 Proverbs 28:28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.
Here is a proverb dealing with what happens when the wicked come to positions of public power and influence. Such was the case when wicked king Ahab and his equally horrible wife, Jezebel ruled over Israel. Just as this proverb states, men began to hide themselves. This was especially the case with godly men. They knew that under Ahab and Jezebel's rule godliness would not be tolerated. Thus the prophets of God hid in caves. It seemed that only Elijah was speaking out - and he eventually ran from the death threats of Jezebel and hid too. It is difficult to speak out in such an environment - as honestly - many of us already know. Let's take a closer look at the "wicked" mentioned in this proverb. The word used here is "rasa' which means someone who is wicked, guilty, criminal and a transgressor of God's Law. Let's take a closer look at each aspect of this definition. First off let's be honest about this word, "wicked." It is a word that we don't care for - especially if it is used to describe us or those with whom we agree. The word usually refers to those who are disobeying God's laws - or who are opposing God by their actions. This is why the "righteous" hide from them. The righteous are those who follow a moral and ethical path in agreement with God and His Law. So we learn that the wickedness of these who rise up is defined by how they view God's Law - and submission to God's way. The truth spoken here though is that while these wicked men rise up and take their stand, the righteous will hide themselves. In any society where ungodly choices are exalted - even enshrined into law - godliness and righteousness will have to go into hiding. The sexual revolution in our nation has both exalted and now enshrined into law behavior that has perverted the sexuality God originally gave to us. As this turning away from God's plan continues (in the political realm as well as the realms of news, entertainment, and education) those who hold to what God calls right hide themselves more and more. We see this in the contentious debate in our culture - and especially in online discourse. It is difficult to write or speak what God calls sin and what He calls righteous, because to do so will yield almost instant censure from a majority culture who no longer views the sexuality taught in the Scriptures as right or relevant. We may try to speak out or write - but soon the general condemnation of such views relegates us to silence (at least in any social media format). So what are we to do if (or in our current situation - when or as) this happens? First of all we need to realize that a more public discourse on biblical righteousness will become increasingly difficult. Another part of this will be that fewer and fewer will be willing to even speak out publicly. As the proverb states, such a situation will cause the righteous to hide themselves. But we do not have to completely abandon God's law - nor should we. The second thing we will need to realize is the value of more private, one on one conversations. Build honest and real friendships with those who disagree with you - and then share the truth with your friends over time. It would be wise to follow Scriptural guidelines in doing this. We are told to "speak the truth in love," as well as to speak with "gentleness and respect" toward those who listen to what we have to say. There is also a third thing I'd like to suggest - and I imagine it may cause some who are conservative Christians to cringe a little. Be careful that your conversations come from a loving gospel motivation - and move toward a gracious gospel presentation. It is too easy to find ourselves locked into very contentious political conversations in such days. That is one problem the early believers really did not have , as they lived under king/caesar/dictatorship rule rather than a representative republic. Yet, regardless of what system of government we find ourselves under, we should remember that we are to be "gospel-people" first - and political-folk second. I can possibly win an argument for my political view and yet seriously lose the honor of gaining a hearing for the gospel . It is true that as the wicked rise - the righteous will want to hide themselves. It is also true that when they perish - the righteous will increase. We've live in times when the majority culture was far more in agreement with biblical morals - at least in reference to sexuality. But the "facts on the ground" now are that our culture is not moving that was presently. That will mean less public support for morals and ethics based out of Scripture. It also means though that those of us who still desire to give a reason for the hope that is in us - will have ample opportunity to do so. We need to embrace this role - even if it means we, at times, have to engage in "hide and speak" as we do so.
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 Proverbs 2:20-22 So you will walk in the way of good men And keep to the paths of the righteous. For the upright will live in the land And the blameless will remain in it; But the wicked will be cut off from the land And the treacherous will be uprooted from it.
One of the things that I like most about the wisdom that comes from studying Proverbs is that it both warns and encourages. This wonderful collection of wise sayings not only warns us of ungodly ways and people — and calls us to avoid them. It also encourages us to live positively — to both know godly good people and to follow in their footsteps. That is what we have here in the 3 verses that wrap up chapter 2. Earlier in this chapter we were told that wisdom would deliver us from the evil man and the strange (adulterous or sexually impure) woman. It is wise to know what evil looks like — acts like — thinks like — and therefore know what to avoid. But here in the wrap-up of the chapter we see that God also tells us that wisdom will help us “walk in the way of good men” as well as “keep to the paths of the righteous.” There is a walk that the good man has. It is a walk that here is spoken of as a lifestyle. The word “derek” which we’ve come to know throughout the Proverbs refers to a way of walking or a lifestyle is used here. It is referred to as the lifestyle of “good men.” This word good is one anyone would want to be descriptive of their life. The is the Hebrew word “tob” which means to have a happy lifestyle, a pleasing lifestyle, a loved lifestyle, and a favored lifestyle. The good man walks in the sight of God, seeking to please and honor Him by walking in HIs wisdom, which we’ve come to know is seeing things as God sees them. This good man experiences God’s joy, love, and favor because of this. This is also referred to as walking in “paths of the righteous.” This is simply walking in a path of life where we do what is right as God reveals to us what is right. When we live this way we will experience God’s blessing in our lives rather than His punishment. The father/teacher reminds his son of the two paths that are available for people to take in life. This was a theme that is throughout Scripture. We can choose obedience or disobedience. We can choose submission or rebellion. The two paths lay before us as we see God and His ways. We can either choose to live “upright,” which means to walk straight in God’s paths - not diverging from His way - OR - we can choose to be wicked - choosing a life that is unfaithful to God and therefore described as very evil. But the father/teacher wisely informs his son/pupil of the consequences of such choices. The evil way is pictured as a tree being first cut down and then uprooted so that there is no remnant of it around. That is the future for the one who chooses to be unfaithful to God. Even when we cannot see it immediately in this life, the fact is that there will be a day where the wicked will be utterly cut off for all eternity. The one who chooses the good way will stretch out and rest in the land. That is what is meant by the phrase “live in the land.” The godly person will also remain in the land. The word for remain is interesting. It is Hebrew word “yathar” and it means to jut out over - which meant to exceed or to abound. The word came to mean a situation in which so much abundance existed that it almost was too much. The man who walks in godly wisdom will have so much of God’s favor and goodness in his life that he will think it almost too much. “God You are blessing me beyond my ability to contain it all!” Someone might say after reading this, “But often I see the ungodly seeming to prosper right now — and the godly dealing with difficult times? If God has promised super-abounding blessing, I sure don’t see it.” Here is where we need to grasp the eternal perspective rather than one that dwells only in the here and now. We live on this earth maybe 70-80 years (if that long) and then it is over in this life. The Word of God reminds us that after this life is over — there is eternity either in God’s presence or in hell. For the wicked this means he is living on infinitely borrowed time. For the godly, wise man this means that at the very worst — he will have a few moments of difficulty and sorrow before everlasting joy and happiness in God’s presence. And to be perfectly honest with you - I know of people who have little and what little they have is experienced in difficulty. Yet they know joy that cannot be measured by an abundance of stuff — or even having an easily lived life. I also know of those who have had abundance and riches — an easy life — and who search, even in the midst of their abundance, for just a little true joy and find little to none. To know God and the wisdom of God is far better than riches, abundance, a life of ease, or anything else. For the light and momentary problems of this life (and remember Paul was referring to things like public floggings and shipwrecks) cannot compare to the eternal weight of glory that awaits us in His presence for all eternity.  Proverbs 12:5 The thoughts of the righteous are just, But the counsels of the wicked are deceitful.
Today we have a simple proverb that contrasts the righteous and the wicked. One of the things that the Word of God makes very simple is knowing the difference. Our world is confused about such matters and finds it odious that anyone - even God - would categorize people into two such groups. That is what happens though when men decide that they themselves will determine what is good and evil - which was the choice that was made in the fall of man. Man decided that he himself would stand as ultimate authority over good and bad - right and wrong. What is fascinating is that modern man has come to despise the whole idea of wrong, wickedness, and sin. There is no such thing for modern man. Maybe there is a lack of education - or a willful ignorance of the barbaric nature of anything like absolute truth. Nevertheless wisdom is gained by being able to detect differences - to discern right from wrong - and even to begin to see how men and women come to think, know and act according to what is just or what is deceitful. The first thing God makes clear for us is that the righteous are clear in their thinking. Their thoughts are filled with justice. “But what is just?” you may ask. How does someone determine the difference between what is just and what is unjust? For the righteous man identified in Scripture, God determines what is just. Thus the thoughts of the righteous, which are just, are determined from what is written in the Word of God. This is not a problem for the believer who knows that God’s character is perfect, wise, loving, gracious - and yet also just, righteous, and holy. This also means that the righteous man will not be tainted by selfishness or by self-interest. He will desire justice apart from the corrupting influences of this world or even of his own selfish heart. That is a good thing because issues like greed, sensual lusts, bitterness, racism, and any other myriad of problems that have come due to the fall of man into sin will not dominate the righteous man’s judgment. He has chosen to die to himself and live to make decisions based on what God says it proper. One of the things God said to leaders and to those who were given the responsibility of judgment among His people was that they were not to act with favoritism or to take a bribe to pervert justice. They were to judge according to what God said and had revealed in His Word. As God compares the righteous to the wicked there is a major difference. The counsels of the wicked are revealed to be deceitful. Their judgments are tainted with deceit and lies. Their judgment is clouded by selfishness and a desire to please themselves. They can be bought with the right price to pervert justice. The word “counsels” is important for us to see here. The word “tahbulah” meant counsel or wise advice. The problem for the wicked is that they ignore God’s advice and counsel and appeal to their own selfish and self-centered heart. That is why justice comes out wrong when they seek to offer it. King Saul is an excellent example of how this works. When he began as the king he adhered to God’s counsels. He listened to the prophet Samuel and followed the Lord fully in the early years of his kingdom. But when he was told to destroy the Amalekites he decided to take counsel within himself. He destroyed everything he saw that was bad - but then decided to keep everything that was not despised. He even kept wicked king Agag alive - as a trophy for himself before other nations. God was grieved that Saul had moved from the wisdom of the righteous to the self-interest of a godless man. In time Saul would continue on his path of self-centered, wicked counsel. It would lead him to make an attempt to kill godly David some 24 times. It would goad him to murder the priests of the Lord when he thought they were working with David to overthrow him. The ungodly counsels of his own heart were so treacherous that when he was desperate to hear from God on the eve of the battle that would cost him his life, he turned to a witch and tried to speak to the dead to get answers for himself. Who is your counselor in life? Is there a standard - a truth you turn to as you seek to live in this world? The wicked turn to themselves and to an ever-changing code of ethics based far more upon their own lusts and desires than on anything remotely close to wisdom. The righteous man has learned the secret of living by God’s perfect, holy counsel. He has learned to come to God and His Word and humble himself to obey what God says. Such a lifestyle may not always be the most comfortable - but in the end - it is the wisest way to live.  Proverbs 10:25 When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation.
Tornados are very dangerous, destructive things. I should know because when I was around 4 one hit my house, ripping the roof off of it like a dollhouse. Fortunately we were in the basement of the home when it hit us and as a result were safe from its destructive force. The upper portion of our home was destroyed, but we were in the foundation of the house - and our foundation was strong and safe for us. Our proverb of the day speaks of tornados and foundations. We are reminded of the destructive power of a whirlwind. The word used here is the Hebrew word “supah” which means a severe storm with very strong, destructive winds. For those in Israel they would think either of a type of hurricane that might strike the coast - or of the deadly storms that would sweep down the northern mountains into the Sea of Galilee, usually destroying almost anything that was on the waters. What is fascinating is that the whirlwind mentioned here refers to the judgment of God in every instance it is used except one. Thus the whirlwind mentioned here is the tempest of God’s holy judgment that will come one day. As a tornado or massive hurricane sweeps away everything before it - so the whirling judgment of God will sweep away the wicked. In the midst of such a tempest the wicked will be no more. They will be taken and destroyed. But the righteous man will stand in that day. In fact the wise man reminds us that the foundation of the righteous is an everlasting one. Though the storm assails it, it is not moved. Such a picture immediately reminds us of our Lord’s teachings at the end of the Sermon on the Mount. Two foundations are mentioned - one built on the rock, which is defined as those who hear and obey Jesus’ words. The other foundation - the one that represents those who hear but do not obey is a sand foundation. What is interesting is that both of these foundations experience storms and winds. But whereas the sand foundation is destroyed - the one founded on hearing and obeying God remains. There are the normal storms of life that can wreak havoc on people’s lives. A foundation on the Word of God is strong in such times - whereas the sand foundation will crumble. But there is a storm coming - one that is beyond any storm known to man. It is the storm of the judgment of God. God is just and although He acts with tremendous mercy now - there will be a day when His ultimate justice will be satisfied upon rebellious mankind. The wicked may show a bold face - but there is something about an approaching force 5 tornado that reduces all men to shaking, trembling weaklings. There is something about the wrath of God that will melt all resolve and all facades of bravery. In that day the wicked will be swept away - carried off to destruction for all eternity. But what is truly amazing is the promise that the righteous have an everlasting foundation that will stand - even in that day. That foundation is righteousness that is from God on the basis of faith. That foundation is Jesus Christ and Him crucified for the payment of all sin. Only that foundation will remain - even as all others are forever swept away. I have photo albums with pictures of the dreadful night that the whirlwind blew through Lockport, Illinois. There was destruction on a level that humbled even the strongest in our city. As a tornado bounced through my neighborhood it set its sites on my home. When it was over the home afforded no shelter as there were 2 by 4’s through the beds of everyone who lived there - and who truly would have died there. The only thing that stood on that night was the foundation - in which we took refuge from the whirlwind as it passed. There will be another day. It will be the end of all days as the ultimate whirlwind will descend. On THAT DAY we need to all know that once again, only the foundation will remain. And that foundation is Jesus Christ and Him crucified. Take refuge in Him today!  Proverbs 13:5 A righteous man hates falsehood, But a wicked man acts disgustingly and shamefully.
One of the notable aspects of a wise man’s character is the way that he loves truth. Lies and falsehood are not good things for us to have in our lives. In fact according to the proverb today - they stink! We read here that a righteous man hates falsehood. Just to review quickly, the righteous man is the one who loves what is right. He does not love what is right in his own eyes - but has learned to love what is right in the eyes of the Lord. This God makes known to us through His revelation of Himself and His will in the Scriptures. They are wholly truth, without any mixture of error. We can know and trust the way that right and wrong are portrayed for us in the Bible for it is God’s revelation of what they are to us. We, by the way, cannot be trusted with such things because we are fallen creatures who can easily be deceived - and honestly, who often deceive ourselves. Hate is a strong word - and yet it is the word that God uses here to tell us what our relationship should be to falsehood. This is the Hebrew word “sane” which means to dislike, be hostile to, or to loathe something. It is wise to loathe falsehood - to intensely dislike it - and to be hostile to the acceptance of it in our minds and hearts. Falsehood refers to lying or doing something in vain. The phrase “in vain” may be lost to many today because it is not a commonly used word. It has the idea of doing something without meaning or purpose. When we live for things that are unacceptable to God, we are living in vain. There is no purpose or meaning to our actions or words - indeed even our lifestyle. The wise man hates such words, such choices, such a lifestyle. He longs to live in the truth - and to live in fellowship with the God of truth. The wicked man is different. He acts disgustingly and shamefully. The first of these two words literally means to stink, to have a bad smell and came to refer to those who not only physically stunk, but also to those who were odious in their behavior. To say that the Lord is saying to us the lifestyle and choices of the wicked stink is not an understatement at all. The wicked act in a way that is odious to God. They spiritually stink! They also act shamefully. Their actions are disgraceful. They should be ashamed of how they act. Such actions should bring on humiliation and embarrassment. This is because they live out lies. The way they act is contrary to God’s ways - and as such is something to be ashamed of before Him and others. The wicked man stinks! He stinks spiritually as he walks through life in rebellion toward God and toward the truth. He loves his own way and his own thinking and reasoning. The problem is that he smells to high heaven of rebellion, sin, disobedience, and godlessness. Fortunately for such people there is a place where they can get the stink of rebellion and falsehood off of themselves. That place is the cross of Christ. There, as William Cowper wrote, is where we can find the cleansing for our sin. There is a fountain filled with blood, drawn from Immanuel's veins And sinners plunged beneath that flood, lose all their guilty stains The dying thief rejoiced to see, that fountain in his day; And there may I, though vile as he , Wash all my sins away The vilest, stinkiest person clinging to the falsehood of sin can be cleansed - de-odored if you will - by what Jesus Christ did at Calvary through His death, burial, and resurrection. Thus we can be changed from the stench of falsehood in our own ways and the ways of the world - to one who has the sweet smell of redemption and grace having had our sins washed away by our Lord Jesus Christ. Proverbs 29:27 An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked.
The godly and the ungodly take very divergent paths. This is fairly elementary to anyone to see. But what we often do not see is that not only are these paths different - they are also disgusting to each other. The word that is used in today's proverb to describe the view that they have of each other is "abominable." The word used here is the Hebrew word "ebah" which means anything that is offensive or what is an abomination to someone else. In Scripture God uses this word to describe those who depart from His Law. Often the word is used for more grievous sins - like idolatry, child sacrifice, and homosexual behavior. What God is saying to us is that there is a radical and serious difference between those who desire to live godly and those who do not. Let's look at little further into this as we seek to understand God's wisdom for us today. The "unjust" man ("awel" in the Hebrew) is one who deviates from God's way. This kind of behavior and choice is usually set in contrast to words like righteous, upright, and justice. There is a basic injustice in the one who deviates from God's way - and God, being just, will have to bring judgment and punishment to the one who does so. This is why the unjust man is abominable to the righteous. The godly man sees that the unjust man is unjust first and foremost to God Himself - then from that infinite injustice flows all other lesser injustices to others. Since we know that the righteous man is not so because of his own works but due to God's grace, the righteous man knows the cost of this ungodly behavior. That cost is God's Son, crucified on the cross (to the Old Testament saint it was the promise of this in the sacrifices of the Law). To embrace such behavior is to treat God's gift - the sacrifice made to forgive us and remove us from under God's wrath - as worthless and empty. This is an abomination to the righteous man. The same is true of the ungodly man toward the upright. What the ungodly see is a man who is "upright in the way." This phrase communicates the path of the godly man. What the ungodly sees is a guy who is seeking to walk according to a set of rules that are different than his. He is seeking to be upright - which means to do what is good and what is right. That alone is offensive to the ungodly man. His worldview involves him deciding what is right and good. It even involves him changing his views to match his lifestyle if he desires. To have what he considers an arbitrary set of morals set by God - which is then viewed as ultimate truth is untenable to him. That would mean his own views of right and wrong are in error if they are different than those God has given. His value system cannot tolerate this - because his value system is that of the book of Judges. He does whatever is "right in his own eyes." He is a law unto himself. He does not judge anyone else (unless they judge him or get in the way of him doing what he wants to do) and he expects the same from everyone else (of course always giving way to what he wants if there is any contradiction). Thus the "way" or lifestyle of this guy who is so arrogant as to call his way "right" is an abomination to him. It offends him to the core of his being! Paul told young Timothy the following in his second letter to him, "Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! Indeed, all who desire to live godly in Christ Jesus will be persecuted." (2 Timothy 3:11-13) Often we focus only on the last of these three verses - that all who desire to live godly in Christ Jesus will be persecuted. This was only a conclusion for what Paul had already said in verses 11-12. In those verses he spoke of his teaching, conduct, purpose, and faith. Paul was persecuted because he chose to live in "the upright way." That way consisted of two things - both of which are vital to understanding Christianity. First is the 'way of salvation.' The upright way will never be lived out by effort and striving. Righteousness and upright living is attained by grace, not by our works. God MAKES us upright by an act of His mercy and grace. That comes through the gospel - and only through the gospel. The world finds this incredibly offensive and very narrow minded. But that is the truth. That is how God has addressed sin - and that is, according to Jesus Himself, the only way, truth, and life - the only way to the Father. The second truth of the upright way is that we live and walk it out in a paradox - we work as God works within us. We are called to obedience - and we seek God's power by which we can then walk in that obedience. We are to make choices - strong and bold choices - even as it is God who works in us to will and to do according to His good pleasure. Living a godly life involves a glorious tension in our lives. We are to do it - and He is to do it within us. We cannot think we do it on our own - and we cannot think that He will do it for us without our cooperation. The wicked find this whole scenario ridiculous and an abomination. To them it is ridiculous because there is no God - or if there is, their god agrees with them. They have a god of their own making - who looks and acts just like they do. Any other God is unacceptable. The word "wicked" here is telling. The word is "rasa" and it means to be guilty - a wrong-doer, criminal, or a transgressor. It means someone who is wrong! The reason the wicked hate the upright, and find their way abominable is because as they watch them - they know they are wrong. They do not want anyone telling them they are wrong. Their reaction to this is to fume within and rage about how judgmental the Christian is - even if the Christian is not saying anything to them. Their very lifestyle is a rebuke to them. If the Christian speaks out - then they explode - because their guilt rages within them. There will always be a radical distinction between the righteous and the wicked. There will also be a hostility to the way each other chooses to live. That is the wisdom that God is seeking to impart to us through today's proverb. Therefore the constant effort among Christians to make the gospel inoffensive is silliness. We can be gracious and kind in how we communicate the gospel - but to make it inoffensive to the wicked is impossible. There will always be the offense of the cross of Christ. There will always be the offense of God asserting that He is God and He is absolutely right on moral matters (and all others he touches upon as well). Thus the constant effort to make Christianity inoffensive in its essence is a fool's pursuit. It would be wise for us to abandon it and return to living it simply before the lost, loving them from the heart, and doing all that we can to share the message of the gospel with them. We do so not because we think we are superior. Perish that thought. We do it because we've received grace and desire for them to receive it as well. We want them to be saved - made righteous by grace - and abandon their abominable way to embrace a life lived by the grace of God unto the glory of God. He who hates disguises it with his lips, But he lays up deceit in his heart. When he speaks graciously, do not believe him, for there are seven abominations in his heart. Though his hatred covers itself with guile, his wickedness will be revealed before the assembly. Proverbs 26:24-26
This proverb is about how people can hate you in their heart while all the time speaking what seem like pleasant words from their mouths. It has to do with deceitfulness, guile, and ultimately . . . wickedness. A wise man read these things and learns that just because someone is "for you" with their words does not mean that they are really with you in the end. There are some who speak wonderful words in public, but their feelings and their support in private is a wholly different matter. Most people do not speak openly about their hate of another. To do such a thing would immediately characterize them in a very negative light. It would also expose them in such a way that they would have no more influence with that individual - or with anyone who thinks favorable of them. Therefore it is better for the ungodly man to disguise his hatred. This, according to God's wisdom, is done with his lips. He speaks graciously of the one he hates, All this is done for the sake of appearance only. The whole time he speaks graciously and kindly of this man - he has quite another thing going on inside his heart. We are told that he is laying up deceit in his heart. He is deceiving others - and in some ways even deceiving himself. He hates the man he speaks kindly of - and considers him an enemy. We are warned that when we come to a man like this, we need to look into his heart. There is lying within his heart - and there are also abominations - 7 of them to be exact. What are these abominations? There are a couple of possibilities. Jesus spoike of seven woes in Matthew 23. These were curses on the Pharisees and Saducees for the hypocrisy that they practiced. Here we have a man who hates his friend or acquaintence, being the picture of hypocrisy by speaking well of him and yet hating him in his heart. The seven thing Jesus speaks of may be similar to the abominations in this man's heart. This also may be related to the seven things God says He hates in Proverbs 6:16-19. The list here is full of things God absolutely despises. The way I lean on this is that the number seven used here speaks more of perfection. There is a perfect hate - that leads to a perfectly abominable attitude and heart filled with evil and hypocritical actions and thoughts toward this one who is hated. The warning here I think is twofold. First of all, don't be a man like this. Don't be someone who speaks hypocritically of another - saying positive, gracious things about them while all the while holding hatred and wicked, abominable thoughts and plans in your heart. To live this way is so harmful to our spirit. It is also to embrace attitudes that are completely foreign to Almighty God and those who are transformed by the Holy Spirit to be more like Christ daily. The second lesson for us is learned as we hear a warning from God. Such a man as this will be exposed in the end. His hypocrisy and his falsehood will be revealed. The assmbly will see the duplicity of this man - for God Himself will expose him in the end. Consider this one example as we draw our thoughts about this proverb to a close. Judas was the ultimate example of this proverb. He was with Jesus for three years - and yet in the end sold him for a slave's price as he betrayed the Lord. During that time Judas never exposed himself publicly as an enemy of Christ. Even his betrayal was false as he betrayed the Son of God with a kiss. He was unwilling for his heart of hatred and greed to be exposed publically - and yet it was exposed. In the gospels we learn that Judas was a thief who stole money out of their money box. He was a man who criticized the beautiful expression of Mary's love when she anointed the Lord's feet with her perfumed oil worth a year's wages. Judas spoke only because he knew such a stash would have netted him so much more money he could embezzle later. God fully exposed Judas' hypocrisy - revealing in the gospels all the lies, deceit, and guile that he hid for three years. In the end he was exposed - showing both his hypocrisy and his horrific end - hanging from a tree dead and hopeless. Do not be a betrayer - a liar - and a fraud in your friendships. Speak the truth - and if it is hard truth to hear - speak it in love. Don't hide things by sounding one way with your friend - and a wholly different way when you are not physically with him. This is a lifestyle that God calls an abomination. Be a true friend - an honest one - and one who is the same whether seen or unseen. Such a friend is like The Lord. He who digs a pit will fall into it, And he who rolls a stone, it will come back on him. Proverbs 26:27
This is not a proverb that explains why bad things happen to Wylie Coyote - even though at first glance it might. It is actually about those who plan to do evil to others. Those who set traps to catch others and have bad things happen to them are warned in this proverb that what they do will eventually happen to them. Let's take a look at what this means - and also see an example or two. Those who dig a pit do so to catch someone in it. In biblical times people would dig pits and cover them for the purpose of catching more than just animals who would fall into them. These pits would be dug and covered with camouflage as well as wetted down on the sides so that whoever was caught in them would not have opportunity to escape. Those who caught the person would then either take them captive as a slave - or kill the one who fell into the pit. The reason a stone would be rolled is to be put on a steep hill so that it could then be rolled down to kill or badly injure someone who was coming through the valley. This was a tactic of thieves who wanted to steal what travellers would have as they went through valleys and along roads that were next to hilly or mountainous areas. The idea with a pit or with a stone was to injure or kill someone for evil purposes. God warns that those who do such things will fall into a pit themselves. God also warns that the stone that is rolled with come back on them. This is not a reference to an actual pit or an actual stone rolling on them - but was a warning that God was going to hold them responsible for their wicked actions. A good example of this would be the story of Joseph and his brothers. The brothers threw Joseph into a pit with the original intention of killing him because of their jealous hatred of him. Joseph and his stinking varicolored coat reminded them every day that their father loved him more than them - so why not teach the little runt a lesson. Of course killing your brother is a little intense. In the end they decided just to sell him into lifelong slavery (their sibling rivalry was way more intense that what I remember with my brothers). They covered their tracks by dipping the hated coat in blood and telling their father that a wild animal killed Joseph. But the pit they dug - and the rock they rolled was going to come back on them one day. The first "pit-experience" was when their father almost died from grief. Then there was the famine that came and caused them to have to go to Egypt where they had to ask for food from . . . wait for it . . . their snotty little brother who was now the second ruler of Egypt. What was very good for them was that their brother had far more mercy on them in their pit that they had on him when he was in theirs. They had rolled their stone on him - but he refused to roll his on them. He chose forgiveness rather than revenge. The varied pits that you can fall into are as numerous as the ones you dig for others. It is amazing as I grow older to see all the various pits that people have fallen into after they've dug ones for someone else. It is a fact of life that what goes around comes around. That is the simple, one-sentence way to define this particular proverb. I just hope that we all remember that the next time we grab our shovels and start digging for someone else. The sacrifice of the wicked is an abomination, How much more when he brings it with evil intent! Proverbs 21:27
When I first read this passage I thought to myself, "Why would the wicked even want to sacrifice?" Then as I meditated on the passage and read through John Gill's commentary on it I began to see the reasons why this would happen. This will be a very eye-opening proverb if you had the same question as I did - because at the core of the wicked man's sacrifice is his own self-deception in regard to God and the true purpose of religion and religious observances. The sacrifice of the wicked is an abomination to God becasue the wicked think they can do an end run around God's law by offering it. They walk through religious actions thinking that it pacifies God - yet allows them to continue to walk in a way that ignores His glory and disobeys His law. One of the ways that this was done in the former (and in some places it continues to this day) days of the church was through the practice of confession and penance. The religious person would go to a priest and confess their sins to him. Then the priest would give them some kind of religious punishment - to recite some religious writing or saying so many times. This would be their penance - or payment for their sinful actions. The religious person would then recite the required things - pay the required price - do the required works - and then go on their way. The problem was that often the religious person had no intention of stopping the actions they confessed as sin - they were just paying up to the point of the past week - so that they could soothe their guilty conscience before going out to another week of sinful choices and behaviors. Two problems exist with this view. First, is there is no REpentance going on in their life. God requires repentance for His people. They are to come sorrowing for their sins - but also with a desire to turn from them and do them no more. The second problem is even greater - becasue no amount of human effort will ever pay for sin. Only the blood of Jesus can do that. Even having repentance won't work - without faith in Jesus Christ and what He did to pay for our sins by the blood He shed on the cross. We do not need some kind of continuous religious rite to come to God at the start of each week - we need the full on gospel! We need to turn from sin in repentance and turn to Jesus Christ as the ONLY way that our sin can be forgiven. Then we go away from our time with God with a new heart and a new spirit - one that is not going back to its old ways like a dog to its vomit, but rather one that embraces God's ways - as they are now written on his heart. This new man in Christ is different - and walks in the power of God and the regeneration of God to change and walk in godly paths. The second half of this passage goes even further in what the first half says. The sacrifice of the wicked is an abomination to God. But there is even a greater wickedness, which is when they bring it with an evil intent as well. What this speaks of is the deceived one who brings his sacrifice - but does so thinking he is deceiving even God - and can trick God into doing evil for him because of it. We have a biblical example of this very thing in the Old Testament. In the book of Numbers we run into two characters that baffle many of us. The first is a man called Balaam, who was a seer - a sooth-sayer of sorts. There was also a king named Balak who desired to hire Balaam to get God to curse Israel so that he could defeat them in battle and keep them from taking his kingdom from him. Balak sent important people to Balaam - and eventually got him to come to him. Balaam was a wicked man who thought God's Ok to go (after God said He would NOT curse Israel) was also an OK to make a lot of money from Balak by using a sacrifice to God to get God to do evil to His people. After a rebuke from a donkey who acted to save his life - Balaam listened to God a little closer - and was warned to only say what God said - or what God put into Balaam's mouth to speak. Three times Balaam offered the sacrifice of the wicked to God - hoping against hope that he would be able to do what Balak wanted - and make a fortune in the process. Three times the sacrifice of the wicked - offered with evil intent - was turned against Balak and Balaam in order to bless Israel. In the end, Balaam tried to destroy Israel with his wicked counsel - by getting the women in Balak's kingdom to go and commit adultery and fornication with the men of Israel. Fortunately the godly son of Aaron, Phinehas, brought God's judgment to an ungodly Israeli man who was about to have an adulterous relationship with one of the daughters of Moab - and delivered Israel from their insanity. There are still those like Balaam and Balak who think that they can pay God off to do what they want Him to do. They will try every kind of religious game and exercise possible to do this. But the end will always be the same - that God - who hates their sacrifices - will not be bought off or deceived to do things after their will. He will instead look at their offerings as abominations - and will curse rather than bless them. The fact is this - God is ultimate and supreme - He is sovereign and the One Whose will will be done. It is wisdom to shun the sacrifices of the wicked - to shun the idea that we can pay God off by some religious offering. The wisdom of God is this - to come to God as He has designated. We are to come through the gospel of Jesus Christ. We come not to get our own way - but rather to be transformed by an intimate relationship with God and do His will for His glory. The wicked is a ransom for the righteous, And the treacherous is in the place of the upright. Proverbs 21:18
When reading this proverb one gets the idea that the wicked pay the price for the salvation of the righteous - but that is not what the Scriptures are saying here. What is being communicated is that often the wicked pays the price for how they treat the righteous. That cost is usually to have their own evil plans come down upon their own head. The best example of this is found in the book of Esther. Haman is the villian in the book of Esther. It is his evil mind that hatches the idea of getting revenge on Mordecai for his supposed irreverence by destroying not only him, but his entire race. Money is given to the king - a bargain is struck - letters are written - and soon the entire Jewish people are under a death sentence in the future. The rest of the book of Esther shows us God's sovereignty through the hand of His providence working again and again on behalf of His people Israel. In the end, the plot put in place by Haman comes down upon his own head - destroying not just him, but his entire family before the book ends. Throughout history attempt after attempt has been made to destroy the work of God by destroying the people of God. Again and again God has worked wonderfully to deliver His people individually and coporately. Daniel is thrown into a lion's den for his audacity to pray to anyone besides the earthly king - and yet is delivered by the hand of God. Who is destroyed in this plot? The very men who planned and put it into place where thrown into the lion's den and crushed and killed once Daniel was lifted out. Nebuchadnezzar casts the three friends of Daniel, Shadrach, Meshach, and Abed-nego into a firey furnace thinking to kill them in the process for not bowing down and worshipping his idol. Once his dastardly deed is done he is shocked to see the men walking around the fire with the pre-incarnate Christ unharmed - while the brave soldiers who threw them in are killed instantly in their task. Ahab sends 50 men to forcefully bring Elijah to himself - and yet fire falls from heaven and consumes two groups of them as they draw near. These historical accounts happen throughout the Scriptures revealing that the wicked and treacherous become the payment for their own wickedness while the righteous and upright are delivered. It is an unwise thing to try to annihilate the people of God. It is also an unwise thing to attempt to kill His spokesmen, the prophets. Those who try will learn an oft taught lesson that God will deliver His people - and bring the ways of the wicked upon their own heads and even at times on the heads of their children and followers. The truly wise man honors the upright and the righteous - knowing that their defender is strong - and also knowing that He can take any plot and any plan and turn it around so that the destroyer becomes the destroyed. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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