 Proverbs 31:20-24 She extends her hand to the poor, And she stretches out her hands to the needy. She is not afraid of the snow for her household, For all her household are clothed with scarlet. She makes coverings for herself; Her clothing is fine linen and purple. Her husband is known in the gates, When he sits among the elders of the land. She makes linen garments and sells them, And supplies belts to the tradesmen.
The wise and godly woman here knows the taste of success. When it says that she "senses" her gain is good - God uses the word for tasting something. She works hard, which we see consistently in the previous verses. But more than that, she tastes that what she is doing it good. The things that she sells to the merchants brings her gain - it helps her to earn money. She knows and tastes the success that hard work brings. It is important that people experience the fruit of their labor. I am not one who believes in the economic systems of socialism or communism. Those two systems tout a false idea of community goods that are shared by all. The problem is that such systems kill the benefits of hard work and labor for the individual. In the end, the collective works only as hard as they want to - and since they receive nothing but the same allotment for their labors - they are not motivated to excel at them. The result of tasting the fruit of your labors will be far less labors. When we are allowed to taste that sweet fruit, we are motivated to labor harder, smarter, and wiser for the good of our own benefit - and by that for the good of our family and others around us. This godly woman knows that her gain is good. Here we have another confrontation with the current thoughts on economics. In our world gain is bad! How dare Capitalists relish the fact that they are making a profit? We wrongly call them evil - yet it is their "so-called profit that allows so many others to enjoy benefits. This godly lady knew in her heart that hard work would yield good things - and would bless her - bless her family - bless others who bought them - and eventually would bless her community. When governments try to "equalize" the playing field - what they mean is that they are going to promise everyone the same outcome - because that is what they say is fair. What is amazing is that they want an equal misery for the masses - but for themselves luxury. Every socialist and communist leader has evidenced the sin nature. They talk a certain egalitarianism among others - but they themselves will have the most. They will have the best of everything. What they deliver to the people is equal poverty and misery. It is self-interest that will drive men and women to their best efforts. They must receive some reward for hard labor - and once they taste this fruit - they will want more. This results in hard work - work ethic as it is called. This woman knows that. Because she tastes that her gain is good - she works hard. She labors into the night as her lamp can testify. She stretches out her hands to make clothing - which is what the terms distaff and spindle indicate. This is because she is working toward her own self-interest. In this case that means her own clothing - the clothing of her family - and clothing that can be sold to others to earn more money for the welfare of her home. This is the kind of work God encourages - and blesses. May He give us wisdom to reject the false philosophies that promote powerful government officials who speak of equality and egalitarianism - but who only deliver a corporate misery to the masses as they live high on the hog themselves. May we instead see the value of hard work, frugality, and wisdom in taking what God gives us and using it for the benefit of our families. The fascinating thing about this kind of life is that as families (which are the basic unit of society in God's economy) multiply with these views, a village, city, region, and even nation is blessed and prosperous as a result. Verse 21 introduces us to the way that this woman is generous toward her own household. She does this by knowing of their needs. She lives in a climate where snow and cold affect her children and family. Therefore she labors to make sure that they are clothed with scarlet. The imagery here is that of seeing the heaviness of the clothing she provides for her family. She makes sure that they are warm when it is cold outside. The word household even goes a step further. This word also referred to the servants one might have in and out of their home. She is gracious and kind enough to make sure that even they are warm and well taken care of especially when it is cold outside and they need warm clothing. This next verse may seem strange to us - but she also provides for herself. This indicates her frugality, as clothes made by her own hands would cost less than those made by others. But it also indicates that she cares about her appearance. Her clothing is fine linen and purple. These are expensive and fine fabrics she uses and it indicates that her household (who are all clothed in this fashion as well - from verse 21) is dressed as those who are proud of their appearance. This is not because they are clothed in the latest fashions from Gapstein, Eyptian Eagle, or Old Testament Navy. These are clothes their mother produced by the labor of her own hand. There is class here - but not class that arises out of buying things from others. It is the class that arises from quality made at home. In this way she blesses her children, her husband, and even herself. The excellent wife is generous toward her husband as well. We find it said that he is known in the gates and sits among the elders of the land. He is successful and wise. Working with and for him and her family is this godly woman who takes great joy in seeing her husband respected. That takes for granted that she herself respects him - and respect for him grows in concentric circles from what men see in her heart and actions. When a man's household is in order and respectable - men want him to rise to other positions of leadership where he can do the same. The wisdom and discretion they see in his choice of a wife makes them want him to lead them. His wife, in this way, is his crown (Proverbs 12:4). We see this attitude in Ruth - who delighted in seeing her husband Boaz honored in the gates of the land. She was indeed an excellent wife, even though she was a Gentile. Those who saw and experienced her wisdom and servant heart praised her to Boaz - and spoke to her mother-in-law of how she was better to her than seven sons. To bring honor to those around us by the way we carry ourselves is a high task. Too many live only for the honor brought to themselves - and are content with the compliments being spent there. The true servant and generous person is the one who gives of herself with no thought of herself. She is content to receive praise by seeing those she loved praised. Truly that is a generous person. The excellent wife is generous even in business with others. Her skill is such that she is not just able to make garments for her own family - but she makes them for others. The quality of her work creates a demand for what she makes. She sells garments she makes to others who desire them for their beauty and quality. Even the tradesmen want her products. This is quite a compliment because a tradesman is one who offers quality merchandise. They learn their trade and perfect it over years. What we have here is a woman of excellence - who makes garments excellently so that those who know excellent merchandise want it when they see it. She is generous even to them for what she makes . . . sells and sells well. The excellent wife is a generous woman. That generosity moves out in circles blessing first those she loves and calls family. Eventually though, she is so skilled in what she does that the demand for her work is great. Being selfish most often hurts the one who is this way. But being generous will bless the one who is in ways that only someone who is truly giving can understand.
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Proverbs 31:18-19 She senses that her gain is good; Her lamp does not go out at night. She stretches out her hands to the distaff, And her hands grasp the spindle.
The wise and godly woman here knows the taste of success. When it says that she "senses" her gain is good - God uses the word for tasting something. She works hard, which we see consistently in the previous verses. But more than that, she tastes that what she is doing it good. The things that she sells to the merchants brings her gain - it helps her to earn money. She knows and tastes the success that hard work brings. It is important that people experience the fruit of their labor. I am not one who believes in the economic systems of socialism or communism. Those two systems tout a false idea of community goods that are shared by all. The problem is that such systems kill the benefits of hard work and labor for the individual. In the end, the collective works only as hard as they want to - and since they receive nothing but the same allotment for their labors - they are not motivated to excel at them. The result of tasting the fruit of your labors will be far less labors. When we are allowed to taste that sweet fruit, we are motivated to labor harder, smarter, and wiser for the good of our own benefit - and by that for the good of our family and others around us. This godly woman knows that her gain is good. Here we have another confrontation with the current thoughts on economics. In our world gain is bad! How dare Capitalists relish the fact that they are making a profit? We wrongly call them evil - yet it is their "so-called" profit that allows so many others to enjoy benefits. This godly lady knew in her heart that hard work would yield good things - and would bless her - bless her family - bless others who bought them - and eventually would bless her community. When governments try to "equalize" the playing field - what they mean is that they are going to promise everyone the same outcome - because that is what they say is fair. What is amazing is that they want an equal misery for the masses - but for themselves luxury. Every socialist and communist leader has evidenced the sin nature. They talk a certain egalitarianism among others - but they themselves will have the most. They will have the best of everything. What they deliver to the people is equal poverty and misery. It is self-interest that will drive men and women to their best efforts. They must receive some reward for hard labor - and once they taste this fruit - they will want more. This results in hard work - work ethic as it is called. This woman knows that. Because she tastes that her gain is good - she works hard. She labors into the night as her lamp can testify. She stretches out her hands to make clothing - which is what the terms distaff and spindle indicate. This is because she is working toward her own self-interest. In this case that means her own clothing - the clothing of her family - and clothing that can be sold to others to earn more money for the welfare of her home. This is the kind of work God encourages - and blesses. May He give us wisdom to reject the false philosophies that promote powerful government officials who speak of equality and egalitarianism - but who only deliver a corporate misery to the masses as they live high on the hog themselves. May we instead see the value of hard work, frugality, and wisdom in taking what God gives us and using it for the benefit of our families. The fascinating thing about this kind of life is that as families (which are the basic unit of society in God's economy) multiply with these views, a village, city, region, and even nation is blessed and prosperous as a result. When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in, The lambs will be for your clothing, And the goats will bring the price of a field, And there will be goats' milk enough for your food, For the food of your household, And sustenance for your maidens. Proverbs 27:25-27
These last three verses of Proverbs 27 are additional commentary on verses 23-24. Thus they deal with keeping watch or being aware of your flocks and herds. These verses are practical commentary on that activity. They are also very helpful to us who desire to build and maintain a godly work ethic in ours or any other society. The first statement here seems like common sense to us. It speaks of the fact of the seasons and how one who tills the ground needs to be aware of them. When the grasss disappears, then the new growth is seen. There will be a time each year when the grass of the field dies in the fall and winter. The farmer is also reminded that during this time the herbs of the mountains need to be gathered into the barns. Again, this may seem like something that does not need to be said. The reason it is said is because, due to the fall, men are undisciplined and lazy. There is only a brief window of time that this can be done - and if not done at this time - the farmer will lose yield. If left undone for a long period of time - he will lose everything to decay, mildew, and decomposition. This has something to say to us. We may not have grass oriented crops like hay, wheat, or barley. We may not have herbs on the mountains that should be gathered and put away for use in the next year. We do have responsibilities that fall to us though. Many of these things need to be done promptly. How many have received a late notice on a bill because we did not pay it "in season." Will this keep us out of heaven? No it won't, but for many it will mean anywhere from 20-50 dollars of lost wealth because we did not act "in season" to get something done that requires diligence in a certain time line. More is said to us in verses 26-27, this time about principles of building and using wealth. Note that we are told that the lambs will be for our clothing. There is a reason to do all that the farmer does. He does not just grow grass. He diversifies into raising livestock. He has lambs that are for clothing. He has goats he milks not just for his own family to drink, but to sell so that he can buy a field with the profit. There is the wisdom of provision for oneself, and for the continued growth of wealth and provision for a family and a growing number of people who are dependent on your growing enterprises. Mentioned here are one's own household as well as one's maidens. Thus a wise man knows that the current level of wealth and provision today needs to be expanded as he expands his family and his business. What does this require? Hard work - and an attention to detail - at least an attention to doing things as they need to be done. What is the wisdom for us today then, in light of these verses? The first wise thing we are to learn is that opportunity for blessings comes and goes. If we are not alert to the seasons of God's working, we will miss the blessing being unaware or lazy. Within the framework of His seasons, we need to act and work hard. The second piece of wisdom offered is this, our work blesses us for today - and for the future. The lifestyle lived from paycheck to paycheck is not a wise way to live. We work in such a way to bless us with today's provision - and to make wise choices for expansion of that provision as God blesses. The wise man lives in the moment and is thankful for what God has given him. There can be a danger of having greed enter our minds so that we make Nabalish choices to be selfish and self-centered. The rich farmer who thought his riches were only for his current enjoyment and pleasure found his soul in hell because he was not living for eternity. This, though, does not justify us in being foolish in expanding what we do for the sake of added family provision. There will be children and grandchildren. There will be expanded business opportunity that will bless additional employees. There will be changes in the market - changes in society - and changes even in the weather and providence. We should be wise enough to learn how to read such things and make adequate provision for them as God guides us. Being godly and wise does not mean throwing our brains away. We can acquire business acumen and wisdom concerning how to be more productive. We can build a business while trusting and relying upon the Lord. That is what is being said here. May God give us wisdom to look to Him day by day - and yet still be wise enough to provide for an expanded future of blessings all as we look to Him for the blessings of today's provision and tomorrow's expansion. He who tends the fig tree will eat its fruit, And he who cares for his master will be honored.
Proverbs 27:18 Today's proverb will instruct us on how to be blessed by your master or your employer. For those who lived as slaves in the day in which this proverb was written, it applied to those who cared for their masters. In our day, when slavery is not practiced as it was in Biblical days, it refers to our relationship with our employers - of for that matter - anyone under whose authority we find oursevles. The picture used here is that of someone who is tending a fig tree. The one who does this task will get to eat from the fruit of the fig tree. There may be an encouragment here to serve over a long period of time, due to the fact that a fig tree is a tree that lives a long time. It is also one that matures rather slowly. A great reminder for us who have been conditioned to think a certain way in our "fast-food" society. We think if we serve a week, or month, or even a year or two, we should be rewarded richly. The use of the fig tree should point us to faithful service over the long haul - not just a few weeks, months, or years. When we serve faithfully over a long period of time - our master or employer will consider us worthy to be honored. This is especially the case with wise employers. The word used for "cares" in the second part of this verse is the Hebrew word "samar." This is a word that means to watch over, keep, preserve, or guard. The idea is not of grudging service. It points to a careful watchfulness. IT refers to those who pay closer attention to what their master needs. It also reminds us that this kind of "care" is not done with a bitter, resentful heart. It is done with a loving watchcare. There is another reason to live this way towards those in authority over us. When we do this, we are leaving the sweet savory aroma of Christ with them. They watch how we love and serve them - and wonder at what it is that motivates us to live as we do. There will most likely be some kind of reward or blessing for that hard work - but there will be something far more valuable than silver, gold, or awards. There will be the questions that we can answer as they ask, "Why do you work harder than anyone else? Why is it that you work this way without complaining? Why do you live this way - with such a different work ethic as well as a desire to honor me as your employer?" These are the questions that they should be asking as we work as unto God in their business. When they do ask, our reply will be first to give glory to God for our work ethic - and then to turn to the gospel whereby our hearts were transformed to be different than the rest of the world. You see, our work ethic - our willingness to work as unto God - our desire to care for our master/employer with love and hard work - are all for the purpose of glorifying God and the gospel of His Son, the Lord Jesus Christ. So . . . let me ask you in closing - through your work ethic have you glorified God today? Has how you worked made a way for the gospel that has changed your heart? You see, we do not work to bless our master for the reward of his favor alone. We work for our Lord and Master first and foremost for the glory of His grace and mercy. The fact that our earthly master notices and rewards us are just perks that come as we live to make much of our Heavenly Master. The desire of the sluggard puts him to death, For his hands refuse to work; All day long he is craving, While the righteous gives and does not hold back. Proverbs 21:25-26
The wrong kind of desire in our lives can kill us according to this proverb. It is the desire of the sluggard that puts him to death. That seems strange because my first take on this would be that it is the lack of desire that would be his demise. The word for desire here is the Hebrew word "ta-awah" and it means to crave greedily. It indicates something that is attractive to the eyes - and therefore is desirable to the person who sees it. In the second verse of our proverb we are told that all day long the sluggard is craving. The literal here is that he is "desiring desire." So what is going on here that is so dangerous for the sluggard? The second word used for "craving" here means to be coveting - to strongly desire something that someone else has. Thus, we see from both verses that the sluggard is filled with a desire and a covetous craving for things. What kills the sluggard is that he is content with desiring and craving. He has plenty of desires, he just does not do anything to actually fulfill them. Consumed with desire, lust, and greed - he "craves" himself to death. Let's look at this a little closer. We read first in verse 25 that the sluggard refuses to work. This one is a dreamer - but not a worker. In fact he refuses to work or give hismelf to the kind of labor that would eventually cause him to prosper and succeed. When he "refuses to work" there is a rebellioin present in his refusal. This word was used of Pharaoh's rebelliousness toward God in refusing to let Israel go. Thus this is an outright rejection of work. And as he refuses to work - he begins coveting what others have who do work. His desires continue to grow - even while he does nothing to solve his situation. In the end his own desires are his demise. He is consumed with longing and with desire for things - but will never attain them. He sits in his chair longing - ever longing - but never doing. Thus he dies of intense desire and want - but will never lift a finger to get the things he desires. We are told at the end of this proverb that the righteous has a fundamentally different way of living than the sluggard. The righteous gives and does not hold back his generosity. He is not one ever filled with longing - but with a desire to bless others. The wicked, slothful man holds back his desire to give - because he wants all he has for himself. The strange thing is he has nothing because he won't work for it. The righteous works hard for what he has - and yet does not allow desire to kill him. He is looking for ways to give to others - to bless others - and to invest in others. He will not only know physical life - but he will also know spiritual life too. He will be a life-giving rather than just a stuff-wanting force on earth. He will not hold back his desire to bless others - and will be overjoyed and fulfilled again and again as he does. The way of the lazy is as a hedge of thorns, But the path of the upright is a highway. Proverbs 15:19
How are you at getting to things in life? Is it difficult to get going on things - to start projects - to get things done at work - at home - anywhere? This is an interesting thing to consider, especially in light of the proverb for today. We are going to see that this trait may point to things that may have cause for some serious thought - and possibly some repentance. The way of the lazy is as a hedge of thorns. This is the first thing we see as we look at today's proverb. First we see that God's word calls a man lazy. This is a character description. It means that he will not work - or better said from this verse - won't get around to working. He is probably undisciplined and most likely unprofitable to himself, his employer, his family, and ultimately his God. His way, we read here, is as a hedge of thorns. Biblically this is more than just our garden variety North American thorn hedge. In Israel they had some very serious thorn hedges. They were extremely thick and were excellent fences around their fields. Pretty much nothing could get through these hedges. For the lazy man - his way is as a hedge of thorns. The word "way" here means his lifestyle. This man is averse to work, therefore he can find a million different reasons why he does not work. They sound somewhat convincing until you realize he is just lazy and doesn't want to work. His excuses are lame - and simply are cover for his lack of character. The upright has a much different path. This man is godly and understands the value of faithfulness and working hard. Rather than constantly finding ways that he can get out of work - the godly man wants to do things that benefit his family, his friends, his community, and ultimately even himself. His path is like a highway - nothing blocking him and preventing him from accomplishing his goals. To answer the questions at the beginning of this article, we should turn and take a good look at our actions. Then we should turn again and look inward a little. What is it that is keeping us from getting things done like we want? It is not the things we might think. It is a lack of character and godliness. The Holy Spirit wants to bear fruit in our lives - fruit like faithfulness and self-control. If we do not see such things in our lifestyle - maybe we should take a closer look at things like our adherance to a biblical work ethic. Maybe we should also take a much closer look at our spiritual condition and walk with God. If our proverb is right, we may just find the answers to our questions there. A lazy man does not roast his prey, But the precious possession of a man is diligence.
Proverbs 12:27 One of the most precious things you can ever develop in your life is diligence. I remember reading a godly man a long time ago who said, "Many things go to the diligent man simply because he is dilgent about the things he does." There are large numbers of people who are very gifted, but who lack diligence. They will begin the race in the lead - but soon will be eclipsed by the less gifted who are simply more diligent about what they do in life. Here we are introduced to a lazy man. He is so lazy that even though he has either caught or killed prey that can serve as food, he refuses to roast it. As a result his meat will soon become rotten and useless. He is the picture of someone who has an ability (evidently here it is either hunting or trapping) but who will not do the work that is necessary to take his ability and make it something truly useful to others. Often we see that the more gifted someone is, the less they work hard to hone their gifts to serve others. In the end, their gift is used primarily only to serve themselves and their selfish appetites. Sadly fare too many gifted individuals have written over their lives the epitaph that they were gifted - but lacked the diligence and hard work to make their gift all it could be. The wise man knows that diligence is indeed a precious possession. The idea presented by a precious possession is that first it is rare and very valuable. Due to the fact that we are fallen, we are not prone to diligence on our own. Therefore it is either developed due to the influence of people who will help us be faithful and hard-working - or - it will be granted to us as God develops our character through the things He Himself teaches us. The word possession has the idea of wealth that is sufficient for our needs. It is enough for us. Diligence in that way is not the drive that some people have for riches that becomes an all-consuming passion that drives out all other things in their thinking. They eventually are destroyed - not by diligence - but by an all-consuming desire for more. Indeed their hard work is based more out of greed than wisdom. For this reason - the ability to be diligent means working hard, being faithful to tasks to see them done and done well - but not the foolishness of thinking that we are what we make or accomplish. If you have been blessed by having biblical diligence - you are rich! Your wealth will be seen in ways that go far beyond your bank account. Your wealth will be seen in the way that you work - the way that your work blesses others - and the way that even in hard, diligent work, you continue to glorify God. The hand of the diligent will rule, But the slack hand will be put to forced labor. Proverbs 12:24
Here is a proverb that shows the difference between the lazy man and the one who works hard and is diligent in his labor. Solomon begins with a look at the "diligent." This word referenced the hard-working farmer who plowed the ground and then planted his tilled soil. Such things in Solomon's day were much harder than what today's farmer does. It involved tilling the ground behind a team of oxen - or a mule. It required a person to keep working day after day until the ground was sufficiently broken up and ready for the seed to be planted. Hard working men and women will be rewarded. The passage here says that they will rule. This was the case in that day - and it still is in ours. One might argue with me on this because of the growing welfare state that seems to be winning the day in our nation. There are a growing number of people who do not work hard, but rather choose to live off the provision of the United States' government. They actually choose NOT to work - and begin collecting various government benefits that are made available to lazy people in our nation. What is happening slowly is that this group of people are gaining power and are learning how to vote themselves further benefits. This is a signal of a nation's downturn. They reward the lazy because they know that as long as they can keep them dumb and filled, they will be safe. But the problem is when a critical mass is reached in a society. That mass is when the ones who pay the taxes are outnumbered by those who demand benefits from the taxes collected. In time such a system will collapse because it encourages laziness rather than hard work. What will happen in time is that this system - under the weight of its own slothfulness - will fall. When that happens a new set of rulers will emerge. They will demand work - or they will not feed the begging masses. The slack hand (meaning the one that will not work) will be put to forced labor. Look at the socialist countries on the globe. They may have started as a welfare state - but when they have to convert to communism, they will take the lazy and force them to work. If they will not work - such countries let them starve and die. The way for a nation to prosper is to teach the value of hard work and self-reliance. One thing that is true even now is that the ones who choose hard work - will rule themselves. They may have to pay exorbitant taxes, but in the end, they can choose their leaders. The ones given to laziness and a slack hand - will have to have the socialist and the welfare state rule over them. They are not free. They are in bondage to whoever will give them what they clamor for - more of everything. But as we see again and again, they will not get what they clamor for in life. They will get what paltry sum their leaders give them - and nothing more. Truly to be hard working is to be free - to be lazy is to be a slave to others. I love those who love me; And those who diligently seek me will find me. Proverbs 8:17
One of the most disheartening things to me about the beliefs of the agnostic - is that although they believe there might be a God - they do not believe that He can be known. The deist also has a sad belief that although there is a God who is great enough to make this world, all He did was wind it up. They believe that He is letting it wind down - and principles for living in it can be known - but as for any kind of personal apsect to God, it does not exist. How thankful I am that these misrepresentations of God are wholly inadequate in describing Him. He has revealed Himself - can be known - and delights in those who diligently seek for Him. For those who do - He has wonderful promises, not just of information, but a personal contact with Him - and emotional ties that He will initiate as well. God is revealing Himself personified as Wisdom in this entire chapter. After thrilling us with all the things that Wisdom is to us - God makes a wonderful promise. He says that those who love Him - who love His wisdom - He Himself will love as well. What a glorious promise is ours when we love the wisdom of God. We will not only receive that very wisdom - information that will bless us infinitely - but we will receive the love of the One Who holds all that wisdom and makes it known to us. This is no impersonal god whose goal is the communication of ideals and principles for living. This is God, Who in giving us such things, delights that what He is giving us is Himself. His glorious grace is that He gives us Himself. This is so vital for us to grasp in our search for wisdom. Wisdom is seeking not just information for wise choices - but seeking the One who not only gives the information, He gives Himself and all His power so that such principles can be lived out fully. Our desire for wisdom will grant us those very principles - but they come with a Person - God Hismelf who will teach us and change us in the process. Can there be anything more marvelous and wonderful!? The second promise is those who diligently seek Wisdom will find Him. Please do not think that a strange thing to say. Wisdom is a person - the Lord Jesus Christ who is put within us by the power of the Holy Spirit. If you think otherwise, you are not fully grasping the message of the gospel - and of the Scriptures. We read in 1 Corinthians 1:30 that Christ Jesus became to us wisdom from God. Earlier in verse 24 we read that Christ is the power of God and the wisdom of God. That may blow some people's minds. If we are pursuing wisdom - we are pursuing Christ in the end. He is the ultimate wisdom that God had to share with us. Jesus Christ is God incarnate - therefore His entire life was wisdom and understanding to us. What we find in the book of Proverbs in principle and statement - we will find in Him lived out in every day experience. God has called us to a glorious pursuit. That pursuit will always lead us to the person of Christ. It will lead us to knowing and learning and loving Him. The pursuit of wisdom in the end is not a pursuit of something - it is a pursuit of Somone - Jesus Christ. The Love loves those who passionately enter into and continue in that pursuit. What He promises is that when we run that race we can run knowing that His grace and mercy will enable us to win - and the prize that we will is a glorious and fulfilling relationship with His Son - and the life that comes from knowing and following Him. Oh, precious one - make that pursuit the one goal of your life. Go to the ant, O sluggard, Observe her ways and be wise, which, having no chief, Officer or ruler, prepares her food in the summer And gathers her provision in the harvest. Proverbs 6:6-8
Ants are good teachers for us when it comes to avoiding laziness and a lack of discipline in our lives. The father here uses ants to teach his son a lesson about avoiding the sin of laziness. Having told his son to go to the ant and observe her ways - he says that wisdom is with these little creatures. Their great wisdom is how they work hard without having to be supervised. They have no chief, officer, or ruler watching over all that they do - making them work. The ant knows that there is a time when gathering won't be possible - so he works hard when he can. He also knows to store things up - to prepare for the times when there will be no food. The lessons for us are numerous. First, we need to have a self-driven work ethic. This is an ability to work hard - even when no one is looking. It means that when we know what to do - we do it. We don't need someone looking over our shoulders - or standing over us making sure that we work hard. We are motivated from within to do that. When I talk to the businessmen in my congregation my heart aches for them. They say that it is so difficult to find people who want to work. They tell me that most of the people they interview have great expectations for what they will be paid and how they will be treated - but almost no work ethic to do what they should do. What is even more sad to me is that they tell me that this is the case whether they are non-christians or christians. That is an indictment that we should not have laid at the feet of the church. We should have a work ethic driven by a desire to honor God. The second lesson is also important for us to grasp. We need to be wise in how we deal with our money - setting aside funds for times when things are lean. History warns us that these time will come. Over and over again there have been lean times for humanity. The wise who store up for those times are ready, while those who simply spend all that they get - are unprepared for such times. I am not saying that we should be like the foolish farmer who stored up an abundance - and was not rich toward God. But I am saying that just like there are those examples, there are also others where God wanted His people to be wise in setting aside things for a lean time. Joseph was such an example - and his wisdom in setting aside the blessings of God - kept an entire region of the world from starvation and devastation. A wise man knows the value of hard work - and of frugality. Both are character traits that God encourages us to embrace. Even though such things are mocked by the world around us, we should continue to speak in praise of them - and more importantly practice them to our future preparation and blessing. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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