 Proverbs 11:22 As a ring of gold in a swine's snout so is a beautiful woman who lacks discretion.
True Beauty is something that goes beyond the mere outward appearance of a person. The wise man realizes this and sees through a person with outward beauty who inwardly is very ugly to behold. To help with this task, God gives us a picture that is both a little bit funny as well is so graphic that we will not soon forget it. We are first given the picture of a beautiful ring of gold. This was an ornament that was highly sought after in biblical times. It was considered a sign of beauty to have a ring of gold in a woman’s nose. If you want to debate that - you only need to turn to Genesis 24:47 where the servant of Abraham met Rebekah, as he sought a wife for Issac his son. When he saw her and learned that she was the one God had chosen for Issac, he responded by putting gold bracelets on her wrists and a gold ring in her nose. These were considered objects of beautification. But as we look at this object of beautification we see that is it firmly ensconced in the snout of a swine. If one is honest about things, he would have to admit that a ring of gold is not going to beautify a swine. There is no pig or hog that we are going to consider beautiful simply because we give him a gold ring in his nose. It is still a pig. The ring is still a thing of beauty, but its location on a swine ruins the object of beauty completely. The pig is no more desirable than before and now the ring of gold has been devalued. God uses this picture to put a certain response into our minds. It doesn’t matter how pretty that ring is, it’s gross when it is in a pig’s snout! Now God is ready for His comparison. God’s second picture begins with a beautiful woman. The word beautiful simply means something lovely. It was used of Sarah, Tamar, and Esther to speak of a beauty so great that others saw these women and desired them. Theirs was a striking beauty that set them apart from other women. So God speaks of this strikingly beautiful woman whose beauty should be desirable, except for one problem. She lacks discretion. When used in this kind of context, the Hebrew word for discretion speaks of someone who lacks moral or sexual discretion. To put it bluntly - this is a sexually immoral woman. To some who are unwise, this would be even better. She’s gorgeous and she’s easy. But we need to remember that when God speaks in proverbs - there is a direct comparison. What is it that we should see then? If a woman is very good looking yet sexually immoral, she is about as pretty as a pig with a gold ring in its snout. The point God wants to get across is that she’s ugly! Doesn’t matter how “hot” she looks - if she’s immoral, she’s ugly! Things get worse when you begin to get the comparison. The swine in this picture is the immorality - it is what should gain the most notoriety in our mind’s eye. The beautiful woman . . . she’s just a ring of gold hanging from the swine’s snout. Her beauty is ruined by her lack of discretion when it comes to an understanding of sex. God is wanting us to get the picture! There is rarely a time when I am not working on this with young men in a discipling situation. Because our culture is completely insane when it comes to sexual matters, one of the greatest threats to their spiritual growth is the problem of the lust of the eyes. Our culture throws beautiful women at us like a group of athletic boys trying to get the last kid out in a dodge ball game. Therefore, I make my guys memorize this verse of Scripture. As we learn it though, I take the liberty of describing exactly what a ring of gold would look like on the average fattened sow in the barnyard. A huge sow is not a pretty sight by itself - but I focus on the ring of gold run through its snout. I won’t go any further than to say I’ve had guys almost gagging by the time I got done with my description. Do I do this just to be gross and be one of the guys? Absolutely not! I do it for the same reason that Solomon did it for those he wrote to in this part of Proverbs. They need to have an instant thought come to their mind when they see a beautiful woman who is immoral in her behavior. This image needs to come to mind when the thought arises to look at a pornographic image - when they are tempted by a skimpily clad woman in a commercial - when they face the choice to see a movie or TV show where a female character is beautiful outwardly, but who is nothing more than a swine with a gold ring in its snout. That gross picture I described to them - is what I want coming into their minds as a direct comparison to the beautiful discretion-less woman. My hope is that rather than lust after her and enter into sin, they will see the swine, be grossed out, and choose righteousness instead. My hope is that they will remember that they have made a covenant with their eyes. My hope is that they will remember that God has not created us for the purpose of sexual immorality but in sanctification. My hope is that they will not be caught by a piece of fruit that looks good to their eyes - is desirable to them - but will only yield death. Pictures do interesting things for us. In this one God hopes to help men, young and old, see beauty is not merely an outward attribute. True beauty is when a woman fears God and dresses and lives chaste. So guys - hope I’ve ruined you for any woman except that one God has chosen for you. That was my purpose in the first place. Just needed an indelible picture burned on the retina of your hearts. God’s picture will do just fine . . . and you’re welcome!
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 Proverbs 11:1 A false balance is an abomination to the LORD, But a just weight is His delight.
Integrity and honesty in business is something about which God is concerned. He does not take kindly to those who seek to cheat others in business. There were commands in the Law in Deuteronomy 25:13-14 and in Leviticus 19:35-36 about the very thing we read here in Proverbs 11:1. In fact, so essential was honesty to the proper functioning of society that God called fraud an abomination. The fact that archeologists have found stones marked with the word “shekel” with a wide variety of weights remind us that fraud and dishonest business dealings are not just something of the modern era. God instructed His people to have a fair weight in their bag. We read elsewhere in Proverbs 16:11, “A just balance and scales belong to the LORD; all the weights of the bag are His concern.” The way most commerce worked in those days was in a market setting where the seller would weigh out the amount of produce on a set of scales. On one side of the scales was a basket in which the produce would be placed. On the other side there was another basket into which stones would be placed indicating various weights. To make sure that honesty and integrity remained in place, all the weights were measured according to the “shekel of the sanctuary.” We read of this in Exodus 30:13 and Leviticus 27:25. The shekels used in these transactions would be weighed themselves according to the ones kept before the Lord so that there would be a common standard for business in Israel. This was not only there for the sake of honest business, but it was also there to remind Israel that God truly despised those who were dishonest in their dealings with others. One example of this is when God rebuked Israel through the prophet Amos. There was a horrible thing happening in the land. People would go to religious observances - but attending them would make no difference in their hearts. They would cheat the poor and the needy afterward. Listen to what God said through Amos to these dishonest business people. “Hear this, you who trample the needy, To do away with the humble of the land, saying, ‘When will the new moon be over, so that we may sell grain, and the sabbath, that we may open the wheat market, to make the bushel smaller and the shekel bigger, and to cheat with dishonest scales.’” - Amos 8:4-5 (NASB) Even while they were in the midst of their “religiousness” their thoughts were not guided by God's righteousness. As they walked through their religion, their thoughts were that once the new moon or the sabbath was over, they could cheat their customers as they normally did. Of course we would never act one way on a Sunday morning - and then act entirely different come the start of the business day on Monday. Sadly, we know this is the case with too many who have Sunday morning values that never see the light of day the rest of the week at work. God spoke some serious judgment upon those who did this. One would expect this from a God who says that He sees such things as an abomination. The second half of this proverb says that a “just weight” is God’s delight. The phrase is literally, “a complete or sound stone” which would refer to the true shekel of the sanctuary. The root word for this “complete or sound” stone is “shalem” which shares the same root as the word “shalom” which referred to being complete - but also meant peace. It was considered a way to bless someone as you greeted them. When the marketplace is set according to God’s standards (the shekel of the sanctuary), there is peace in the business world. But when one begins to weigh on false scales and use false weights - the business world becomes anything but peaceful. Instead it becomes a place of suspicion and distrust. No longer is the marketplace based on serving others, giving them quality, and offering them a fair price for what they purchase. Instead it becomes a den of thieves where one wonders with almost every purchase whether they are being cheated or not. And what is accepted as the norm in the business world - becomes the norm of the society. It is no wonder then why God takes the time to warn us against ungodly business practices. For an honest and upright marketplace makes for a peaceful world. Just a closing thought on this proverb. I grew up with a father who was well known for being true to his word. He grew up in a time and place where integrity and honesty in the workplace was paramount. It was also a world where the principles of God’s Word were honored and where business people were taught the value of honesty and biblical integrity. It is no surprise to me that his day was also one where people didn’t lock their cars or their homes. They did not fear someone breaking into their house and stealing from them. I find it very interesting that in a world where God was honored in the marketplace - you also found a world far more at peace with one another and with far less dishonesty. It was a world where in honoring and serving God, they learned to value honoring and serving one another. I think it is safe to say that it is a world worth envying and emulating. If the righteous will be rewarded in the earth, How much more the wicked and the sinner! Proverbs 11:31
One thing that is absolutely certain in life is that there will be a judgment once our life is over. Some may deny this truth - but their denial will not keep it from happening. This chapter of Proverbs that has often contrasted the righteous and the wicked, will do it one last time before closing. But the contrast here is in the reward or recompense that they will receive. The proverb begins with a sure statement. The righteous will be rewarded in the earth! There will be a reward for God's people for their faithfulness to following and obeying Him. Over and over God has given us promises that if we will do something, He will reward us for doing it. Those deeds are characterized for us by the fact that God says the reward here is for "the righteous." Therefore if we value as right what God says is right - there will be great blessing in store for us. There is reward for doing right. The flip side of this blessing and reward is punishment and recompense. If the righteous is rewarded for his doing of what is right - how much more will we not also see the wicked and the sinner recompensed for their opposite behavior. The Hebraism that is being used here is one that says - the right will be rewarded right, therefore of course the wicked and evil will be rewarded evil as well. In a very Hebrew way the text is saying that we will reap what we sow. One last comment comes from the reading of the Septuagint, Syrian, and Arabic versions of the Bible. They translate this verse as follows: "And if the righteous scarecely be saved, where shall the ungodly and the sinner appear?" This is what Peter quoted in 1 Peter 4:18 - and many Hebrew scholars believe he quoted it from Proverbs 11:31. Judgment is coming . . . and the wise man will prepare for it over a lifetime. He does so by turning his heart to the Lord. We know from the New Testament that the only way a favorable judgment can be rendered to us is by receiving the forgiveness and grace offered through Jesus Christ. That grace though, will change us so that we will embrace righteousness as a lifestyle. That is what John tells us in 1 John when he writes, "By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God . . . " (1 John 3:10) We practice righteousness because we have been transformed by God's grace. But is it that righteousness that we embrace and practice that proves that we are truly His. The wise man will embrace this righteousness and receive a sure reward. All that will be left for the wicked and the sinner is the surety of a terrifying end before a holy and just God. He who troubles his own house will inherit wind, And the foolish will be servant to the wisehearted. Proverbs 11:29
There is a foolishness that harms our homes. It is not a foolishness though from outside of our homes - it is one that is perpetrated within them. We are warned in today's proverb about a person who troubles his own house. We are warned against such behavior because we will not be blessed in the end. What does it mean to "trouble" ones own house? The word here means to trouble, to stir up, to disturb, or to bring calamity. Someone can trouble their own home by being a constant source of fighting and conflict within it. When there is a member of a household that constantly fights with the others - the home is troubled and continually disturbed. But other things can trouble a home. Anyone guilty of disboedience to God, rebellion, selfishness, carelessness, covetousness, or cruelty - will bring serious problems to their family. It is well known that a home can be a harmonious place to live - or a torturous one. Those who act in this way will inherit wind in the end. This is a picture of nothingness - of an empty inheritance at the end of life. One biblical example of this is the home of Issac and Rebekkah. These two had ways that they troubled their own home. They both had their favorites which eventually led to a home divided. Rebekkah eventually allowed her feelings for Jacob to bring her to a point where she involved him in a plot to deceive her husband. Jacob complied and wound up with the blessing - but later had to flee the home because his older brother harbored thoughts of killing him. This led to Jacob leaving the home to find a wife. Rebekkah did not know that this would not be a short trip - and never saw her son again. She troubled her home with her plot, and inherited the wind in never seeing her son again. Jacob's deceit came back on his own head when he went to work for Laban - who deceived him multiple times. The second half of this proverb also warns that the foolish will be servant to the wisehearted. The fool will continue to walk according to his folly - and will waste his wealth and his opportunities to lead effectively. As a result someone who is wise in heart will eventually be the one in charge. The fool will then have to take his place as a servant. Saul and David are an example of this proverb. Saul began his life well - serving the Lord and being His instrument of deliverance for Israel. But soon Saul began to do foolish things. In time Saul and his family wound up being servants to David, who was wise in his choices and way of living. How this warns us against living for ourselves and our own desires, rather than living as a servant to others - a love slave to God - and finding His favor blessing us in every area of life. He who trusts in his riches will fall, But the righteous will flourish like the green leaf. Proverbs 11:28
What makes you feel safe and secure? What do you rely upon to make you confident about these things. Today in our look at Proverbs we will see how two types of people seek security and safety, but how only one of them will truly obtain it. Our proverb tells us of a man who "trusts in his riches." The word for trust is the Hebrew word "batah" which means to not just trust, but to have a confident trust. This man feels secure and safe - without fear - as a result of his riches. He may have a bank account that is full - a set of stocks that are the best on the market in returns - plus a sure-fire business model that assures him of success in life for years and years to come. This is what makes him feel confident - his wealth. Here is the problem with this man. Scripture tells us that the one who trusts in his riches will fall. This word is a very frightening one. It means to fall down to a prostrate position. Here it has the idea of being overthrown. The overthrow described here is death. Regardless of what amount of money you have - and how secure that you think it is - your money will not survive your death. In Psalm 49:5-9 we read the following, "Why should I fear in days of adversity, When the iniquity of my foes surrounds me, even those who trust in their wealth And boast in the abundance of their riches? No man can by any means redeem his brother Or give to God a ransom for him— for the redemption of his soul is costly, And he should cease trying forever— that he should live on eternally, That he should not undergo decay." The Psalmist here reminds us that no amount of money will be able to pay for a soul and the redemption it needs. The man who trusts in his wealth - who thinks that the abundance of his riches will rescue him from death and from the punishment due for his sins - is in for a tremendous amount of disappointment. The day will come when he will stand on the same footing as any other human being - and have to give an account for his sin. If anything, the fact that he has wealth and riches will make his judgment even more stringent. Jesus said that to whom much is given - much will be required. The man who trusted in his riches rather than trusting in Jesus Christ - will end up in the lake of fire for all eternity. The righteous are contrasted with this unwise rich man. In fact we are told that the righteous man will flourish like a green leaf. This is the man who realized that there is no amount of money that could ever pay for redemption. His desire to please God and to honor Him will make this man do everything in his power to obey God. He does not look for a righteousness based on money - or even on his own good works. He knows that the man who will flourish in this life and stand in the next is the man who has been justified (made righteous) by faith. Thus his life is not spend trying to earn God's favor and love - he knows that such things have already been purchased by the blood of Christ. His desire is rather to listen to God - walk in fellowship with Him - and - out of that fellowship enjoy spiritual growth. This is why he will flourish like the green leaf. He is not trusting in growing himself. He trusts in a God who blesses him first with righteousness to stand in His presence - and then trusts Him to lead him in the way that will glorify God in all that he does. What are you trusting to make you secure? If you think your security depends on how much money you have here in this life - or how great your wealth and insurance coverage is - you will lose everything. If instead you see that there is only really one security issue, you will do well. If you grasp that the clear and present danger is the wrath of God for sin - you will choose the way that will make you stand righteous in that day - and that righteousness only comes through the gospel - and the gift of it by God in response to repentance and faith in those who believe on Jesus. He who diligently seeks good seeks favor, But he who seeks evil, evil will come to him. Proverbs 11:27
What you seek will eventually be seeking you. That is the wisdom that Solomon is seeking to give to his children - and God is seeking to give to His. We have a fairly general statement made here about this - nevertheless it is still wise to hear it. The words good and evil are the usual words that we see in Scripture. The word "good" means something beneficial, well-pleasing to God, fruitful, morally correct, proper or convenient. The word "evil" meaning something bad in a moral and ehtical sense. The final arbiter of whether something is in either category is God and His Word. What brings a distinction to this is the use of the word "seeks." In this passage each time it is used - it is a different Hebrew word - and that helps us to see what is going on in this passage itself. The first time this word is used it is used to speak of diligently seeking good. The word here is "shachar" in the Hebrew and it means to inquire after something or someone. Here what the person is iquiring about is what is good. This is a passionate search to know and to walk in what is good. The second time the word is used it is the Hebrew word "baqas." This means to seek something so that you can obtain it. When these two words are put together they communicate something very important to us. The wise man is the one who diligently inquires of God what is good. He wants to understand what is morally right and good - what is beneficial to others and to himself. But he or she inquires (seeks) it because he or she wants to obtain favor from God. Thus the seeking (inquiring - questioning - study - longing for knowledge) is so that they can please God and obtain His favor. There is another aspect of this that simply means by inqiring what is good morally - they also will obtain favor with others as they watch their selflessness and willingness to give of themselves. The last time the word "seeks" is used - it is used in the context of seeking evil. The Hebrew word here is "darash" which means to seek after something by frequently going after it. It has the idea of treading a path again and again. It speaks of someone who is seeking after something by going somewhere often. Thus the idea here is that the one who is seeking evil - is choosing to tread a path to it again and again in their lives. We are told that those who do such things, evil will come to them. King Saul is an example for us of someone who did this. Although Saul started out well - he began to seek out evil by not obeying the Lord. He tried to obey God - his way. He did not carry out God's wrath against Amalek. He decided to keep what he thought was good and use it to serve God. He did not honor God's way of sacrificing to Him. When Samuel did not come in an allotted time - Saul did God's will his way. He made the sacrifice. This led to a pathway to evil for King Saul. As he walked this path again and again it became easier to disobey than obey. His walk with God deteriorated. He soon found it easier to follow his own flesh than respond to the Spirit's leading. In time evil came to him - and he followed it. His life is a reminder that we need to seek to know and do good - rather than frequent the path to evil. What we seek is what will eventually come to us. Seek evil and evil will be ready to lead you any time you need direction. Seek good - both to know what it is and then to own it by having a heart that seeks good - and favor from God and from others will be granted to you. He who withholds grain, the people will curse him, But blessing will be on the head of him who sells it. Proverbs 11:26
Today's proverb is fascinating to me because it addresses an abuse that often happens in the area of economics. This abuse, though a proven way to make money, results in the inflation of prices for food. What has happened over the course of economic history is that when this is done - and it reaches a critical level in food prices - it leads to riots and in some cases the overthrow of a government. Our proverb speaks of one who has much grain. Here is a man who has worked hard and labored to produce a crop on his farm. As a result he has a large amount of grain. He can choose to withhold grain from the people and not sell it. By doing this he will drive the price of grain up due to a scarcity of grain in the market place. This will make him very wealthy, but in time it will backfire on him. The people, who need grain, will begin to curse him because his actions are preventing them from eating - or is making it to where being able to provide food is becoming very expensive. The cost is not coming due to natural reasons such as a flood or drought or crop failure. The added cost is coming due to a man's greed. But for the man who sells his grain there will be a blessing - not just a financial one - but one from God Himself. This proverb allows us to consider the whole area of how Biblical authority addresses economic theory. In our day it is considered a wise business move to hold on to goods until they wind up in short supply. This allows the person who has them to artificially inflate the price of what they sell so that they can make huge profits from it. Such actions eventually become accepted business practices on larger levels so that embargos are used by nations to boost the price of their domestic products. In time groups of businesses form consortiums that try to corner an entire market so that they can set the price wherever they want. The government then steps in a tries to enforce what they call "social justice." They impose restrictions on businesses so that things will be fair. The problem is that in time the government oversteps their bounds and corruption within the government (due to the sin nature in all of us) begins to crystalize. It is then that officials learn how to use their power to corner their own political markets and do the very thing they initially were trying to prevent in the public sector. The problem throughout all this is that the poor are hurt the most by such practices. Some think wrongly that the end of all labor is to make money. But Scripture militates against that philosophy. God desires us to work hard and be diligent to make a profit - but - He also desires for us to be compassionate in the process. This sets up a very interesting tension in life and in the economic theory that governs Bible-believing Christians. At one end is the philosophy of pure Capitalism. This philosophy functions under the idea that life is about the profit motive at all times. But God warns against a "love of money" which He says is a root of all sorts of evil. At the other end is Socialism and Communism. This philosophy functions under the assumption that a government should rule over all land and production efforts. Their goal is then to take all profits and distribute them equally to all the people. Both of these extremes will fail. Pure Capitalism will fail because greed will so rule men's hearts that they will lack compassion for others - and especially for the poor. In time their greed will consume them with a desire for more and more profit - and an insatiable desire for more and more wealth. In the process they will shut their hearts to the plight of the poor. This will lead to greater levels of abuse of the poorest - who will then curse those who have the economic power - and will ultimately lead to revolution and the overthrow of those who have the wealth and power in society. Communism and Socialism will fail because of greed as well. Though such economic philosophies sound wonderful at the outset, they fail because of several factors. First, there is no man who is not fallen. When given the power to confiscate the wealth of a society, they will NOT distribute it equally. They will eventually treat themselves well - and let the rest of society live on the rest. This has happened in every situation when such an economic system prevails. Their goals may sound lofty, but their practices wind up eerily similar to the captialist. Second, there is no motive in this system to work. Actually there is a motive - to do what you do for the good of all others in the collective society. But this equates good as distributing things equally among all in the society. This will not work in a fallen world because over time some will sinfully decide that if they don't work hard - or at all - they will still get an equal part of the collective pie. Others who intially work hard - will be greatly discouraged that it is their hard work that is allowing the lazy, the undisciplined, and the slothful to live just as they do. In time there will be an equality - but it will be an equality of poverty and want - because no one will be motivated to work to the best of their ability. No matter how hard they work - they only get the same part of the collective's goods. These will never be enough for collective prosperity because sinfulness will move many to barely work at all - or at a level where they are forced to work. The system God will bless is one that encourages and rewards hard work and industriousness. This is captialism - but there must be a restraint in this system as well, if it is to succeed. This is what I call "Compassionate Captialism." It is a system where the profit motive and self-interest is encouraged. But it is also a system that values compassion and kindness. Where a profit and self-interest motive might move a man to withhold grain so he can make an obscene profit - he does not do it. He is moved by the desire to serve those who buy his grain. Understanding this he chooses to sell his grain - not just for a profit - but for a profit that also allows those who are poor to be able to afford to feed their families. In the end, this man is blessed with profit - and also is blessed with the favor of God for acting with kindness and compassion toward those who can easily be taken advantage of by the system. He chooses a wise profit level rather than one driven by greed alone. This promotes peace and the welfare of all those in the market. It is fascinating to see the wisdom of God address all areas of life. One would not readily think that the Word of God would be a good place to learn economic principles. Yet when we read and mediatate on God's Word - immeasurable benefit is gained from it. Oh, that we would not divorce academic pursuit from the queen of the sciences - theology. May God gives us wisdom to see that His perspective is best in all academic and lifestyle pusuits. Then we can be blessed - not just a religious context - but in all of life. The generous man will be prosperous, And he who waters will himself be watered.
Proverbs 11:25 God wants His people to be like Him - and that requires that we take a serious look at what it means to be generous. The Lord Himself is extremely generous toward mankind. When you consider that we have sinned against Him, rebelled against His sovereignty and authority, and even gone so far as to deny His existance while blaspheming Him - you begin to grasp why any response other than total judgment is marvelously generous. Yet God has gone far above just showing us a little mercy. He has allowed His justice to fall upon His Son, the Lord Jesus, having Him bear the payment for our forgiveness. Therefore we should honestly consider God's generosity as being infinite. God says that the generous man will be prosperous. The literal Hebrew here says, "The soul of blessing will be made fat." The idea here is that a person wants to bless others. This men or woman is generous in the very core of their being. Their normal response is to be kind and generous to others. God tells us that this kind of person will be prosperous. Some in the "name-it, claim it" movement states that this means they will have lots of money. But, I've seen over the years people who would not be in any way described as rich - be very generous. They are this way not just with money - but with their time. I've also known these people to be some of the most blessed people in my life. Thus, in defining prosperity, we need to define it not just as monetary prosperity, but also as prosperity of soul as well. The last aspect of this proverb says that the one who waters others, will himself be watered. This is an allusion to the agricultural world. When someone waters a plant, he is providing much needed moisture to the plant for its health and welfare. The picture here is not of a plant being watered, but of a person being blessed. When we are generous with our time and our ministry to others, we are helping them grow spiritually. When we do this, God lets us know that we ourselves will be aided in our spiritual growth. The way this works is truly amazing - because so often our fallen nature wants everyone to "water us" rather than to pour into others. At the risk of being prideful, I will use an example from my own life. There have been many days that I have woken up and did not want to do anything. I was filled with thoughts of myself - and all I wanted was to do my own thing - or to just sit and do nothing. Often on these days I feel pretty depressed and useless. But on several of them God began to speak to my heart, encouraging me to get up and actively go out somewhere to bless someone else who needed it. What is funny is that at first when I chose to obey God in this, I was not terribly excited about the whole thing. Usually I did it by accessing what seemed to be the last ounce of strength I could muster (really this was not the case - I just get a kind of dramatic when I am a selfish putz). What is truly astounding though is how I was watered as I went to bless someone else. Eventually the depression would begin to lift - and my attitude would alter radically. By the end of the day I would notice that I had come full circle, being filled with joy over God's goodness in it all. I remember a good friend talking about a friend of his who had a day like this. He chose to get up and go bless someone else. The story concludes with this man stating that it was because this brother obeyed God that he himself was saved. The man he went to bless - was him. He shared the gospel with my friend - and later that evening, at a revival service he invited him to attend, he gave his life to Christ. Remember this proverb the next time you get into a spiritual and emotional funk. Go do something that will bless others. Choose to be generous - to go out and water someone whose spiritual life is dry and barren. Go out and bless someone else who could never repay you for what you are about to do. When you do this - you will soon learn the truth of this passage. You will be prosperous spiritually - and - you will find yourself being watered by God Himself for your generosity - and by your willingness to adopt His character as your own. The desire of the righteous is only good, But the expectation of the wicked is wrath.
Proverbs 11:23 What do you want? That is a pretty general question - but it is the one that is addressed in today's proverb. The thing is that we are looking at what people want from the perspective of God, not just what people or the "market" wants. From God's standpoint we are oing to watch Him put boh the righteous and the wicked man into the balances, weigh them and their choices, and state what each deserves. First we see that God places the righteous into the scales. He says that the righteous man's desires are only good. This coincides with what Jesus says in the Beattitudes. In Matthew chapter 5, we read the following, "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." God not only is pleased with those who hunger and thirst for what He says is right - He promises wonderful levels of satisfaction for those who do. There is also another statement made in the Psalms that when we delight ourselves in the Lord, He will give us the desires of our heart. It is so important to know that when we are living for righteousness and pursuing what is right - God cuts us loose to enjoy as much as we want. That is why He says here that these kind of desires are "only good." The wicked, though, have no sch guarantee. We read that the expectation of the wicked in wrath. It is helpful for us to see that word "expectation" here. The reason it is so important is because often what the wicked desire will give them an immediate positive feeling. The person who abuses alcoholic drinks has an immediate positive response as he feels better and is much more free in his expression of himself. But he can expect problems later. Having been a drunkard before I was saved I can concur with God's statement here. The expectation of the drunkard is only wrath and bad consequences. There is the hangover that comes in the morning. There is also the realization that the supposed freedom that you felt the night before took away your natural defenses against saying something stupid. Can't tell you how many times a Friday night bender led to a whole week of consequences with friends and aquaintences. Another area I want to address here is that of sexual immorality. The person who is sexually immmoral loves the immediate pleasure provided by it. Unfortunately, the crisis pregnancy, the positive STD test, and the broken relationships are not so pleasurable. The pornography may give us a temporary high feeling and sense of thrill as we look at it, but later the bondage that results, the pull into deeper perversion, and the way it leads people to treat the opposite sex as an object can be devastating. The Word of God speaks of God's "judgments." These are things that God has said concerning certain behaviors in life. When we choose to disobey God and embrace our lfleshly lusts we do so because of the promise of pleasure and immediate satisfaction. The problem is that God has said what His response will be to such things. These are His judgments. He says that problems will result - disasters are on the horizon - and blessing will be forfeited. These judgments WILL COME upon those who choose to disobey regardless of what God says. They can expect the wrath of God when they rebel. God has made this very clear when He said in Romans chapter 1, "The wrath of God is revealed from heaven against all ungodliness and unrighteousness ofmen who suppress the truth with their unrighteousness." God's attitude and actions toward ungodliness and unrigteousness have been settled from eternity past. Those who reject Him and His Word need to know that He has amply published the results of such behavior - and it has never been good. Therefore the truly wise man knows that blessings await those who embrace righteousness - but for those who chose a wicked lifestyle - only wrath awaits them. There is one who scatters, and yet increases all the more, and there is one who withholds what is justly due, and yet it results only in want. Proverbs 11:24
What does God think about those who are stingy with their time, their talents, and their finances? Here we see two people. The first is constantly scattering what he has. He does not hold it tightly to his chest and consider it his own. He scatters his time to those who need to be encouraged, loved, counselled, built up, and at times rebuked and corrected. He scatters his talents to the church - to the business he owns or works at - to the community when they need him. He scatters his finances as he invests in the kingdom of God and into the needs of others around him. This man is constantly scattering - not just money - but godly influence and the love of God. He is like a man walking through a barren-looking field - tilled - but without anything on it. As he walks he does not see the barrenness, but rather what that field can be if someone sows it properly. His scattering is not just giving away what God has given him. It is planting. It may not look like much as he scatters seed everywhere. But as that seed dies and comes to life first as a seedling, then as a plant, then as a full grown crop, then as a field that is white unto harvest - the man is seen for the wisdom that he had. He has scattered - yet he increases all the more. He will increase in influence - in favor with those whom he selflessly loves - in financial strength as God blesses him for his giving - in favor with God as he gives himself to obey the Lord and follow Him fully. This man will not be poor for scattering what was given to him. On the contrary - according as he has sown - he will reap thrity, sixty, and a hundred fold. He will take his talent and not bury it in the ground. He will invest it - return it to his master - and be put in charge of many things. The stingy man's end is much different. We read that he withholds what is justly due. There is a pregnant statement if ever there was one. What is justly due? For those of us who know the Word of God - we are to give God a tithe of all that we have and produce. That does not come from the Old Testament Law - although it does teach tithing. It comes from Abraham's example before the Law was given. He gave a tenth of all he gained to Melchizedek. He did so as our example of giving - as well as he is the example of our faith as well. What is due though is everything! We are not just to surrender to God 10% and think we are done. We are to give all that we are and all that we have for God's glory. But the unwise man withholds what is due. He is not just a stingy man, he is a selfish man. Like the unwise farmer he thinks everything is his - to be used as he sees fit - for his own glory and his own selfish ends. When blessed with a bumper crop he does not consider giving some away. He chooses to tear down his old barns and build new ones that can keep all his stuff for himself. He is selfish to his own harm. The wisdom of God tell us that this man only winds up in want. The rich fool planned to keep everything for himself and died that very night. What he gained was nothingness for all eternity. The rich man who disdained to feed Lazarus with the scraps of his table did not die rich. He died selfish and self-centered. He died poorer than Lazarus - for he died and went to eternal punishment in hell. He had everything he could think of in life - but in death he wound up destitute for eternity. Dear saints of God - learn to be one who scatters rather than one who only gathers and holds tighly. The tight-fisted man will have his hand broken - and his grip crushed in the end. Everything he thinks he holds tightly to will be gone in an instant. He will ultimately lose everything. The generous man who scatters will not lose anything. In fact his sowing guarantees that a crop will come and a harvest 50 times greater than he had before will come. Truly the wise man is the generous man - the giving man - the scattering man. Be that man. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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