 Proverbs 13:13 - The one who despises the word will be in debt to it, But the one who fears the commandment will be rewarded.
We are advised in this proverb to have a healthy fear of the commandments of God. This is not a slavish fear that God will strike us at any moment. But it is a genuine fear and respect that what God commands He intends for us to obey – and when He warns that a person who disobeys is choosing not just rebellion when they do – but ruin as well. The proverb of the day today begins with a warning to those who despise the Word. Some try to make this a word spoken by a teacher or instructor – but in the second half of this proverb we are told of the one who “fears the commandment.” This refers to God’s commands in Scripture. So we are introduced to the one who “despises” God’s Word. The word used for despise here is the Hebrew word “buz,” which means to despise, disrespect, or to hold in scorn or contempt. Here is the unwise person who hears God’s commands and has no respect for them. The person holds himself and the thinking of his own mind in higher regard than what God commands. He knows better how to live and what will make him happy than an ancient book. What is interesting is that this rebel is told that the more he despises it the more he will be in debt to it. That sounds like a strange statement until you grasp it from the Biblical viewpoint. If God has created man for His own purposes and plans – it is not odd to see that man has an obligation to obey His creator. If we understand that we will give an account to God on the Day of Judgment for our actions and for our disobedience to His word – then this begins to make perfect sense. The more the person despises God’s Word – the greater debt he begins to accumulate to it. “Habal” is the word used here for debt and it comes from a root word that means to wind a rope tightly around something or someone – to bind them with it. The word itself is a root word for our word obligation. The idea is that as he acts and thinks contemptuously against God’s word – God nevertheless binds him to obedience to His Word. The more he disobeys the tighter is wound the case against him by the commands of God. He will not be free from this pledge until one of two things happens. Either he is redeemed from the debt he has obtained – or he is punished by the authorities when he unable to pay it. Suddenly the words of Jesus make perfect sense, “Forgive us our debts (indebtedness to God’s commands). As this proverb asserts – the more we despise the word by disobeying it – the greater is our indebtedness to that very command we despise and disobey. We claim freedom by our rebellious actions, yet nothing is further from the truth. Every disobedience only tightens the ropes that bind us as we await the day of recompense from the One Who gave that Word. The one who fears the commandment will be rewarded! The fear here is one that respects and honors God. But it would be a disservice to everyone who reads this if it was not brought out that the Scriptures themselves warn us that is it terrifying thing to fall into the hands of the living God. Fascinating the context of this verse – so fascinating that I’ll give it to you below. For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God. Hebrews 10:26-31 (NASB) The context of this verse is disobeying the Law of Moses – i.e. the commandments of God. We are reminded of the warnings given in the day to those who would rebel against God. But then we are told – a severer punishment is in store for those who trample the Son of God – regard the blood of Jesus as something unclean – and who insults the Spirit of grace (i.e. the Holy Spirit as He reveals to us the grace of God through Jesus – and His blood). Then we are told – it is a terrifying thing to fall into the hands of the living God. Not exactly a proof text for those who wrongly assert the New Testament does not preach about the judgment of God. The wise man tells us fearing the commandment is good – and a reward comes to the man or woman who embraces it. What is fearing the commandment? For us it is not a call to works. It is a call to the grace of God in Jesus Christ. The fact is that all of us have broken the commandments of God again and again. Thus what Hebrews 10:26-31 says is our destiny as one who has disobeyed God’s commands. But there IS HOPE! What God has done in Jesus Christ is wonderful. Jesus has given His life as a substitute and a payment for our rebellion and sin against God’s commandments. Thus to fear the commandment is to see our hopelessness in religious works and run to Jesus Christ for salvation. It is only in Him that we have an answer for our disobedience and rebellion against God’s law. But if that fear of the commandment does hasten our turn to Christ – we will find it is rewarded! The word for rewarded is such a sweet word to know. It means to be safe and secure. Does that not speak of what the grace of God does in our lives. We are taken from the role of the rebellious that despise the word – to those who fear the commandment and have run to Christ. Rather than fearfulness in falling into the hands of the living God – we experience salvation, grace, love, and comfort in falling into His hands. But these things come because we have run to Christ – whose sacrifice on the cross is placed to our account. Forgiven in full – given the righteousness of Jesus Himself – and born again are all credited to us. There is no more debt for it is gone in Him. He has paid the debt in full – moving us from terror to His everlasting reward – life in Jesus Christ!
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 Proverbs 10:25 When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation.
Tornados are very dangerous, destructive things. I should know because when I was around 4 one hit my house, ripping the roof off of it like a dollhouse. Fortunately we were in the basement of the home when it hit us and as a result were safe from its destructive force. The upper portion of our home was destroyed, but we were in the foundation of the house - and our foundation was strong and safe for us. Our proverb of the day speaks of tornados and foundations. We are reminded of the destructive power of a whirlwind. The word used here is the Hebrew word “supah” which means a severe storm with very strong, destructive winds. For those in Israel they would think either of a type of hurricane that might strike the coast - or of the deadly storms that would sweep down the northern mountains into the Sea of Galilee, usually destroying almost anything that was on the waters. What is fascinating is that the whirlwind mentioned here refers to the judgment of God in every instance it is used except one. Thus the whirlwind mentioned here is the tempest of God’s holy judgment that will come one day. As a tornado or massive hurricane sweeps away everything before it - so the whirling judgment of God will sweep away the wicked. In the midst of such a tempest the wicked will be no more. They will be taken and destroyed. But the righteous man will stand in that day. In fact the wise man reminds us that the foundation of the righteous is an everlasting one. Though the storm assails it, it is not moved. Such a picture immediately reminds us of our Lord’s teachings at the end of the Sermon on the Mount. Two foundations are mentioned - one built on the rock, which is defined as those who hear and obey Jesus’ words. The other foundation - the one that represents those who hear but do not obey is a sand foundation. What is interesting is that both of these foundations experience storms and winds. But whereas the sand foundation is destroyed - the one founded on hearing and obeying God remains. There are the normal storms of life that can wreak havoc on people’s lives. A foundation on the Word of God is strong in such times - whereas the sand foundation will crumble. But there is a storm coming - one that is beyond any storm known to man. It is the storm of the judgment of God. God is just and although He acts with tremendous mercy now - there will be a day when His ultimate justice will be satisfied upon rebellious mankind. The wicked may show a bold face - but there is something about an approaching force 5 tornado that reduces all men to shaking, trembling weaklings. There is something about the wrath of God that will melt all resolve and all facades of bravery. In that day the wicked will be swept away - carried off to destruction for all eternity. But what is truly amazing is the promise that the righteous have an everlasting foundation that will stand - even in that day. That foundation is righteousness that is from God on the basis of faith. That foundation is Jesus Christ and Him crucified for the payment of all sin. Only that foundation will remain - even as all others are forever swept away. I have photo albums with pictures of the dreadful night that the whirlwind blew through Lockport, Illinois. There was destruction on a level that humbled even the strongest in our city. As a tornado bounced through my neighborhood it set its sites on my home. When it was over the home afforded no shelter as there were 2 by 4’s through the beds of everyone who lived there - and who truly would have died there. The only thing that stood on that night was the foundation - in which we took refuge from the whirlwind as it passed. There will be another day. It will be the end of all days as the ultimate whirlwind will descend. On THAT DAY we need to all know that once again, only the foundation will remain. And that foundation is Jesus Christ and Him crucified. Take refuge in Him today! "Proud," "Haughty," "Scoffer," are his names, Who acts with insolent pride. Proverbs 21:24
Here we have a proverb that gives us a great deal of information about the proud man. There are four terms that are used to describe this proud person. The last of them speaks of the actions of this person - the first threee of the heart or mindset that gives rise to such pride. The actions of the proud person are said to be those of insolent pride. The word insolent means to presume or to assume that you are right. This person is has presumptuous pride - he is already filled with himself - but to a level where he thinks he is always right and everyone else is always wrong. It can be a frustrating experience to come upon someone like this because they almost never think they are wrong. Everyone else is wrong - and their ideas - their thoughts - their desires are the best. What leads up to a person thinking and reasoning like this? We are told there are three attitudes that bring such a way of living to the forefront of someone's life. We are told that this person is "proud." The Hebrew word used here is "zed" and it speaks of pride itself. It is the word used most often in the Old Testament to speak of pride. There are three specific aspects of pride that are contained in this word. The first is that of presumption. The proud man presumes always in his own favor. As was said earlier - he thinks he is always right and everyone else is wrong. The is especially the case in regards to authority. The proud man thinks he has all the authority in the world to speak. He is the expert and everyone should listen to his wonderful ideas and thoughts. The second aspect of pride is that it is both rebellious and disobedient. The prideful man sees know reason to obey anyone except himself. Therefore if God's will (or anyone elses for that matter) opposes what he thinks he wants to do - he arrogantly assumes that his will is better and does it in rebellion and willful disobedience to God's. The third aspect to pride here is closely tied to the second - and that is a willful decision to do whatever it wants. The proud man doesn't respond to God - he responds to himself. Haughty is the second word that is used to speak of the inward working of the proud man. This is the Hebrew word "yawhir" which means to be full of ourselves. The proud man is narcissically self-centered and self-assured at all times. This guys has an ego the size of an entire city - and that ego makes him think that all that matters is what he wants. The third word used is "scoffer." This is the Hebew word "liyus" which means boast, scorn, mock, or deride another. The proud man mocks everyone else - and all ideas that do not agree with his own. He speaks in contempt of these things - and mocks them mercilessly to make them seek goofy in comparison to his own wonderful thoughts. This is even more so in reference to God and God's Word. He mocks it as an old, outdated book - as ideas that arose from hucksters and charlatans. He has no respect for God or for His Word which reverals God to us. When these three motivations are put together it leads to a very arrogant proud person to is so prideful that it reeks. It is these things we need to seek to avoid - because as Scripture says, "God opposes the proud, but gives grace to the humble. A wise man recognizes these things in his own life - and then humbles himself for God to do a deep work in his character so that he does not live his life in a sad, unusable prideful way. Staying Positive is Not Always Staying Wise, part 2 - Paying Attention to God - Proverbs 1:244/2/2011 "Because I called and you refused, I stretched out my hand and no one paid attention; Proverbs 1:24
We are examining the first chapter of Proverbs and seeing why it is not always the best thing to only have positive messages in the church and in our Christian lives. Here we see the reality that some do not receive what God is saying to them. They refuse to turn to God as He issues a call to them through His Word and His wisdom. Too many get bent out of shape when they hear that God has to call us for us to be saved. They pretty much freak out when they are told that on their own they would never come to God because they are dead in their sins. They do not realize that God in His mercy does call men to Himself. But the truth is that even when God calls - men reject Him. Even when He allows them to hear His counsel, His reproof, His encouragment to turn from their sin to follow Him - they reject it. That is what is made clear here in this section of Scripture. God tells us that he called - but the fool refuses that call. The idea of refusal here involves a rejection not just of the message - but also of the Messenger. God is showing great mercy and grace to men in stretching out His hand to them. Their sin should receive a stretched out hand - to discipline and bring them under God's judgment. But that is not what the Lord is trying to do here. He is wanting to instruct - to make His words known to those He calls (vs. 23). As He stretches out His hand in mercy, what does He receive? Nothing . . . no one pays any attention to what He is saying. This coincides with the truth in the New Testsament that, "All have sinned and fallen short of the glory of God." (Romans 3:23). It also is a testament to Romans 3:10-12 which says, ". . . as it is written, there is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one." Men, by their very nature reject God. Due to their deadness in sin, they will refuse Him and reject Him. But there is an even more amazing truth that this. It is an amazing thing to read here that men reject and refuse God. It is astounding that they do not even pay attention to what He is saying. But what is more amazing is that immediately after He is rejected God does not let judgment fall in that very moment. But God is merciful in that He responds with further mercy. But this passage is not a reminder of that mercy. It is meant to be a stark reminder of how foolish it is to reject God when He does stretch out His hand and offer counsel, reproof, and instruction. What should we learn from today's Proverb of the day? We learn that to receive God's wisdom and offer of instruction is the greatest of mercies. We learn that Jehovah God does this over and over again - offering mercy and grace that is rejected by sinful men. But the real question for us today is what are WE going to do when we are aware that God is wanting to give us His Words - and correct us from a way that is not in accordance with His will? Are we going to refuse and reject Him? Are we going to see His outstretched arms - and not even pay attention? It might benefit us greatly to read a passage from Hebrews 2 that offers a warning to us - a warning that we should pay "much closer attention" to the times where God is speaking to us. Hebrews 2:1-3 offers us this godly counsel on this matter, "For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation?" May we learn to listen with great passion and intensity when the Lord speaks to us - and may we not be guilty of neglecting so great a salvation when God offers not just His grace in Christ initially - but when He continues to save us from sin as He sanctifies us daily by His Word and His Spirit. There is a kind of man who curses his father And does not bless his mother. There is a kind who is pure in his own eyes, Yet is not washed from his filthiness. There is a kind—oh how lofty are his eyes! And his eyelids are raised in arrogance. There is a kind of man whose teeth are like swords And his jaw teeth like knives, To devour the afflicted from the earth And the needy from among men. Proverbs 30:11-14
Today's proverb is a four verse description of the hateful, wicked man. The way this passage refers to this is with the phrase, "There is a kind." The word "kind" is actually the Hebrew word for generation. When you have a generation of people who are like this - you have a very difficult time coming upon the earth. It is an interesting list of things that make for a wicked generation. Verse 11 describes the first godless characteristic - which is having graceless, ungrateful children who dishonor their parents. This generation curses their fathers and does not bless their mothers. They disobey the one commandment with a promise - Honor your father and mother. The bedrock of any generation is their ability to learn from their parents. When the family goes awry there will be a basic disfunction and rebellion that will pervade the entire structure of the society. The basic unit for passing on wisdom is the family. Proverbs makes it clear again and again in the first 9 chapters of this book that it is through a father and mother that wisdom flows to the next generation. So, when they have basic disdain for their parents that wisdom is lost to an entire generation. We watched this in the late 1950's and 60's as almost an entire generation cast off the morals and the wisdom of their parents and decided to start their own revolution. They decided that their's would be a generation of love and peace. They tuned out on drugs, turned their ears from hearing and honoring their parents, and did whatever they wanted. It was a disastrous generation - and those who embraced this kind of lifestyle and living continue to wreak havoc on society today. The second godless characteristic of this generation is that they are pure in their own eyes. The Bible considered this particular sin one that is very damaging. Those who consider themselves pure in their own eyes are blind to the truth that they are fallen and sinful. They will justify themselves no matter who disgusting and disobedient their behavior becomes. It is as if they are deaf to anything God says - and decide that whatever their flesh wants is true and good. Those who fall into this trap will find themselves hopelessly bound in their sin and wickedness - and will only be delivered by the sovereign goodness of God as He draws them and illumines them to truth that is outside of themselves. The Word tells us that even though they are pure in their own eyes, they are still unwashed from their filthiness. Just because we decide we are going to redefine sin in our own minds does not mean that we are not guilty of it in God's sight. No matter how many times the world tries to redefine sin, God's Word stands as ultimate and absolute truth. When the wicked disobey God's Word - and decide that their own thinking is what defines pure - they still wind up standing before God as sinners. But the world in which they live is upside down - and as such it is a difficult place for believers and those who desire to lead holy lives to live. The third evil characteristic is that they are arrogant. This is described as having "lofty" eyes. This simply means that they look down upon everyone else. They consider themselves awesome and wonderful, while everyone else is lower than them. This makes them arrogant. Arrogance is defined in the Bible as primarily a sin agaisnt God. Psalm 119:21 speaks of the arrogant as those who wander from God's commandments. They ignore and look down upon God Himself - and therefore think far higher of themselves and what they want to do than they do of the commandments of God. Proverbs says this makes them embrace sin and be careless (Prov 14:16) as well as those who stir up strife (Prov 28:25). An arrogant heart ultimately disregards God. Such a generation will exalt their own thinking and reasoning above God's. If anyone tries to instruct them or correct them - up will go their eyes and eyelids as they look down on the poor fool who has decided to oppose their perfect wisdom. Problem is the fool is the one whose eyelids are lifted in arrogance against God and against those who walk in His wisdom. Disregard for parents, purity in our own eyes, and arrogance will lead to a society where gentility is gone. The last of these four evil characteristics is that this generation is one where their mouths are out of control. Their teeth are like swords - their jaw teeth are like knives - to devour the needy and afflicted among men. They have no regard for the poor and needy. They only see them as someone to exploit for their own ends. There is a complete lack of civility because there was never other characteristics built into their lives to encourage it. They do not regard parents - who would have taught them obedience and selflessness. They do not see anything as sin - because they justify their own actions - and would even justify treating the afflicted and needy badly. Finally, they are arrogant - and view all others as beneath themselves. This makes it far easier to have little or no conscience at all as long as they get what they want in the end. There is a generation that lives this way. Before you think I am going to refer to a specific generation - think about what the Bible says about the heart condition of mankind. This is actually what happens in every generation of men. It happens because of the fall of man into sin. It happens because we are in rebellion against God - and want to do our own thing. The generation of which Solomon speaks is any generation from the fall to the end of the age. Unless God intervenes with the gospel and the saving of mankind by His grace - we would all eventually gravitate in these four directions. These verses teach us wisdom by helping us to understand where the sinful nature and the flesh will take us. If anything these verses should make us very open to running to God for his grace and His transformation. Because if we don't - this is most likely what life will look like. A world filled with a disregard for parents, filth being called purity, arrogance, and a society filled with harmful and vicious words. This is a generation to be avoided at all costs. But the only way out is through the gospel of Jesus Christ - and the regeneration in Him that changes us from the inside out. Grievous punishment is for him who forsakes the way; He who hates reproof will die. Proverbs 15:10
What happens when we depart from God's ways? According to this passage in Proverbs there is a very serious consequence for us when we do this. Even worse is what awaits us if we go even further than this and reject God's reproof after we've left his ways. What is at stake here? Well, what drives this particular proverb is the idea of "forsaking the way." "The way," refers to God's way - the way of his commandments. Several times the phrase, "the way of the Lord" is used to refer to this. If you want to understand it better you can turn to the 119th Psalm which calls it by various names like, "the way of righteousness," "the way of Your testimonies," "the way of Your precepts," "the way of Your statutes," as well as what we've already said as the way of God's commandments. This way is the commands and the things God calls us to be and to do in His Word. When we "forsake" this way, we are doing the following. We no longer listen carefully to God's Word - we don't pay heed to it or obey it. But the core idea here is no longer listening or paying attention to someone. That Someone here is God. In case you do not know what this means - it means as you listen - you do so in order to respond and obey God. What happens when we forsake God's way? The Word here says that we face "grevious punishment." The word translated for this is the Hebrew word "ra" - and it simply means, bad things! When you no longer walk with God, listen to Him, or obey Him - bad things are going to eventually happen in your life. This is the case no matter whether you are His or not. If you take a close look at the progress (or regress) of the world around you, you can see that ignoring and forsaking God's ways has never led to a world of peace and blessing. By its very nature this world works best when God's ways and paths are followed. When they are ignored - or worse - shunned, things go bad. This is a fait accompli - an established fact! Now a second warning is also issued at this point - and I think it is a reminder that God's rebuke and reproof are proofs of His love - not hate. When we forsake God's way, we will face bad things, but when we go further and ignore His loving reproof of those ways and continue in rebellion - we are headed toward death. It is God's great mercy and love that arrests us in our rebellion with disciplinary action. He allows difficulties and problems to come to us to turn us from the insanity of abandoning His ways. But when we are too stubborn to listen - we are moving toward death itself. What is terrifying is the warning in 1 John that there is a sin leading unto death - a point at which a disciplinary measure from God involves having a person die. Wisdom tells us to respond to His discipline and His reproof quickly - so that we will not have to go that far. One last comment on this passage. These two truths are just that - truth. But they had their most astounding fulfillment in the cross of Jesus Christ. It was there that we saw the most grievous punishment imaginable. It had nothing to do with the Roman scourage or the nails in the hands of our Savior. It had little or nothing to do with the agony of the cross physically as Jesus gapsed for air as His torn and bruised body slowly died on the cross. But it had everything to do with why Jesus sweat blood the night before in the garden. It had everything to do with the agony of the wrath and judgment of God upon sin. Calling it a grevious punishment seems too small in light of what it truly cost Christ to pay for our sin before His holy Father. That is why we should never take sin in our lives lightly. Yes, our sin was paid in full by the sacrifice of Christ on the cross - but we should always view that truth with both trembling and a sense of honor to God for what He did for us. Otherwise we will take sin too lightly - and risk thinking that forsaking His way really is not that bad - and it really won't cost us much. There is foolish talk that reaches to the heavens themselves - and the kind of talk that will give rise to actions that will in the end yield that grevious punishment and stinging rebuke. I was due to offer peace offerings; Today I have paid my vows. Therefore I have come out to meet you, To seek your presence earnestly, and I have found you. Proverbs 7:14-15
We are continuing in this verse with the entiement and thinking of the harlot, the adulteress, as she seeks to lure a young man into her trap of sexual immorality. This verse is fascinating because it reveals that the adulteress has a religious side to her as well. Her comment to her prey is truly interesting because it speaks of someone who has gone and done their religious duty. Let's take a look at it today and seek to gain wisdom and reject stupidity as a result. Her statement is that her peace offerings are with her. The idea here is not that she has yet to offer them, but rather that her spiritual condition is one who is at peace with God - someone who has already offered this sacrifice to the Lord - and who, as a result, has some kind of stored up religious earnings. She thinks that she has religious credit on deposit - and therefore she can withdraw it in her current actions. This is the mindset of penance rather than repentance. Penance assumes that we can pay for our sins with some kind of religious ritual - and too often is seen as a payment up to date - with the result being that we can sin some more later. Repentance is a change of mind granted by God - with the result that by grace alone our sin is forgiven. Along with repentance is both restortation and regeneration so that we are truly changed. The one who has engaged in repentance IS changed by God - whereas the one doing penance is engaged in a works mentality where they have earned something from God. The adulteress here is stating that she is paid up - and has somehow earned the right to now engage in further sin. Having done her religious work - her religious duty - she is now free to live as she pleases. This is the danger of works-minded religion - it deceives the one practicing it into thinking that after they have sinned, they can just work some more - work a little harder - and all will be well. There is no transformation involved - just another IOU paid in full to God as they continue in their self-made menagerie of religous ritual. Today she has paid her vows . . . what vows? Evidently there is a supposed promise of reformation - but there is no action toward it coming any time soon. The next verse is so telling because in it she says, "Therefore I have come out to meet you, to seek your presence earnestly." Her comment is that having done her religious duty, having made worthless and empty vows, now she is free to engage in her sexual escapades. Her religion is merely a facade to further deceive whatever willing dupe is in her sites. She's ready to roll - now that she has played her religious game for the week - or the day - or however she works to maintain the illusion of being right with God. What a convenient religion this is. The danger here is that we will be drawn into an illicit relationship thinking that we are having adultery with a good person - a religious person. The reality is that we are walking over the pit that has been covered with leaves by the one hunting us. If we buy the lie and step over the hole, we will quickly find that what we've actually stepped upon is a trap. The lie was there to lure us into a false sense of safety. The reality is that we are now caught - and in grave danger. Just one last parting comment though - because this particular practice is even among those of us who are evangelicals. We need to be extremely careful that we are engaging in repentance before God and not just a protestant form of penance. When we come to confess our sins - we don't need to stop there. Too many (myself included unfortunately) just confess their sins - but do not go into the second part of 1 John 1:9. We are all about confessing a sin that makes us feel bad, feel guilty, feel caught - but are we truly interested in God's change in our hearts? The second half of that verse says that we also ask to be "cleansed from all unrighteousness." Here is the forgotten part. We need God to not only forgive - but cleanse us of the mindset and choices that led to that sin in the first place. We need to say to God, "Get rid of every 'unright' behavior, choice, thought, reasoning, and activity." There is where we can camp out for a while and have the Lord do a thorough heart searching in us. There is where we can be protected from the very sin these two verses reveal to us. We can move from penance to repentance - and in so doing - from merely salving our conscience for a few moments to true change. One who plans to do evil, Men will call a schemer. The devising of folly is sin, And the scoffer is an abomination to men. Proverbs 24:8-9
There is a foolishness that leads men to plan evil and devise ways of running after foolish things. We are warned against such things here in Proverbs. The term "plan" here means to think up things, to mull them over in your mind and to consider something extensively before doing it. The wicked man's mind is set on his evil - he plans it and considers it - thinking through the things he is going to do. Every wicked man is given to doing evil - everyone who has not been redeemed by the work of Christ on the cross is set in this direction - but there are those who take it to another level. They actually sit and make serious plans to act out their evil. Proverbs tells us that men like this will become known as a "schemers." What is a "schemer?" The term here is literally, "lord of mischief." He becomes a master at doing things that are wrong - things that are just plain evil. The word here is "ra" and it means evil, misery, and wickedness. It is not just that the schemer is planning mischief like you would see from a bunch of young men who plan pranks. This is a man who is planning and scheming about evil and godless things. And anyway - who wants the title, "lord of mischief" anyway? This is not exactly a title that brings great respect with it, except among those who glory in evil. The next verse expounds upon this even further. We read that the devising of folly is sin. There it is as plain as we can make it. When you become known as the "lord of mischief" you are sinning. When a person begins to "devise" folly - they are planning, purposing wickedness, lewdness and sin. The Hebrew word used here almost never pertains to any kind of good intention. It is reserved for the plotting of the wicked and the thoughts of foolish people. This word also is used heavily when describing sexual sins like prostitution, adultery, rape, and incest. This is NOT a good word at all - and when we are planning and purposing to do such things - we are walking in gross wickedness and sin. That is why this word for planning and purposing here is stated as sin itself. When we are devising foolish things like this - we are sinning. There cannot be any clearer statement than this made to us and given as a warning to us. This is also why when someone begins walking in this way, they become a scoffer. They scoff at God's Word with its warnings and its prohibitions of such lifestyles. They hate it - and mock it because it points to their actions and says plainly that they are sinful and wicked. In fact - this particular scoffer is so godless that God tells us that he is an "abomination to men." This is sinking to the lowest of low points. We have someone who has decided to plan and to map out their life for the purpose of evil, godless scheming, being the "lord of mischief," walking in folly, sinning, and scoffing at God's ways and morals. This is not a path the wise want to take. It is a warning to us to abandon even the smallest of sins - and to deeply abhor departing from the Lord. We do so because we do not want to displease or dishonor the Lord in any way. He who separates himself seeks his own desire, He quarrels against all sound wisdom. Proverbs 18:1
This proverb speaks of one who separates himself. Here is an interesting issue - because the Bible does speak of separation for God's people. God calls for this on the basis of holiness. 2 Corinthians 6:17 tells us to "come out from their midst and be separate," says the Lord, "and do not touch what is unclean, and I will welcome you." God speaks of separation from the spirit of this present world. We are in the world, but we are not to be "of" it. That is the separation that God wants for us to know. Human reasons for separation (outside of medical ones for infection and disease - which by the way the Law encouraged) are foolish. Our society separates for the sake of race - seeking categories of blacks, whites, hispanics, orientals, etc. God does not see this way. He sees men as either saved or unsaved. They are either of the world or of His church. But outside of these distinctions - which by the way are not for discrimination, except that we might know to whom we should minister - God does not see as man does. This man is separating himself out of a desire to ignore wisdom. He wants to walk in his own rebellion and godlessness. He is separating himself from those who would offer biblical advice and counsel concerning his lifestyle and choices. Rather than receive that advice and counsel - he utterly rejects it - even going to the point of separating himself from the people who offer it. He even quarrels against all the godly wisdom that is offered to him. The word quarrel is the Hebrew "gala" and means to burst forth against - which has the idea of arguing and being stubborn and obstinate. This man wants nothing to do with God's wisdom - and rejects it so he can "seek his own desire. There are men who just don't want God's ways. They separate themselves against God - and subsequently against anyone who speaks the things of God. They do so in order to walk in whatever way they want. Some do so for the sake of immorality and sensual conduct that they want to maintain. When faced with godly counsel concerning the immorality, they rage against it and turn away from the messenger and the message. God calls this arguing against sound wisdom - and continues His commentary in the next verse. He says there that the fool doesn't even want to understand - he only wants to babble his ideas and speak his own mind. Here the fool is the one who doesn't want to listen - he only wants to live out the desires of his flesh. Separating yourself from others to seek out wickedness is one of the most harmful foolish ways of all. May God deliver us from such foolishness! Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not alight. Proverbs 26:2
Curses . . . here's a Proverb that is vastly overused by those who would like to build an entire doctrine of curses. This Proverb is not teaching some sort of voodoo where we can go around cursing others - neither does it allow for a doctrine where what we say can curse someone else and make what we say happen. Granted words have power - but not to the point of exerting some kind of strange, dark magic over those to whom we speak. This Proverb is stating something to the contrary. It speaks of the curse that is without cause. So the first thing to examine is a curse that is with cause. What is that all about? God speaks curses in Deuteronomy 28 for those who do not obey the commandments that He gives. He also promises blessings for obedience. The interesting thing though is that curses throughout the Biblical text refer primarily and almost exclusively to disobedience to God's Word. It is foreign to the Bible to have the kind of curse that exists within black magic or Voodoo. This is something we don't need to encourage - and yet some in churches jump at this whole area and want to make every word spoken against someone a curse with real spiritual power. The only way a curse can have power over someone is if they let it by believing it and paving the way for the demonic world to oblige the poor sap and work double time to create situations in which the person can give the curse more power over them. Believe me, I know how this works. I'm a Cubs fan and the Chicago area baseball world has given power to a goat for over 50 years. They've even brought in goats to try to break the curse. But the problem is that they give the curse power by believing it year after year - when their problem is that they have a lousy baseball team. The curse here is compared to a sparrow's flitting and a swallow's flying habits. These two birds are notorious for not staying put anywhere for any length of time. The Proverb is trying to teach us that just like these birds - so a curse without cause does not remain. Here is a very simple rendering of this truth. Curses remain because we continue to disobey God's commandments and live in rebellion to Him. God, who is sovereign over all the universe, will see to it that we do not enter into a blessed state while walking in rebellion and disobedience. So . . . if you do not rebel against His Word, but submit to Him and obey His commandments - then no curse will "alight" or remain. Remember, that this verse is stuck between two others commenting on the fool. Therefore I think it is not going too far to say - only a fool would remain in his rebellion and experience the curse that God places on that kind of lifestyle. As for the rest of the words that are spoken to us - about us - maybe even over us by those intending demonicly-instigated problems? Well, those words are like flitting sparrows and flying swallows. They fly overhead - but do not receive permission to land on us - unless the providence and sovereign hand of God allows. Oh, and by the way, God's intent for His obedient people is blessing - not cursing! |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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