will not be that of the fleshly elite of this world, whose kingdoms are passing away. The power you access will be that of the Son of God - Who remained silent as a lamb before His shearers - and yet who crushed death and hell under the weight of His godly obedience to His Father. There, dear saints, is power! Like clouds and wind without rain Is a man who boasts of his gifts falsely. Proverbs 25:14
Have you ever met someone who boasts of incredible abilities to do something, only to find out when you actually need those services that they were inflated beyond their actual size by the imagination of the person's mind? That is what today's proverb deals with. It warns us about the dangers of eggeration - especially when it comes to skils of abilities that we possess (or maybe don't possess). I live in Arkansas - and that means that in the months of July and August there is a lot of excitement when any clouds show up to our west. That is because we are hoping that in those clouds there will be a little known commodity called rain. What is truly discouraging is when the sky grows cloudy - and even sometimes dark - and the result is . . . nothing. There is the promise of rain, but the actual wet stuff itself never falls. The clouds come - the winds come - and nothing else comes with it. Our hopes are raised and we become very excited about the propect of rain, only to see dust stirred up and trees bend in the wind, but the main act, rain, just is not going to show today. This is the metaphor that God uses to describe a man who boasts of skill - who boasts of gift that would help others - only to learn that he is eggagerating and lying of these things. You believe and hope in this man - only to learn that he is full of hot air - and little else. Some folks put their whole hope in such people and are crushed by the truth that their only skill is being able to tell tall tales of their supposed exploits. In the end their promise has as much worth as a 3 dollar bill. It may look good on the outside - even holding promise for being useful - but when you take it to a store, it is worthless. Beware of men who are all talk and little or no action. They will take your for a ride - and then leave you on the curb heart broken. Do not entrust yourself to someone unless they have shown by their words and their actions that they can deliver on what they've promised. I passed by the field of the sluggard And by the vineyard of the man lacking sense, And behold, it was completely overgrown with thistles; Its surface was covered with nettles, And its stone wall was broken down. When I saw, I reflected upon it; I looked, and received instruction. "A little sleep, a little slumber, A little folding of the hands to rest," Then your poverty will come as a robber And your want like an armed man. Proverbs 24:30-34
There are certain things you can learn by making observations of physical things. These are not always universally true - but they are true more often than not. This particular observation was made by someone who knew that a field belonged to someone who was already known as a "sluggard." Therefore it was known that this man was lazy and undisciplined. The danger here is not knowing someone's character - and assuming things because of what you see physically. What we have here is someone who is making an observation about a sluggard's field or vineyard. This person is known for two things. First is that he is a sluggard. The term refers to someone who is lazy and who shuns any kind of work. The second observation is that he is also a man who seriously lacks sense. As usual in the book of Proverbs the word here is actually the Hebrew word, "leb" which means heart. What is referred to here is not this man's physical heart, but more his spiritual condition. God is concerned about the state of our hearts - because our actions and our words come out of the overflow of our hearts. Therefore the fact that this man lacks "heart" speaks more to the truth that he is lacking spiritual wisdom and a heart that turns to God for it. We continue to look at the sluggard and his field and we have this report given to us. It wa a field and vineyard completely overgrown with weeds and nettles, which refers to thorny plants that make for a very unfruitful, unproductive field. These things are there because of the laziness of the owner. Not only was this field ignored agriculturally - but it was ignored physically too. It is noted that the stone wall around it was broken down as well. This most likely was not due to vandalism, but rather simple neglect over a long period of time. Therefore there were serious weed problems - and also serious problems with animals getting in and destroying the crops as well. This was a field ignored completely - and therefore would be a field that was grossly underproducing for its owner. Seeing such a field in an agrarian society made the onlooker reflect on things - actually he reflected on the owner of the field. The word for "reflect" is the Hebrew word "siyt" and it means to focus one's heart and thinking on something. One might say that this writer was taking this matter to heart. He had God lay something on his heart as he looked. The author of these verses was spiritually astute enough to have the Lord speak to him as he looked on this sad scene. He received instruction as a result of what was before his eyes. The words here speak not merely of knowledge - but rather of a kind of instructing that disciplines us and uses things to turn us from a destructive path. That was what was happening here. Oh that we would open ourselves to such "at-the-moment" instruction like this - that God could take anything and use it to help us walk in His ways. Jesus spoke like this - using everyday pictures of life to help instruct His disciples (and us) how to walk with Him and honor His Father. This was the comment he received. It is said in a way that is placed in quotations. There are those moments when God is about to speak to our hearts. We need to be open and receptive to such "wisdom statements" from Him. As the writer mused on this scene - the Lord spoke to his heart. The statement made to his heart had to do with sleeping too much, slumbering too much - and wanting to fold our hands and "take it easy." God is not against rest - but He is against those who do not work hard. The sluggard did not want to work - he wanted to rest, slumber, and fold his hands and refuse to work. The state of his field was proof of these things. He didn't want to work and do the things that would make for a productive and protected field. He wanted a life of rest and relaxation. This brings me to comment on an oft-said phrase that I hear in our society. "Don't work too hard," is said to me often - and I understand that people are not urging me to slothfulness. But - in all honesty - I do need to work hard. God said that in a fallen world like ours - being a hard working person will have a tendency to protect me . . . from me! Too much time along - too much time without something productive to do - too much time to myself - and I will get into trouble. I know - because I've been there - and I know how hard it is to keep me from being stupid when there is too much time on my hands. Therefore I know that a life of hard work - of labor - and of productiveness (whether at work, or at home, or even in spiritual things) is good for me. The end of this proverb is telling. What hapens when you get lazy and undisciplined. God says that the end of such things is poverty. There will be a poverty of finances because the sluggard won't have any crops. There will be a poverty of character because the sluggard won't do what is necessary to develop it in cooperation with God. There will be a poverty of spirit because we won't grow spiritually without some kind of discipline in our lives. Poverty is coming - and is coming like a robber. This word speaks of a vagabond who comes upon you and takes what you have. Poverty will come if a man is lazy - and it will come like someone who walks up unannounced and steals your things. Poverty is also coming like an armed man. This speaks of those who came with armies - and who plundered after they took a city or town. Poverty was coming to the sluggard - and was coming to plunder everything he had. Laziness is costly - and it is a lesson that we too need to learn - even as we see its ravages all around us. Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men. Proverbs 22:29
When a man works hard he honors God in what he is doing. But there is also another way to honor God in your work. The man who becomes very skilled in what he does and does it to the glor of God truly honors the Lord. According to today's proverb the Lord will not be the only one honoring him either. A question is asked as we begin this proverb. The question is this, "Do you see a man skilled in his work?" Skilled is the word "mahiyr" which means to be well-versed, to show extraordinary expertise in some area. One who has a skill of this level is said to be one who is referred toglowingly by anyone blessed by it. Ezra was such an expert in the Word of God as referred to in Ezra 7:6 - and the Messiah is spoken of glowingly as one who is skilled or an expert in righteousness in Isaiah 16:5. These two cases have to do with the things of God - but there are also experts in a field of endeavor that are a blessing as well. Such was the case with two wonderfully blessed men who helped in building the tabernacle of Moses. Bezalel and Oholiab were the two men God had gifted in all kinds of metal and embroidery work. They were skilled with jewels and with building the glorious things that God required for the Tabernacle. Their skills, which were relatively unknown, were brought to the forefront by God Himself for use in constructing the Tabernacle in Exodus 31 and 36. Their skill, developed over years of hard work and a drive for excellence landed them a job working for God Almighty, building the very tent of worship in which God would be properly sought. Being skilled at something requires work and focus. These are things that are valued in the kingdom of God. God desires for us to work hard - and here we see also to work with skill and excellence. God mentions the excellence of those who worshipped Him specifically mentioning men like Chenniniah and Asaph. There were even men who served God with excellence doing things we might never notice - such as Obed Edom who was known for his care for the Ark of the Covenant and later an excellence as a door keeper in the house of the Lord. Finally, there were the mighty men of David listed in 2 Samuel 23 who were known for their leadership and bravery in fighting the battles of the Lord. When a man has developed skill and excellence above all others we are told that he will serve before kings and important officials. Such a skilled man will not serve or stand before ordinary men. His skills will make a way for him - and he will be known widely. In a day where too many look to knowing the right people to get ahead - or a big break to suddenly be noticed, this is a welcome call to hard work and excellence. It is a reminder that time and time again men and women have distinguished themselves by being the very best at what they do. That is the way to true success in business or in some skilled profession. Any other way to make it to the top will leave the one gaining the position very vulnerable. His vulnerablility will be to those who actually have the skill to be where he is. When that is the case - the one who is there will resort to intrigue, betrayal, and many other kinds of wickedness to stay at the top. Better to let your skill talk for you - than to trust in your ability to be one step ahead of your competition. Because at the end of the day - or better said at the end of life - we will not get ahead that way. We will be known for our willingness to serve - and to serve with skill and excellence for the glory of God. That is the way to get ahead now - and even if you are unnoticed in this world - you'll be rewarded in the next. Do not move the ancient boundary Which your fathers have set. Proverbs 22:28
This proverb is understood as one speaking about real estate and how land is treated. At least this is language which is used. The "ancient boundary" referred to markers, usually rather large stone markers that were set in place by the previous generation - by which the boundaries of the land were marked. Those who do surveying today do the same thing - except they use deep metal spikes driven into the ground as the markers. All land surveying is done from these markers to make sure that land that is sold and transferred is done legally. So on the surface level this passage is saying that God is against illegal land transactions where one party tries to cheat another out of land by moving the ancient boundary marker to their advantage. But there is more to this proverb than what we see on the surface - there is a principle that is very important for us grasp - especially in light of our ever-changing culture. There are physical boundaries - and there are social and spiritual boundaries. There are things which our forefathers gave us as a nation - and things which our spiritual forefathers gave us in the church. The question in an ever-changing society is this. When is it right to change things - altering with the times - and when are we dealing with the ancient boundaries that our fathers set for us? Even more important for us in the church there is the question of when is something an enduring spiritual truth - and when is it something a tradition arising out of denominational preference? First of all, I am not sure that anyone can know all boundaries perfectly. Nations and especially churches are in conflict about such things on a regular basis. What is tradition that is the ancient boundaries - and what tradition is . . . well, just tradition? When it comes to things like this, we need an authority in the matter - and it needs to be outside ourselves. It even needs to be outside of our fathers and forefathers. Therefore we turn to the Scriptures for guidance. The things that are immovable have to do with theology. We can NEVER change our theology. Things like the Deity of Christ - His virgin birth, death, burial, and resurrection can never be altered. Things like the person and nature of God - the Holy Spirit - the veracity of the Bible as God's self-revelation are all non-negotiables. Then we have the negotiable items. These are driven more by basic principles and preferences. One very controversial area in the church is music and ministry styles. There are basic principles of sharing the gospel. The gospel must remain pure - but the style in which we share it will morph as society changes. Wisdom says that there is merit in modernizing our style of ministry - how we share the gospel - ways we interact with people - but the truth of the gospel itself is never to be changed. Similar things exist in musical worship. The principle that God is worshipped and is the center of our thinking and focus cannot be changed. We sing to Him and He is the One on whom we focus in worship. Instruments in worship may change over time - even styles of music will alter over the years, but there is never to be a change in focus. Traditions can be tricky things. Those who survey land know that it can be a tricky thing to do it properly. At Calvary Chapel we had a problem with survey work that was not done properly for us in a land transaction. The surveyor did not accurately read the set pin for our land. He just guessed at it - and as a result made what seemed at first a minor miscalculation in drawing a line for our land border. The problem became much more pronounced though as the line went out further. Eventually the line which ran for about 100 yards cut off an ever-increasing pie-shaped part of our land. What started out as a small error - got far worse as it widened out. The final result was a large corner of land and a large error - all because he ignored the set pin put down by the fathers. This can happen to us spiritually as well. It may seem like such a small thing - a small change that we are making. It may seem like we're only ignoring a small principle of the Scriptures at first. The problem is that as time progresses, ignoring the ancient set point of our fathers (which they set according to Scripture) will be far worse in the future. Such things won't happen if all we are doing is seting new traditions for a new generation of people. But ignoring Scripture - ignoring the ultimate Father and the boundaries He has set - will cause great harm in the end - and honestly - even in the meantime. Do not associate with a man given to anger; Or go with a hot-tempered man, Or you will learn his ways And find a snare for yourself. Proverbs 22:24-25
Having angry friends will eventually train you to be an angry man. That is the gist of today's proverb. The statement, "do not associate" speaks of friendship. It speaks of those with whom we have close relationships. We are to avoid thos who are "given to anger" - meaning those who give themselves over to their anger. They do not control their anger - their anger controls them. If we wonder what a man given to anger looks like, we receive a little better description of him immediately afterward. He is referred to as a "hot-tempered man." The Hebrew here is very descriptive - referring to this man as a "hot-headed" man. The picture is of the angry man who becomes red in the face as he blows his top. We've all seen that before and need no further description to know about what the Bible is speaking. The reason why we are not to have a friend who has serious anger problems is because of the principle of friendship. Here is the old west version of this principle Those we hang with may be the reason we are being hanged. In modern terms this principle is simply this. We will learn the behavior of our friends. The Bible puts it this way, "Do not be deceived, bad company corrupts good morals." (1 Corinthians 15:33) Therefore if we become close friends with a red-faced man - we will eventually be like him. We will learn his ways. The end of this is even more problematic. We will, through this situation, find a snare for ourselves. The snare mentioned here is that we ourselves will become a "red-faced man." The anger that is in our close associate - will begin to manifest itself in our lives. Just a few days ago I was listening to a message by pastor Ken Graves and he made a devastatingly true comment about those who say that they have an "anger problem." Pastor Graves stated, "You don't have an anger problem, you have a self-love problem." That is a crushing thing to grasp when God first reveals it to you. Of course, this is only true because we pamper ourselves and justify our anger. We don't like it when people treat us badly - because we love ourselves so dearly. People should realize that we are worthy of far better treatment. If they just knew how truly awesome we are - like we know ourselves to be awesome - they'd treat us much better. Therefore we are justified in our anger - because a truly awesome person is being wronged! There, dear brothers, is the snare. The snare is not anger itself - but the self-love that perpetuates it. God commands us to be angry - but not sin - and not to let the sun go down on our anger. There are truly righteous reasons to be angry (and none of them involve a love of self). Jesus was angry when He cleansed the temple courts. His anger was a righteous indignation that His Father's glory was being denigrated by making the place of worship and prayer a den of thieves. But other times Jesus was insulted, called terrible names, and even beaten and crucified - and did not react angrily. Maybe we should associate with Him and learn His ways? The Word tells us that if we take His yoke upon us and learn of His ways - we will find peace for our souls. God's promise is that as we behold as in a mirror the glory of the Lord - we will be changed into that same image from glory to glory. Our character will truly reflect the glory of Jesus temperment. We will be changed from "red-faced" men to being "glory-faced' men. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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