 Proverbs 2:20-22 So you will walk in the way of good men And keep to the paths of the righteous. For the upright will live in the land And the blameless will remain in it; But the wicked will be cut off from the land And the treacherous will be uprooted from it.
One of the things that I like most about the wisdom that comes from studying Proverbs is that it both warns and encourages. This wonderful collection of wise sayings not only warns us of ungodly ways and people — and calls us to avoid them. It also encourages us to live positively — to both know godly good people and to follow in their footsteps. That is what we have here in the 3 verses that wrap up chapter 2. Earlier in this chapter we were told that wisdom would deliver us from the evil man and the strange (adulterous or sexually impure) woman. It is wise to know what evil looks like — acts like — thinks like — and therefore know what to avoid. But here in the wrap-up of the chapter we see that God also tells us that wisdom will help us “walk in the way of good men” as well as “keep to the paths of the righteous.” There is a walk that the good man has. It is a walk that here is spoken of as a lifestyle. The word “derek” which we’ve come to know throughout the Proverbs refers to a way of walking or a lifestyle is used here. It is referred to as the lifestyle of “good men.” This word good is one anyone would want to be descriptive of their life. The is the Hebrew word “tob” which means to have a happy lifestyle, a pleasing lifestyle, a loved lifestyle, and a favored lifestyle. The good man walks in the sight of God, seeking to please and honor Him by walking in HIs wisdom, which we’ve come to know is seeing things as God sees them. This good man experiences God’s joy, love, and favor because of this. This is also referred to as walking in “paths of the righteous.” This is simply walking in a path of life where we do what is right as God reveals to us what is right. When we live this way we will experience God’s blessing in our lives rather than His punishment. The father/teacher reminds his son of the two paths that are available for people to take in life. This was a theme that is throughout Scripture. We can choose obedience or disobedience. We can choose submission or rebellion. The two paths lay before us as we see God and His ways. We can either choose to live “upright,” which means to walk straight in God’s paths - not diverging from His way - OR - we can choose to be wicked - choosing a life that is unfaithful to God and therefore described as very evil. But the father/teacher wisely informs his son/pupil of the consequences of such choices. The evil way is pictured as a tree being first cut down and then uprooted so that there is no remnant of it around. That is the future for the one who chooses to be unfaithful to God. Even when we cannot see it immediately in this life, the fact is that there will be a day where the wicked will be utterly cut off for all eternity. The one who chooses the good way will stretch out and rest in the land. That is what is meant by the phrase “live in the land.” The godly person will also remain in the land. The word for remain is interesting. It is Hebrew word “yathar” and it means to jut out over - which meant to exceed or to abound. The word came to mean a situation in which so much abundance existed that it almost was too much. The man who walks in godly wisdom will have so much of God’s favor and goodness in his life that he will think it almost too much. “God You are blessing me beyond my ability to contain it all!” Someone might say after reading this, “But often I see the ungodly seeming to prosper right now — and the godly dealing with difficult times? If God has promised super-abounding blessing, I sure don’t see it.” Here is where we need to grasp the eternal perspective rather than one that dwells only in the here and now. We live on this earth maybe 70-80 years (if that long) and then it is over in this life. The Word of God reminds us that after this life is over — there is eternity either in God’s presence or in hell. For the wicked this means he is living on infinitely borrowed time. For the godly, wise man this means that at the very worst — he will have a few moments of difficulty and sorrow before everlasting joy and happiness in God’s presence. And to be perfectly honest with you - I know of people who have little and what little they have is experienced in difficulty. Yet they know joy that cannot be measured by an abundance of stuff — or even having an easily lived life. I also know of those who have had abundance and riches — an easy life — and who search, even in the midst of their abundance, for just a little true joy and find little to none. To know God and the wisdom of God is far better than riches, abundance, a life of ease, or anything else. For the light and momentary problems of this life (and remember Paul was referring to things like public floggings and shipwrecks) cannot compare to the eternal weight of glory that awaits us in His presence for all eternity.
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 Proverbs 12:5 The thoughts of the righteous are just, But the counsels of the wicked are deceitful.
Today we have a simple proverb that contrasts the righteous and the wicked. One of the things that the Word of God makes very simple is knowing the difference. Our world is confused about such matters and finds it odious that anyone - even God - would categorize people into two such groups. That is what happens though when men decide that they themselves will determine what is good and evil - which was the choice that was made in the fall of man. Man decided that he himself would stand as ultimate authority over good and bad - right and wrong. What is fascinating is that modern man has come to despise the whole idea of wrong, wickedness, and sin. There is no such thing for modern man. Maybe there is a lack of education - or a willful ignorance of the barbaric nature of anything like absolute truth. Nevertheless wisdom is gained by being able to detect differences - to discern right from wrong - and even to begin to see how men and women come to think, know and act according to what is just or what is deceitful. The first thing God makes clear for us is that the righteous are clear in their thinking. Their thoughts are filled with justice. “But what is just?” you may ask. How does someone determine the difference between what is just and what is unjust? For the righteous man identified in Scripture, God determines what is just. Thus the thoughts of the righteous, which are just, are determined from what is written in the Word of God. This is not a problem for the believer who knows that God’s character is perfect, wise, loving, gracious - and yet also just, righteous, and holy. This also means that the righteous man will not be tainted by selfishness or by self-interest. He will desire justice apart from the corrupting influences of this world or even of his own selfish heart. That is a good thing because issues like greed, sensual lusts, bitterness, racism, and any other myriad of problems that have come due to the fall of man into sin will not dominate the righteous man’s judgment. He has chosen to die to himself and live to make decisions based on what God says it proper. One of the things God said to leaders and to those who were given the responsibility of judgment among His people was that they were not to act with favoritism or to take a bribe to pervert justice. They were to judge according to what God said and had revealed in His Word. As God compares the righteous to the wicked there is a major difference. The counsels of the wicked are revealed to be deceitful. Their judgments are tainted with deceit and lies. Their judgment is clouded by selfishness and a desire to please themselves. They can be bought with the right price to pervert justice. The word “counsels” is important for us to see here. The word “tahbulah” meant counsel or wise advice. The problem for the wicked is that they ignore God’s advice and counsel and appeal to their own selfish and self-centered heart. That is why justice comes out wrong when they seek to offer it. King Saul is an excellent example of how this works. When he began as the king he adhered to God’s counsels. He listened to the prophet Samuel and followed the Lord fully in the early years of his kingdom. But when he was told to destroy the Amalekites he decided to take counsel within himself. He destroyed everything he saw that was bad - but then decided to keep everything that was not despised. He even kept wicked king Agag alive - as a trophy for himself before other nations. God was grieved that Saul had moved from the wisdom of the righteous to the self-interest of a godless man. In time Saul would continue on his path of self-centered, wicked counsel. It would lead him to make an attempt to kill godly David some 24 times. It would goad him to murder the priests of the Lord when he thought they were working with David to overthrow him. The ungodly counsels of his own heart were so treacherous that when he was desperate to hear from God on the eve of the battle that would cost him his life, he turned to a witch and tried to speak to the dead to get answers for himself. Who is your counselor in life? Is there a standard - a truth you turn to as you seek to live in this world? The wicked turn to themselves and to an ever-changing code of ethics based far more upon their own lusts and desires than on anything remotely close to wisdom. The righteous man has learned the secret of living by God’s perfect, holy counsel. He has learned to come to God and His Word and humble himself to obey what God says. Such a lifestyle may not always be the most comfortable - but in the end - it is the wisest way to live. Proverbs 12:15 The way of a fool is right in his own eyes, But a wise man is he who listens to counsel.
Ever since the fall of man, it has been a tendency of men to think that they are right. It was one of the curses that came with the choice to eat of the tree of the knowledge of good and evil. That choice involved receiving the lie of the serpent who asked, “Did God say.” That question when owned by man placed a horrific malignancy of thought in his head. In the mind of man God had been the ultimate Sovereign over truth. Truth was indeed (as it still is today) what God has said. From that moment forward man chose to decide for himself what was right and wrong. God’s Word was either twisted to make man think God did not have the best in mind - or it was denied altogether in favor of a new sovereign, man himself. The way of a fool is right in his own eyes. That is how this proverb begins. It is the fool who lifts his own thinking and reasoning to be sovereign in his own life. Yet that is what was left after the fall. Man, in rebellion to God, would choose his own truth and seek to live by it. He would live by that truth until his moral choices came into conflict with it. Then man would decide upon a new truth - or at least one more in line with what he wanted to do. The degeneracy of man’s moral code was set in a downward path from that moment forward. If one questions this it should be noted that it took just 10 chapters for man to become so evil and for his imaginations to run riot with wickedness that God destroyed mankind and started over with Noah and his family. Too many fools considered their own way right in their own eyes and society itself was unraveled and destroyed. So goes the historical cycle when man decides he will be sovereign over his own life and his own moral choices. A wise man is he who listens to counsel. No longer is man sovereign over his own truth. No longer does man think that what he sees and desires with his eyes is perfectly fine and morally good. Remember that the lust of the eyes is one of the threefold foundations of a worldly mindset. So a wise man does not consider himself his own moral arbiter. He considers that a selfish viewpoint is flawed because he himself, being sinful, is flawed at his core. Because of this trusting himself as to the rightness of his own path at all times is utter foolishness. Therefore he turns to counsel to consider his own way. Now, knowing that the Word of God in Psalm 1 says that the blessed man is the one who does not walk in the counsel of the wicked, but instead delights himself in the Law of the Lord and meditates on that Law day and night, it is easy for us to know the “chief counsel” of the wise man. That source of counsel is God Himself - and His revelation of Himself and His will in His Word. The “eyes” he relies upon are those Which see all things and the Mind which knows all things, and the Moral Compass which is always true and right. He seeks the wise and understanding counsel of the Lord. That is what turns a man from a fool into a wise man - He listens to the counsel of the Lord. Proverbs 31:26 She opens her mouth in wisdom, And the teaching of kindness is on her tongue.
The excellent wife is a doer, which we have seen throughout this entire portrait. But we learn in verse 26 that she is also a teacher - and one whose words are a blessing to all those who hear them. Let's take a look at the two pictures that are painted for us, describing this aspect of the excellent wife. First we see that she speaks wisdom. The picture that is painted for us is a woman who when she sees the need of breaking silence with her mouth - speaks and wisdom pours from her. The phrase "opens her mouth," is a Hebraism meaning what is under her tongue or ready to proceed from her mouth. It has the idea that as soon as her mouth opens to speak - wisdom pours forth from it. The Jewish scholars believed that this woman's heart was so filled with this wisdom from God that the moment she opened her mouth it naturally flowed from it. This is the kind of woman you want to be around when she did speak. She was the female embodiment of E.F. Hutton - who when she speaks - you should listen! The second thing we learn about her is that "the teaching of kindness is on her tongue." There are two ways of reading this - and honestly I think either is correct. The first way would be to say that she teaches of kindness to others. The word for kindness here is the Hebrew word "chesed." This word is the one that is closest to the New Testament concept of agape love that we have in the Old Testament. The word meant both goodness and kindness - and referred to God's covenant love. She taught of God's great covenant love. She taught of a God who loved His people, showing them His kindness and His goodness to them. But the second way of seeing this is that she was loving as she taught. The reason I feel that either is applicable is that they compliment each other so well. One who teaches of God's love would, of course, be one who showed it as well even as she taught. The excellent wife is not just a worker - but a lover - and one who loves as God Himself does. She speaks wisdom and teaches of love. These are two wonderful aspects of God that every family member and especially the children need to learn. That is why the excellent wife is so ready to speak of such things whenever she opens her mouth. She is a source of blessing therefore not only in all that she does for this family - but also in all she speaks and teaches as well. Proverbs 5:7 Now then, my sons, listen to me And do not depart from the words of my mouth.
Wisdom is something that should passionately be spoken to our sons. It is something they should hear from us with a sense of urgency and importance that should ring from what we say to them. If we do not speak with this kind of passion we may have our children go the way that the sons-in-law of Lot went. We read in Genesis of this sad event in Genesis 19:14, "Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, 'Up, get out of this place, for the LORD will destroy the city.' But he appeared to his sons-in-law to be jesting." Unfortunately for Lot - a passionate plea too late seems like little more than a bad joke. The lack of passion concerning the immorality and ungodliness of the people was palpable. He rarely spoke out, though his righteous soul was tormented by their behavior. But Lot decided not to speak too stridently about sin in his day. The result of his lack of conviction about the sin that ran rampant in his town was that no one took him seriously when he came with a warning about God's judgment. He never seemed too disturbed about the sin before - so maybe he was overreacting to the situation at hand. In the end the men who would have been his daughter's husbands laughed him off - and were destroyed when the fire and brimstone fell from heaven. This is why we need to speak with the passion of this father. When he says, "listen" he uses the word that speaks of listening to obey. He wants his words regarded, heard, and followed. When he says, "do not depart" he uses language that is strong. The idea behind this admonition is like a military leader urging his troops to not desert him or quit fighting. Strong words are employed by this father to call his sons away from sexual immorality. Do we use words this strong when speaking with our sons on such issues? Do we use any words? Do we even speak with them about such things? Our sons need us! We live in a day of loose morals and lying promises. The morals of our day are loose because our nation has abandoned the words of the Lord. Schools forbid us from speaking such things to students. In the places where an abstinence message is allowed - a Scriptural one is forbidden. It seems almost insane to keep such a message from our young ones considering that over 40 different incurable sexually transmitted diseases run rampant in our society. But the real danger, according to our lawmakers, is that someone might harm them by speaking a religious message to them. What is allowed more and more is the lying promises of our society. Safe sex is promoted - with the thought that they are going to be sexually immoral anyway. The problem is that the so-called safe sex message relies primarily on condoms - which have a 1 in 6 failure rate. Their message of safety is about as effective as playing Russian roulette with a six-shooter. Come on - there's only one chance in six someone is going to blow their brains out! Keep your morality off of our pistol! We'd consider such talk sheer insanity if it were uttered to our kids about playing Russian roulette. But for those who offer the same message with an incurable sexually transmitted disease - well, that's open thinking and progressive education. Honestly . . . sounds like a gathering of idiots to me. Dad's - this was NEVER to be a matter handed over to school and governmental officials. Sex education and far more importantly sexual morality was and still is to be taught by a father to his son. That way we cannot only teach them about their sexuality as a gift from God. We can also let them know of the perversion of it by the Fall - and the dangers that come from ignoring the Word of God. Proverbs 5:1 My son, give attention to my wisdom, Incline your ear to my understanding;
"Friends, Romans, countrymen, lend me your ears." This was the way Shakespeare began the speech of Mark Antony in Julius Caesar. It was a cry for people to listen and to pay close attention because something very important was going to be said. Proverbs has its own soliloquies as well - but they come from the mouths of mothers and fathers to their sons and daughters. This is how the father begins his speech to his son - by calling him to listen and to pay close attention to what he is going to say. Give attention, pay heed, pay attention, listen is what the father is saying to his son. But he is not calling him to attention to just anything - he is calling his attention to the wisdom that the father shares with him. Wisdom is the familiar word "chokmah" in the Hebrew meaning, which means not just seeing or knowing things from God's perspective - but having a skill and experience in using this wisdom to make moral and practical decisions. We are not to turn the education and en-wisening of our children over to others. That is what western culture has done too often. We turn our kids over to the school - even to their Sunday school teachers and youth leaders. Let them teach our children wisdom - that's what they're for right? WRONG! They are there to only add to and embellish the core teachings that should have come from us. When we do not do our jobs as parents - believe me - no one else can make up for it. The father calls his son to bend his ear close when he speaks and when he instructs. "Incline your ear" is like Shakespeare's, "Lend me your ears," comment. It is saying to the son that he needs to stretch out his ears - bend them toward what the father is saying. He is to extend and lean his ears to what is being said - but even more to that - to understand his father's words and see how they apply to all of life! We talk about how the younger generation is leaving the church. They are leaving because they see very little relevance to their lives from what is being taught. They see the Bible as stories told to them when they were little - as an antiquated book that no longer applies to today's world. Why? Because they did not hear from dad - nor see in dad a daily pursuit of the truth - as well as a daily understanding of how that truth applies to making decisions in the everyday life that he leads. Of course they are going to think it is of little value. Oh, but when a father teaches his children these things - calls them to listen and bend their ear close as he instructs them. When dad reveals to them a life lived from the perspective of God and of Scripture - that - dear brothers and sisters is a life that will call a son to follow. That child will value what he has heard and SEEN in his father. He will listen because he has SEEN how important this book - the Bible - is to how his father lives. That, my brothers is how we recapture this generation. We do so by living according to God's wisdom - then calling our sons to listen as we recount time after time when that wisdom guided us through the minefields of life. What is the particular "minefield" that the father is so intent on teaching to his son? It is the minefield of sexual immorality. He is talking to his son about women - actually about a certain kind of woman - the immoral one. He is also sharing much wisdom with his son about the battle that will ensue when he deals with women like this. He does not hide such things from his son - he teaches them honestly and very straightforwardly. This is not something that is relegated to the sex ed teacher - it is something the father teaches his son. I'm about to say some things that will probably offend some - while at the same time making others shout for joy that someone is saying them out loud. Sex education was meant to be taught at home and in the church. Never was this meant to be a topic brought up without very clear moral underpinnings. If you look at the first 9 chapters of Proverbs you will see that this issue was raised BY THE FATHER to the son several times. God intended for a godly father to teach his son about sex - and about the pitfalls of being a fallen male in this world. The Bible is not squeamish on the matter of sexuality. It faces it head on - sharing general teaching, instruction, warnings, as well as cautionary historical examples of sexuality running wild and causing great destruction. I've long held that if the whole Bible was ever to be put on film - it would carry at least an R rating. The perils of heterosexual sin, homosexuality, and perversion are not hidden from us. They are displayed in such a way that we see their destructive power and desire to avoid them. Dad, are you teaching your son these things? Have you sat down and taught him about his sexuality - with a proper moral foundation underneath so that his sexuality does not run rampant and destroy relationships and possibly even his health and welfare? Because the church has not stepped out in front on such issues - and because fathers have not taught their sons and instructed them in how to wisely deal with their sexuality - the world has taken over. The result is sexuality taught without biblical morality. How's that working for us so far? Have we brought about a safer, wiser, more responsible sexuality among our children and youth? It has been a disaster because teaching sexuality without morality has led to a sex-crazed society that has cheapened sex and made it accessible and acceptable in every situation. Dads . . . YOU are responsible for how your son and daughter views sexuality. If you do not teach them the truth - they most likely will not know it. The television and movies will not tell them about such things within a biblical context. Magazines and books won't do it either. They will promote the perversions of sex passed on by our society and those who view sex as an anything goes activity - just so long as you use protection. Fathers! Nothing will protect your child from the dangers of unbiblical sex. There is not a condom or a safety device made that protects the heart and the spirit from the devastation and destructive power of sin. May God grant us a revival among fathers - that we will call our children to listen - and we will talk to them frankly and honestly about their sexuality. May we also give them a godly, biblical framework in which to enjoy their sexuality as God intended. If we do not talk to them and teach them - I can promise you others will who have no intention of offering them the greatest protection we can have in sex - the wisdom of God.  Proverbs 30:1 The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal:
Here we have an interesting verse in Proverbs. It is generally accepted that this person named Agur was an actual man - and that his students, Ithiel and Ucal were also real as well. Thus this is probably part of the collection of wisdom that Solomon had. He was probably greatly impressed by this collection of wise sayings and incorporated it into his own collection as well. What do we know of these three men? Well, beyond the meaning of their names and this particular collection of sayings - nothing. Yet God used them to offer to us an entire chapter of Agur's wise sayings. In fact, Agur is called, "the oracle," which means that Solomon considered him a prophet - or at least a man inspired by God to put these sayings from Him into a list of sorts. Let's take a closer look at their names and what they mean. Agur means collector or gatherer. This name probably designates that he was a collector of wise sayings - but the "son of Jakeh" refers to his father. Jakeh means to be on one's guard - and this particularly before God Himself. Thus the idea here is that of piety - guarding ourselves before God - and guarding others so that they walk in godliness. Thus, when we grasp Agur's full name - he would be considered to be the gatherer, the son of the man who guarded piety - who desired to walk in holiness and purity before God. If a name meant anything - and in Hebrew culture it did - then this was quite a man God used to collect these sayings from God and then declare them as an oracle from God Himself. Not only did this man offer these wise sayings as much needed wisdom - he took the time to state them to others. Ithiel and Ucal were Agur's students. Ithiel means, "with me is God" while Ucal means "to eat or to devour." These are quite the names of his students. Evidently his students wanted the presence of God in their lives - and also had a hunger for the things of God. At least this is what their parents hoped and desired for them when they named their children. We come back to this verse - apart from trying to gain information from the names themselves and see a very important principle of discipleship here. At face value, we have a situation where a godly man - even a prophet or oracle of God is taking two others under his wing for the purpose of declaring to them the things God has made known to him. This is the heart of true discipleship. Life on life ministry is so important. It is not enough to just try to read the Bible - we so desperately need for godly men to pour their lives into younger men and pass wisdom to them. Jesus did it with 12 - Paul did it with Timothy, Titus, Philemon, Epaphroditus and others. If we are wise, we will do it too. The other thing we learn is that this kind of discipleship only happens as godly men take the time to spend a life gathering wisdom from God for the purpose of living a godly, holy, God-glorifying life. That means a life devoted to reading, studying, and knowing the Word of God. This means other things that waste our time need to be set aside for the Word. In our day we have young men who are experts at video games - who spend countless hours playing them. They will not be wise. There are others who waste countless hours watching television - and in our current culture - who use Netflix to watch entire seasons of shows for days at a time. They too will not become wise. A choice has to be made to become an Agur, an Ithiel, or a Ucal. The choice has to do with time - with what is eternal - and with whether we desire to be worldly-wise - or Word-wise. Proverbs 28:23 He who rebukes a man will afterward find more favor than he who flatters with the tongue.
Which would you rather receive - a compliment or a rebuke? Even though many of us would choose the first - it is actually a better thing to get the second. Today we will look at the value of a godly, loving rebuke - or honestly - even a not so godly rebuke from someone who is frustrated with us. My original question was not exactly what this proverb addresses. The compliment offered is actually called, 'flattery' rather than just a compliment. Flattery, by its Hebrew definition, is very seldom true. The one offering the flattery usually has an ulterior motive for offering it. They do not have your best interests in mind. What makes this difficult for me, though, is that I usually agree with people who think I'm awesome. My fallen heart wants people to make much of me. Thus it is very easy to deceive me with complimentary flattery. What I've learned though is that this is not good for me - because I don't learn to address sinful patterns of behavior that hinder me from loving others better. Someone who offers rebuke is much harder to receive. The problem with receiving rebuke is once again my sinfulness. I will resist the thought that I am not awesome. I am perfectly fine with hearing other people rebuked - or even offering rebuke myself. They do have problems. In fact, often it is their problems that led to someone thinking I need to be rebuked. It is their fault, after all, that I have any problems whatsoever. What you have in these last goofy sentences is the affect of the sinful nature. We want to absolve ourselves of any responsibility for the things we do that are sinful - and prefer blaming others for them. Biblical reality looks much different. We are selfish and self-centered by nature. That leads to choices that are sinful - and that will lead to problems in our lives. It is better to have someone in your life that will offer rebuke - than to have 50 who offer sycophantic flattery that only blinds you further to your moral and relational blind spots. The rebuke is a blessing in several ways. First, the rebuke helps us to see a sinful pattern or action. Second, as that sin is revealed, it helps me to turn to God in repentance and for forgiveness. Third, it puts me in a place where I want God's grace and truth in my life. The rebuke may hurt at first, but in the end it is far better for me because it helps me to grow spiritually and morally. The wise man learns to receive rebuke not only because of the benefit, but also because of how it identifies true friends. Those who only condone and put up with our sin are not really our friends. A true friend is someone who will tell us the truth lovingly - even if saying it may hurt us - and even our friendship in the short term. But if you have such a friend, thank them for such things, because they are truly interested in your best - and in God's best being realized in your life. It is a trap for a man to say rashly, “It is holy!” And after the vows to make inquiry. Proverbs 20:25
A wise man is one who when he makes a vow to the Lord keeps it. That is what is spoken of in today's proverb of the day. When the man in this proverb makes the statement, "It is holy!" he is stating that what he mentions is separated unto God. This was what the Bible refers to as making a vow to God. This may be a vow to give something to the Lord or it may be to dedicate a certain amount of time or even some relationship to God. Of course included in this situation is the vow of marriage as well. Once a vow is made before God - it stands. We read of this warning in the book of Ecclesiastes, "When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? For in many dreams and in many words there is emptiness. Rather, fear God." (Ecclesiastes 5:4-7) Once the vow is made before God - all that is left to the one making it is to fulfill it. Too often people make vows rashly. They make them in the midst of an emotional moment - with no thought to what it will take to fulfill the vows they made. I've watched in some youth meetings a speaker work up a group of youth into an emotional moment where he then asks them to make a vow. The classic that I've seen is to preach a message against dating - and then get all the youth present to make a vow not to date - unless it is the person they are going to marry. As I've watched - I wanted to scream, "Stop!" I wanted to get on stage and read this passage from Ecclesiastes as well as this one from Proverbs. Someone needs to warn these kids against making vows - especially when they are made either emotionally or rashly. When I do pre-marital counselling prior to a wedding I do everything I can to get the couple to realize the extreme intensity and solemnity with which they need to make their marriage vows to their spouse. Vows should NEVER be made lightly - or in all honesty - emotionally or quickly. This passage in Proverbs states that the one who made these rash vows feels a regret for making them. But that regret comes at the wrong time. They "make inquiry" only after they have made the vow. They do not think before they make it - only afterward when the have to pay the price of their foolish vow. For many it is only afterward, when the emotions wear off, that they begin to see the cost of what they vowed. Unfortunately this is true in marriages as well. When things are sweet and romantic they make the vow. When things get rough and they learn that marraige is indeed for life - they ask their questions and want out. How many divorces could have been avoided if only the couple had of considered the LONG TERM aspect of getting married? The wise man thinks and considers what he is about to do when entering into a vow. Solomon warns that in many words and dreams there is emptiness. All our emotion and strong religious words "in the mmoment" are honestly nothing more than empty promises. We are so prone to promise something in the heat of a moment that will not ever be carried out in the end. God is seeking to keep us from such foolishness here. He wants us to "fear God." What God is saying to us is that in that moment of power and emotion - be quiet! Get before God and humble yourself - seeking His face and listening. We want to pour out words - when it would be better to be silent and listen to what He is saying. Our response should be humble worship - not boastful vows. Humble worship and submission will do far more to bless us in the end. Vows tend toward pride and the thought we can do something for God. Humility and worship express the kind of dependence on God that will be blessed in that moment - and for a whole lifetime to come. Many plans are in a man's heart, But the counsel of the Lord will stand. Proverbs 19:21
There is a practice among Christians - and honestly - I am ashamed to admit that I have followed this practice at times in my life. The practice of which I speak is that of making plans - carrying them out - and then later blaming them on God or on the leading of the Holy Spirit. Let me give you an example of this practice. There was a time when I really wanted to do a certain thing. Over time this plan, which was in my heart, began to dominate my mind and my thinking. One day I decided that I would do it - and honestly - without really taking it to the Lord and seeing if it was His will or not. As "the plans of my heart" continued to be implemented, I would tell people that God had led me to do this - or that the Holy Spirit put this on my heart. Well, as with all plans of men that arise out of their flesh - the plans of my heart crashed and burned. But now my resposne was to tell people God was responsible for leading me into them. This kind of thing happens again and again in the Christian world. There are people who promise and swear that God is the One who led them into a certain choice or action - when it is pretty clear from a study of Scripture that this choice is unscriptural. I've had people tell me that God was leading them to divorce their wife. I've had young ladies tell me that God was the one who led them to date a non-Christian. They joyfully asserted that God was going to bring their young man to Christ. In the end - someone was converted - but it was not the non-Christian. That is why today's proverb is so important for us to understand. There are many plans in the hearts of men. These plans reside in a heart that is fallen - and in a heart and mind that desperately needs repentance. As a result, as Paul has said, their understanding is darkened - and they are unable to come to godly decisions. "But I am a Christian," some will assert - as if simply being a Christian guarantees that we will always make decisions in concert with the will of God. The fact is that if we are not renewing our minds with the Word of God we are prone to fatal errors in judgment. The fact is that if we are not denying ourselves, taking up our cross, and following Christ - we will be sadly mistaken about a myriad of things. The fact is that if we are not trusting in the Lord with all our heart, not leaning on our own understanding - acknowledging Him in all our ways - He will not be directing our paths. The fact is without these things happening daily - and even hourly - we will be directing our own paths. The "many plans" that dwell in our heart naturally - will be what lead us. The proverb today tells us that it is, "the counsel of the Lord" that will stand in the end. What is the "counsel of the Lord?" In previous posts we have seen that this word "counsel" refers not to advice given that we can either choose to follow or not. It is not just God's opinion on something that we can reject. The word means counsel that is given that is expected to be followed. This is God's Word - the Scriptures - and when God offers His counsel on a matter - that matter is decided. To do anything else is now disobedience and rebellion against God. I know that sounds harsh to our post-modern way of thinking - but what has post-modernism brought us that will stand in the end? This proverb is kind of a warning to us. The warning is this . . . you have many plans in your heart. This fact is not denied. The problem is that your plans are not guaranteed to stand. They may be good ideas or they may be bad ones. You may even have plans that succeed according to the ways of this present world. But the fact is that the only plans that will stand are God's plans. Nothing else will stand - ever. And please understand that God is speaking on an eternal basis. It is one thing to have our plans blessed in the short term - but quite another for them to be blessed now, and forever more. Psalm 73 speaks of how David saw the wicked prospering and almost lost his faith over it. But then he came into the sanctuary and into God's counsel. He saw that although their plans were doing well for the short term - in the long term there were serious - even infinite problems with their way of living. In the end they were destroyed and consumed. They fell all at once - and there was no recovery for them. Their plans - all those plans that were in their heart - led them to a short term prosperity here and now . . . but to an eternal judgment in the long term because they had no regard for the counsel of the Lord. Here is a quick way to make sure your plans are blessed beyond the short-term. Consider how your plans will fare at the judgment seat of Christ. Think using the Scriptures. Think and consider your plans with an eternal outlook. I can guarantee you that a billion years into the afterlife - no one will be patting themselves on the back in hell. They won't be joking about how good they had it back during the 60-70 years they were alive and doing their own thing - living according to the "plans that were in their own heart." They won't find it comforting to see how they "outsmarted God" for a few years while they ignored all His warnings about their choices and behavior. What will be of comfort for all eternity is the fact that God's counsel stood - and will stand forever. The plans of His heart will be established and therefore, it is that counsel and those plans that we should seek to know and follow. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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