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Proverbs 29:18 Where there is no vision, the people are unrestrained, But happy is he who keeps the law.
Vision is something that is truly necessary for those who want to walk in God's way. Some view vision as some kind of "on the spot" leadership or direction from God. Yet this passage seems to be saying something different. Let's take a look today at what it means to have vision - as well as where it comes from in our lives. The warning here is very simple - where there is not vision, bad things happen. We read here that the people are unrestrained without it. The word "vision" is from the Hebrew word "hazon" which means a revelation, a vision, and oracle - which all points to a divine communication. We see that this must be a communication from God - because the second half of the proverb speaks of the law. Without a word from God - a true one - the people will live unrestrained lives. The word unrestrained paints an interesting picture for us. It comes from the Hebrew word "para" which means to be let loose. Exodus 32:25 uses this word to describe how the people of Israel were completely unrestrained when Moses was up on the mountain getting the 10 commandments from God. He told Aaron that he had let the people get out of hand. The idea was that they were morally and spiritually out of control. They had made a god of their own with their gold, and were currently worshipping that false god with a feast that was morally bankrupt. It resembled something more like a drunken orgy. That throws a great deal of light on this statement in Proverbs. When there is no word and no revelation of God - the people will quickly become bankrupt morally. They will get completely out of hand in how they view spiritual things and that will lead to a looser and looser set of morals by which they live. As said here - they will be unrestrained. It is that revelation of Who God is that will help keep us in check morally. And for the people of Israel that involved the law of God. We read that the happy man is the one who keeps the law. But for Israel this was not just a mere set of rules and regulations by which they had to live. It was more than that - it was a revelation of the heart and mind of God. It revealed to them just Who God was. Knowing God by God's revelation of Himself did two things for Israel - and it does these two things for those of us who are wise enough to learn from it as well. First, we are more restrained spiritually and morally. We are restrained from making a God in our own likeness and after our own desires. This, according to Romans 1, is what we will do if we do not have a revelation of God given to us from which to learn these things. We will make a god just like us - who will act just like us - and in the end, will approve of how we wanted to live. If you think this is wrong - just look at the Greek gods of mythology. They were as debauched as any human - and their actions resembled fallen men more than they did a loving, benevolent, holy God. No God, no restraint - Know God, know restraint. The second thing that we are blessed with in knowing God's revelation of Himself is happiness. The word for "happy" is "eser" which means to be in a state of joyful bliss. It refers to the kind of long-term happiness that comes from knowing and walking in God's favor in our lives. A wise man is one who regularly refers to God's revelation of Himself. He does not make his own God who then approves of how he wants to live. He learns to relate to God because of Who he sees in Scripture. Some things are not to be left to our human minds - and the nature and character of God is one of them. Knowing Him by His revelation of Himself creates true joy in our hearts - and a true fear of God that will help us make good moral and spiritual choices.
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A sated man loathes honey, But to a famished man any bitter thing is sweet. Proverbs 27:7
This proverb is about much more than just when a person likes and dislikes honey. It is about hunger - first physical hunger as the physical meaning suggests - but it is about much more than just physical hunger. It is about how we walk through life - about worldliness and about knowing and walking with God. The physical picture painted for us is very clear. When a man is sated he loathes honey. To be sated means that you are stuffed. This is like when you have eaten too much at a meal and you are miserable. It wouldn't matter what someone offered you - you would not want any part of it. This is why the man loathes something as sweet and enjoyable as honey. He is too stuffed with food to enjoy anything. The opposite is also true though. A famished man considers any bitter thing sweet. The famished man is truly hungry. He has not eaten all day long - and as a result he is ready to eat anything. Even something which others might consider bitter is sweet to him. He will take it up and eat it grateful for anything to help him with his hunger. Beyond the physical picture shown to us are great spiritual truths for us to glean. A man sated with the world will look at the Word of God and loathe it. He is filled up with the daintes of the world and as a result has little or no spiritual hunger. 1 John tells us that everything in the world, the lust of the eyes, the lust of the flesh, and the boastful pride of life comes not from the Father, but from the world. When we fill our hearts and souls with whatever our eyes desire, whatever our flesh demands, and with a heaping helping of boasting in this life - we will not have any desire for the Word, which is sweeter than the honey or the honey comb. The glories of God and what He has in store for us seem like nothing when we are glutted with worldliness and selfish pursuits. This is why it is so hard for a rich man to enter the kingdom of heaven. He is so filled with what "this world" has to offer - that often he has no room left for the things of God. We need to see the danger of feasting on the world, the flesh, and the fast food of the devil. When we do - we will despise and loathe the things of our Lord. Then there is the famished man. The man who knows that the things of this world and this life are temporary. They are fleeting pleasures - what the Bible calls lying desires. They lie to us because they constantly promise fulfillment - but in the end they do not satisfy. They don't provide contentment - they do just the opposite. They eye is never filled with seeing - the flesh is never satisfied with food - and when we set our sights on wealth and riches, they take flight and soar to the heavens, always just a little beyond our ever grasping hands. Knowing these things - he seeks God for his "daily" bread - and asks not for riches. He knows that often the man with them forgets his God. Thus he wants something more. He has heard of this One Whose Spirit within is like a spring that rises up to heaven and salvation itself. He has heard of One Whose bread of life actually fills. He seeks the One Who offers rivers of living water - not a river outside of himself - but one that God puts within that overflows out of him to bless others. He is a famished man when it comes to worldliness and sin. He is a famished man when it comes to the religion of the eyes and flesh. He knows that boasting in this life provides him nothing in the end. Therefore he hungers and thirsts after God. He has heard from One that blessed is he that hungers and thirsts for righteousness, for he will be satisfied. This hunger makes it to where any bitter thing is sweet to him. Where the worldling is constantly receiving but is never satisfied, this one receives everything from the hand of God - good and bad - and it all works together for good in his heart and life. Whereas the worldling ever complains that it is just not enough - the spiritually hungry one has eaten of contentment itself in the presence of God. Having his spirit filled to overflowing - he knows that all that God allows in his life (whether sweet or bitter) is working on his behalf. He even knows that the light and momentary discomforts, disappointments, disconcerting events - are working toward an eternal weight of glory that cannot be ascertained. God is at work in this famished man's heart - thus any way that God's providence and sovereignty designs his circumstances are going to be satisfying for eternity. When you look at this proverb - and the truth that it represents - you come away with the paradox of God's work in this world. The filled go away hungry - while the hungry are deeply satisfied. The difference between seeking this world - and the world to come - is the difference between knowing contentment and fulfillment in hunger - or just walking through life empty even though you are sated with the world and all it offers. Truly, blessed are the poor and destitute in spirit - for theirs is the kingdom of heaven. He who finds a wife finds a good thing And obtains favor from the LORD. Proverbs 18:22
"It is not good for man to be alone, I will make a helper suitable for him." These were the words of God in the garden before the Lord made Eve. This is why it is a good thing - and by the way, a God thing, that a man get married and find a wife. When he finds one - he has found a good thing - and has obtained favor from God. What I find interesting though about this proverb is that it does not say, "He who finds a good wife finds a good thing." Many would like for this passage to say this - but it does not. Let's look at this then for a few moments today to obtain wisdom on the favor God gives us when giving us a wife. The Hebrew word for "finds" in this opening sentence is "masa" which means not just to find, but also to obtain. The word means mor than just stumbling upon something. The idea of finding here means that someone is searching for something. In this case what the man is searching for is a wife from the Lord. That is the key here. When he obtains one - it is a very good thing he has gotten. Think about the kind of wife God would have us have - especially if we find one that is according to wisdom. This woman would be of the Proverbs 31 kind - she would be a godly woman - and one who delights in her biblical role. This is why finding her is a good thing! Since good here means something beneficial - something that makes us happy, glad, and joyful - this is a lady that came to us from God as His provision for a wife. When I consider this favor from God (Which is what we learn this lady is to her husband) I think of the way that one of my sons went about seeking a wife from God. The first thing he did was learn how to be satisfied with God - and with seeking God's ultimate purpose and plan for his life. As he did this, he learned not only about the gospel - but about the kind of woman God wanted to give him. He searched out the Scriptures to learn what kind of woman that God wanted for him, knowing that God's will would be the very best for him. In time he had a list of character traits he desired in a wife - and had also learned a list of character traits that God wanted him to have as a husband and father. As he sought the Lord for the grace to become this kind of man - he also sought Him for grace to be joined to this kind of woman. He is married now - and I can tell you that when you do things God's ways - God blesses wonderfully. I could not have hand picked a more godly, wonderful lady than the one that God gave to him. Watching the two of them walk together through life is one of my greatest joys. But before I leave this proverb, I think I also need to address the other end of this blessing as well. Some marry in a way that is not so wise. They may read this proverb and decide that they were not blessed in having a wife. They may see their wife as a curse rather than a blessing. But, contrary to what they think, this lady in their life is a blessing from God. There may have to be some discipline - and some character development - but the fact that this woman is a blessing is nonetheless a fact. A wife is a blessing in that she rescues us from being selfish and self-centered. A wife is a blessing in that her femininity helps to break off the harsh edges of masculinity that need work. A wife is a blessing in that she is a provision for our sexual needs - so that we will not turn to pornography or to fornication. A wife is a blessing in that she is there to be a companion in our journey through life. Whether you fully access these blessings and many more may not be nearly as much a problem with her as it is a problem with you! We are so quick to adopt the view of the world and "blame the old lady." But God gave you your wife so that by your example and your choice you would lead her. When you do not - things don't work so well. So a wife is also a barometer of your walk with God. If you are living selflessly and for the will of God, you will most likely have a happy wife and a good marriage. But if you want a woman to be at your beckon-call and to do and be for you everything you want . . . well, you didn't want a wife - you wanted a slave. God meant to give you a wife - and that is for your benefit . . . and your sanctification and maturity. This is why no matter what kind of wife you received from God - she is a good thing - and you have received favor. You may just need to have your eyes opened so that you can see her that way. And I can promise you by the Word of the Lord - that if your eyes are opened to see this beautiful lady God has given you the way you should - you will see her as His glorious blessing to you! Without consultation, plans are frustrated, But with many counselors they succeed.
Proverbs 15:22 What needs to be done to make sure our plans succeed? Today's proverb gives us that information. We find that the counsel God gives us on this helps us to grasp that to be a good leader who is able to make and succeed in plans, we do not need to be someone who can do it all themselves. Contrary to that thought - a good leader is one who when making plans is willing to consult with others. A great leader is one who also regularly consults with God. Counsel is absolutely necessary when making good plans. Our passage today reminds us that plans are broken and frustrated when we do not do this. The word for frustration here is "parar" which means to break, divide, or frustrate. What is interesting is that the Bible speaks several times to the effect that God is the One Who will frustrate our plans if we do not seek Him in the midst of making them. What is even more fascinating is that we read in Isaiah 14:27, that the Lord's purposes cannot be frustrated. This leads us to the conclusion that the best plans are those made in concert with the will of God. Those are the plans that will stand - and will be established. The second word that is interesting, especially in light of our plans and purposes needing to be those of God, is the word "consultation." This word is the Hebrew word, "sod" which means counsel or advice. The word has with it the concept of confidentiality and intimacy. Thus this refers to what some would call, "intimate counsel." The idea is that of great intimacy with the one from whom you are receiving counsel. Thus we come to the conclusion that in order to make solid, successful plans we need to have an intimacy with God. This takes planning out of a boring, man-centered process - and puts it into the category of fellowship and intimacy with God. If we lack this intimacy with God in planning - seeking His heart and His purposes to be fullfilled - we can expect some level of frustration and a fracturing of our plans. When we have many counselors our plans succeed. The reason for this is because many counselors will help us to see our thinking and our personal planning from multiple perspectives. This will help us not fall into the trap of our own personal agenda taking over our plans. Another way of saying this is it keeps us from planning in the flesh. There will be enough feedback and counsel to rescue us from just doing what we want. Planning is a good thing, but it breaks down when we make it too "me-centric." We are not farsighted enough to see everything that needs to be seen. We are too selfish not to see that we need multimple perspectives on a planned undertaking. The wise man therefore surrounds himself with a group of people who will help him see through another perspective than his own. The wiser man also spends much time in the presence of the Lord as he seeks to know what is the best course of action - and the best way to make his plans. This man will succeed. Prepare plans by consultation, And make war by wise guidance. Proverbs 20:18
Some think that living a godly life means relying on the Holy Spirit to the point where you make no plans at all - you are simply led by the Spirit to do whatever is next on the Spirit's agenda. But, as with all extreme positions, this runs contrary to the whole counself of Scripture and what God has to say about planning. Here we have a verse in Proverbs that promotes planning - but not from a fleshly standpoint - but rather from one that urges us to be wise and to consult with others as we make plans. Planning can be a blessing or a curse. What is key in determining which you are going to experience is your attitude and desire in what you plan. The word "prepare" means to establish, set up something, to be firm, or to prepare. It has the idea of being steadfast in a direction or being founded. The idea here is that our lives are not to be flighty, but truly focused and set in a clear direction based upon Scripture. The word "plans" gives us even a more clear direction and understanding of the idea of planning here. The Hebrew word here is "mahashabah" which means a purpose, a thought or an intention. This gives us an interesting line of thought - which is this . . . God wants us to think. He wants us to think about our lives - to consider things - to take the time to reason biblically about the purpose for which we are doing things and the intent behind them. When you consider planning from this perspective it takes on a whole new mindset. Godly planning would involve prayer - consulting with God and with the Scriptures about the plans that are being made. The last word that is used in the first part of this passage is "consultation." This is the Hebrew word "esah" which means to get advice, discernment from others, or to seek out the judgments of others. This means seeking out advice, counsel, and not just relying on how you think about a matter when making plans. Finding wise men and women who can help you grasp not only Scripture, but also good biblical sense is so important when making plans. But too often the one thing we forget when reading a passage like this is that we ned to consult with God in prayer. Without this important step, we will most likely make unwise plans. The second half of this passage is interesting in that it tells us that we should "make war by wise guidance." When I read this I see two things that immediately impress themsevles on my mind. First is a physical reality - war in the physical realm. Adam Clarke made a marvelous comment on this when he said, "Most of the wars that are undertaken are wars of injustice, ambition, aggrandizement, and caprice, which can have had no previous good counsel." James 4 counsels us that the reason for the wars and conflicts among us are too often nothing more than a desire to get when we cannot get what we want through godly means. This is why a war should never be entered into without wise counsel. The second meaning I see here has to do with spiritual warfare - its reality and its engagement. When we engage in doing God's will - even to the point of planning and setting a purpose in doing what God wants - we need to understand that we are going to face spiritual warfare. The evil one is not going to sit still when believers are planning an attack against his kingdom and his territory. That is why we need to make war - spiritual war - with wise guidance. Our enemy, the devil, is a wiley foe. He will oppose us openly as we preach the gospel, seek the salvation of the lost, and labor to see disciples of Jesus Christ raised up and eventually sent out to do additional damage to his interests. That is why we need wise consultation with God. We need to know we are doing His will, acting according to His Word, and are laboring and fighting by His Spirit. When we do this we are sure to prevail and to bring glory to God. Planning is not an ungodly thing. Instead it is an opportunity to draw near to God - draw near to other wise saints who know Him - and to set our hearts and purposes according to His heart and purpose. Rather than be a trip into selfishness and self-driven goals and 5 year plans - it is to be a time to engage with God Himself and with His most precious people who seek His face. This can be even a time of reviving and realigning ourselves with Him - His purposes and plans - and even His power as we come into agreement with what He wants done and how He wants to accomplish it. I love those who love me; And those who diligently seek me will find me. Proverbs 8:17
One of the most disheartening things to me about the beliefs of the agnostic - is that although they believe there might be a God - they do not believe that He can be known. The deist also has a sad belief that although there is a God who is great enough to make this world, all He did was wind it up. They believe that He is letting it wind down - and principles for living in it can be known - but as for any kind of personal apsect to God, it does not exist. How thankful I am that these misrepresentations of God are wholly inadequate in describing Him. He has revealed Himself - can be known - and delights in those who diligently seek for Him. For those who do - He has wonderful promises, not just of information, but a personal contact with Him - and emotional ties that He will initiate as well. God is revealing Himself personified as Wisdom in this entire chapter. After thrilling us with all the things that Wisdom is to us - God makes a wonderful promise. He says that those who love Him - who love His wisdom - He Himself will love as well. What a glorious promise is ours when we love the wisdom of God. We will not only receive that very wisdom - information that will bless us infinitely - but we will receive the love of the One Who holds all that wisdom and makes it known to us. This is no impersonal god whose goal is the communication of ideals and principles for living. This is God, Who in giving us such things, delights that what He is giving us is Himself. His glorious grace is that He gives us Himself. This is so vital for us to grasp in our search for wisdom. Wisdom is seeking not just information for wise choices - but seeking the One who not only gives the information, He gives Himself and all His power so that such principles can be lived out fully. Our desire for wisdom will grant us those very principles - but they come with a Person - God Hismelf who will teach us and change us in the process. Can there be anything more marvelous and wonderful!? The second promise is those who diligently seek Wisdom will find Him. Please do not think that a strange thing to say. Wisdom is a person - the Lord Jesus Christ who is put within us by the power of the Holy Spirit. If you think otherwise, you are not fully grasping the message of the gospel - and of the Scriptures. We read in 1 Corinthians 1:30 that Christ Jesus became to us wisdom from God. Earlier in verse 24 we read that Christ is the power of God and the wisdom of God. That may blow some people's minds. If we are pursuing wisdom - we are pursuing Christ in the end. He is the ultimate wisdom that God had to share with us. Jesus Christ is God incarnate - therefore His entire life was wisdom and understanding to us. What we find in the book of Proverbs in principle and statement - we will find in Him lived out in every day experience. God has called us to a glorious pursuit. That pursuit will always lead us to the person of Christ. It will lead us to knowing and learning and loving Him. The pursuit of wisdom in the end is not a pursuit of something - it is a pursuit of Somone - Jesus Christ. The Love loves those who passionately enter into and continue in that pursuit. What He promises is that when we run that race we can run knowing that His grace and mercy will enable us to win - and the prize that we will is a glorious and fulfilling relationship with His Son - and the life that comes from knowing and following Him. Oh, precious one - make that pursuit the one goal of your life. There is a way which seems right to a man, But its end is the way of death.
Proverbs 14:12 Why is it that we cannot just trust our natural instincts concerning God and issues of morality and truth? If this proverb is true (and it is), then we face a very real danger when we trust what we think is right in our lives. When we live a self-directed life and a life that is self-oriented - we are going to have very serious problems. Why is this the case? First of all, we need to see that for a time in this life - this proverb may seem like it is wrong. There are those who do what they think is right - and it seems to go well for them. I would agree with this assessment for the here and now - for life on this earth. But that is not what this proverb is saying to us. It is saying that the end of a self-directed life is death. The word end here is our old friend, "acharith," the Hebrew word meaning the latter end of things. Things seemed to be going marvelous for the rich farmer who did not use his riches for the glory of God. Things seemed to be going well for the rich man who lavished abundance on himself, but did not even notice the starving Lazarus at his gate. Things seemed to be going well for Belshazzar the king as he feasted with his nobles and friends and drank wine out of the temple goblets and toasted the gods of silver and gold. Things seemed to be going well for many people who lived a life of luxury and self-indulgence here on earth. The problem is going to come at the latter end of their lives. The rich farmer, after building bigger barns and saying he was set for life - experienced the end of his life - and had done nothing to prepare for eternity. The rich man realized as James said, the humiliation of his exalted position on earth, as he envied the destitute Lazarus' one in the afterlife. He begged for Lazarus to only dip the tip of his finger in water and touch the end of his tongue - for he was in agony in the fires of hell. Belshazzar soon grasped the infinite foolishness of serving the false gods of silver and gold - when the true and living God sent a hand to write on his wall. He learned that his self-directed life had been weighed in the balances - and he was found wanting. One can only hope he enjoyed that banquet that evening - for by the next evening he was dead and in hell - forever wanting in the sight of God. These three are examples for us of the stupidity of the self-directed life. There are many others in Scripture and in life who follow their footsteps into hell. There is Dathan and Abiram who opposed God and received a non-stop trip to hell via the ground opening up and swallowing them and their families whole. There were the inhabitants of Sodom and Gomorrah who undoubtedly held the same concept of God keeping His morality off of their bodies. They wound up fried along with their cities as God's judgment revealed their latter end. And, lest we think that this ignoble end is only for those guilty of heinous sin - there are those who die every day as good ole boys - as "good" "moral" people. Their ultimate end was sealed when they decided that they were decent enough and did not need Jesus Christ and what He did on the cross to pay for their sins. When you listen to the news, the entertainment industry, the religious elite, and the gurus of public opinion - you would think that the cross of Christ is foolishness (Gee that sounds like Paul in 1 Corinthians doesn't it). You would think that mankind does not need a religious crutch to lean on - mankind can solve their own problems without religion or some savior. But reality is this - mankind does not need a crutch. We would only need a crutch if we were injured. The fact is that we are dead! We need a whole new life. We might need a religious system if we only needed modification. The fact is that we are ruined. We need to be completely regenerated and made new. But the world for the most part rejects these truths revealed to us in Scripture. They have a way that seems right to them - that makes more sense. That is because "the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." It is because, "the Jews ask for signs and the Greeks (read thinkers here) search for wisdom; but we preach Christ curcified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God." There is that way that seems to right to men - but in the end "THAT WAY" is actually the foolish and the stupid one. If they continue following it and reject the gospel . . . it will end in death - eternal death in hell. I know that is not popular in today's culture - either religious or secular - but nevertheless - it is the truth. If we are wise we will reject what the world calls wisdom - and embrace the gospel of Jesus Christ - for that is truly wisdom that will last through all the ages and until the end of time. He who turns away his ear from listening to the law, Even his prayer is an abomination. Proverbs 28:9
So, how does God view the prayers of those of us who are actively disobeying His Word? That is what we learn today in the proverb of the day. This is going to be a proverb that confronts those who think God hears their prayers - when they are actively disboeying a command of the Word of God. It is also going to be a time when we realize that God sees issues of obedience to His Word in stark black and white - not in a plethora of grey. When we disobey the Word - we are in effect turning our ears away from listening to it. Here in Christian America, we think that having heard the word with the ear alone is akin to having obeyed it. The most rebellious places in America are not the bars or the strip joints. The most rebellious places in America are the parking lots of her churches. This is where far too many saints of God go after hearing the truth preached by their pastors - and justify letting it go into one ear and out the other. They hear the Word - but it never penetrates their hearts. Some will even justify their present disobedience - while praising what was said by the preacher. Thus the American practice of thinking we've obeyed, when we have only heard something - is continued weekly. When we do not obey - we are turning our ear from listening to the truth. The term here for turn away means that we go away from the Word - we desert it - we quit the Word, meaning that we hear, but do not DO it. We turn aside from it and do not allow it to do a work in our hearts. When we do not obey the Word - God considers our prayers and abomination. Whoa now! Did we read that right! God considers prayers uttered by the disobedient to be an abomination. We thought that word was just reserved for homosexuals - didn't we. But God is holy - not just anti-homosexual. He is pro-holiness all the way. Thus, when we are not pro-holiness (read here pro-obedience, pro-godly, pro-doing what God says when He says it) - we are in effect, anti-God. He is shocked and appalled by our lack of listening and obeying. He is horrified that we would actually turn a deaf ear to what He has said. He considers such things an abomination! There were a group of people that Jesus was hardest upon in the gospel accounts. To the shock of most people, this group was not the classic sinners. He was not hardest on the prostitutes, the tax collectors, the scum of society, or the usually suspects we consider when we wonder who a "hell-fire-and-brimstone" preacher would single out in his preaching. Jesus was hardest on religious hypocrites. He reserved His most scathing comments for those who practiced religion outwardly, but inwardly ignored the Word. By the way - this is where the pray-er, but not obey-er would be put by our Lord. The one who turns his ear from listening to the Law, by not obeying it - IS the hypocrite. And contrary to our popular habit of thinking that the hypocrite is anyone other than us - it IS us. Whenever we engage in pious prayers - without having obeyed the Word that God has spoken to us recently - we are an abomination. Wisdom tells us that we are to hear and heed the Word of God. This will give our prayers wings that will fly them to the very throne of God. May we always watch our hearts to make sure that we are hearing, obeying - then praying. This is the proper order of things. The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight. Proverbs 15:8
Here we once again have the upright and the wicked contrasted with one another. The scope of this comparison and contrast is in the realm of their religious activities. Thus the focus of the wisdom that God wants to offer to us today is in relation to how we approach Him. Let's take a look and see what we can learn. First thing we read about is the sacrifice of the wicked. There are a couple of things we need to see to understand wisdom in approaching God. First, we see that this man is wicked. Now before you begin to think that I believe we can approach God without sin and wickedness being and issue, know that I believe that man is ruined due to sin. When we approach God to be saved - one of the things we have to know is that we are wicked. We have sinned against God. His commandments should make that clear to us. And it is not just "little slips" of which we are guilty - the 10 commandments alone will convict us of things like adultery, blasphemy, murder, and perjury. That is why we need a Savior! But the wicked in this passage is a wicked man who does not intend to turn from his wickedness. His sacrifice is an abomination to God because it is offered without repentance and a desire to change. It is offered as a religious plattitude - and something to placate God - to have God be satisfied with his little pittance of religion. God considers such religious obligations (without true repentance) to be an abomination. That is why we read in Isaiah chapter one God saying, "What are your multiplied sacrifices to Me?" Says the LORD. "I have had enough of burnt offerings of rams And the fat of fed cattle; And I take no pleasure in the blood of bulls, lambs or goats. "When you come to appear before Me, Who requires of you this trampling of My courts? "Bring your worthless offerings no longer, Incense is an abomination to Me. New moon and sabbath, the calling of assemblies. I cannot endure iniquity and the solemn assembly. "I hate your new moon festivals and your appointed feasts, They have become a burden to Me; I am weary of bearing them. (Isaiah 1:11-14, NASB) If you think that you are tired of dead religious activities, think about how God feels about them. Israel had become a group of people all about their religious observances - and nothing about God. Isaiah later tells them that God wants repentance and a desire to live godly. The sacrifice of the wicked is hated by God because it assumes that our sin means very little. Considering that sin required the death on the cross of the Son of God - the shedding of His blood - the crushing of His body - God does not like it at all when we think lightly about our sin. When we get so religious that we feel that our religious practices done without any heart or repentance whatsoever are sufficient to placate the wrath of God - God is angry. He sees such things as an absolute abomination to Him. Wisdom therefore is seeing the emptiness of mere religious observance. As God taught Samuel, we are not to look at the outward appearance of things. Man judges like that, but God judges by what is in the heart. There is another who approaches God in this proverb. He is the upright man - and he offers the prayer of the upright to God. The Lord God delights in such prayers. But what is the prayer of the upright? In order to understand this we might want to look at a New Testament passage. In the gospels Jesus relayed a story of a Pharisee and a Publican. The Pharisee was of the spirit of the first part of this proverb. His was the prayer of the wicked. He stood before God and prayed to himself. Actually, he was praying to his god - because as a thoroughly wicked man who thought only of himself and loved himself dearly - he was his own god. As he prayed to himself, he mentioned all the great things he had done - religious things. He thanked God in the midst of his long list of righteous acts that he was nothing like the Publican who was near him. He spoke with great disdain of him - and how his own works made him so much better than the poor man who was bowed before God next to him. We learn from Jesus that this Pharisee went home unrighteous - unjustified. He was lost and His prayer was an abomination to God. The Publican had a far different prayer. He had the prayer of the upright. He bowed before God, not even desiring to lift his head. As he tried to formulate words - he could only do so as he beat his own chest. He cried out for God to have mercy upon him - a sinner. Jesus instructs us that this man is the one who had the prayer of the upright in his mouth and heart. Jews in that day would have been horrified by this description. They would cry foul at the thought of a publican being called upright . . . ever. The Pharisee was the religious man of the hour! He was the equivalent to an evangelist or a pastor in our day. The publican . . . well the publican was nothing more than scum - a traitor - a turncoat and a thief! Surely Jesus was mistaken. But it was the Jews who were so mistaken. God is not calling this person upright who is praying. He is calling the prayer of this person upright. It was not the person who prayed being called upright because something in him made the prayer upright. It was the nature of the prayer that made the person upright. There was a brokenness about this prayer - a turning from sin - a coming to God empty and hopeless in self. He was not playing religion. He was crying out to God for help and for hope. He was not faking a prayer as he complimented himself on how many good things he had done. He was praying that someone would make him good! The Lord hates mere religion. If our hearts are not engaged in our singing and praying, and preaching - He wants no part of it. The Lord delights in the prayer of the man who desires to be upright. He desires this upright standing due to what God does in answer to his cry. He knows he cannot be upright except for God's wonderful mercy and grace. The Lord is always listening for that kind of prayer, that kind of call. When He hears it He answers - and He delights in doing so every time. That is why the truly wise will be careful that their religious observances are always done with a heart to know and to love God. They know that anything short of this will receive God's disdain. "She will place on your head a garland of grace; She will present you with a crown of beauty." Proverbs 4:9
Wisdom is showing us with wonderful gifts as we learn to value her highly. The last two gifts are mentioned in this third verse. Wisdom will put a garland of grace on our heads - as well as a crown of beauty. The garland of grace refers to a woven circular branch or vine that was worn on the head. It was used as a symbol of honor and victory. This garland is refered to as a garland of "grace." Grace is the Hebrew word "hen" and it means favor, acceptance and was the primary word used to refer to the unmerited favor of God. When we fully embrace wisdom and the practical way of carrying it out in understanding - God's favor and blessing will be seen upon our lives. Over the years I've had the priviledge of knowing a number of very wise men - and can testify that you see the grace of God upon their lives and their works. You want to be around them because of it - and because of the last thing wisdom promises. She will present you with a crown of beauty. A crown was a sign of royalty and honor. The crown that wisdom places upon our heads is one of beauty. The idea here is not that we will look hot if we gain wisdom - but rather that a spiritual beauty will be given to our lives. Think about the fruit of the Spirit for just a moment in this context. Wisdom will lead us to be filled with God's Spirit - which in turn will mean that love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control will be evident in our lives. If you have ever known someone who sweetly manifested the fruit of God's Spirit in their lives consistently, you know that they have an amazing beauty that radiates from their hearts. I've known young women whose outward beauty was far outshined by the beauty of Christ that shone from their hearts. Even though they were not stikingly beautiful outwardly - those around them saw them that way - because of the beauty of Christ that radiated in their lives. When we embrace wisdom and highly honor her in our lives - we receive a spiritual makeover that brings a level of beauty to our lives that no spa could ever match. Embrace wisdom - hold her in the highest esteem and honor. Consider her worth more than gold and silver, rubies and diamonds, stocks and bonds - consider wisdom worth more than any other thing in your life! This is the way to be blessed and beautified by God's grace. So remember this - get wisdom - and as you are expending great energy and effort to do so - get the understanding to practically live that wisdom out in the world around you. Based on the clear teaching of God's Word I can guarantee you that if you do this - you will never regret it! |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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