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Like snow in summer and like rain in harvest, so honor is not fitting for a fool. Proverbs 26:1
Israel was an agricultural nation - therefore when God communicated wisdom to them He often used pictures they knew in their agrarian society. That is what the Lord is doing in Proverbs 26:1. He is speaking of things that any farmer would immediately know is not fitting - or is very wrong. But what is even more wrong than that is the idea of giving honor to a fool. There is an order to nature. God gave nature an order with the seasons that come to us each and every year. We move from spring to summer, then to fall to winter every year. When these things are out of place they are not just an anomaly, they are harmful. Snow in summer is not just a strange thing, it is a dangerous thing. Crops could be destroyed by a summer snow. Some plants won't grow or have their growth greatly stunted by events like this. Rain in the harvest is devastating. The harvest is typically a dry time where as plants mature and bear their fruit - then then dry and are prepared for harvesting. Rain makes this nearly impossible. Continued rain can even destroy crops by having them rot in the fields. Any man or woman of Israel would know this - and would say that "no fitting" is not strong enough to convey the problems such situations would bring. What God is trying to indicate is that just as there is a physical order to creation - there is also a moral order to mankind. This moral order is once again His doing. To follow Him is wisdom - to ignore and even spurn Him is foolishness. Thus to give honor to a fool is not only turning over this moral order - it can be very harmful. A fool will deny the things of God. We read that the fool says in his heart there is no God. His works are ungodly and harmful to himself and all those around him. Thus when a fool is honored, he not only holds his foolish views himself - he infects others with them as well. Our country currently is honoring fools in abundance. A series of atheist authors have been honored by having their works reach the best seller list. Hundreds of thousands have read the works of these fools who declare God is not great. An entire generation of young people have found atheism to be cool. The shocking statements of these men catch their fancy and thus they have read them - and subsequently followed them as well. Yet rather than see a renaisance of thought and blessing come to our land, just the opposite has happened. The glaring lack of character along with the nuclear attacks on any kind of moral code have brought great destruction to our land. The several crises that have arisen in recent months have not come from Christianity and moral turpitude run amok. To the contrary, they have come from people ignoring morals and workplace ethics. The supposed smartest among us from the Ivy League schools are at the very center of such ignoble actions. What we learn from this is exactly what God is trying to tell us here. It is out of place to honor fools. It is unwise to exalt them and give them a greater platform from which to speak. To do so will be very harmful to ANY society. So, as it snows in summer - and rains in the midst of our harvest - may we recognize the fools among us. Even more important though is recognizing and realizing that their exaltation and honor has and will continue to bring great harm to the moral order God has established. Good things will not come of these unwise choices - and we will know this - if we listen to natures warnings, as well as God's.
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Like a madman who throws Firebrands, arrows and death, So is the man who deceives his neighbor, And says, "Was I not joking?" Proverbs 26:18-19
I like to call this the, "Practical Jokes" proverb. That is because it describes what can happen when practical joking gets out of hand. Unfortunately, I've watched a few of these in my day and they can get ugly in a hurry. The proverb speaks to us of a certain madman. This guy is out of control. He is throwing three things in his insanity. The first is firebrands - which are akin to something like a flaming arrow. This crazy guy is also shooting regular arrows. The third thing he is dealing in is death. The first two are easy to understand, but this last one is a little more cryptic. I see the final thing in light of what happens due to the deception. He is throwing around these things that hurt physically - but he is also throwing something that hurts emotionally, relationally, and spiritually. He is throwing "death" - he is killing relationships and injuring people so that they are dead to him emotionally. His actions are hurting things and killing someone's ability to be around him - interact with him - and receive anything from him. So we see three pretty rough things going on here. All three are destructive and can cause great harm. The interesting thing is that since he is a madman - his aim may not be the best. From how this is stated, it seems as if a rather random pattern is being followed in how these things are being shot and thrown. Thus he will not hit everyone, but when he does, it is going to hurt badly. It might even kill someone. What could this be describing? Let's look, because the answer is given in verse 19. Verse 19 tells us that the comparison is to a man who deceives his neighbor - then tells him he was only joking. First of all we need to see that this man does these things to his neighbor. The term here implies more than just a casual relationship. Some passages imply a relationship as close as a close friend or even a lover. What he is doing to his neighbor is that he is "deceiving" him. The word here is "ramah" and it means to intentionally deal craftily with someone. Other ways it is used is to indicate lies, betrayal, crass jokes, and even pulling a trick on someone. That is definitely the case here in Proverbs 26:18-19. What is going on is that a trick or a crass joke is being played on a person by his neighbor, which is pretty much the definition of a practical joke. If we did not know the nature of this proverb through the word "ramah" - things become much clearer as we see that after this man deceives his neighbor - he eventually lets him know about it by saying, "Was I not joking?" There it is - a practical joke, pure and simple. But why is this such a strong statement? Is God adamantly opposed to all practical jokes? From what I read here I cannot say one way or the other. This is just a warning about consequences. A day is coming when the practical joker is going to play a joke on someone and it is going to blow up in his face. He is like that madman randomly shooting arrows. Most will fall relatively harmless to the ground. They won't hit any real target. But every once in a while he will strike something - actually someone. When that happens - problems are coming. In some cases real harm comes to someone in a practical joke. Somebody gets physically hurt - and at times it is a bad injury. In other situations the pain is much worse - because it is emotional and relational. I've actually watched relationships broken forever or for a long time because of a practical joke gone bad. These are very sad things to watch because the joke was meant to be funny (at least to the one doing it - and to everyone watching the person humiliated). But at times the humiliation breeds anger. That is why God warns us about it. In all honesty - when I consider that most practical jokes are done to humiliate someone - or at least to laugh at their expense - I think that a wise man should probably avoid them. He knows that such an action may result in an offended brother. And from other proverbs he knows that if this happens that brother will be very hard to win back. That is why the wise man decides against such actions. But before you think I am a 'stick in the mud' on this issue - you should know that I have been the mark of many practical jokes. How do I respond them? I laugh with those who did them . . . sometimes threaten retaliation . . . and usually end up forgetting them and thinking, "You got me good!" It is good to have a sense of humor - and an ability to laugh at yourself. Just remember that some won't - and when that happens - it's going to be bad - very bad.  Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him. Proverbs 26:17
In order to learn this proverb in the way we will never forget, we should find a large, doberman - whom we do not know - and grab him by the ears and shake him a little. Yeah - don't think you'd want to do that either. Want to know why? Because you'd come out of that situation with one less hand (possibly two if you are slower). I love when God uses pictures that are not only graphic - but pretty funny to consider. This sounds like a bad clip from "America's Funniest Videos." Nevertheless, it is great for those of us who have a bad tendency to get involved in "strife-filled" situations when we have no reason for doing so. There are just some of us who think it is our place to fix every situation where people are having problems. Note several things about this person. First, he is simply "passing by" a situation that is ongoing. He has not been invited to enter it and offer counsel. He just feels that these two people who are fighting need his particular expertise and wisdom. Second, this is a situation "not belonging to him." That removes him even further from the picture - or at least it should. Third, he enjoys "meddling" in other people's business. Add all these things up and you get a recipe for "relational disaster stew!" This is one of those proverbs that needs to be featured in the University of Duh. Anyone with a remote "lick of sense" knows better than to grab a dog by its ears. Do so and you will anger the dog - who will then bite your hand. Do it to the wrong dog and more than just your hand will be attacked. So also is the foolishness of someone who just will not stay out of other people's business. This particular fool won't stay out of other people's ANGRY business. The word "riybah" is used here - and it means strife, controversy, or contention. It speaks of a quarrel or dispute - which often involves open hostilities. Why would anyone want to step into something like that - when they don't even know the people all that well? To do so is stupid! But it seems that "stupid" here just cann't help himself or herself. They insert themselves into the conflict - and later are shocked when they walk away battered and bruised by the words or actions that they run into in the midst of it. Stay out of other people's business! That is something my mother taught me. It has been a very wise saying - and one that I did not know at the time was biblical. Whenever I have obeyed her counsel I was blessed. But I've ignored it a few times . . . and I have the emotional dog bites to show for it! The sluggard is wiser in his own eyes Than seven men who can give a discreet answer.
Proverbs 26:16 The fourth verse we come to about the sluggard has to do with how his lack of any work ethic eventually affects his reason as well as his ego. He is wise in his own eyes - even though he does not put any work into what he thinks. He is a stranger to hard physical work - but now we learn he is also one to mental work as well. When he looks to someone for wisdom - he looks to himself. This is because of his ego - which is vastly overgrown while having no real reason to be so. He is too lazy to study - yet he thinks he knows far more than those who do. He is wiser than seven men who give a reasoned, well-studied, well-thought out answer. He is a genius in his own estimation - while his supposed genius is honestly ignorance of anything other than what he himself thinks. A legend in his own mind, he mentally gives himself the Nobel prize for everything. Anyone who has ever done good academic work knows that this is no place for the sluggard. Good quality academic work requires painstaking study and hours of sacrifice both thinking and writing (not to mention re-writing). Someone who has expertice in a subject area has put in years of effort in order to have it. The whole idea of a "masters" degree is that someone has "mastered" a subject area. The seminary I attended required that we read a 300-500 page text for each course taken. But, this was not all we were required to do. We also were required to do extensive reading while preparing papers as well as do 1500 pages of outside reading on the subject. Even after all this effort, we were just barely beyond ignorant in the subjects we studied. Most areas of theology had literally thousands of texts written on it -some had hundreds of thousands. The mental sluggard stands against seven men who work hard at honing their minds - and mocks all of them. He will take what little learning he has and string it together so as to think he is a mental heavyweight - when he doesn't even tip the scales of learning at a single pound. He spouts his opinion and then closes his mind to anything other than his highly self-valued moronity. He has no need to listen to others since his own ultimate genius has been voiced. Thus the mental sluggard continues his self-imposed banishment to ignorance in a miniature land of his own making. A wise man knows that he does not yet know as he should know. He is teachable above all things - and is willing to spend more time gathering information than spouting it to others. He who holds his tongue and opens his mind is wise! He may not agree with what is said to him - yet he takes all things in an effort to become wiser still. He does not see himself as wise in his own eyes. He sees God as ultimately wise - and is actively looking for those who will speak according to God's wisdom. If you are a mental sluggard beware of lacking the wisdom of seeing yourself as not yet wise. Few things can dwarf your intellect and your spiritual acumen like being wise in your own eyes. It is proof that your field of spiritual and mental vision is extremely narrow. The sluggard buries his hand in the dish; he is weary of bringing it to his mouth again. Proverbs 26:15
We again come to our four day trek through the characteristics (and lack of any character at all) of the sluggard. Today we look at how he is given not just to laziness - but also to the sin of gluttony. Let's take a look at him again today and see what we can learn. The picture we have here is pretty descriptive. We see the sluggard reclining at the table with his hand left sitting in a dish of food before him. He is so lazy and overfed that he either cannot pull his hand from the dish of food - or - doesn't want to. Here is a lethal combination of both gluttony and laziness. The grotesque picture of a grown man who is so sated with food that he cannot even muster the strength to pull his hand out of a dish or bowl of rice or noodles. He just leaves it there soaking in what he was eating just moments ago. Yet this is what gluttony does to a society - it makes it lazy and unmotivated. I spent a little time reading on the internet about obesity and inactivity. It is both fascinating and alarming to read what is happening in our nation. One study done by the Get America Fit Foundation showed that since 1991 the problem of obesity has grown from about 10% of the population to 20-25% of the population by the year 2003. What is fascinating is that the rates of those in a completely sedentary lifestyle have risen to similar rates. Along with these two numbers rising - the number of very dangerous diseases that are killing larger numbers of people have risen sharply as well. A lifestyle given to gluttony (which we've renamed obesity) and laziness is dangerous for us. It is at epidemic rates throughout our nation. I know it will probably be offensive to many (and I am presently overweight) but we are fast becoming a nation of people who are like this sluggard in the proverbs. I am not advocating that we all become health and fitness freaks - who spend every moment of our day obsessing over our weight and our looks - but - we need to be wise and grasp the spiritual implications of being a people who are losing the battle as a society to gluttony and laziness. This problem is a spiritual one - not just a disease - or some kind of gene we've inherited from our parents. Wise men and women will realize this and will take the necessary steps to dealing with what is essentially a sin problem. It would be so helpful to our society to once again that words like sluggard and glutton are still applicable and helpful to us becoming a better individual - and a better culture. As the door turns on its hinges, So does the sluggard on his bed. Proverbs 26:14'
We are in a section of proverbs where the sluggard is being described for us. There are four verses in this section that describe the sluggard's excuses to not work, his sleeping habits, his overeating, and his tendency to be wise in his own eyes. None of these things are good habits to adopt in your life. Today's bad habit is that of oversleeping and being unwilling to get out of bed. The sluggard is like a door that turns back and forth on its hinges. In this way the sluggard turns back and forth on his bed and refuses to get up and get to work. Remember, the word "sluggard" speaks of more than just an occasional laziness. It actually speaks of someone who hates work - and who loves his bed and his chair and his lounging time in life. Therefore he despises having to get up and get going. Work ethic is important if we are going to be godly people. The one who does not want to get out of bed is lazy and undisciplined. The sluggard loves his bed - and does not want to get up and get going in the morning. I remember mornings like this - where it is so hard to get started. My mornings like this though, come more from being out late the night before - or from having a rough night. Unlike this - the sluggard is like this every day. Beware of being one who loves their bed - and who loves sleeping in. This promotes laziness in people - and makes it very hard for them to get going in the morning. One of the most deadly things to someone who struggles with these things is the "snooze-bar." This niffty invention allows us to simply hit a bar on top of our clocks and buys us 5 more minutes of sleep. I remember times when I've hit this bar 5-10 times as I deceive myself into thinking that that extra 5 minutes is going to help me - and it won't hurt anyone else. What usually happens is that just about the time I'm back to sleep - the alarm goes off again. This does not yield the best sleep - but perpetuates my laziness while giving me the illusion of rest. A wise man is resolute that unless he is sick - he will rise the first time the alarm goes off and begin his day. This keeps him from being a rusty old door turning back and forth on his hinges as he lays in bed. That will only encourage slothfulness - whereas even if he is tired when he first awakens - getting up and getting going will help him toward a far more productive day. The sluggard says, “There is a lion in the road! A lion is in the open square!” - Proverbs 26:13
Excuses, excuses . . . is something that men who have been used of God in my life used to say to me. They would say it when I would try to use an excuse to cover for something that was far more an instance of laziness than a problem that developed. This is something many of us are guilty of - and yet unlike my experience they have not had someone who would call them so openly on it. I will admit that hearing my mentors call me openly on these things hurt at first - but it has been invaluable to me over the years. We all need someone who would be so painfully honest with us. That is what this proverb illustrates by showing the absurdity of the sluggard's excuses for not doing what he should do. Here the sluggard makes statements that very well could be true. In Israel there are lions that are in the wilderness that surrounds the towns. This was especially the case when the country was far less developed than it is now. But in the day Solomon wrote this, it would not have been too odd to know that a lion was in any of these areas. Yet in saying this - it was not the everyday occurance to have a lion in these areas. And, if there was, a man's job was to get with other real men in the city and address the problem by going and driving the lion away or killing it to protect the people. This is NOT the response of the sluggard to this real or imagined situation. We are introduced to the one making these claims by hearing that he is a sluggard. That means he disdains work and labor of any kind. He avoids it at all costs - or in this case with all his many stories of danger and trouble. There is a lion in the road - therefore I cannot go on the road to work! Guess I'll just have to stay inside today and be safe (or lazy - which is his normal position). There is a lion in the open square! Therefore I cannot go into the square and see if there is any work for the day. Therefore I cannot go and get food for the family at the market. Therefore I cannot do anything - because it is too dangerous. Oh woe is me - guess I'll have to spend another day inside laying around. Too bad they didn't have xbox 360 or Nintendo back then - becasue he could have beaten every game his wife or mother bought for him as he sat around and was a lazy bum. Sorry if that reference was too close to home - but if the shoe fits (or in this case the controller) wear it. There are a myriad of excuses that the sluggard will use to avoid work and avoid doing the things he should be doing as a man or woman. God calls us to work - and it was something He commanded BEFORE the Fall! If we are not giving ourselves to valuable work - we are being lazy. I know that sounds harsh - but it is true. Honestly, it only sounds harsh because we've created a whole society that no longer values hard work. We've once again encouraged a welfare state where people wait for work to be given to them - and some don't even look for work, knowing that a bare subsistence living will be given to them by corrupt politicians who have long left the idea of compassion - and now are just creating a class of people who will support them as their power base - at least until the money runs out. God called us to be working. I don't mean that we should never rest because God desires for us to be balanced in such things. But if we are not working - there is potentially a very big problem. Work is a godly thing - and honestly - it keeps us from a whole host of problems that arise when we are sedentary. Remember this . . . God worked for six days and rested on the seventh. Therefore it is wise for us to mirror the activity of our Father and our God. To do otherwise is to risk becoming a sluggard who seems to always have an excuse why he is not working or doing something useful in society, for his family, and even for himself. Dearest saints - be wise - let go of all the excuses - and WORK! Like a city that is broken into and without walls Is a man who has no control over his spirit. Proverbs 25:28
Self-control is a fierce fruit - yet one that is absolutely essential for the man who desires to be godly. The one who lacks it is definitely in danger. Without it our defenses our down and the likelihood of having our base desires control our lives is high indeed. The wall of a city was essential to it defenses. The wall was a barrier that allowed a city to withstand a far greater opponent with only a few warriors. But when the wall was breached, the cities defenses would themselves be breached. Once this happened, it was not difficult to conquer the city itself. The first picture painted for us by the Lord is that of a city that is broken into. The picture is of a city whose walls have been breached - and a break through of the enemy is happening. This is a dangerous moment because once the enemy is aware of such a breach, all of its might will be concentrated on that point to exploit it in the greatest measure. What begins as a small breach, if not dealt with quickly and decisively, will become a huge gaping hole through which the enemy will pour in a matter of days and hours. This picture is compared to a man who has no control of his spirit. A man's spirit here is his inner fortitude. This is limited in the fallen condition of man, yet is greatly strengthened in salvation and in a continuing relaitonship with the Holy Spirit. A man who has no control over his spirit is unable to deal with his flesh. His selfish ego is ungoverned and unfortunately tells him what he shall do. The list of sins in Galatians 5:17-21 are a good list of what will come forth from this man. To say that this is not a pretty sight is an understatement. More and more the devil, the world, and his own godless ego will dominate his life. What is sad is that this situation grows over time. It may start as just a small fault early in life - yet when not dealt with decisively and completely it will develop into quite the breach in his defenses. A little temper while young can become a horrendous temper when older. A little deceit and lying can grow into a way of deceit as an adult. Oh, how we need to heed the Scriptures that sin must be dealt with viciously - with every effort and amount of strength needing to be focused on killing the flesh and its desires. As Paul said, "If we by the Spirit put to death the desires of the flesh, we will live." The word used here as "control" is the Hebrew "matsar" which means restraint and control. There are those today who say that we should not seek control or restraint - but allow the Lord to give us victory. Yet the Word says again and again it is both that need to happen. We need to fight passionately against the flesh - while looking to the Lord as the source and strength for the victory. Looking alone will not do - just as striving alone will not either. The second picture is much more grave - for it is the picture of our lives when a lack of self-control is fully matured in our hearts. The city without walls is a sitting duck, just waiting for the first enemy to come and wreak havoc upon it. Here is the man who has cultivated quite the harvest of self-indulgence. His city is without walls at all. Thus when the enemy attacks - there are no defenses. What a foolish strategy this is - yet that is what too many rely upon in life. They think that there is no battle - no fight - no enemy. All will be well - and all willl go perfectly. This is nothing more than an exercise in self-deception, and it is one that will cost the person who holds is everything. We need to take Paul's attitude when it comes to how we fight against sin in our lives. "Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I buffet my body and make it my slave, lest possibly, after I have preached to others, I myself should be disqualified. (1 Corinthians 9:26-27) We do need to take this attitude toward our bodies and our spirit. If there is no control of our spirit - where whatever influence that comes upon us rules - we are doomed. Instead, we need to work daily to build high walls of the Word and godly living that will help us to repel the enemy when he comes. When we do this, we will find the blessing of a spirit that is cooperative with the Holy Spirit and a life that embraces the godliness laid out for us in the Scriptures. He who hates disguises it with his lips, But he lays up deceit in his heart. When he speaks graciously, do not believe him, for there are seven abominations in his heart. Though his hatred covers itself with guile, his wickedness will be revealed before the assembly. Proverbs 26:24-26
This proverb is about how people can hate you in their heart while all the time speaking what seem like pleasant words from their mouths. It has to do with deceitfulness, guile, and ultimately . . . wickedness. A wise man read these things and learns that just because someone is "for you" with their words does not mean that they are really with you in the end. There are some who speak wonderful words in public, but their feelings and their support in private is a wholly different matter. Most people do not speak openly about their hate of another. To do such a thing would immediately characterize them in a very negative light. It would also expose them in such a way that they would have no more influence with that individual - or with anyone who thinks favorable of them. Therefore it is better for the ungodly man to disguise his hatred. This, according to God's wisdom, is done with his lips. He speaks graciously of the one he hates, All this is done for the sake of appearance only. The whole time he speaks graciously and kindly of this man - he has quite another thing going on inside his heart. We are told that he is laying up deceit in his heart. He is deceiving others - and in some ways even deceiving himself. He hates the man he speaks kindly of - and considers him an enemy. We are warned that when we come to a man like this, we need to look into his heart. There is lying within his heart - and there are also abominations - 7 of them to be exact. What are these abominations? There are a couple of possibilities. Jesus spoike of seven woes in Matthew 23. These were curses on the Pharisees and Saducees for the hypocrisy that they practiced. Here we have a man who hates his friend or acquaintence, being the picture of hypocrisy by speaking well of him and yet hating him in his heart. The seven thing Jesus speaks of may be similar to the abominations in this man's heart. This also may be related to the seven things God says He hates in Proverbs 6:16-19. The list here is full of things God absolutely despises. The way I lean on this is that the number seven used here speaks more of perfection. There is a perfect hate - that leads to a perfectly abominable attitude and heart filled with evil and hypocritical actions and thoughts toward this one who is hated. The warning here I think is twofold. First of all, don't be a man like this. Don't be someone who speaks hypocritically of another - saying positive, gracious things about them while all the while holding hatred and wicked, abominable thoughts and plans in your heart. To live this way is so harmful to our spirit. It is also to embrace attitudes that are completely foreign to Almighty God and those who are transformed by the Holy Spirit to be more like Christ daily. The second lesson for us is learned as we hear a warning from God. Such a man as this will be exposed in the end. His hypocrisy and his falsehood will be revealed. The assmbly will see the duplicity of this man - for God Himself will expose him in the end. Consider this one example as we draw our thoughts about this proverb to a close. Judas was the ultimate example of this proverb. He was with Jesus for three years - and yet in the end sold him for a slave's price as he betrayed the Lord. During that time Judas never exposed himself publicly as an enemy of Christ. Even his betrayal was false as he betrayed the Son of God with a kiss. He was unwilling for his heart of hatred and greed to be exposed publically - and yet it was exposed. In the gospels we learn that Judas was a thief who stole money out of their money box. He was a man who criticized the beautiful expression of Mary's love when she anointed the Lord's feet with her perfumed oil worth a year's wages. Judas spoke only because he knew such a stash would have netted him so much more money he could embezzle later. God fully exposed Judas' hypocrisy - revealing in the gospels all the lies, deceit, and guile that he hid for three years. In the end he was exposed - showing both his hypocrisy and his horrific end - hanging from a tree dead and hopeless. Do not be a betrayer - a liar - and a fraud in your friendships. Speak the truth - and if it is hard truth to hear - speak it in love. Don't hide things by sounding one way with your friend - and a wholly different way when you are not physically with him. This is a lifestyle that God calls an abomination. Be a true friend - an honest one - and one who is the same whether seen or unseen. Such a friend is like The Lord. He who digs a pit will fall into it, And he who rolls a stone, it will come back on him. Proverbs 26:27
This is not a proverb that explains why bad things happen to Wylie Coyote - even though at first glance it might. It is actually about those who plan to do evil to others. Those who set traps to catch others and have bad things happen to them are warned in this proverb that what they do will eventually happen to them. Let's take a look at what this means - and also see an example or two. Those who dig a pit do so to catch someone in it. In biblical times people would dig pits and cover them for the purpose of catching more than just animals who would fall into them. These pits would be dug and covered with camouflage as well as wetted down on the sides so that whoever was caught in them would not have opportunity to escape. Those who caught the person would then either take them captive as a slave - or kill the one who fell into the pit. The reason a stone would be rolled is to be put on a steep hill so that it could then be rolled down to kill or badly injure someone who was coming through the valley. This was a tactic of thieves who wanted to steal what travellers would have as they went through valleys and along roads that were next to hilly or mountainous areas. The idea with a pit or with a stone was to injure or kill someone for evil purposes. God warns that those who do such things will fall into a pit themselves. God also warns that the stone that is rolled with come back on them. This is not a reference to an actual pit or an actual stone rolling on them - but was a warning that God was going to hold them responsible for their wicked actions. A good example of this would be the story of Joseph and his brothers. The brothers threw Joseph into a pit with the original intention of killing him because of their jealous hatred of him. Joseph and his stinking varicolored coat reminded them every day that their father loved him more than them - so why not teach the little runt a lesson. Of course killing your brother is a little intense. In the end they decided just to sell him into lifelong slavery (their sibling rivalry was way more intense that what I remember with my brothers). They covered their tracks by dipping the hated coat in blood and telling their father that a wild animal killed Joseph. But the pit they dug - and the rock they rolled was going to come back on them one day. The first "pit-experience" was when their father almost died from grief. Then there was the famine that came and caused them to have to go to Egypt where they had to ask for food from . . . wait for it . . . their snotty little brother who was now the second ruler of Egypt. What was very good for them was that their brother had far more mercy on them in their pit that they had on him when he was in theirs. They had rolled their stone on him - but he refused to roll his on them. He chose forgiveness rather than revenge. The varied pits that you can fall into are as numerous as the ones you dig for others. It is amazing as I grow older to see all the various pits that people have fallen into after they've dug ones for someone else. It is a fact of life that what goes around comes around. That is the simple, one-sentence way to define this particular proverb. I just hope that we all remember that the next time we grab our shovels and start digging for someone else. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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