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Proverb A DAy

A Subtle Warning to Oppressors - Proverbs 29:13

11/19/2012

4 Comments

 
Proverbs 29:13  The poor man and the oppressor have this in common: the Lord gives light to the eyes of both.

At first this proverb may sound like a simple statement - something everyone would know. It might also seem as if it is not addressing the real issue to anyone who is living underneath an oppressor. To them that issue would be telling the oppressor to stop oppressing them! But this proverb does exactly what is necessary to address the oppressor. It may not do like we would want - and it may not give us the instant relief we'd like from all oppressors - but God addresses them sufficiently.

What we have here in this proverb is a veiled threat. It is not an empty one - it is just spoken in a way that is not . . . not very "schwartneggaresque." We would like for God to make an "in your face" threat to the oppressor. Tell him stop or I'll smack you upside the head! Tell him that if he keeps oppressing - God will show him what real oppressing looks like! That's what we want. Yet God's statement here is subtle - yet strong.

The Lord addresses the fact that the oppressor and the poor man he oppresses have something in common. He tells the oppressor that the Lord gives light to both of them. That phrase refers not to physical sight - but to giving life itself. To say that God gives light to our eyes means that we are alive because of Him. Now, let's look at how this is a veiled, yet very effective threat. God is telling the oppressor that although he thinks he is a moral free agent - and can do what he wants - that is not true. The reason he is alive - is the same reason the poor man whom he oppresses is alive too. God gave them both life. So how is this a threat?

The oppressor thinks "he" determines who lives and who dies. He is a bully - just on a much larger level. He does not think he will be held accountable - even as he holds the poor man accountable to his oppressive demands. But now God is saying to the oppressor - you are exactly like the poor man you are abusing. I gave light to both of your eyes. Now for the threat. It is implied. God is saying to the oppressor - I gave light to your eyes - and I can take it away. You, my dear oppressor, are NO DIFFERENT than the one whom you oppress. You can't give anyone life - so your power is severely limited. Then God says, "I, on the other hand, give life to anyone who is alive. My power is utterly unlimited. You would do well to remember that."

Sometimes it is the subtle things that can knock us to the ground. Real power does not need to bluster to be recognized. God has His moments of truly "throwing down" and proving He is God beyond any shadow of a doubt. Burning Sodom and Gomorrah off the face of the earth is one of them. Splitting the Red Sea and crushing the greatest army on earth in the midst of it was another. Opening the earth and swallowing Dathan and Abiram could be considered another. Even throwing huge rocks from heaven and destroying those who fought with Joshua might be a fourth. But there are also times when the quietness and subtlety of God are as loud as the thunder of Niagara's mighty falls. It is in those moments that authority is expressing itself in mercy. For the oppressor this is good - for it gives him a chance to repent of his oppressive ways and to turn and embrace the mercy given to him. It warns him to repent and begin showing mercy to those who have previously received none from his hand. A wise man would respond immediately because there will be a day when the subtlety of God will end. In that day - he will want to realize how weak he is - and take refuge in God's mercies. The other option is wholly unwise to embrace.
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The Proud, Spoiled Who One Day Won't Be Proud That They are Spoiled - Proverbs 16:19

8/16/2011

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It is better to be humble in spirit with the lowly than to divide the spoil with the proud.  Proverbs 16:19

Humility is something to be embraced by God's people.  It is not usually considered a great thing because often to be humble means that you will not be on the top rung of things.  Here where Solomon tells us it would be better to be humble in spirit with the lowly that truth comes out.  The humble man is the one who is to embrace a low social position.  The humble man does not seek great things for himself.  The sense of this Hebrew word is that one is not only humble, but they are also meek (strength under control) and they are contrite (they know their sin and greive over it.  The humble also associate with a group most people would shun - the lowly.  The lowly are those who are poor, afflicted, and usually crying out for help to the Lord.  These people are often absued by the rich and by oppressive leaders.  When you associate with such people, it means that you most likely will not be among the movers and shakers of society.  Yet it is better to be here among the lowest of the low than to be with those who suffer from pride.  Something that will prove helpful in understanding the second part of this proverb is the reality that the humble are not seeking advancement for themselves.  They serve God and look to Him for their advancement and their victories. 

We are warned that it is better to be with the lowly and to be humble with them - than to divide the spoil with the proud.  The proud (Hebrew word "ge'eh") are not just proud and haughty - they are those whose pride is bringing the Lord Himself to a point of desiring to judge them.  Granted, they are getting the spoil - which meant money and things - but at what cost?  The idea of spoil means that they are fighting or warring against another.  The spoil was what was left over after they had wiped out their enemies.  The proud conquer their opposition, and then rise up and take their stuff afterwards.  Their advancement does not come by trusting the Lord - but by dominating and destroying their competition.  They leave in their wake a large number of people who are either ruined or are so dominated that they surrender what is theirs to their conquerors.  True, they may have a lot of money, a lot of stuff, and victories to their credit - but they also have God as their adversary.  God watches all this and burns with anger - responding to their pride and arrogance by promising a recompense that may not come today - but it is surely coming.  When you consider this, seeing that even though they have victories and spoils, they come at far too high a price, the judgment of God - you also see why it is better to be with the humble and even oppressed than with this crew who are one day going to face the wrath of God.
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