 Proverbs 13:20 He who walks with wise men will be wise, But the companion of fools will suffer harm.
Growing up I remember many times when my parents would be concerned with who my friends were. One time in particular, they basically forbid me from continuing to hang out with a couple of guys. I was not too happy with the situation, but knew that disobedience to such a strong prohibition came with very real consequences. Little did I know but it would only be a couple of months later that they were caught shoplifting. I’m not sure what would have happened to me if I had been there with them – but that was not an issue because of the wisdom of my father and mother. My dad never quoted this proverb outright to me – but he must have read it. More than once my parents would remind me that the company I keep would have direct implications on the character I later would possess. Today’s proverb speaks of these very things. It speaks of a “walk with wise men” versus a “shepherding by fools.” First let’s look at the walk with wise men. The one who walks with wise men will be wise. The word for “walk” here refers to a journey or a walk from one place to another. The company during this walk was a wise man, or wise men. Proverbs 2:20 refers to it as a walk with good men and a pathway of the righteous. When looking for companions and mentors – we do well to look for people who have walked with God (Who Himself is the wisest companion to have on the roads of life). These people are characterized by the fact that they know God. This they have acquired over a lifetime of pursuing a relationship with Him through reading and knowing His Word. They have learned that obedience to God is the wisest way to walk – and seeing life through His perspective and Word is how to obtain this. Look for such people and surround yourself with them and their counsel. They will counsel you to walk closely with God – and learn to apply His Word to every situation in life. Their lives will have the sweet smell of God’s favor upon them (even if the world deems them less than a success by their standards). Such people will be humble, gracious, loving, kind – and yet strong and wiling to stand on God’s principles no matter what. The blessing for being around such people is that you will become one of them. The one who walks with wise men – will himself become wise. One thing I would add to this is that a wise man or woman will look for at least one wise man or woman with some age on them. The Word makes one wise – but wisdom over time is a rare thing to find. When you do – befriend the one who has it – and – listen to them often! This one who grows wise in the company of wise men is contrasted with the “companion of fools.” The word companion here is the Hebrew word “ra ah” which means to tend or feed sheep – i.e. a shepherd of another. Here is one who is being shepherded by fools. He is fed and tended by them – having them lead him into their ways and their paths. The fools he considers friends and mentors are mentioned in several ways in Scripture. The word for fool is “kesiyl” and it means a fool or one lacking in wisdom. In Ecclesiastes 4:5 the fool is lazy, folding his hands in inactivity as his life wastes away. In that same chapter verse 13 uses this word to describe a young man who knows everything and will not be instructed by anyone around him. He even mocks those who offer wisdom – preferring His own foolishness to any advice or instruction. Psalm 49:10 refers to this fool as one who thinks his stuff will last forever and lives for it rather than any kind of spiritual pursuit of God. Proverbs 1:32 speaks of the fool as one who loves wayward living and not only ignores the wisdom of God – but in verse 22 we see him hating both the wisdom and the God who gave it. Psalm 92:6-7 reminds us that he also mocks the whole concept of God’s justice and judgment. Proverbs 3:35 reminds us that he displays his godless dishonor like a trophy – and finally Ecclesiastes 10:2 says that his heart (that hates wisdom) is always turning the wrong direction in life. What happens to the one who has such foolish companions and mentors? The language here is a very pointed. He will suffer harm as a result of these leaders and friends. The word used here is quite descriptive. It is the Hebrew word “rua” – which referred to the deafening shout or blast that took place right before your enemy came upon you in battle. Such a shout was called a shout of victory – and to those about to be vanquished – it was the most terrifying sound you can imagine. Often those who heard it were not prepared for the devastating defeat they were about to receive. But when the shout rang out – their cockiness would be soon replaced by terror and fear. Too often that is how the foolish awaken to their folly. They are full of self-confidence and self-congratulation until disaster awakens them to their true state. The result of their poor choice of companions and commanders is ruin. Unfortunately some will read this and mock – saying that they are doing fine. They will even point to a life where everything seemed pretty good for their friends and mentors. But whether we live in relative comfort, ease, and man-oriented success is not the measure of a man. The true measure of a man and the way he lived happens in the twinkling of an eye – in the moment after he leaves this world. We are reminded in Hebrews 9:27 that we have an appointment with death. This happens only once, “It is appointed for man to die once, then comes the judgment.” There is no second chance – no reincarnation to have another shot. When we die – we will either be present with the Lord – or wholly absent from His favor forever. In that moment it truly will be seen how wise it was to walk with people who are wise. And ultimately the One Wise Man with whom we should walk is Jesus Christ. It is by His wisdom we will escape so great a peril – so great a judgment – and forever enjoy so great a salvation. Walk with Him – be wise – and be blessed far beyond your days on this earth!
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 Proverbs 13:13 - The one who despises the word will be in debt to it, But the one who fears the commandment will be rewarded.
We are advised in this proverb to have a healthy fear of the commandments of God. This is not a slavish fear that God will strike us at any moment. But it is a genuine fear and respect that what God commands He intends for us to obey – and when He warns that a person who disobeys is choosing not just rebellion when they do – but ruin as well. The proverb of the day today begins with a warning to those who despise the Word. Some try to make this a word spoken by a teacher or instructor – but in the second half of this proverb we are told of the one who “fears the commandment.” This refers to God’s commands in Scripture. So we are introduced to the one who “despises” God’s Word. The word used for despise here is the Hebrew word “buz,” which means to despise, disrespect, or to hold in scorn or contempt. Here is the unwise person who hears God’s commands and has no respect for them. The person holds himself and the thinking of his own mind in higher regard than what God commands. He knows better how to live and what will make him happy than an ancient book. What is interesting is that this rebel is told that the more he despises it the more he will be in debt to it. That sounds like a strange statement until you grasp it from the Biblical viewpoint. If God has created man for His own purposes and plans – it is not odd to see that man has an obligation to obey His creator. If we understand that we will give an account to God on the Day of Judgment for our actions and for our disobedience to His word – then this begins to make perfect sense. The more the person despises God’s Word – the greater debt he begins to accumulate to it. “Habal” is the word used here for debt and it comes from a root word that means to wind a rope tightly around something or someone – to bind them with it. The word itself is a root word for our word obligation. The idea is that as he acts and thinks contemptuously against God’s word – God nevertheless binds him to obedience to His Word. The more he disobeys the tighter is wound the case against him by the commands of God. He will not be free from this pledge until one of two things happens. Either he is redeemed from the debt he has obtained – or he is punished by the authorities when he unable to pay it. Suddenly the words of Jesus make perfect sense, “Forgive us our debts (indebtedness to God’s commands). As this proverb asserts – the more we despise the word by disobeying it – the greater is our indebtedness to that very command we despise and disobey. We claim freedom by our rebellious actions, yet nothing is further from the truth. Every disobedience only tightens the ropes that bind us as we await the day of recompense from the One Who gave that Word. The one who fears the commandment will be rewarded! The fear here is one that respects and honors God. But it would be a disservice to everyone who reads this if it was not brought out that the Scriptures themselves warn us that is it terrifying thing to fall into the hands of the living God. Fascinating the context of this verse – so fascinating that I’ll give it to you below. For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE." It is a terrifying thing to fall into the hands of the living God. Hebrews 10:26-31 (NASB) The context of this verse is disobeying the Law of Moses – i.e. the commandments of God. We are reminded of the warnings given in the day to those who would rebel against God. But then we are told – a severer punishment is in store for those who trample the Son of God – regard the blood of Jesus as something unclean – and who insults the Spirit of grace (i.e. the Holy Spirit as He reveals to us the grace of God through Jesus – and His blood). Then we are told – it is a terrifying thing to fall into the hands of the living God. Not exactly a proof text for those who wrongly assert the New Testament does not preach about the judgment of God. The wise man tells us fearing the commandment is good – and a reward comes to the man or woman who embraces it. What is fearing the commandment? For us it is not a call to works. It is a call to the grace of God in Jesus Christ. The fact is that all of us have broken the commandments of God again and again. Thus what Hebrews 10:26-31 says is our destiny as one who has disobeyed God’s commands. But there IS HOPE! What God has done in Jesus Christ is wonderful. Jesus has given His life as a substitute and a payment for our rebellion and sin against God’s commandments. Thus to fear the commandment is to see our hopelessness in religious works and run to Jesus Christ for salvation. It is only in Him that we have an answer for our disobedience and rebellion against God’s law. But if that fear of the commandment does hasten our turn to Christ – we will find it is rewarded! The word for rewarded is such a sweet word to know. It means to be safe and secure. Does that not speak of what the grace of God does in our lives. We are taken from the role of the rebellious that despise the word – to those who fear the commandment and have run to Christ. Rather than fearfulness in falling into the hands of the living God – we experience salvation, grace, love, and comfort in falling into His hands. But these things come because we have run to Christ – whose sacrifice on the cross is placed to our account. Forgiven in full – given the righteousness of Jesus Himself – and born again are all credited to us. There is no more debt for it is gone in Him. He has paid the debt in full – moving us from terror to His everlasting reward – life in Jesus Christ!  Proverbs 13:5 A righteous man hates falsehood, But a wicked man acts disgustingly and shamefully.
One of the notable aspects of a wise man’s character is the way that he loves truth. Lies and falsehood are not good things for us to have in our lives. In fact according to the proverb today - they stink! We read here that a righteous man hates falsehood. Just to review quickly, the righteous man is the one who loves what is right. He does not love what is right in his own eyes - but has learned to love what is right in the eyes of the Lord. This God makes known to us through His revelation of Himself and His will in the Scriptures. They are wholly truth, without any mixture of error. We can know and trust the way that right and wrong are portrayed for us in the Bible for it is God’s revelation of what they are to us. We, by the way, cannot be trusted with such things because we are fallen creatures who can easily be deceived - and honestly, who often deceive ourselves. Hate is a strong word - and yet it is the word that God uses here to tell us what our relationship should be to falsehood. This is the Hebrew word “sane” which means to dislike, be hostile to, or to loathe something. It is wise to loathe falsehood - to intensely dislike it - and to be hostile to the acceptance of it in our minds and hearts. Falsehood refers to lying or doing something in vain. The phrase “in vain” may be lost to many today because it is not a commonly used word. It has the idea of doing something without meaning or purpose. When we live for things that are unacceptable to God, we are living in vain. There is no purpose or meaning to our actions or words - indeed even our lifestyle. The wise man hates such words, such choices, such a lifestyle. He longs to live in the truth - and to live in fellowship with the God of truth. The wicked man is different. He acts disgustingly and shamefully. The first of these two words literally means to stink, to have a bad smell and came to refer to those who not only physically stunk, but also to those who were odious in their behavior. To say that the Lord is saying to us the lifestyle and choices of the wicked stink is not an understatement at all. The wicked act in a way that is odious to God. They spiritually stink! They also act shamefully. Their actions are disgraceful. They should be ashamed of how they act. Such actions should bring on humiliation and embarrassment. This is because they live out lies. The way they act is contrary to God’s ways - and as such is something to be ashamed of before Him and others. The wicked man stinks! He stinks spiritually as he walks through life in rebellion toward God and toward the truth. He loves his own way and his own thinking and reasoning. The problem is that he smells to high heaven of rebellion, sin, disobedience, and godlessness. Fortunately for such people there is a place where they can get the stink of rebellion and falsehood off of themselves. That place is the cross of Christ. There, as William Cowper wrote, is where we can find the cleansing for our sin. There is a fountain filled with blood, drawn from Immanuel's veins And sinners plunged beneath that flood, lose all their guilty stains The dying thief rejoiced to see, that fountain in his day; And there may I, though vile as he , Wash all my sins away The vilest, stinkiest person clinging to the falsehood of sin can be cleansed - de-odored if you will - by what Jesus Christ did at Calvary through His death, burial, and resurrection. Thus we can be changed from the stench of falsehood in our own ways and the ways of the world - to one who has the sweet smell of redemption and grace having had our sins washed away by our Lord Jesus Christ. The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need. Proverbs 13:25
This is an interesting proverb dealing with God's provision for the righteous. It involves both a promise for the righteous in regard to having enough food in addition to another apsect dealing with how the rightseous have an appetite that can be satisfied. The second has more to do with the heart than it does with food. When we look at this from the viewpoint of food and the filling of a man's stomach we see that God promises that we will have enough to satisfy our appetite. In a psalm David said that he was young and now he is old, yet he has never seen the righteous forsaken or their children begging bread. God has blessed me with the honor of knowing a couple from Latvia who actually walked from Latvia to Eastern Europe during WWII. They did this while war was raging between the Germans and the Russians. They actually were trapped in the middle of a battlefield for a couple of weeks. During this time they had no food whatsoever. Yet for two solid weeks God would have various members of the family find hot baked bread in the middle of a battlefield. This was enough to satisfy their appetite each day. Truly God will provide for the righteous. The stomach of the wicked is in need though. This is often the case in lands where God is rejected and false gods are worshipped instead. In India there is plenty of food for the entire population, but many are hungry because they will not eat cows for fear that it is a relative who was reincarnated. Some even refuse to kill rats that ravage their wheat and corn supplies for fear that they will have bad karma from killing a person reincarnated. Thus even though they have plenty of food each harvest, many stomachs are in need. A false view of God leads to religious views that harm a society. There is another view of this proverb though that I also want to address. This is the fact of our inner appetites. Ecclesiastes says that God has placed eternity in our hearts. That is why there is an insatiable appetite within mankind for something to fill an inner need. Some spend their whole lives searchin in vain for this inner satisfaction because they seek it apart from Jesus Christ. It is only in Him that this void can be filled. So we see that this proverb is true once again - that the righteous (those who came to be righteous through what Jesus Christ did on the cross and by His resurrection) are filled and satisfied. The wicked - continue to want and need and feel like something is missing. My hope for each of you is that you will find your "eternal void" within filled by turning to Jesus Christ to find the salvation and the righteousness that will allow you to be satisifed and filled. He who withholds his rod hates his son, But he who loves him disciplines him diligently. Proverbs 13:24
Child discipline is an issue today that is quickly being taken over by worldly psychologists and child-advocates who think that spanking a child or administering any kind of coporal punishment is child abuse. Yet from what we see in Proverbs today, child abuse should be defined a little differently. It should be defined as those who refuse to apply the rod of discipline to their children in a loving way so as to train them to be unselfish. The rod is mentioned here - and is it mentioned because the parent is supposed to apply the rod to the child's rear-end in a controlled way for the purpose of training that child properly. This is to be done without a fit of anger or rage - for disciplining under that kind of spirit will often lead to over-disciplining a child - or hitting them out of anger - rather than out of a desire to train and teach. The wise man and woman discipline their child - because to refrain from discipline is to hate your child. These are strong words - and need to be examined. When we refuse to discipline a child - we are leaving them to the dictates of their sinful nature. Contrary to the world-view of modern psychology, the Bible does not teach that man is basically good. The Bible teaches that we are evil because of man's fall into sin. Because of that event - and the effect it had on all mankind - we are basically selfish and self-centered. Left on our own, we will become little monsters who demand our own way. There is also another problem with the sinful nature and the way it works in our hearts. The natural man does not submit himself to rules or authority very well. A child will learn to say, "No" early in life, and needs to be trained to submit to authority and to rules. Our sinfulness has us react to rules by wanting to buck them and do our own thing. This needs to be an area of child training. We need to teach our children to obey - and to submit to the authority that is over them. Without this they will not function well in society. When a child learns to be obedient, learns to be respectful, learns to work hard and be selfless in his attitude and actions it is a blessing to all those around him. Consider what an entire society would look like with this kind of parenting? The Bible says that we need to discipline our children "diligently." I will be honest with you - that this is difficult to do. At times I would only discipline my children when they annoyed me enough to merit my all-important time and effort. Hope you got the sarcasm in that statement. Disciplining your children diligently requires a full commitment to seeing character and godliness developed in them. You cannot just discipline them when you get mad because they are making your life difficult. Discipline requires a full commitment of your life. This may seem like a lot, but let me give another testimony about this kind of child-rearing. We have 6 children - 2 guys and 4 girls. We are not model parents by any stretch of the word. God has given us much grace as we stumbled and tried our best in this whole thing called parenting. But one thing we have noticed is that when you give yourself to parenting after this model - you truly enjoy being with your children throughout your life. We love being with our kids - and have the best time when we are. They are a delight to our hearts. I remember sharing with someone in a grocery store that we have 6 children. Her response was whether we were still sane - and how much Prozac we needed to handle that many kids. I smiled when she said this, but quickly stated that our kids were a delight - and that God gave us much grace and that is what helped us rear 6 kids. That is the joy of living this way and rearing your children. It is a blessing not only to your children as they mature - but it is a blessing to you and your wife as well. The truth is that God is maturing not just your kids - He is maturing you as well. POSTSCRIPT: Recently, individuals have quoted articles from this section and stated that we teach child abuse at Calvary Chapel Jonesboro. To this I feel the need to respond. First, biblically, we are told that if we have a problem with our brother to go to our brother - not the internet - and confront our brother. To date, these individuals have yet to contact me to discuss these things. That should say volumes in itself. Second, we do not teach child abuse at our fellowship. This blog is an endeavor to teach what is in the Bible for the edification and upbuilding of God's people. Anyone who has been to our fellowship knows that in our classrooms we administer NO physical discipline. We correct with words and with "time outs" and eventually with a report to parents. From our nursery throughout every age group our people are instructed NEVER to administer physical discipline. We believe this right alone belongs to a parent. Even then we teach the following about any application of physical discipline. Discipline is about the heart of a child. Physical or corporal punishment is ONLY to be administered in a spirit of love for the child. Teaching and loving verbal correction is key - as is prayer for the child's eventual salvation in Jesus Christ. Any physical punishment administered due to anger or rage is out of line and wrong. The parent is to discipline the child with appropriate discipline - not abuse. In the end the child should be taught - and in every circumstance hugged, loved, and prayed with after any physical punishment to assure them of our love. The idea of a "beating" is completely out of step with what the Scriptures are teaching. Instead the idea of loving discipline is intended. A good man leaves an inheritance to his children's children, And the wealth of the sinner is stored up for the righteous. Proverbs 13:22
What kind of inheritance are you leaving to your children? What kind of inheritance are you leaving to your grandchildren? That is what today's proverb wants us to consider. There is a blessing that we should pass to our families. From what we read in Scripture there is one that we can pass to several generations if we choose to live as God would have us to live. Let us take a look at this today. The good man leaves an inheritance to both his children and his grandchildren. He approaches his earnings in life in such a way as to use them frugally and save for the future. This is how he provides an inheritance for his family. Note that he is called a "good" man - which refers to his character. In order to be such a man one needs to be selfless and desire to bless his children - rather than to spend it all on himself. One thing we need to remember is that God does not promise riches in wealth to all men in equal amounts. Therefore to say that this refers only to money is foolish. Solomon laments of the man who had worked himself to death to obtain money, only to leave it to a son who is a fool. This man may have left wealth to his son, but he forgot to leave him spiritual wealth and wisdom. Therefore the money he has earned and saved will only be wasted by a son who is a complete moron when it comes to how to live. We need to leave our children an inheritance of godliness and wisdom as well as one that we can financially. Without this our children will suffer far worse than if they miss a few luxuries according to the dictates of society. There are those who will have wealth, but may spend eterntiy in abject poverty in hell when they die. This is no inheritance that you want to pass on to your family. If we leave them with wisdom and with knowledge of the Word and of their Savior Jesus Christ - they will be rich for eternity - even if they don't live on the upper east side in this life. The wicked will leave their wealth to the righteous. This means that although they live wealthy for the few years of this life, they will eventually die and leave all of it to others. Since they have lived for wickedness, their children will most likely waste their wealth and have it transfer to those who use wise principles in how they do business. These are those who are godly and good in their business as well as their daily lives. There is something that we desperately need to leave to our children and their children. It is a good thing if we can leave them an inheritance that will help them afford a home or other things financially. But more importantly is to leave them with an inheritance in the things of the Lord. This is something that can never be lost. God promised that a godly man can touch thousands over the lives of his children and grandchildren. But to do so we need to be willing to invest, not just in stocks and bonds - but in a godly heritage that will take a lifetime to develop and prepare for our families. Adversity pursues sinners, But the righteous will be rewarded with prosperity. Proverbs 13:21
When we sin, we are setting loose a nemesis who will hunt us down to bring us the adversity that our sin produces. That is a rather disconcerting thought - but still one that is true. When we decide to depart from the Lord for a period to pursue the fleeting pleasures of sin, we are paving with our own hands the road that adversity and retribution will walk to our door. This is why the wise man considers the end of a choice before he makes it. Consider David in regard to this matter. He thought he was only lingering on the sight of Batsheba bathing for a lustful look. He did not know that the look would lead to a desire which would lead to a choice to bring her to his chambers. He did not know that this choice would lead to adultery with another man's wife - which would lead to a pregnancy that promised a scandal in the kingdom. He did not know that asking her husband to return from battle would lead to seeing Uriah's character and godliness far exceed his own. He did not know that this would lead to his order to have Uriah killed by the hand of the Ammonites as he reacted in panic about what to do. He had no idea that all of this would lead to a year of his life spent in spiritual agony as the Holy Spirit convicted him of his sin - and drained him of life itself. He couldn't even imagine that his little look - his brief indiscretion of lust would lead to two dead sons, a raped daughter, and 10 women locked away as widows for life. He did not see in his departure from pure eyes that several men would be killed with Uriah at the wall - and that thousands would die in a battle between himself and his rebellious son. If anything David thought this "little look" might result in a brief departure from God's will. He had no idea that he was paving a superhighway for adversity, pain, and regret that would last for many years to come. He was clueless that in that moment he was releasing a beast that would pursue him relentlessly until adversity would nearly overwhelm him as he trudged up a mountainside, cursed by a fool, and feeling that he was one because of the sin that had finally caught up with him. Indeed adversity pursues sinners. We are not left hopeless though with this proverb. We are also reminded that the righteous will be rewarded with prosperity. David was pursued with adversity by his sin - but he was also blessed for his godly obedience. He deserved death for his transgressions, yet God showed him mercy. He was able to amass tremendous riches and wealth for the construction of the temple during the time of his son Solomon. He was blessed not just during his time on earth - but for all time by the fact that one of his descendents would be the Messiah. There is tremendous blessing that will come to the godly. There is no better illustration of this than the gospel message itself. We read here that "the righteous" will be rewarded. Yet our problem is that we are sinners - not righteous. There is no way we can be righteous by our works or by God's law. But when we were helpless Christ died for the ungodly. He can make us righteous - having been the One who became sin for us - so that we might be made righteous because of God's gift of salvation. Because of the gospel we are righteous in God's sight - but only because a gift of God's grace was bestowed on us when we responded in repentance and faith to the gospel message. Our passge here reminds us that the righteous will be rewarded with "prosperity." The word for prosperity here means entering into a wholeness and restored relationship with God. Too many think prosperity means money and wealth - but we must remember that the greatest riches we can have are those that come in spiritual blessings arising from a renewed relationship with God. We face one of two choices - which results in one of two ends. We can choose sin and rebellion which sets off a chase in which the sinner or rebel will be hunted down for a visit from adversity. We can also choose to embrace God's way of righteousness through the gospel. This will set off a much different kind of pursuit. This sets in motion the grace of God working in us throughout out lives here on earth. His grace will bless us with spiritual prosperity here on earth - but also will culminate with His blessing on the day of judgment as well. The wise man knows that sin and rebellion set loose the hounds of adversity. That is why he chooses instead to set loose the spirit of blessing in his life by the gospel. The Poor, Social Justice, and the Problem of the Promise of Equal Outcomes - Proverbs 13:2312/12/2011 Abundant food is in the fallow ground of the poor, But it is swept away by injustice. Proverbs 13:23
God is concerned about the poor - and about justice concerning them. What is interesting about this passage is that the major concern that God has is about freeing the poor to make the most of their lives by hard work. Unfortunately in our day too many think that the best way to care for the poor is for the government to take care of them by instituting programs that foster what is called social justice. This kind of justice involves the government using a taxing power to redistribute wealth so that fairness is reached as far as "outcomes" are concerned. What we see here is that God is more interested in the poor having fairness in regard to opportunity rather than outcomes. God is the God of justice and He is very concerned about the injustices that are perpetrated against the poor. In the Old Testament He makes it very clear through the prophets that one of the reason judgment falls on societies is because they no longer have compassion for the poor. But, social justice is NOT a compassionate response toward the poor. It is rather an example of government trying to bring about justice by promising equal outcomes for all. This is done whether or not the person receiving the promised outcome is deserving of it or not. Whether we like it or not there is some poverty that is the direct result of choices made by the one who is in poverty. There is also poverty that is the result of people not being willing to work. The Bible is clear that if a man is not willing to work, he is not to eat. Then Proverbs tells us that when he is hungry enough - that will motivate him to work. The poverty of the prodigal son was due to his own ungodly living and ungodly choices. When a man wastes his money on drunkenness and riotous living, he should not prosper in life. To promise him the same outcome as the hard working man is not social justice. It is social injustice! God makes promises to those who work hard and who live wisely. He also makes promises to those who choose ungodly paths - speaking of poverty and want that will come to them. We cannot try to stay His hand in these matters without eventually bringing the entire government under His discipline. That is what we are experiencing today. The government has decided to work for common outcomes for all in a perverted sense of what is just. But this is unjust - to confiscate the wealth of those who have worked hard for what they have - and to redistribute it to those who in many cases have not worked hard for it. When someone gives to the poor freely it is a gift. But when a government gives to the poor by confiscating the wealth and gain of the productive - it is thievery by taxation. God says here that abundant food is in the fallow ground of the poor. That means that the poor could till the ground and make a crop that would lift them out of their poverty. The abundant food does not produce itself - it is given when the poor have the freedom to till their ground and bring it forth. What is being restricted here is the freedom of these who have been reduced to poverty. When this happens, there is poverty abounding. But where there is freedom instead of injustice, the poor man is able to work hard and over time lift himself out of poverty. Where the government works to provide a level playing field for all to prosper equally from hard work - there will be a blessing on that society. The government also has a responsibility to make sure that in doing this the rich do not use their money to keep the poor from succeeding. This happens as well in the world - and it is the responsiblity of the rulers of a nation to make sure that they are not unduly influenced by money to decide for the rich in disputes. They are to make just decisions and not allow the rich to abuse the law to keep the poor in their poverty. God desires justice and freedom to prevail in the affairs of men. He desires for these things to free men to be able to work hard and prosper from their labors. These things can be infringed upon in life, but not without cost. The cost is that the poor cannot achieve better things through hard work, saving, and investing in something that can give them more in their future. Whether this is done by the rich oppressing the poor - or a government oppressing all by taking from one class to give to another - God is not pleased. All men - and all governments will stand before God to give an account of their stewardship of the poor. May we be wise to free the poor to till the fallow ground of their farms and lives so that they may be lifted out of poverty, not by a government program, but by a work-ethic that encourages them to work hard, save, and build for a better future. Desire realized is sweet to the soul, But it is an abomination to fools to turn away from evil. Proverbs 13:19
One of the key things that will lead to a happy life is when we realize godly desires in our lives. Today's proverb gives us some very wonderful counsel when it comes to realizing the desires that will truly bless us. Let's take a look at this - because it truly is a very important principle when it comes to living a contented, happy life. Desire realized is sweet to the soul. This easily could be misinterpreted to mean that we are to run after whatever desire rises within our hearts. We know this is not true because we know that our struggle to be godly and to please God has much to do with putting to death the desires that rise out of our flesh - and surrendering ourselves to those which are giving to us by the Holy Spirit. Also the second half of our proverb warns against the man who will not turn away from evil. Therefore we know that these "desires" have boundaries set for them to keep them from being dominated by our flesh. If all we ever do is dream - and those dreams are not realized in any kind of fulfillment, we will be a miserable soul indeed. God made us so that we have the function of desire - and also that we would dream of things far beyond ourselves. But only a lazy man will dream alone without any kind of fulfillment of those dreams that make his heart burn within him. It is given to us to dream and desire so that we will be moved to action to see those desires fulfilled. Such desires motivate us to DO something. Often the doing is the undoing of many desires and dreams. We are unable or often unwilling to put the effort and the steadfastness into our dreams to see them become reality. Oh, but what sweetness is ours when that desire is realized. Let me illustrate in a couple of examples. Ever mow your lawn? I dread the start of mowing my lawn. If there was not the reward of a freshly mowed and manicured lawn at the end of that process, I might never address the grass that grows around my house. But when I am finished, I love to stand and look at a lawn that looks good. There is something very sweet about that particular desire realized that seriously motivates me to take up that task. As a pastor I am constantly starting up various projects that we do as a church. There is the desire to see something done that starts the process. Then there is the nuts and bolts work of doing that particular task. Often the details and the work is where we get bogged down in this process. But as we apply ourselves as a fellowship, we are blessed with the desire realized in the end, which is sweet to all those who have given themselves to the task. This is life - and those who follow these paths from the desire stage to the accomplishment at the end know the sweetness of which Solomon speaks. The second half of our proverb tells us that it is an abomination to fools to turn away from evil. Most projects that are undertaken are for good purposes and plans. The fool though knows nothing of this kind of lifestyle. He thinks too highly of his comfort to actually work toward a goal. The fool is both lazy and undisciplined. For him to realize a desire of his would require him to get up off of his duff and do something. He finds such things an abomination. He would much rather do his own thing - which is usually nothing. The other fact about the fool is that he loves his evil too much to allow God to guide his desires into something positive and helpful. The vast majority of his desires are in a close orbit around himself. Therefore he despises the rebuke and leading of God to break out of a self-centered orbit to explore the vast recesses of what true selflessness could accomplish. Unless he get some sort of selfish pleasure that immediately placates his own love of self - he is not interested. Therefore much of his life is spent either in a short-term immediate pleasure that leaves him empty later - or in wanting things he in no way will be disciplined enough to actually do. Misery follows the fool wherever he goes. His life is spent wanting much for himself - but gathering realitvely little. The wise man's journey is much different thnough. He spends his life seeking the heart of Another. In seeking the heart of God he finds himself drawn into activities and dreams that both bless others as well as glorifies the One Who placed the ideas and dreams into his heart in the first place. He has the sweetness of desire realized because the One Who put them into his heart also empowers him to see them accomplished. Ah what blessedness lies in that wise path that first receives from and then relies upon God to bring about those things which glorify His great name as well as bless the heart of man. Poverty and shame will come to him who neglects discipline, But he who regards reproof will be honored. Proverbs 13:18
Everyone would like to see their hopes and dreams realized. One of these dreams is that of earning a fortune. The conventional wisdom of this world says that if you work hard and apply yourself these things can be yours. But the Word of God counsels us a little differently. There is more to success than just making a lot of money because you work hard. Far too many men who stepped on the road to their riches - wound up unable to achieve them because they would not listen to counsel and accept discipline. They would not take wise advice - and as a result were not honored in the end. The Word of God ties the whole idea of wealth and blessing to something more than hard work. The Bible teaches us to work hard and apply ourselves in what we do. That is why we hear about the "protestant work ethic." But there is so much more to "true success" than just having a lot of money. Real success biblically is tied most of all to knowing and walking in God's favor. Beyond that God also speaks of things like character and virtue. These things are developed by not only working hard - but also in submitting to the counsel of wise and godly people. What many people do not understand is that submission to such wise counsel also means being willing to accept criticism. Let me put before you two Old Testament examples from which we can learn. We first come to a King in the Old Testament named Rehoboam. He was the son of Solomon who received the kingdom when his father died. The people came to him asking for him to lighten the load that his father put on them. Rehoboam asked his father's counselors what to do. They advised him to take a position of servant to the poeple, lighten their load, and they would serve him. He rejected such counsel and chose instead to listen to his own friends who said to be harsh and tell the people who was king and who was in charge. He rejected wise counsel from godly men. The end was that he was NOT honored. He wound up losing 10 of the 12 tribes of Israel. He also was humbled further when he would not listen to God's life-giving rebuke and turn from his idolatrous ways. In the end, his kingdom was severely weakened and eventually overrun by Egypt. The second king we seek to learn from is David. David was confronted and rebuked by Nathan the prophet for his sexual sin with Bathsheba. Instead of neglecting this correction and discipline, he received it - and was restored. He had some pretty severe discipline for what he did - but never rebelled against it. He knew he deserved far worse - and therefore submitted himself to God in all of it. David was honored for being a man after God's own heart. Such praise was given because of his repentance and willingness to undergo and learn from discipline. It turned him from a disastrous course and back into the arms of God. It is so important that we be wise and learn that it takes hard work and discipline to truly succeed in life. Those who do such things will be blessed in the end. Their lives may not be profiled among the rich and the famous - but they will be honored in the one place where it matters. They will be honored before the throne of God in the day of judgment. It is there where we find out whether we are blessed and wealthy - or whether we are going to know eternal poverty and shame. Be wise - choose the former - submit to God - and listen to life-giving rebuke. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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