 Proverbs 28:28 When the wicked rise, men hide themselves; But when they perish, the righteous increase.
Here is a proverb dealing with what happens when the wicked come to positions of public power and influence. Such was the case when wicked king Ahab and his equally horrible wife, Jezebel ruled over Israel. Just as this proverb states, men began to hide themselves. This was especially the case with godly men. They knew that under Ahab and Jezebel's rule godliness would not be tolerated. Thus the prophets of God hid in caves. It seemed that only Elijah was speaking out - and he eventually ran from the death threats of Jezebel and hid too. It is difficult to speak out in such an environment - as honestly - many of us already know. Let's take a closer look at the "wicked" mentioned in this proverb. The word used here is "rasa' which means someone who is wicked, guilty, criminal and a transgressor of God's Law. Let's take a closer look at each aspect of this definition. First off let's be honest about this word, "wicked." It is a word that we don't care for - especially if it is used to describe us or those with whom we agree. The word usually refers to those who are disobeying God's laws - or who are opposing God by their actions. This is why the "righteous" hide from them. The righteous are those who follow a moral and ethical path in agreement with God and His Law. So we learn that the wickedness of these who rise up is defined by how they view God's Law - and submission to God's way. The truth spoken here though is that while these wicked men rise up and take their stand, the righteous will hide themselves. In any society where ungodly choices are exalted - even enshrined into law - godliness and righteousness will have to go into hiding. The sexual revolution in our nation has both exalted and now enshrined into law behavior that has perverted the sexuality God originally gave to us. As this turning away from God's plan continues (in the political realm as well as the realms of news, entertainment, and education) those who hold to what God calls right hide themselves more and more. We see this in the contentious debate in our culture - and especially in online discourse. It is difficult to write or speak what God calls sin and what He calls righteous, because to do so will yield almost instant censure from a majority culture who no longer views the sexuality taught in the Scriptures as right or relevant. We may try to speak out or write - but soon the general condemnation of such views relegates us to silence (at least in any social media format). So what are we to do if (or in our current situation - when or as) this happens? First of all we need to realize that a more public discourse on biblical righteousness will become increasingly difficult. Another part of this will be that fewer and fewer will be willing to even speak out publicly. As the proverb states, such a situation will cause the righteous to hide themselves. But we do not have to completely abandon God's law - nor should we. The second thing we will need to realize is the value of more private, one on one conversations. Build honest and real friendships with those who disagree with you - and then share the truth with your friends over time. It would be wise to follow Scriptural guidelines in doing this. We are told to "speak the truth in love," as well as to speak with "gentleness and respect" toward those who listen to what we have to say. There is also a third thing I'd like to suggest - and I imagine it may cause some who are conservative Christians to cringe a little. Be careful that your conversations come from a loving gospel motivation - and move toward a gracious gospel presentation. It is too easy to find ourselves locked into very contentious political conversations in such days. That is one problem the early believers really did not have , as they lived under king/caesar/dictatorship rule rather than a representative republic. Yet, regardless of what system of government we find ourselves under, we should remember that we are to be "gospel-people" first - and political-folk second. I can possibly win an argument for my political view and yet seriously lose the honor of gaining a hearing for the gospel . It is true that as the wicked rise - the righteous will want to hide themselves. It is also true that when they perish - the righteous will increase. We've live in times when the majority culture was far more in agreement with biblical morals - at least in reference to sexuality. But the "facts on the ground" now are that our culture is not moving that was presently. That will mean less public support for morals and ethics based out of Scripture. It also means though that those of us who still desire to give a reason for the hope that is in us - will have ample opportunity to do so. We need to embrace this role - even if it means we, at times, have to engage in "hide and speak" as we do so.
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 Proverbs 2:20-22 So you will walk in the way of good men And keep to the paths of the righteous. For the upright will live in the land And the blameless will remain in it; But the wicked will be cut off from the land And the treacherous will be uprooted from it.
One of the things that I like most about the wisdom that comes from studying Proverbs is that it both warns and encourages. This wonderful collection of wise sayings not only warns us of ungodly ways and people — and calls us to avoid them. It also encourages us to live positively — to both know godly good people and to follow in their footsteps. That is what we have here in the 3 verses that wrap up chapter 2. Earlier in this chapter we were told that wisdom would deliver us from the evil man and the strange (adulterous or sexually impure) woman. It is wise to know what evil looks like — acts like — thinks like — and therefore know what to avoid. But here in the wrap-up of the chapter we see that God also tells us that wisdom will help us “walk in the way of good men” as well as “keep to the paths of the righteous.” There is a walk that the good man has. It is a walk that here is spoken of as a lifestyle. The word “derek” which we’ve come to know throughout the Proverbs refers to a way of walking or a lifestyle is used here. It is referred to as the lifestyle of “good men.” This word good is one anyone would want to be descriptive of their life. The is the Hebrew word “tob” which means to have a happy lifestyle, a pleasing lifestyle, a loved lifestyle, and a favored lifestyle. The good man walks in the sight of God, seeking to please and honor Him by walking in HIs wisdom, which we’ve come to know is seeing things as God sees them. This good man experiences God’s joy, love, and favor because of this. This is also referred to as walking in “paths of the righteous.” This is simply walking in a path of life where we do what is right as God reveals to us what is right. When we live this way we will experience God’s blessing in our lives rather than His punishment. The father/teacher reminds his son of the two paths that are available for people to take in life. This was a theme that is throughout Scripture. We can choose obedience or disobedience. We can choose submission or rebellion. The two paths lay before us as we see God and His ways. We can either choose to live “upright,” which means to walk straight in God’s paths - not diverging from His way - OR - we can choose to be wicked - choosing a life that is unfaithful to God and therefore described as very evil. But the father/teacher wisely informs his son/pupil of the consequences of such choices. The evil way is pictured as a tree being first cut down and then uprooted so that there is no remnant of it around. That is the future for the one who chooses to be unfaithful to God. Even when we cannot see it immediately in this life, the fact is that there will be a day where the wicked will be utterly cut off for all eternity. The one who chooses the good way will stretch out and rest in the land. That is what is meant by the phrase “live in the land.” The godly person will also remain in the land. The word for remain is interesting. It is Hebrew word “yathar” and it means to jut out over - which meant to exceed or to abound. The word came to mean a situation in which so much abundance existed that it almost was too much. The man who walks in godly wisdom will have so much of God’s favor and goodness in his life that he will think it almost too much. “God You are blessing me beyond my ability to contain it all!” Someone might say after reading this, “But often I see the ungodly seeming to prosper right now — and the godly dealing with difficult times? If God has promised super-abounding blessing, I sure don’t see it.” Here is where we need to grasp the eternal perspective rather than one that dwells only in the here and now. We live on this earth maybe 70-80 years (if that long) and then it is over in this life. The Word of God reminds us that after this life is over — there is eternity either in God’s presence or in hell. For the wicked this means he is living on infinitely borrowed time. For the godly, wise man this means that at the very worst — he will have a few moments of difficulty and sorrow before everlasting joy and happiness in God’s presence. And to be perfectly honest with you - I know of people who have little and what little they have is experienced in difficulty. Yet they know joy that cannot be measured by an abundance of stuff — or even having an easily lived life. I also know of those who have had abundance and riches — an easy life — and who search, even in the midst of their abundance, for just a little true joy and find little to none. To know God and the wisdom of God is far better than riches, abundance, a life of ease, or anything else. For the light and momentary problems of this life (and remember Paul was referring to things like public floggings and shipwrecks) cannot compare to the eternal weight of glory that awaits us in His presence for all eternity.  Proverbs 13:5 A righteous man hates falsehood, But a wicked man acts disgustingly and shamefully.
One of the notable aspects of a wise man’s character is the way that he loves truth. Lies and falsehood are not good things for us to have in our lives. In fact according to the proverb today - they stink! We read here that a righteous man hates falsehood. Just to review quickly, the righteous man is the one who loves what is right. He does not love what is right in his own eyes - but has learned to love what is right in the eyes of the Lord. This God makes known to us through His revelation of Himself and His will in the Scriptures. They are wholly truth, without any mixture of error. We can know and trust the way that right and wrong are portrayed for us in the Bible for it is God’s revelation of what they are to us. We, by the way, cannot be trusted with such things because we are fallen creatures who can easily be deceived - and honestly, who often deceive ourselves. Hate is a strong word - and yet it is the word that God uses here to tell us what our relationship should be to falsehood. This is the Hebrew word “sane” which means to dislike, be hostile to, or to loathe something. It is wise to loathe falsehood - to intensely dislike it - and to be hostile to the acceptance of it in our minds and hearts. Falsehood refers to lying or doing something in vain. The phrase “in vain” may be lost to many today because it is not a commonly used word. It has the idea of doing something without meaning or purpose. When we live for things that are unacceptable to God, we are living in vain. There is no purpose or meaning to our actions or words - indeed even our lifestyle. The wise man hates such words, such choices, such a lifestyle. He longs to live in the truth - and to live in fellowship with the God of truth. The wicked man is different. He acts disgustingly and shamefully. The first of these two words literally means to stink, to have a bad smell and came to refer to those who not only physically stunk, but also to those who were odious in their behavior. To say that the Lord is saying to us the lifestyle and choices of the wicked stink is not an understatement at all. The wicked act in a way that is odious to God. They spiritually stink! They also act shamefully. Their actions are disgraceful. They should be ashamed of how they act. Such actions should bring on humiliation and embarrassment. This is because they live out lies. The way they act is contrary to God’s ways - and as such is something to be ashamed of before Him and others. The wicked man stinks! He stinks spiritually as he walks through life in rebellion toward God and toward the truth. He loves his own way and his own thinking and reasoning. The problem is that he smells to high heaven of rebellion, sin, disobedience, and godlessness. Fortunately for such people there is a place where they can get the stink of rebellion and falsehood off of themselves. That place is the cross of Christ. There, as William Cowper wrote, is where we can find the cleansing for our sin. There is a fountain filled with blood, drawn from Immanuel's veins And sinners plunged beneath that flood, lose all their guilty stains The dying thief rejoiced to see, that fountain in his day; And there may I, though vile as he , Wash all my sins away The vilest, stinkiest person clinging to the falsehood of sin can be cleansed - de-odored if you will - by what Jesus Christ did at Calvary through His death, burial, and resurrection. Thus we can be changed from the stench of falsehood in our own ways and the ways of the world - to one who has the sweet smell of redemption and grace having had our sins washed away by our Lord Jesus Christ. He who hates disguises it with his lips, But he lays up deceit in his heart. When he speaks graciously, do not believe him, for there are seven abominations in his heart. Though his hatred covers itself with guile, his wickedness will be revealed before the assembly. Proverbs 26:24-26
This proverb is about how people can hate you in their heart while all the time speaking what seem like pleasant words from their mouths. It has to do with deceitfulness, guile, and ultimately . . . wickedness. A wise man read these things and learns that just because someone is "for you" with their words does not mean that they are really with you in the end. There are some who speak wonderful words in public, but their feelings and their support in private is a wholly different matter. Most people do not speak openly about their hate of another. To do such a thing would immediately characterize them in a very negative light. It would also expose them in such a way that they would have no more influence with that individual - or with anyone who thinks favorable of them. Therefore it is better for the ungodly man to disguise his hatred. This, according to God's wisdom, is done with his lips. He speaks graciously of the one he hates, All this is done for the sake of appearance only. The whole time he speaks graciously and kindly of this man - he has quite another thing going on inside his heart. We are told that he is laying up deceit in his heart. He is deceiving others - and in some ways even deceiving himself. He hates the man he speaks kindly of - and considers him an enemy. We are warned that when we come to a man like this, we need to look into his heart. There is lying within his heart - and there are also abominations - 7 of them to be exact. What are these abominations? There are a couple of possibilities. Jesus spoike of seven woes in Matthew 23. These were curses on the Pharisees and Saducees for the hypocrisy that they practiced. Here we have a man who hates his friend or acquaintence, being the picture of hypocrisy by speaking well of him and yet hating him in his heart. The seven thing Jesus speaks of may be similar to the abominations in this man's heart. This also may be related to the seven things God says He hates in Proverbs 6:16-19. The list here is full of things God absolutely despises. The way I lean on this is that the number seven used here speaks more of perfection. There is a perfect hate - that leads to a perfectly abominable attitude and heart filled with evil and hypocritical actions and thoughts toward this one who is hated. The warning here I think is twofold. First of all, don't be a man like this. Don't be someone who speaks hypocritically of another - saying positive, gracious things about them while all the while holding hatred and wicked, abominable thoughts and plans in your heart. To live this way is so harmful to our spirit. It is also to embrace attitudes that are completely foreign to Almighty God and those who are transformed by the Holy Spirit to be more like Christ daily. The second lesson for us is learned as we hear a warning from God. Such a man as this will be exposed in the end. His hypocrisy and his falsehood will be revealed. The assmbly will see the duplicity of this man - for God Himself will expose him in the end. Consider this one example as we draw our thoughts about this proverb to a close. Judas was the ultimate example of this proverb. He was with Jesus for three years - and yet in the end sold him for a slave's price as he betrayed the Lord. During that time Judas never exposed himself publicly as an enemy of Christ. Even his betrayal was false as he betrayed the Son of God with a kiss. He was unwilling for his heart of hatred and greed to be exposed publically - and yet it was exposed. In the gospels we learn that Judas was a thief who stole money out of their money box. He was a man who criticized the beautiful expression of Mary's love when she anointed the Lord's feet with her perfumed oil worth a year's wages. Judas spoke only because he knew such a stash would have netted him so much more money he could embezzle later. God fully exposed Judas' hypocrisy - revealing in the gospels all the lies, deceit, and guile that he hid for three years. In the end he was exposed - showing both his hypocrisy and his horrific end - hanging from a tree dead and hopeless. Do not be a betrayer - a liar - and a fraud in your friendships. Speak the truth - and if it is hard truth to hear - speak it in love. Don't hide things by sounding one way with your friend - and a wholly different way when you are not physically with him. This is a lifestyle that God calls an abomination. Be a true friend - an honest one - and one who is the same whether seen or unseen. Such a friend is like The Lord. He who digs a pit will fall into it, And he who rolls a stone, it will come back on him. Proverbs 26:27
This is not a proverb that explains why bad things happen to Wylie Coyote - even though at first glance it might. It is actually about those who plan to do evil to others. Those who set traps to catch others and have bad things happen to them are warned in this proverb that what they do will eventually happen to them. Let's take a look at what this means - and also see an example or two. Those who dig a pit do so to catch someone in it. In biblical times people would dig pits and cover them for the purpose of catching more than just animals who would fall into them. These pits would be dug and covered with camouflage as well as wetted down on the sides so that whoever was caught in them would not have opportunity to escape. Those who caught the person would then either take them captive as a slave - or kill the one who fell into the pit. The reason a stone would be rolled is to be put on a steep hill so that it could then be rolled down to kill or badly injure someone who was coming through the valley. This was a tactic of thieves who wanted to steal what travellers would have as they went through valleys and along roads that were next to hilly or mountainous areas. The idea with a pit or with a stone was to injure or kill someone for evil purposes. God warns that those who do such things will fall into a pit themselves. God also warns that the stone that is rolled with come back on them. This is not a reference to an actual pit or an actual stone rolling on them - but was a warning that God was going to hold them responsible for their wicked actions. A good example of this would be the story of Joseph and his brothers. The brothers threw Joseph into a pit with the original intention of killing him because of their jealous hatred of him. Joseph and his stinking varicolored coat reminded them every day that their father loved him more than them - so why not teach the little runt a lesson. Of course killing your brother is a little intense. In the end they decided just to sell him into lifelong slavery (their sibling rivalry was way more intense that what I remember with my brothers). They covered their tracks by dipping the hated coat in blood and telling their father that a wild animal killed Joseph. But the pit they dug - and the rock they rolled was going to come back on them one day. The first "pit-experience" was when their father almost died from grief. Then there was the famine that came and caused them to have to go to Egypt where they had to ask for food from . . . wait for it . . . their snotty little brother who was now the second ruler of Egypt. What was very good for them was that their brother had far more mercy on them in their pit that they had on him when he was in theirs. They had rolled their stone on him - but he refused to roll his on them. He chose forgiveness rather than revenge. The varied pits that you can fall into are as numerous as the ones you dig for others. It is amazing as I grow older to see all the various pits that people have fallen into after they've dug ones for someone else. It is a fact of life that what goes around comes around. That is the simple, one-sentence way to define this particular proverb. I just hope that we all remember that the next time we grab our shovels and start digging for someone else. Like clouds and wind without rain Is a man who boasts of his gifts falsely. Proverbs 25:14
Have you ever met someone who boasts of incredible abilities to do something, only to find out when you actually need those services that they were inflated beyond their actual size by the imagination of the person's mind? That is what today's proverb deals with. It warns us about the dangers of eggeration - especially when it comes to skils of abilities that we possess (or maybe don't possess). I live in Arkansas - and that means that in the months of July and August there is a lot of excitement when any clouds show up to our west. That is because we are hoping that in those clouds there will be a little known commodity called rain. What is truly discouraging is when the sky grows cloudy - and even sometimes dark - and the result is . . . nothing. There is the promise of rain, but the actual wet stuff itself never falls. The clouds come - the winds come - and nothing else comes with it. Our hopes are raised and we become very excited about the propect of rain, only to see dust stirred up and trees bend in the wind, but the main act, rain, just is not going to show today. This is the metaphor that God uses to describe a man who boasts of skill - who boasts of gift that would help others - only to learn that he is eggagerating and lying of these things. You believe and hope in this man - only to learn that he is full of hot air - and little else. Some folks put their whole hope in such people and are crushed by the truth that their only skill is being able to tell tall tales of their supposed exploits. In the end their promise has as much worth as a 3 dollar bill. It may look good on the outside - even holding promise for being useful - but when you take it to a store, it is worthless. Beware of men who are all talk and little or no action. They will take your for a ride - and then leave you on the curb heart broken. Do not entrust yourself to someone unless they have shown by their words and their actions that they can deliver on what they've promised. A wicked man displays a bold face, But as for the upright, he makes his way sure. Proverbs 21:29
We have shown to us here two ways of confidence. What distinguishes them is two important things. The first is pretty obvious - which is that one involves a wicked man while the other is upright. The other is a little more subtle because it involves attitudes and ways that they approach the confidence that they have. The wicked man, we are told, displays a bold face. A better way to say this is that he displays his confidence with arrogance. He is a man who is not open to rebuke or correction. He is not open to anyone opposing his ideas or where he stands. This is due to a hardened heart. His confidence is a show - and often is not based on fact but on being able to bull their way through life - making others back down due to their confidence - even if it was based on false premises. The upright man is about truth. Note that the wicked man just "displays" a bold face. His confidence is an act that he keeps up before others. The upright man is interested in making his way "sure." He wants facts and a confidence that is based out of doing God's will and living in His ways. He makes his way sure by making it biblical, god-honoring, and god-glorifying. He seeks a God-oriented confidence not based on himself and being able to make others think he is confident. It is based on knowing God - and being confident that no matter what happens - if God is pleased he has done what needs to be done. He doesn't want to be "right" in his own mind, he wants to be right with and before God. What is important is being "sure" that God is pleased. As I close today's post, I want to share a little about the word "sure" because is it such an important concept for us if we want to understand biblical confidence. The word "sure" is from a Hebrew word that speaks of a firm, strong foundation. Confidence in our lives is not based on our works - but on God's grace that changes us. Worldly confidence is founded on the shifting sands of achievement based on this world's standards. God, though, says that what will we be profited if we gain the whole world, yet lose our souls? The core of confidence is knowing that we are living for something (or in our case Someone) that will never be subject to the destruction of moth or rust - something that cannot be stolen or taken from us. Thus to live for what is "sure" is to live for what God's Word teaches us is eternal. And as my former pastor, brother Al in Auburn, said - that is the Word of God and the souls of men. The wicked may put on a bold face in their lifestyles, their wealth, their short-lived happiness, and their godless choices, but these things are not sure. They WILL fade away. They WILL pass away. They WILL burn in the end. When time passes away and is exposed for the shadow world it truly is. When eternity establishes itself as the true substance - then we will iknow that the upright man made the right choice. He did not merely try to convince others of his confidence. He had a confidence rooted in God' grace, God's Word, and in God Himself, the Ultimate Reality. A worthless man digs up evil, While his words are like scorching fire. Proverbs 16:27
There are those who seem to love digging up dirt on others. These are the ones who love gossip and betrayal and slander. But such a man is a very wicked man. The proverb for today says that a "worthless" man is the one who digs up evil. That word "worthless" is the term, "beliyal" in the Hebrew and it means someone who is a scoundrel and who has no good in himself. This man plots to find and to expose evil in others. We are told that when this wicked man gets the right information to slander and destroy others, he lets it forth in a belching flame of fire. He scorches the earth with his inflamatory language with every intent on destroying his adversaries and causing their reputation to go up in the flames of his evil rhetoric. The term used here are that his words are like scorching fire. The literal is that his lips burn like an uncontrolable fire. We are warned agaisnt such things in James 3:6 where we read, "So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. James 3:5-6 This is why we need to set a guard over our lips and our mouths. Our tongues are a fire themselves and can be the very world of iniquity. If we do not learn how to control our tongues we may learn all too late that our tongues can defile our entire lives and be set on fire by hell itself. That is why we need to make sure that we use our tongues for good rather than for wickedness. May God take our tongues and tame them by His Spirit so that, rather than being a scorching fire set abaze by hell itself - we become one whose words are a healing balm from the Lord Himself! When a wicked man comes, contempt also comes, And with dishonor comes scorn. Proverbs 18:3
The wicked man mentioned here is one who is guilty of doing a wrong - thus a criminal or a transgressor. This is a man who has sinned against others in what he has done. We are told in this proverb that when this kind of man comes - contempt also comes. The contempt mentioned here is an attitude of disrespect and scorn towards him. Thus when the wicked man comes around there is also disrespect and scorn. There is something about someone who breaks the law - who disregards what is right - that brings about a response of scorn and disgust. Look at the recent events surrounding Tiger Woods. He was viewed as a man of great integrity and honor until it became known that he was having multiple affairs. Suddenly all the respect turned to scorn. This is how a wicked man - a law breaker is received. The rest of the proverb tells us that with dishonor comes scorn. Dishonor here refers to something disgraceful and full of shame. When this kind of thing comes, then scorn comes as well. This word means a reproach, a taunting - usually hurled at an enemy or someone who is ungodly. The wicked may be able to hide many of their actions for a time - but eventually things will come to light. When they do - then comes the contempt, the shame, the disgrace, and the scorn and reproach. It is better to walk with the Lord and keep to His paths and ways - than to face the reward of the wicked - contempt and scorn. He who corrects a scoffer gets dishonor for himself, And he who reproves a wicked man gets insults for himself. Proverbs 9:7
There are certain people who you just cannot correct or reprove. They will not receive it. But there is a category of folks who will not receive it and then will verbally attack instead. That is the person who is described in this verse of Proverbs. The first thing we see here is the action of the one wanting to help. I know that at times when someone offers correction and reproof we might think that they are being annoying or that they're being a nitpicker. Truth is that it is a kind and loving thing to have someone correct you when you are sinning. It is a lack of love or fear that makes us not offer loving correction when it is needed. (Just a word of caution here though - if you seem to always be offering correction - remember this - Paul offered a great deal of praise too. Proverbs tells us that we catch more flies with honey than with vinegar. Paul actually started each of his letters with praise for those to whom he was writing. Therefore we need to balance correction with a healthy dose of prasie and encouragement) The one offering correction is offering a form of discipline. We are being disciplined so that we live according to how God wants us to live and how He wants us to react to life itself each day. This word also has an aspect of teaching and warning in it. Often our correction needs a touch of teaching. We may know the way to go - but remember in our society that there are many who have not had great biblical parenting and who really DON'T KNOW the teaching we do. We might want to start with gentle, loving instruction to begin the process of correction. The second word used for this correction is "to reprove." This is a pretty cool word because with it is the idea of arguing to convince someone. We are wanting to reprove - but often that means convincing someone of the truth of what we are saying - or more importantly the truth of God's Word on the matter. It has the idea also of convicting and judging an action - not in a condemning way - but rather to help soemone make a clarification as to the moral choices that they are making. Too often we see these two words - correction and reproof as negative words. We see them described in too harshly - rather than in the context of teaching, training, and offering the kind of loving instruction people need to grow spiritually. If we began to see these things in the context mentioned here - we might embrace them as a way of living and a way of encouraging one another. Now the problem arises for the one offering correction and reproof. First, they are trying to correct a scoffer. The scoffer is the one who laughs at the things of God. They mock at the commandments and morals that God puts forth. They hate God and think the purity of His ways and teachings is nothing more than unwarranted restrictions on people who are free to do as they want. Therefore they heap dishonor on the one offering the correction. They consider it a disgrace to be spoken to in this way - a sign of their incredible pride and arrogance. The reprover gets it worse - we are told he gets insults. The word here pictures someone being put on display so that they are scorned and mocked. When this happens - the result is that they are dishonored - but more than this, the words are meant to ruin, to shame, and to drop the person in the minds and thoughts of all who hear the insults. All this for trying to offer teaching and instruction from God's Word that will ultimately help this person. Here is the wisdom that you need to receive today. I don't think the Lord is wanting us to read this and decide to remove the whole correction and reproof thing from our lives. There are too many instances when the Lord had His people speak the truth even though it got them insulted for it. When you think of it - that is what happened to Jesus again and again. Yet the Lord did not have Jesus step back from the truth and tone it down when it came to speaking the truth to the world. But . . . we do need to know what we are getting into when we speak the truth. We may be insulted - we may be dishonored. It is not a high and lofty position in men's eyes to be one who speaks the truth of God. Often it is a position of shame and disgrace. You do get insults for yourself - and you are treated with contempt by this world and its inhabitants. So why should we speak the truth? Because God calls us to speak it in love. Because without it this world is doomed beyond imagination. Because when we do so - we become like our Teacher - the Lord Jesus Christ. He unswervingly spoke the truth to the glory of God. It may have cost him in the eyes of men - but it was to the everlasting praise of God and good for mankind that He did. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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