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Like a madman who throws Firebrands, arrows and death, So is the man who deceives his neighbor, And says, "Was I not joking?" Proverbs 26:18-19
I like to call this the, "Practical Jokes" proverb. That is because it describes what can happen when practical joking gets out of hand. Unfortunately, I've watched a few of these in my day and they can get ugly in a hurry. The proverb speaks to us of a certain madman. This guy is out of control. He is throwing three things in his insanity. The first is firebrands - which are akin to something like a flaming arrow. This crazy guy is also shooting regular arrows. The third thing he is dealing in is death. The first two are easy to understand, but this last one is a little more cryptic. I see the final thing in light of what happens due to the deception. He is throwing around these things that hurt physically - but he is also throwing something that hurts emotionally, relationally, and spiritually. He is throwing "death" - he is killing relationships and injuring people so that they are dead to him emotionally. His actions are hurting things and killing someone's ability to be around him - interact with him - and receive anything from him. So we see three pretty rough things going on here. All three are destructive and can cause great harm. The interesting thing is that since he is a madman - his aim may not be the best. From how this is stated, it seems as if a rather random pattern is being followed in how these things are being shot and thrown. Thus he will not hit everyone, but when he does, it is going to hurt badly. It might even kill someone. What could this be describing? Let's look, because the answer is given in verse 19. Verse 19 tells us that the comparison is to a man who deceives his neighbor - then tells him he was only joking. First of all we need to see that this man does these things to his neighbor. The term here implies more than just a casual relationship. Some passages imply a relationship as close as a close friend or even a lover. What he is doing to his neighbor is that he is "deceiving" him. The word here is "ramah" and it means to intentionally deal craftily with someone. Other ways it is used is to indicate lies, betrayal, crass jokes, and even pulling a trick on someone. That is definitely the case here in Proverbs 26:18-19. What is going on is that a trick or a crass joke is being played on a person by his neighbor, which is pretty much the definition of a practical joke. If we did not know the nature of this proverb through the word "ramah" - things become much clearer as we see that after this man deceives his neighbor - he eventually lets him know about it by saying, "Was I not joking?" There it is - a practical joke, pure and simple. But why is this such a strong statement? Is God adamantly opposed to all practical jokes? From what I read here I cannot say one way or the other. This is just a warning about consequences. A day is coming when the practical joker is going to play a joke on someone and it is going to blow up in his face. He is like that madman randomly shooting arrows. Most will fall relatively harmless to the ground. They won't hit any real target. But every once in a while he will strike something - actually someone. When that happens - problems are coming. In some cases real harm comes to someone in a practical joke. Somebody gets physically hurt - and at times it is a bad injury. In other situations the pain is much worse - because it is emotional and relational. I've actually watched relationships broken forever or for a long time because of a practical joke gone bad. These are very sad things to watch because the joke was meant to be funny (at least to the one doing it - and to everyone watching the person humiliated). But at times the humiliation breeds anger. That is why God warns us about it. In all honesty - when I consider that most practical jokes are done to humiliate someone - or at least to laugh at their expense - I think that a wise man should probably avoid them. He knows that such an action may result in an offended brother. And from other proverbs he knows that if this happens that brother will be very hard to win back. That is why the wise man decides against such actions. But before you think I am a 'stick in the mud' on this issue - you should know that I have been the mark of many practical jokes. How do I respond them? I laugh with those who did them . . . sometimes threaten retaliation . . . and usually end up forgetting them and thinking, "You got me good!" It is good to have a sense of humor - and an ability to laugh at yourself. Just remember that some won't - and when that happens - it's going to be bad - very bad.
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He who despises his neighbor sins, But happy is he who is gracious to the poor. Proverbs 14:21
We continue to be counselled here on our attitude and actions toward the poor. God is truly concerned that we are gracious to the poor, for He Himself was gracious to us when we were poorer than any level of poverty could ever reach. He granted us His very riches in Christ through the gospel - therefore we too should respond with grace and with mercy to those who have little or nothing around us. This proverb speaks of those who "despise" their neighbor. The one who despises his neighbor looks at his poverty and hates it. He sees no need for mercy or for kindness. He will most likely point out all the reasons why this one is in poverty - and say that is the reason why he should not do anything for the poor. While it is true that we need to give to the poor in a way that does not enable them to continue in sin, there is a need for them to receive genuine love and mercy from those who can help them. Some despise their poor neighbor because their poverty calls for generosity - and that is hard to have when one is in bondage to a worldview where they are all that matters. They want much for themselves and therefore to give to another is an unwanted trouble. Therefore they despise the poor - and refuse to be gracious and give to their neighbor in need. We are told that such an attitude is sinful. It misses the mark that God has made for us to hit. It is truly important to see the nature and the actions of God to see why this is such a sinful, wicked attitude. When we refuse to give, we are very much unlike God. He gives to the poor and to the unfortunate. As was said at the beginning of this post, God gave His Son for the poorest of all creatures - sinful man. That should help us understand His basic nature - that He is gracious and giving. We, therefore, should be gracious and giving as well. To be and to do anything else is just sinful. The poor is hated even by his neighbor, But those who love the rich are many. Proverbs 14:20
Popularity is far too often determined by what a person has or does not have, rather than by whether they are a person of character and value. Today's proverb reminds us of this as we are faced with how people are judged by their bank account rather than by who they truly are in life. The poor is hated by even his neighbor. That is a strong statement, but unfortunately, a true one. James warns in chapter 2 of those who judge by the mere appearance of wealth in the church. His statement is fascinating and will bring much light on our current verse here in Proverbs 14. "My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool," have you not made distinctions among yourselves, and become judges with evil motives? Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?" (James 2:1-5) Here James confronts the attitude that respects the rich, but despises the poor. The rich are recognized by their clothing and their jewelry as they walk into the meeting of the church. As a result, they are treated with great respect and deference. The poor, whose clothes seem to betray their poverty, are treated with disrepect and disdain. One if given the seat of honor - the other is left to sit on the floor. The problem with this kind of judgment is that it is motivated by evil motives. Honor is given by what a person makes - not what God has made of them. Respect is shown because of a person's wealth of money - not their wealth of godliness and character. These things are done also because of selfishness, because we figure in the end that we can "get something" from them. We will profit from the relationship - but the profit we seek is only monetary. We shun spiritual blessing and true wealth. We are reminded hat the poor of this world are usually rich in faith. We devalue that and forget that God sees all and knows all. This is evil - and shows great disrespect for Both God and His Word. It also usually aligns us with those who do harm to God's people. The poor, we read, are rich in faith and are heirs of the kingdom. Ultimately we need to remember that Jesus was poor as He lived on this earth. He spoke of how the birds of the air had nests - but He had no where to lay His head. It is not that the poor are automatically saved - due to their poverty. It is that they have nothing in this world - thus they are far more ready to hear what God says - not being blinded by their money or their possessions. If we despise the poor - we in all honesty despise our Lord Jesus as well. Yet he is rich in what truly matters - and from what we read in James - the poor are usually rich in faith as well. That is why we need to be wise and value people not on a basis of their financial bottom line - but with true judgment - on the basis of their character and their wisdom gained from their intimacy with God and their study of His Word. The righteous is a guide to his neighbor, But the way of the wicked leads them astray. Proverbs 12:26
What kind of neighbor are you? Jesus once told a group of people that they were to love their neighbor as they loved themselves. An individual in the crowd, wanting to justify himself as well as hopefully humiliate Jesus, asked the question, "Who is my neighbor?" That brings me to a principle I've learned in my own life - as well as in Bible study. Here is the principle. If you don't like what Jesus said, the dumbest thing you can do is ask a smart-alek question about it. If you did not like what He said at first - you are really not going to like how He answers your question. When Jesus answered their question about a neighbor, He said in effect that anyone and everyone is their neighbor. In that particular story the two Jewish leaders were the goats and the Samaritan was the hero. I'm sure that this endeared Him even more to the Pharisees and religious Jews who asked the question in the first place. I went through all this to assert the fact that Jesus made it clear that all those around us - especially those in need - are our neighbors. So, having said this, I ask my first question again, "What kind of nieghbor are you?" That is what today's proverb helps us to become - very good neighbors to those around us. The righteous is a guide to his neighbor. So, in order to be a good neighbor, you need to live and speak in a way that guides them. From what we read in the rest of this proverb - that the wicked leads their neighbor's astray - we see that this guidance has to do with leading them in the right way - in a good way. Another thing we can rightly assume is that since this is written in the Bible, which is God's revelation of Himself, the "right" and the "good" way of which we speak is God's way. Do you lead your neighbor's in God's way? That is the real question that needs to be posed to each of us. First of all, do you know the spiritual condition of your neighbors? Are they Christians? Are they aware of the gospel of Jesus Christ? If not, this is where you begin. You being by leading them to Christ. That is most definitely the right way. But more and more in Christian circles we are not sharing Christ with those around us. I don't know if this statistic still holds true, but at one time it took over 90 Baptists to lead a person to Christ. Before you think I'm picking on the Baptists, I imagine that number doesn't change much when it is transferred to Calvary Chapelites. Who knows it may go up! The problem is that what this means is that probably 1 out of ever 90 believers is actually sharing their faith - and knowing what I do about my particular area - I bet that is too low a number. It is more like 1 out of 250 are sharing their faith in Jonesboro. So what does this mean? It means we are NOT being a guide to our neighbors when it comes to THE MOST IMPORTANT TRUTH in life itself. God left us on earth after saving us so that we could be a guide to others. In proverbs it says that a wise man wins souls. A wise man takes every opportunity to share Christ with others - and lead them to turn from sin and put their faith in Jesus rather than in their false gods, their religious works, or in nothing at all. It also means that we are to be guides to our neighbors when it comes to truth in general. Therefore I ask another question. Are we being guides to our neighbors by the way we live - and the things we support and oppose? All it takes for evil to triumph is for CHRISTIANS to not guide their neighbors! We need to speak up concerning biblical morality and biblical principles. First though we might want to "live-up" these things. Our country used to be a Christian nation. The reason it has abandoned those principles is because Christians abandoned living them out and guiding their neighbors with them. The second half of this proverb warns us that the way of the wicked - leads people astray. It leads their neighbors astray. The word "way" here is our old friend "derek" in the Hebrew. It speaks of a lifestyle. It is what we would see if a lifestyle was made into a path for us to see. When the wicked live the way they do - it leads people astray. If you do not believe this, think about how the stars in Hollywood live - and how it has affected our nation's morals. We see them in movies and on television as they push the envelope further and further morally. Christians protest - and even complain of what is put before us. The problem is that we don't come out with the positive alternative. Even worse - we are not taking the gospel to our generation - thus making sure that there are more lost people in our generation than in any before it. Lost people act lost - its what they do. Therefore by not guiding our neighbors - we insure that the next generation will be even more ungodly than our own. Wisdom knows that fallen men will act fallen. Wisdom knows that sinners will encourage other sinners to act like sinners. Wisdom also knows that without a Word from God to arrest men in their sinful ways, they will not turn from them. The righteous in this passage are not righteous because of what they have done for themselves. They are righteous by faith in Christ. They are transformed because Jesus Christ has become to them not just righteousness - but wisdom as well. They are living godly lives because of the grace of God. Therefore the wise know that they must be guides to their neighbors. Otherwise their neighbors will not come to Christ. Romans chapter 10 reminds us that unless we guide our neighbors - they will not know Christ, believe in Christ, and be transformed by His power to walk in godliness. Listen to Paul's words to the believers of his day. "How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!" (Romans 10:14-15) Our neighbors MUST be guided. We are the ones to guide them - and we cannot guide them unless we bring them the good news of the gospel. Not everyone who hears will receive Christ. But this we can know for sure, NO ONE WILL unless we guide them and share the gospel of our Lord Jesus Christ with them. Be a guide to your neighbors - not someone who, through their silence, leads them astray. Do not be a witness against your neighbor without cause, And do not deceive with your lips. Do not say, "Thus I shall do to him as he has done to me; I will render to the man according to his work." Proverbs 24:28-29
How important is it for a soceity to value telling the truth? One might argue that without this the ability of that soceity to function with any sort of justice is completely comprommised. There has to be a basic level of trustworthiness and honesty for a soceity to function. That is why our proverb for today is so important. It urges us to tell the truth - and not to be a witness against our neighbor without cause. Don't lie about your neighbor is what we are being told. This is especially the case when any kind of bitterness of thought of revenge comes into our minds. There is a basic level of honesty that must be prevelent for a soceity to function. Think for a moment about the number of transactions that take place every day that are based on the premise that we are being told the truth. Now consider the number of ponzie schemes that have been exposed recently in our financial system. This undermines everyone's confidence in the system itself. It is only when honesty and truth prevail that one can feel even remotely safe in a society. When that breaks down, the soceity itself breaks down. Unless there is the rule of law - and the most basic levels of truth in what we do - our society will wind up looking like a banana republic where almost everything you do will have to be accompanied by a bribe to be done. There will be no justice - and security will have to be maintained by how well you are armed. All this starts with the breakdown of honesty and truth between neighbors. This is why God tells us NEVER to be a false witness against our neighbor. We are not to give deceitful testimony - but rather to speak the truth. The breakdown of decency is not the fault of Washington. Decency broke down because we abandoned it toward our neighbors. What we have in Washington is what happens when a society in general leaves honesty and accepts growing levels of dishonesty in itself and in its leaders. We would not have the pack of dishonest, money-hungry, power-hungry fools leading us in our capitol accept for the fact that we ourselves did not DEMAND that our leaders be better than that. When faced with dishonesty in office, we should have DEMANDED RESIGNATIONS - and if that did not happen - they should have been told plainly that this is the last term they would ever serve as our representatives in government. Instead we traded truth for government hand-outs in the form of projects, grants, and every other way one can say government bribery without using the word bribe. Without honesty, truth, and integrity - we are doomed as a nation. Our proverb warns us in verse 29 that the worst way that dishonesty raises its ugly head is as a means of revenge. We are presented with a situation in which someone has been a false witness. We are warned not to decide that we will do to them what they have done to us. When we choose to fight fire with fire - everything and everyone gets burned. Scripture teaches us to turn the other cheek. We are informed to allow the proper government authorities to deal with these matters. We are also told that we are to treat others as we would have wanted to be treated ourselves. Know this . . . God is keeping track of all wrongs and His justice will prevail in the end. In the meantime - use every opportunity to show forth grace and mercy - so that you will also have opportunity to share the gospel - even with your enemies. Avoid revenge. It may give you a brief moment of pleasure at their pain - but in the end it will rot your soul. Give your offendedness to God for Him to heal - then embrace the very Spirit of Christ - Who will enable you to be gracioius to those who mistreat you, and will strengthen you to pray for those who abuse you. Then all will see that you are a son of your Father in heaven. Speak truth - be an honest witness - and leave judgment to God. Do not devise harm against your neighbor, While he lives securely beside you. Do not contend with a man without cause, If he has done you no harm. Proverbs 3:29-30
How are we to treat our neighbor? Here again we have a couple of verses in Proverbs that help us know how to love our neighbor as ourselves. This has to do with how we treat neighbors who are living next to us, around us - and who pose no threat to our lives. The reason for this instruction is to make sure that we truly do love our neighbor and treat them as we would have them treat us. When someone takes advantage of their neighbor - when that neighbor has done nothing to arouse suspicion or cause harm - there is a total breakdown of trust in a society. There should be a general safety that exists between neighbors that should make all of us not just feel safe - but actually be safe. When that general sense of a society governed by the golden rule is gone - that society suffers greatly. We are told not to devise harm against our neighbor who lives securely along with us in our society. There should not be any kind of ill will toward our neighbor unless they have done us harm. Even then we should embrace forgiveness rather than bitterness in our dealings with one another. In commenting on this verse J. Vernon McGee had this great statement, "In relationship to your neighbor, don't do things that would be to your advantage and his disadvantage. And don't try to keep up with the Jones by undermining the Joneses." Here is the crux of the wisdom that God is offering to us. When we truly love one another - and care for each other - we will not take advantage of one another nor seek to harm each other. This is the very core of how societies maintain a sense of well-being amongst the general population. The best government in any society is self-government. No human government can offer a sure protection to everyone in its borders. That would require a police force of millions - and even then you would have to answer tne question of whether you could trust the police. What is best for any society is self-government according to the Word of God. This is when the individual takes the responsiblity to govern their own heart according to a moral standard established by God. When this happens there is no need for a heavy police presence - because each person in the society is watching themselves first - to be sure that they are good citizens. When a society degenerates - it always begins with a degeneration of its view of God and practice of His principles on a personal level. To the extent that we are no longer governed by ourselves and God's Word and Spirit - to that extent society will have to add rules and enforcement officers to try and rein in the wickedness of the human heart. As the society continues to reject God and His ways, that society will continue to degenerate in how they treat one another. Laws will eventually be downgraded to allow more and more ungodliness in the society - with the end being that good is called evil and evil is called good. With each devaluation of God's Law not only will the morals of that society slide, but the sense of safety and well-being will slide along with it. When we first read these two verses they seemed almost too simplistic for us. Yet as we look at the true ramifications of a society with a high level of self-government versus one that has all but abandoned this concept, we suddenly realize the great wisdom of God in what is said here. This is how to have a peaceful, secure world. To the extent that we embrace this model - we will have the peace and sense of safety it will provide. But to the extend that we reject this - to that extent our society will lack safety, will lack peace, but worst of all it will lack among its people the nearness and blessing of God. Do not withhold good from those to whom it is due, When it is in your power to do it. Do not say to your neighbor, "Go, and come back, And tomorrow I will give it," When you have it with you. Proverbs 3:27-28
You shall love your neighbor as yourself. These are the words that God has left us to help us define how we are to interact with our neighbors. To help us further there are also proverbs that instruct us how we are to handle specific situations involving our neighbors. These two verses in Proverbs chapter three are some of those verses that give us that instruction. This proverb has to do with how we treat our neighbor when we owe him money - in short - this is about how we pay our debts. The phrase "from those to whom it is due" means to those who are its rightful owners. The word "those" is the Hebrew word "baal" which means a master or an owner. Some want to make this passage about taking care of the poor - and while there are many verses that instruct us to do just that - this is not one of them. It is about withholding good from the owner who is present. If this were not about repayment of debts - we might have an interesting time defining the "one to whom it is due." When we legitimately owe someone money - we need to repay it. Since we have incurred the debt - they deserve to receive from us what we owe them. Most debts in our world are negotiated debts - so there is a payment that is due each month or week. It is our responsibility to give them the money on time. If our financial obligation is due - it is sinful for us to ask our creditor to wait till tomorrow to be paid. This is especially true if we have the money with us. This is what is means when we read that we have it is our power to do good toward them. The good is to be faithful to pay our debt in an acceptable amount of time. We are told in verse 28 that it is a sinful thing to tell our neighbor that we will pay them tomorrow when we have the money with us today. Thus to wait out a creditor because we have something to gain - or because we may not want to part with our money today - is sin. If we have the money with us - we need to pay it to the person we owe immediately. The way we pay our bills is a testimony to our faith in the Lord. If we are constantly late with our bills and are not wise with our money - it is a very poor testimony to the Lord. To pay our debts wisely and regularly lets the world around us know that we manage our money well. The truth is that it is not "our money" anyway. It is money that God has entrusted us with for the sake of using it for His glory. When we handle our financies this way - we do Him honor and remind those around us that Christians are trustworthy, faithful people. When we do not - great shame is brought to God's name. May God always grant us to be the people who are the former - and who honey and magnify God with how we handle His money and pay our debts. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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