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Judgments are prepared for scoffers, and blows for the back of fools. Proverbs 19:29
The New Testament reminds us in Romans that if we obey the Law, we will have no fear of judgment or punishment. Thus, the man who is driving the speed limit does not have his heart jump when he sees the speed trap too late on the highway. He has no fear of being caught doing anything wrong - because he's not doing anything wrong. But the scoffer who has no regard for the Law - who actually mocks it and speaks out against it - he has no such peace. The fool who is ignorant of the law and who loves his folly and sin - he too will know no such peace. We are reminded that judgments are prepared for the scoffers. This refers to the Word of God. The fact that many miss is that God has already pronounced His judgments on those who scoff at His Word. He has given His commandments and also offered His warnings to those who ignore them - and who indeed ignore Him. There is no lack of passages in Scripture to remind us that God will judge the wicked - and that those who reject Jesus Christ face a terrifying specter of God's unreserved wrath. Therefore, if you are a scoffer, you can know exactly what you will get from God for your scoffing. We are also reminded that there are blows for the backs of fools. The fool is the one who enjoys his folly - and ignores God's Word. He loves his foolishness and will not turn away from it. He has no use for anything that restrains what he wants - what His flesh cries out for each moment of each day. Thus the only way to reach this one and turn him from his way is by blows to the back. This brings howls of protest from those who think any kind of punitive action that involves physical striking as punishment is evil. But the facts tend to speak for themselves. Countries that bring quick judgment to bear on those who disobey the law - are also countries that do not have an abundance of lawless behavior in their country. A few years ago a young man was caned in Singapore for breaking their law. Our nation was horrified as they considered what was about to happen. But the facts in Singapore stand on their own. The type of lawlessness this young American man embraced was almost non-existent in their culture. Their culture is this way because people see the cost of their actions - in literal blows that will come to them. Therefore they stay away from such behaviors. The cries that such laws and actions increase violence are not founded in fact. The violent societies are those who refuse to bring blows upon the backs of the fools who violate their laws. There is actually LESS violence in societies who punish with physical blows. There is a very real deterrent when you are facing real consequences for your actions. Our nation has become obsessed with the rights of criminals. We are so concerned about possibly infringing upon their rights that we have forgotten the victims of their actions. In our march toward perfect justice (which does not exist) we have committed the greatest injustice to those injured by scoffers and fools. What needs to happen is for our nation to return to the principles of true justice and righteousness. This will also require us to return to judgments that make a fool pay for his actions. He will no longer be coddled by the justice system, but rather held accountable for choices that have injured and affected others. Maybe then we can move away from our current insanity - and toward a more just and righteous society. POSTSCRIPT: Recently, individuals have quoted articles from this secion and stated that we teach child abuse at Calvary Chapel Jonesboro. To this I feel the need to respond. First, biblically, we are told that if we have a problem with our brother to go to our brother - not the internet - and confront our brother. To date, these individuals have yet to contact me to discuss these things. That should say volumes in itself. Second, we do not teach child abuse at our fellowship. This blog is an endeavor to teach what is in the Bible for the edification and upbuilding of God's people. Anyone who has been to our fellowship knows that in our classrooms we administer NO physical discipline. We correct with words and with "time outs" and eventually with a report to parents. From our nursery throughout every age group our people are instructed NEVER to administer physical discipline. We believe this right alone belongs to a parent. Even then we teach the following about any application of physical discipline. Discipline is about the heart of a child. Physical or corporal punishment is ONLY to be administered in a spirit of love for the child. Teaching and loving verbal correction is key - as is prayer for the child's eventual salvation in Jesus Christ. Any physical punishment administered due to anger or rage is out of line and wrong. The parent is to discipline the child with appropriate discipline - not abuse. In the end the child should be taught - and in every circumstance hugged, loved, and prayed with after any physical punishment to assure them of our love. The idea of a "beating" is completely out of step with what the Scriptures are teaching. Instead the idea of loving discipline is intended.
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He who assaults his father and drives his mother away Is a shameful and disgraceful son.
Proverbs 19:26 Here we have a proverb that is very strong in what it says. We have a son who is assaulting his dad - and driving his mother away from him. This is very strong language - so strong that many of us could not imagine a young man doing something like this. Yet this proverb is given as a warning to both the son who would act this way - and the parents who would rear such a child who chooses such things. This young man "assualts" his father. The Heberw word here is "sadad" and it means to destroy and ravage, to oppress and assualt, to spoil and lay waste or devastate. I find it interesting that the NASB chose the word assault because it speaks more of the physical idea expressed in this word -rather than how other translastions use the words, "do violence" or "wasteth." Regardless, there is a violent reaction in this son toward his father. He does not like him -and the biblical concept of honoring him is completely absent in his attitude and actions. Mattoon uses this definition in his commentary on this passage, "The word "wasteth" is from the Hebrew word shadad {shaw-dad'}. This word means "to deal violently with, devastate, ruin, destroy, spoil, assault, or utterly ruin." (Treasures from Proverbs, Vol. 1, Mattoon). Mattoon gives the idea that there is not just violence here - but a lifestyle that devastates and ruins a father. There are many sons whose lifestyles ruin their parents. Some do it through drugs, while others have run ins with the law that bankrupts their parents. Others live ungodly and immoral lives that ruin the family name. Whatever it is - the son who does this is a shameful and disgraceful young man. Not only does this young man act ungodly toward his father - he also "drives his mother away" too. He lives in a way that is so ungodly that it literally drives his mother away from him. He chases her away - making her want to run from her own child. This is such a shameful and disgraceful lifestyle because the statement is true that mothers will stick with you longer than anyone else. Your mother's love is pretty much the last thing you can lose in life. If you run her off - you've pretty much gone as low as you can go. There is also another way that this passage can be understood - and it has to do with the wicked doctrine of Dr. Freud and his disgusting psychological babble that has done much to destroy our families. Dr. Freud has gotten the reputation of blaming everything in our lives on our parents. Thus we have a couple of generations which he has spoiled with his ignorant philosophy of blaming everything on mom and dad. We even have Christian counsellors who instruct their clients that they should have a hatred for their parents who have messed them up in their lives. What is the fruit of such counselling? It is a generation more spoiled than any we can remember in the history of our nation. We have a generation of children who have no honor or respect for their parents. The fruit of that is that we are now rearing generation after generation in this self-destructive pattern. It leads only to more and more shamfeul and disgraceful sons and daughters. God intends for us to honor father and mother. It is not a suggestion, it is a command. The generation that ignores this command will not do well. The promise of God is that when we honor our parents it will go well with us and that we will live long in the land God gives us. I know this proverb looks like it speaks only to physical violence (which if you watch the news is far more prevelent than one would want) but there is a verbal violence toward parents today that needs to be abandoned. I am not saying that our parents were perfect - but most of us should wake up to how good we had it with loving ones. Maybe we can look at the dearth of this promise in the last several generations - (i.e. things are NOT going well - we are NOT living long in this land) and stop the madness of being so disrespectful and dismissive of our parents. Then maybe we can stop the next generation from being even more shameful and disgraceful as the one before us today. Strike a scoffer and the naive may become shrewd, But reprove one who has understanding and he will gain knowledge. Proverbs 19:25
Punishment and reproof are interesting things. They are necessary in a society for that society not to become completely godless. Without it the wicked will overwhelm everyone else. But from what we learn in today's proverb - there are two ways of receiving discipline and correction. One will stop irreligious men from their godless behavior - but will not change them at all. The other way of receiving correction and discipline is that one that will bless us. It will not just stop outward actions - it will yield to us in ward understanding and knowledge that will help us address our heart issues. In the end, only the second of these two ways to receive correction and discipline will bring about lasting change from God. The first man, the scoffer, is a fool who delights in his ungodly thoughts and ways. Often men and women like this are at least verbal bullies, if not physical ones as well. The scoffer seeks to trash his enemies - and those who hold to views different than his own. He is especially a bully when it comes to the topic of religion and God. An example of a scoffer in today's world is Bill Mahr. His programs usually include one conservation or Christian whom he does his best to bash and run over rough-shod. He bullies them with half truths and with red herring arguments. Bill Mahr is not interested in truth - or even in truthful debate. He is only interested in airing his own views. Talking to such a man does little or no good. The passage here says that a scoffer needs to be struck to get through to him. Now, in the case of a verbal scoffer, this should not be done - but in the case of a bully things are different. The only way to deal with him is to confront him - and if necessary show him you will stand up to him. There is a problem though with this - and it is the difference between what the government is to do, and what the church should be doing. The government is to strike scoffers - especially those who scoff at the law. They are to be confronted and punished for scoffing at the law of the land. To chase a rabbit for a moment, this is what should be done with the Occupy Wall Street protestors who are breaking the law. They should be punished to the full extent of the law when they do. The more we let them alone and not confront their disregard for the law - the worse it will eventually be when we do. A bully - whether verbal, physical, or political - MUST be confronted. But . . . the problem is that all that will happen is that the scoffer will be stopped - and the naive will become more shrewd. The scoffer will be stopped in his tracks - and made aware that such scoffing comes with a price. The naive who watch this will become more shrewd in how they live their lives. They see that it will cost them to act or speak this way - and therefore they will not do so outwardly. The shrewdness mentioned here is a shrewdness to avoid consequences - and it will help a society maintain basic order. That being said though, it will not "transform" a society into a better one. That requires a work in the heart. It will require something more than just shrewd living. It requires wise, godly, understanding and knowledge. Here is where the work of God, His Spirit, and His Word come into play. When we come to Christ we leave our basic foolishness and begin to walk in understanding. We grasp in that wonderful redemptive moment that there is more to life than just what we are currently wanting - there is God and His will. His will is always best. The wise man is one who does not need to be struck - just reproved. Words alone will do the job for him. He hears godly reproof - and honestly at times - even the ungodly kind. He hears and listens - then takes to heart what has been said. He is called a man of understanding, which means that he has taken the time to think and to ponder more than just his own throughts and desires. When he hears he learns and gains knowledge. This kind of knowledge helps him to deal with situations wisely - and without need for bullying with words or in any other way. The state may be able to keep the peace by dealing with scoffers and helping others to make more shrewd choices, but to bring about real change in a man's heart requires a work of God. This work will bring peace to more than just an outward situation - it will bring peace to a man's heart. And that peace will spread and last for more than just as long as it takes the police to leave. This peace is internal and will last for entire generational cycles. It is a peace and stability not based on the strength and numbers of law enforcement present on the street, but based in what rules in our hearts. The sluggard buries his hand in the dish, But will not even bring it back to his mouth. Proverbs 19:24
Here we have one incredibly lazy man. In fact this man's laziness is so bad it is almost comical to picture it. Here is a man who has buried his hand in the dish of food that is set before him. The picture is not of someone who is picking at the top of the food on his plate. This guy has buried his hand into the dish of food, probably covering his entire hand with it. It is as if his appetite has led him to grab all that he can. So we do see initially a selfish attitude - and one who has a huge appetite for what is set before him. But there is a disconnect with this man - because although he can bury his hand in it - there will be little or no real satisfaction from it. The sluggard has a great appetite - and great desire for things - but he has no ability to bring those desires to pass. He buries his hand in the dish - but he won't work hard enough to even bring it up to his mouth. Again this picture is comical to us. Here is a man with his hand buried deep in the dish. He has grabbed all the food he can handle. The problem is that he is so lazy he won't lift his hand up to his mouth to eat it. This seems so comical that it is a farce to us. Who is so lazy that he won't even lift his food to his mouth to eat. Honestly - there is really no one who would do this at the supper table - but the farcial picture painted for us speaks beyond the supper table. It speaks to spiritual realities - and to the problem that exists with the sluggard. The sluggard is lazy - that is his problem. The picture before us is one of a man who has great desire - but no discipline to bring it to pass. He has a voracious appetite - but he won't work to see it move from desire to decision to completion. The burying of his hand in the dish speaks of the lazy man's desires. He speaks of wanting things - and speaks of desiring to accomplish great things. He lacks no vision for what he wants - because for many a lazy man - they want the whole world. They do this because they have all the time in the world to develop such fanciful dreams of what could be. The problem is though they can bury their hand in the dish of desire and dreams - they never work to bring their hand up to their mouth and actually fulfill those desires. Here is the crux of this proverb. The lazy man won't work to fulfill his dreams and his desires. He won't apply himself to the tasks that have to be done to accomplish what he wants. Oh the dreams will be huge - but the actual accomplishment of them will be miniscule. His planning box will be full, but the completion box will be empty. We see this every day - in a myriad of men who just won't work - who won't be disciplined to do what is necessary to succeed in their plans. Those who have just read this might be thinking, "Well why didn't God just say that the lazy man has plans, but he won't work to see them happen?" Because that would not catch our attention. If someone says that - people will ignore him - especially those who are lazy and undisciplined. The sluggard won't even pay attention to that statement. The genius therefore of the Scriptures is that they paint us a picture that catches our attention. To see a sluggard dreaming the hours away without working is . . . well, it's kind of boring. But to see a hungry man with his hand buried in a dish of food. To see that man leave it there, unwilling to even bring it up to his mouth so he can eat . . . well, that's weird! That catches our attention - and makes us think. The sheer ridiculousness of it catches our eye - and makes us look longer - look deeper. It is in that moment that we work to unlock a proverb that will speak volumes to us. In that moment we will see deeply and learn like we have never learned before. We might even learn that our laziness and sluggardly behavior looks almost as ridiculous as that guy sitting there with his hand buried in a plate of food. Many plans are in a man's heart, But the counsel of the Lord will stand. Proverbs 19:21
There is a practice among Christians - and honestly - I am ashamed to admit that I have followed this practice at times in my life. The practice of which I speak is that of making plans - carrying them out - and then later blaming them on God or on the leading of the Holy Spirit. Let me give you an example of this practice. There was a time when I really wanted to do a certain thing. Over time this plan, which was in my heart, began to dominate my mind and my thinking. One day I decided that I would do it - and honestly - without really taking it to the Lord and seeing if it was His will or not. As "the plans of my heart" continued to be implemented, I would tell people that God had led me to do this - or that the Holy Spirit put this on my heart. Well, as with all plans of men that arise out of their flesh - the plans of my heart crashed and burned. But now my resposne was to tell people God was responsible for leading me into them. This kind of thing happens again and again in the Christian world. There are people who promise and swear that God is the One who led them into a certain choice or action - when it is pretty clear from a study of Scripture that this choice is unscriptural. I've had people tell me that God was leading them to divorce their wife. I've had young ladies tell me that God was the one who led them to date a non-Christian. They joyfully asserted that God was going to bring their young man to Christ. In the end - someone was converted - but it was not the non-Christian. That is why today's proverb is so important for us to understand. There are many plans in the hearts of men. These plans reside in a heart that is fallen - and in a heart and mind that desperately needs repentance. As a result, as Paul has said, their understanding is darkened - and they are unable to come to godly decisions. "But I am a Christian," some will assert - as if simply being a Christian guarantees that we will always make decisions in concert with the will of God. The fact is that if we are not renewing our minds with the Word of God we are prone to fatal errors in judgment. The fact is that if we are not denying ourselves, taking up our cross, and following Christ - we will be sadly mistaken about a myriad of things. The fact is that if we are not trusting in the Lord with all our heart, not leaning on our own understanding - acknowledging Him in all our ways - He will not be directing our paths. The fact is without these things happening daily - and even hourly - we will be directing our own paths. The "many plans" that dwell in our heart naturally - will be what lead us. The proverb today tells us that it is, "the counsel of the Lord" that will stand in the end. What is the "counsel of the Lord?" In previous posts we have seen that this word "counsel" refers not to advice given that we can either choose to follow or not. It is not just God's opinion on something that we can reject. The word means counsel that is given that is expected to be followed. This is God's Word - the Scriptures - and when God offers His counsel on a matter - that matter is decided. To do anything else is now disobedience and rebellion against God. I know that sounds harsh to our post-modern way of thinking - but what has post-modernism brought us that will stand in the end? This proverb is kind of a warning to us. The warning is this . . . you have many plans in your heart. This fact is not denied. The problem is that your plans are not guaranteed to stand. They may be good ideas or they may be bad ones. You may even have plans that succeed according to the ways of this present world. But the fact is that the only plans that will stand are God's plans. Nothing else will stand - ever. And please understand that God is speaking on an eternal basis. It is one thing to have our plans blessed in the short term - but quite another for them to be blessed now, and forever more. Psalm 73 speaks of how David saw the wicked prospering and almost lost his faith over it. But then he came into the sanctuary and into God's counsel. He saw that although their plans were doing well for the short term - in the long term there were serious - even infinite problems with their way of living. In the end they were destroyed and consumed. They fell all at once - and there was no recovery for them. Their plans - all those plans that were in their heart - led them to a short term prosperity here and now . . . but to an eternal judgment in the long term because they had no regard for the counsel of the Lord. Here is a quick way to make sure your plans are blessed beyond the short-term. Consider how your plans will fare at the judgment seat of Christ. Think using the Scriptures. Think and consider your plans with an eternal outlook. I can guarantee you that a billion years into the afterlife - no one will be patting themselves on the back in hell. They won't be joking about how good they had it back during the 60-70 years they were alive and doing their own thing - living according to the "plans that were in their own heart." They won't find it comforting to see how they "outsmarted God" for a few years while they ignored all His warnings about their choices and behavior. What will be of comfort for all eternity is the fact that God's counsel stood - and will stand forever. The plans of His heart will be established and therefore, it is that counsel and those plans that we should seek to know and follow. Listen to counsel and accept discipline, That you may be wise the rest of your days. Proverbs 19:20
Two things that are key to being wise are counsel and discipline. If you will heed these two things in your life, you will be wise. According to today's proverb - your wisdom will be with you for the rest of your life. The first of these two things that bring us wisdom is listening to counsel. The word for listen here is "sama" and it means listenting with a bent to obey what you hear. God used this word in Deuteronomy 6:4 when He said to Israel, "Hear O, Israel," and proceeded to call Israel to love Him with all their heart, soul, mind, and strength. This was not meant as advice that could be received or rejected. When God called His people to "hear," He meant to hear with a view to obeying what they were about to hear. Wise men "hear" counsel from God and others who love Him - and do so knowing that they will also obey. When we do this we are not listening in order to pass judgment - or to correct all the things that may be wrong in what is being said. We are listening so that we can gather action points which will result in a more specific and joyful obedience to God. One of the blessings of my life has been having godly men there to teach me and give me good, biblical counsel. Another blessing has been that I had such respect for them as men of God that I rarely if ever thought of questioning anything they said. My heart was set on obeying them as soon as they spoke. They were godly men! Why should I question what they said? Men like John Dale, Brother Russell, and pastor Al spoke with great authority because they used Scripture to make their point. Hearing godly counsel always went hand in hand with obeying what I heard. I felt like I was not wise enough to question them . . . therefore obedience was what I expected to be my response. I've watched others though, who do question counsel. They do not listen with a bent to obey. They listen with a bent to question everything. In some situations this can be a positive thing - especially when the one counselling you is ungodly - or you get a quick check in your spirit about something that was said. But when you are with godly mentors and people who have consistently offered good counsel - it can be unwise. If we are busy questioning the counsel given - we probably won't know how to apply that counsel in practical ways. The second thing mentioned here is to accept disciplline. "Musar" is the Hebrew word for discipline - and it is an old friend to us as we walk through Proverbs. Just as a reminder, it means child training from a father. The idea is that we are being not only instructed - but practically guided into a way of choosing. It means corrective as well as instructive discpline. When we move outside certain moral paths - there is corrective action and instruction to help us get back on track and away from moral failure. We are to accept this discipline - to receive it and take it on willingly. We are to be willing to be trained by it - even if the training can be painful at times. The second half of this proverb actually offers the reward of these two actions. It is a Hebraism that speaks of being wise in the latter end of our lives. When we listen to obey godly counsel - our latter days will be blessed with wisdom. When we accept discpline and submit to the boundaries it provides we will be blessed to be wise in our latter days. The path of our lives will be blessed. The direction of our lives will be wise and filled with understanding. These are things people see in someone and want. They see a wiser man or woman and wish they were wise like them. The problem may come in that they think the wisdom came to them naturally - or was some kind of inherited trait. That is just not true. Wisdom comes when a person listens and obeys others wiser than themselves. It requires humbling ourselves and seeing problems and wrong ideas in our own thinking and working to change them. It requires being disciplined (even spanked when you were little) and learning from it. Wisdom comes to us because we choose to learn - even learn from very hard lessons and difficult moments. The path to wisdom is never easy - at least to the ones who are proud and who tend to bow-up when they are taught or corrected. But for the ones who humble themsevles under godly instruction - and submit themselves to painful lessons - wisdom abounds - and continues to do so all their days. A man of great anger will bear the penalty, For if you rescue him, you will only have to do it again. Proverbs 19:19
The "hot-head" is the focus of this proverb. The man who has a firey disposition and who is in the habit of responding and reacting to what happens to him in angry outbursts. He reacts to things with a rage - in fact what this passage says is that he does so with "great" rage. The word here is "gadol" which means something huge, mamoth, and gargantuan in size. This is not normal anger - it is enraged anger that loses control. What does God say to us about this kind of man? What does the Lord counsel us concerning acting on his behalf? First of all God says that a man who has such huge anger issues is one who will bear the penalty of his actions. The word for penalty is "ownes" and means a fine, penalty, and referred to the fines that were levied against those who violated the law. The picture that is painted for us with the use of this particular word is that of someone whose anger lands them in jail. The enraged explosion they unleash on those who are the target of their anger goes beyond the law - and honestly - is very dangerous. You've heard of the man who in anger goes and gets a gun and returns to the bar or the house - and shoots the person with whom he is angry? That is this person's anger tactic at its worst. To join with this fellow is to risk being put in jail with him - for his actions are going to cross the line - and become illegal. Second, we are told not to continue to resuce this man from his angry outbursts. The problem with him is that he does not learn from his previous outbursts. Instead - he continues in his rage and does it again and again. We are warned that if we rescue him from his outrageous outbursts - we will have to do it again. He does not need to be rescued from the consequences of his actions - instead he needs to face them squarely. Rescuing him from them will only mean that he will do it again. There is a lesson for him that can only be learned from facing stiff penalties for his outrageous behavior. While we are dealing with this proverb, I would like to share something a very wise man taught me about anger - and something that can help those who struggle with it. This godly man said to me the following, "We become angry because we cannot control situations or people. When we cannot control them, we become infuriated at whatever or whoever is not doing what they should be doing - so we can be comfortable and uninterrupted in what WE want to do." This was, at the time, a devastating analysis of anger to me. I considered an angry outburst I had toward one of my children. According to this definition - my anger was not, as I asserted, because my child "made" me angry. My anger arose because my child was not doing what I wanted - and was interrupting what I wanted to be doing. Needless to say I was instantly convicted - repented - and had quite the crow-filled meal as I asked my son to forgive me. Later, when I realized I was not only angry at my son - I was also angry at God, Who in His perfect providence, decided that what I needed was an opportunity to be patient and kind. What I really wanted was a trial and testing free zone about me at all times. This led to a second meal of abundant crow as I sought God's forgiveness for my pride and arrogance in wanting Him to serve me in the providence He provided for me. Anger - outbursts of anger - are a dangerous thing. We need to bear the penalty of these things so that we see them for what they are - manifestations of our pride and desire to control everything in our lives. We need to see them as a reminded that we DO NOT CONTROL our own lives. Angry outbursts are a warning sign to us that we are wanting the world around us to serve us at all times. This will NOT be the case - and unless we learn this - we will only have more of these times of "great anger" that will cost us dearly. Oh, to learn humility and submission to God and His providence quickly. Those who don't learn this - learn to feast on a whole lot of crow in their lives. Discipline your son while there is hope, And do not desire his death. Proverbs 19:18
At first glance this particular proverb seems kind of intense. But when you consider what happens when a child is not taught to bring his selfish tendencies under some kind of discipline and control - you are leaving them in a very precarious position in life. We are to discipline our children early. That is what is being said by saying to discipline a child while there is hope. The hope is that by helping a child to recognize selfishness - and to fight its destructive ways - you are giving that child hope for better things. Consider if you will the start of life on this planet. We are taught that Adam and Eve had two sons. Jealousy led one son to kill his brother. The early chapters of Genesis inform us of a remarkable downward spiral that took place in the human race. By the time God decided to destroy all but Noah's family, the imagination of man was set continuously on evil. It did not take long for the Fall of mankind to manifest itself in every kind of sin and rebellion imaginable. This is why we MUST discipline our sons. Because of the Fall mankind is basically and terminally selfish and self-centered. Left to himself man would destroy himself with this selfish bent. Discipline at an early age helps to combat this natural selfish tendency. We bring this discipline to our children in hope that they will have their basic, natural selfish tendencies held in check until a time when they are convicted of sin by the work of the Holy Spirit. It is not that we think we can overcome the flesh by child-training, but we do see a need to put limitations and boundaries in their lives so that the flesh is not completely unchecked. To withhold discipline from a child is to "desire his death." There are some who translate this as meaning that a father is not to discipline so severely that he winds up killing a child, but the evidence behind this translation is very weak. The King James version translates it as a call to discipline a child and not be swayed by their crying. When you discipline a child properly, most will cry. Some will cry because they were spanked - others will cry because they are responding to the guilt of being caught - while still others will cry to try to get you to stop the discipline process. Whatever the case, this passage, if translated this way is trying to steel the heart of a parent who may decide against discipline because their heart just can't handle having their child cry or be in any kind of pain. This is actually selfishness on the parent's part because they should be looking at the long term effects of the punishment and discipline, not the short-term reaction of the child. The other main way this is translated is to warn the parents of the long term effects of not disciplining a child. The natural selfishness of a child will lead them to reject the Lord and embrace their full sinfulness. This, if left to fester and grow to its fullness will bring a child to a point where they will embrace a lifestyle without God. In the end, their willfulness will kill them - if not with actions that are harmful to their lives - then with a rejection of God and His discipline. Hebrews 12:5-9 reminds us that God disciplines us as a godly parent would. If a child is only used to getting their own way, they will reject such a God - and will ultimately reject Christ. Disciplining a child is serious business. We are to do so with a godly set of standards and choices. These guide a father as he disciplines with a view to godliness - and also as he reigns in his own anger and refrains from having discpline turn into abuse. But the real end in disciplining a child is to turn them away from their own selfish, fleshly tendencies. The process of making a child face correction and conviction for doing wrong is preparation for God's future rebuke of their conduct. This one will come by God's grace as they are convicted of their sin - and brought to repentance and faith in Jesus Christ as the answer for their sinfulness and need of salvation. In light of THAT day, discipline your child and make them face their selfishness and sinfulness - for your preparatory work will TRULY prevent them from death - ultimate death due to sin. One who is gracious to a poor man lends to the LORD, And He will repay him for his good deed. Proverbs 19:17
How can anyone ever lend money to God? That sounds impossible since the Lord owns the cattle on the thousand hills and all the wealth that anyone could ever imagine. Yet the Scriptures make it clear here that when we are gracious to the poor we are leading to Jehovah. Let's take a closer look at this - and at the blessing that comes from being gracious and kind to those who are poor. When we give to the poor we are being very wise. We are making an investment that will bless us in the end. Lending to anyone is a risky endeavor because lending wisely is based on their ability to repay us. Yet when we are gracious to the poor by giving to them, we are told that we are giving a loan to God. His ability to repay is infinite - therefore this is an investment that will pay wonderful dividends. If there were ever a sure bet when it comes to lending policy - this is it. Being gracious to the poor means showing them mercy. The idea behind this word is that we are showing a kind act to someone in need. Since this refers to the poor, the idea of gracious giving is implied. We read in 1 John that part of the love of God in us is giving to someone who has a need instead of just wishing them well and leaving them to hope for the best. The promise here is very clear. When we are gracious in lending and giving to the poor, we will be repaid from the Lord Himself. The good deed of giving to the poor is noticed by the Lord. We are told that the man who is gracious to the poor will be happy (Prov 14:21). The one generous to the poor by giving him some of his food, God promises will be blessed (Prov 22:9). We are also told that the one who gives to the poor will never want (Prov 28:27). These are all very clear promises of God that we should take seriously when we face situations where we can either show mercy upon the poor - or close our hearts to them. The rich man in the gospels would warn us that shutting our hearts to the poor like Lazarus who sat at his gate is an act that will cost us dearly in the end. May God give us the wisdom to act on opportunities to provide for the poor. The benefits of such kindness are beyond our ability to comprehend. May we abound with such kindness and secure great blessing! He who keeps the commandment keeps his soul, But he who is careless of conduct will die. Proverbs 19:16
God's commandments are excellent keepers of our souls. God did not give us His commandments to make our lives miserable - or to keep us from ever having fun - as some would accuse. His commandments are boundaries that protect us from entering into areas where we would be harmed. He does not command us to honor and obey our parents because He desires for us to be miserable as children - not getting our own way and being dominated by an older generation forever. He does this so that children, who do not have good sense and whose sin nature would run rampant, would be protected from themselves. He does so because they must be guided and helped to know the right from the wrong in their lives. The Lord tells us to steer clear from adultery because God knows the damage and the destruction and misery caused by unfaithful partners in marriage. He knows that sexual immorality will lead to disease and to the destruction of our bodies. Thus the one who keeps the commandment indeed keeps his own soul. God's commandments go even deeper than our physical beings. The one who keeps the commandment keeps his soul. The word for soul here is the Hebrew word "nephesh" which means our breath. This speaks of our inner being with its thoughts and emotions. This came to mean our whole person - both body and spirit. It spoke of the whole creature of man - both his outer health and his inner. When we keep the commandment - watching closely to obey and even kep the "spirit of the commandments," we are protected inside as well as out. Our mental health will be blessed by holding fast to God's commands and living by His ways. God blesses our thinking, our reasoning, our understanding, our discernment, our decision-making processes . . . He blesses so much when we learn to walk in obedience to His commands. But again I want to stress we obey the command - and we come to grasp the heart and love that is behind them. The second part of the Proverb today reminds us that the one who is "careless of his conduct" will die. The word careless is "bazah" which means to hold in contempt or to despise. The reason one acts this way is because they have a basic disdain for something. They disrespect the idea of a code of conduct. They despise the idea that God would tell them how to live. Here is the sin nature exposed in all its ugliness. Mankind rebels against any master - and that is especially true of God as our Lord. Fallen man trumpets his own freedom of will to do as he pleases - yet is so blind not to see that his will is in bondage to his own sinful desires and the spirit of this world. He is careless of God's commands - and of his own ways. He walks where he wants - being led about by his own lusts and by the "ruler of this world" who has rebelled against God as well. He does not grasp that this rebellion - this contempt of God - this disrespect for His Word is a hellish thing. The one who lays hold of such a lifestyle will perish. He will die in two ways. First he will die physically - the wages of sin is death. When God told Adam and Eve that in the day that they ate of the fruit they would surely die - He was not lying to them. This was no mere ploy of God to keep them away from something good. It was a loving warning that death lay in that decision to turn against Him and rebel. But there is a death that comes spiritually as well. The first pair knew sweet fellowship with God. They could actually walk with the Lord in the cool of the day in the garden. They could talk with Him, love Him, fellowship with Him in ways that we will only know in eternity. All that was gone after they despised their conduct - or at least the one commandment given to them. They died spiritually and passed down to all future generations a dead spirit at birth. They were dead in their transgressions and sins - and so was every child descended from them. In the first Adam we all died. Oh such a warning is given to us by this proverb. How we should watch our ways - and watch God's commandments as our way. The one who does so watches not just over his physical existance in this world. He watches over the life that God gives him - both physically, but so much more importantly - spiritually. Watch dear saints - watch your life and keep it according to God's Word. See the positive call to life in every one of God's commandments. For though they are given with a thou shalt not - there is within every one of them a call to life and life abundantly. They is within them a freedom to walk in fellowship with God. Enjoy it and walk in it! |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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