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Proverbs 29:21 He who pampers his slave from childhood will in the end find him to be a son.
What is the proper way to treat an employee? As we have done for most of the proverbs dealing with slavery - we look at them through the prism of employee and employer relationships. There is much wisdom for people who are in business and who have employees if they will learn from these proverbs. What can we learn from today's proverb in this respect? The warning here is that an employer should not "pamper" their employees - just as the man in this proverb is told not to pamper his servants. The word "pamper" here means what is means today - to treat someone in a way where they are not disciplined and made to work as they should. There should be expectations on those who work for an employer. When I worked at UPS we were expected to load a certain number of packages per hour. When our work output went below that number - we were going to have a visit from a supervisor or boss - who would make it plain to us that we needed to work harder. This was not employer abuse - it was an employer making sure that we knew that we were expected to produce a certain amount of work for the hourly pay that we received. What is dangerous is when an employee or servant is allowed to be lazy and undisciplined at work without any kind of repercussions. This is pampering a worker. Allowing a worker to do shoddy work without rebuke is pampering them. Allowing a worker to be consistently late to work without rebuke is pampering the worker. Allowing a worker to abuse their fellow workers and supervisors without rebuke and punishment is pampering the worker. These things will hurt a business - or even cause it to fail. There needs to be an understanding of proper workplace behavior and proper workplace expectations. But our society is beginning to implode on itself because it rejects such things. People are getting to the point where they expect a paycheck - but do not think that they should work hard for it. Ours is a world where people feel they are entitled to a living - and a good one at that. The Bible is clear on the fact that, "if a man won't work - don't let him eat." There are also verses that say to let someone get hungry - and they will be willing to work. The business world is rough - and if we are going to have a strong economy people need to know that HARD work is required. We act today as if the words "hard work" are curse words - when in fact they are blessed words. It is good for us to have to work hard. When an employer does not have the proper expectations on his laborers, he will in the end wind up with sons rather than employees. What is meant by this is a certain kind of son - a spoiled one. He will wind up with people who do not want to work - but expect to be well paid and well cared for by their employer. One might call this the "spoiled brat" syndrome. You treat laborers a certain way and before long they will not be workers - but rather spoiled brats who constantly complain about their wages, about their work load, about their work environment - and just about anything else they can think of to complain about. No matter what the employer does, it is not enough. A good employer knows the balance between caring for his employees and calling them to work. He knows that he does need to be considerate and wise with things like workplace conditions and wages. He wants to bless his labor force - but he also wants them to work. There are Scripture passages that call the employer to be gracious and kind to his workers - but here he is warned of the dangers of having a plant filled with spoiled brats - rather than people who know how to work hard so that the business will be profitable. It is a delicate balance - but one that needs a serious swing toward a stronger work ethic in our day.
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Proverbs 29:13 The poor man and the oppressor have this in common: the Lord gives light to the eyes of both.
At first this proverb may sound like a simple statement - something everyone would know. It might also seem as if it is not addressing the real issue to anyone who is living underneath an oppressor. To them that issue would be telling the oppressor to stop oppressing them! But this proverb does exactly what is necessary to address the oppressor. It may not do like we would want - and it may not give us the instant relief we'd like from all oppressors - but God addresses them sufficiently. What we have here in this proverb is a veiled threat. It is not an empty one - it is just spoken in a way that is not . . . not very "schwartneggaresque." We would like for God to make an "in your face" threat to the oppressor. Tell him stop or I'll smack you upside the head! Tell him that if he keeps oppressing - God will show him what real oppressing looks like! That's what we want. Yet God's statement here is subtle - yet strong. The Lord addresses the fact that the oppressor and the poor man he oppresses have something in common. He tells the oppressor that the Lord gives light to both of them. That phrase refers not to physical sight - but to giving life itself. To say that God gives light to our eyes means that we are alive because of Him. Now, let's look at how this is a veiled, yet very effective threat. God is telling the oppressor that although he thinks he is a moral free agent - and can do what he wants - that is not true. The reason he is alive - is the same reason the poor man whom he oppresses is alive too. God gave them both life. So how is this a threat? The oppressor thinks "he" determines who lives and who dies. He is a bully - just on a much larger level. He does not think he will be held accountable - even as he holds the poor man accountable to his oppressive demands. But now God is saying to the oppressor - you are exactly like the poor man you are abusing. I gave light to both of your eyes. Now for the threat. It is implied. God is saying to the oppressor - I gave light to your eyes - and I can take it away. You, my dear oppressor, are NO DIFFERENT than the one whom you oppress. You can't give anyone life - so your power is severely limited. Then God says, "I, on the other hand, give life to anyone who is alive. My power is utterly unlimited. You would do well to remember that." Sometimes it is the subtle things that can knock us to the ground. Real power does not need to bluster to be recognized. God has His moments of truly "throwing down" and proving He is God beyond any shadow of a doubt. Burning Sodom and Gomorrah off the face of the earth is one of them. Splitting the Red Sea and crushing the greatest army on earth in the midst of it was another. Opening the earth and swallowing Dathan and Abiram could be considered another. Even throwing huge rocks from heaven and destroying those who fought with Joshua might be a fourth. But there are also times when the quietness and subtlety of God are as loud as the thunder of Niagara's mighty falls. It is in those moments that authority is expressing itself in mercy. For the oppressor this is good - for it gives him a chance to repent of his oppressive ways and to turn and embrace the mercy given to him. It warns him to repent and begin showing mercy to those who have previously received none from his hand. A wise man would respond immediately because there will be a day when the subtlety of God will end. In that day - he will want to realize how weak he is - and take refuge in God's mercies. The other option is wholly unwise to embrace. Proverbs 28:26 He who trusts in his own heart is a fool, but he who walks wisely will be delivered.
One of the phrases I hear all the time is that I need to trust my heart in order to make a right decision. I know that this is popular - and that it makes for a good wall plaque (you know, Laugh, Love, Trust Your Heart), but it is unwise counsel for us to follow from a Biblical worldview. This is because one of the pillars of a Biblical worldview is the fall of man and the subsequent damage that has done to our ability to reason wisely. Our hearts are not trustworthy - and any decision based on what is in them is going to be an unwise one most likely. Before we move on I want to review the state of the human heart for us. Since we live in a worldview that says that we are basically good, it is wise for us to do such a review. Jeremiah 17:9 reminds us, "The heart is deceitful above all else, and is desperately wicked, who can understand it? After the fall of man in the garden the world was plunged into sin. By Genesis 6:5 we read the following summation of the human race. "Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually." David helps us understand our hearts when he writes in Psalm 51:5, "Behold I was brought forth in iniquity, and in sin my mother conceived me." Our condition - and the state of our hearts - is that of being sinful and rebellious toward God. Just one last Scripture to bring this truth home. Romans 3:10-12 has a very damning indictment toward the human race. We read the following there. ". . . as it is written, There is none righteous, not even one; there is none who understand, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one." It doesn't get any worse than this for us - and this is simply a biblical conclusion to what Paul had been teaching for three chapters in Romans. So, to trust our hearts - without conversion - without the Holy Spirit to guide and teach us - without Scripture - is very foolish. The one who does this is called a fool. He is a fool because he walks and thinks with utter self-dependence. He lives apart from input, counsel or wisdom from others - and most importantly independent from God and His Word. As always, the fool here only wants to air what is in his own heart and in his own mind, thinking, and reasoning. He will consistently make decisions that are silly, stupid, and foolish. These kinds of decisions will actually cause great harm if they are followed fully. Solomon warns us that it is the one who walks wisely that will be delivered from the harm that comes from foolish thinking. If you are wondering what we would need to be delivered from - here are a few examples. - Samson trusted in his own heart - and rejected God's counsel on moral purity and sexual sin. In time his foolishness is truly astounding. Each night after a sexual romp with Delilah, she would probe him for information on where his strength was - and each night he would lie to her. He would not get that whatever he told her would happen to him - and he would be awakened by her to find men ready to harm him. Did that deter Samson and bring him to repentance? No - he continued to trust his heart and his romantic (more like lust-starved) feelings. In the end - he was NOT delivered - and it cost him his eyes and a radically different hairdo - which, by the way, cost him his strength. - Saul trusted in his own heart - and therefore let his jealousy run rampant. He distrusted David, thinking that he wanted to overthrow him and take his kingdom. That jealousy so warped his mind that he killed 70 priests and put to death an entire village because he believed a lie. In the end, he was not delivered. He trusted his own heart - which eventually led him to inquire of a witch what to do in battle. That was the last straw for God - who allowed Saul to die in battle the next day. - David trusted in his own heart - which was led astray by his loins when he saw Bathsheba naked as she bathed on a rooftop. His own heart decided to hatch several lame plans to cover his tracks when his adultery led to her pregnancy. The ultimate foolishness was having ordered Joab to act foolishly in battle so that Bathsheba's husband, Uriah, would be killed in battle. David was not delivered from the destruction his adultery would bring to his family. Two sons were killed, a daughter and 10 concubines were raped, and two costly rebellions killed thousands as a result. - Peter trusted his own heart - that he truly did love Jesus more than all the other disciples. That kind of foolish arrogance led him to follow Jesus - but only at a distance. Jesus warned him that denials - three to be exact - would come from him before others. But Peter knew better than the Christ - he trusted his own heart and strength to stand. He was not delivered as he heard a cock crow after his third denial. He was restored later by God's grace - but he never forgot what trusting his own heart cost him. Hopefully these four examples will help seal the deal for us in believing this Proverb. I know that I have far more than four examples of what trusting in my own heart has cost me. It is a foolish thing to do and one that always ends with a disaster. Walking wisely means walking in dependence on The Lord. Walking wisely means first coming to salvation by God's grace. Then it means walking in continued daily fellowship with God as we read His Word and desire the work of His Spirit within us. May God bless you and help you to walk wisely - and never do something so foolish as trust your own heart. Like snow in summer and like rain in harvest, so honor is not fitting for a fool. Proverbs 26:1
Israel was an agricultural nation - therefore when God communicated wisdom to them He often used pictures they knew in their agrarian society. That is what the Lord is doing in Proverbs 26:1. He is speaking of things that any farmer would immediately know is not fitting - or is very wrong. But what is even more wrong than that is the idea of giving honor to a fool. There is an order to nature. God gave nature an order with the seasons that come to us each and every year. We move from spring to summer, then to fall to winter every year. When these things are out of place they are not just an anomaly, they are harmful. Snow in summer is not just a strange thing, it is a dangerous thing. Crops could be destroyed by a summer snow. Some plants won't grow or have their growth greatly stunted by events like this. Rain in the harvest is devastating. The harvest is typically a dry time where as plants mature and bear their fruit - then then dry and are prepared for harvesting. Rain makes this nearly impossible. Continued rain can even destroy crops by having them rot in the fields. Any man or woman of Israel would know this - and would say that "no fitting" is not strong enough to convey the problems such situations would bring. What God is trying to indicate is that just as there is a physical order to creation - there is also a moral order to mankind. This moral order is once again His doing. To follow Him is wisdom - to ignore and even spurn Him is foolishness. Thus to give honor to a fool is not only turning over this moral order - it can be very harmful. A fool will deny the things of God. We read that the fool says in his heart there is no God. His works are ungodly and harmful to himself and all those around him. Thus when a fool is honored, he not only holds his foolish views himself - he infects others with them as well. Our country currently is honoring fools in abundance. A series of atheist authors have been honored by having their works reach the best seller list. Hundreds of thousands have read the works of these fools who declare God is not great. An entire generation of young people have found atheism to be cool. The shocking statements of these men catch their fancy and thus they have read them - and subsequently followed them as well. Yet rather than see a renaisance of thought and blessing come to our land, just the opposite has happened. The glaring lack of character along with the nuclear attacks on any kind of moral code have brought great destruction to our land. The several crises that have arisen in recent months have not come from Christianity and moral turpitude run amok. To the contrary, they have come from people ignoring morals and workplace ethics. The supposed smartest among us from the Ivy League schools are at the very center of such ignoble actions. What we learn from this is exactly what God is trying to tell us here. It is out of place to honor fools. It is unwise to exalt them and give them a greater platform from which to speak. To do so will be very harmful to ANY society. So, as it snows in summer - and rains in the midst of our harvest - may we recognize the fools among us. Even more important though is recognizing and realizing that their exaltation and honor has and will continue to bring great harm to the moral order God has established. Good things will not come of these unwise choices - and we will know this - if we listen to natures warnings, as well as God's.  Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him. Proverbs 26:17
In order to learn this proverb in the way we will never forget, we should find a large, doberman - whom we do not know - and grab him by the ears and shake him a little. Yeah - don't think you'd want to do that either. Want to know why? Because you'd come out of that situation with one less hand (possibly two if you are slower). I love when God uses pictures that are not only graphic - but pretty funny to consider. This sounds like a bad clip from "America's Funniest Videos." Nevertheless, it is great for those of us who have a bad tendency to get involved in "strife-filled" situations when we have no reason for doing so. There are just some of us who think it is our place to fix every situation where people are having problems. Note several things about this person. First, he is simply "passing by" a situation that is ongoing. He has not been invited to enter it and offer counsel. He just feels that these two people who are fighting need his particular expertise and wisdom. Second, this is a situation "not belonging to him." That removes him even further from the picture - or at least it should. Third, he enjoys "meddling" in other people's business. Add all these things up and you get a recipe for "relational disaster stew!" This is one of those proverbs that needs to be featured in the University of Duh. Anyone with a remote "lick of sense" knows better than to grab a dog by its ears. Do so and you will anger the dog - who will then bite your hand. Do it to the wrong dog and more than just your hand will be attacked. So also is the foolishness of someone who just will not stay out of other people's business. This particular fool won't stay out of other people's ANGRY business. The word "riybah" is used here - and it means strife, controversy, or contention. It speaks of a quarrel or dispute - which often involves open hostilities. Why would anyone want to step into something like that - when they don't even know the people all that well? To do so is stupid! But it seems that "stupid" here just cann't help himself or herself. They insert themselves into the conflict - and later are shocked when they walk away battered and bruised by the words or actions that they run into in the midst of it. Stay out of other people's business! That is something my mother taught me. It has been a very wise saying - and one that I did not know at the time was biblical. Whenever I have obeyed her counsel I was blessed. But I've ignored it a few times . . . and I have the emotional dog bites to show for it! He who hates disguises it with his lips, But he lays up deceit in his heart. When he speaks graciously, do not believe him, for there are seven abominations in his heart. Though his hatred covers itself with guile, his wickedness will be revealed before the assembly. Proverbs 26:24-26
This proverb is about how people can hate you in their heart while all the time speaking what seem like pleasant words from their mouths. It has to do with deceitfulness, guile, and ultimately . . . wickedness. A wise man read these things and learns that just because someone is "for you" with their words does not mean that they are really with you in the end. There are some who speak wonderful words in public, but their feelings and their support in private is a wholly different matter. Most people do not speak openly about their hate of another. To do such a thing would immediately characterize them in a very negative light. It would also expose them in such a way that they would have no more influence with that individual - or with anyone who thinks favorable of them. Therefore it is better for the ungodly man to disguise his hatred. This, according to God's wisdom, is done with his lips. He speaks graciously of the one he hates, All this is done for the sake of appearance only. The whole time he speaks graciously and kindly of this man - he has quite another thing going on inside his heart. We are told that he is laying up deceit in his heart. He is deceiving others - and in some ways even deceiving himself. He hates the man he speaks kindly of - and considers him an enemy. We are warned that when we come to a man like this, we need to look into his heart. There is lying within his heart - and there are also abominations - 7 of them to be exact. What are these abominations? There are a couple of possibilities. Jesus spoike of seven woes in Matthew 23. These were curses on the Pharisees and Saducees for the hypocrisy that they practiced. Here we have a man who hates his friend or acquaintence, being the picture of hypocrisy by speaking well of him and yet hating him in his heart. The seven thing Jesus speaks of may be similar to the abominations in this man's heart. This also may be related to the seven things God says He hates in Proverbs 6:16-19. The list here is full of things God absolutely despises. The way I lean on this is that the number seven used here speaks more of perfection. There is a perfect hate - that leads to a perfectly abominable attitude and heart filled with evil and hypocritical actions and thoughts toward this one who is hated. The warning here I think is twofold. First of all, don't be a man like this. Don't be someone who speaks hypocritically of another - saying positive, gracious things about them while all the while holding hatred and wicked, abominable thoughts and plans in your heart. To live this way is so harmful to our spirit. It is also to embrace attitudes that are completely foreign to Almighty God and those who are transformed by the Holy Spirit to be more like Christ daily. The second lesson for us is learned as we hear a warning from God. Such a man as this will be exposed in the end. His hypocrisy and his falsehood will be revealed. The assmbly will see the duplicity of this man - for God Himself will expose him in the end. Consider this one example as we draw our thoughts about this proverb to a close. Judas was the ultimate example of this proverb. He was with Jesus for three years - and yet in the end sold him for a slave's price as he betrayed the Lord. During that time Judas never exposed himself publicly as an enemy of Christ. Even his betrayal was false as he betrayed the Son of God with a kiss. He was unwilling for his heart of hatred and greed to be exposed publically - and yet it was exposed. In the gospels we learn that Judas was a thief who stole money out of their money box. He was a man who criticized the beautiful expression of Mary's love when she anointed the Lord's feet with her perfumed oil worth a year's wages. Judas spoke only because he knew such a stash would have netted him so much more money he could embezzle later. God fully exposed Judas' hypocrisy - revealing in the gospels all the lies, deceit, and guile that he hid for three years. In the end he was exposed - showing both his hypocrisy and his horrific end - hanging from a tree dead and hopeless. Do not be a betrayer - a liar - and a fraud in your friendships. Speak the truth - and if it is hard truth to hear - speak it in love. Don't hide things by sounding one way with your friend - and a wholly different way when you are not physically with him. This is a lifestyle that God calls an abomination. Be a true friend - an honest one - and one who is the same whether seen or unseen. Such a friend is like The Lord. There is precious treasure and oil in the dwelling of the wise, But a foolish man swallows it up. Proverbs 21:20
The wise man takes what God has given him and uses it wisely. He spends some and uses it for himself, his family, and his friends. He also saves some and puts it away for future use as well as for lean times. Today let's take a look at the acts of the wise man who saves for his future and the foolish man who simply swallows everything God grants to him. We are told that precious treasure and oil are in the house of the wise man. Whether he received these things from the practices of industry and frugality - or whether he received them as an inheritance from godly, thoughtful parents - the wise man knows how to save. Precious treasure is an interesting word as it has two connotations. The first is from how the word is used to refer to things like gold, silver, and other commodities. He saves money, food, and other valuable things so that he will have access to them in the future. Why does he do this? Because a wise man knows that since the world in which we live is fallen and affected by sin - there will be times of shortage and leanness. Throughout all human history there have been both abundance and famine in our world. Joseph knew such things from God Himself when he interpreted the dreams of Pharaoh. He did not waste time in the purcuit of gluttony and over-indulgence. Joseph was a wise man and saved and stored much so that when the famine came he would be ready. His foresight and obedience to God saved all of Egypt, saved his own family, and made Egypt rich beyond their imaginations. There is a second way this word "treasure" is used. The word can also mean "temple treasures." These spoke of treasures that were given so as to build up and maintain the worship of God in the temple. In the dwelling of the wise there is provision stored up not only for physical welfare - but for the spiritual welfare of the home as well. There is little more foolish among mankind than to think this world is all that there is. They live ignorant of God and ignorant of their responsiblity to Him. The wise man stores up for both the physical and the spiritual. There is in his house a physical inheritance - but also a spiritual one as well. He lives godly and rears his children to love and honor God. He makes sure that the Word dwells richly within their hearts - desiring for them to walk with God and know Him intimately. Not only is there treasure within this house of the wise, there is also oil. When speaking of oil - this could speak of the olive oil that was used in almost every aspect of a Jewish family. They needed this for food preparation - for spiritual worship for annointing oil - and for medical reasons like softening wounds and helping them heal. There was also the idea of savings - because some oils were very expensive. Mary offered a container of very expensive oil as she annointed Jesus with it in preparation for His crucifixion and burial. This alabaster vial was worth a whole year's wages. When one of the prpohetic students of Elisha died, his widow was in debt and in danger of haring her chidlren sold into debt slavery. Elisha answered this by having her collect numerous vials which later were supernaturally filled with oil. This she sold, paid her debt, and even had plenty to kep her and her children alive and well. This kind of oil would signify that a family was preparint for their future - for the needs of their children and grandchildren. On a spiritual note - oil was a picture of the Holy Spirit - so one could even consider this the way that a family cherished the work of the Spirit in their lives and encouraged it in themselves and in their children. The foolish ones don't save any of these things - either physical or spiritual. Theirs is a consumer mentality. They swallow up whatever they receive with no thought of the future. They live by their lusts and desires - and therefore do not even consider anyone except themselves. The end of such a life is that they are broke, both physically and spiritually. The saddest example of this is the prodigal son. He took a large inheritance and wasted it on the party life. In the end he was broke. His so-called friends abandoned him and left him to fend for himself. This was only after he abandoned any kind of spiritual preparation for the future by rejecting his father and his father's God. He was left with nothing - except the grace his faher would give him in the end. If we are wise we will realize we live in a fallen world. This will necessitate preparation for our future - both physically and spiritually. We will face famines physically that will require that lay up wise stores for that day in order for us and for our families to survive. But there is also a need to prepare spiritually - for there will also be a day when we will face being ready for the judgment of God. Oh to be wise and understanding so that our preparations will have our homes and lives filled with treasures both temporal and eternal so that we will be well provided for when the day comes that we need them. May God, in His grace, work in and deliver us from a life lived for self and for the moment. May we be ready for anything - famine in life - and fatal spiritual thinking in eternity. A man of great anger will bear the penalty, For if you rescue him, you will only have to do it again. Proverbs 19:19
The "hot-head" is the focus of this proverb. The man who has a firey disposition and who is in the habit of responding and reacting to what happens to him in angry outbursts. He reacts to things with a rage - in fact what this passage says is that he does so with "great" rage. The word here is "gadol" which means something huge, mamoth, and gargantuan in size. This is not normal anger - it is enraged anger that loses control. What does God say to us about this kind of man? What does the Lord counsel us concerning acting on his behalf? First of all God says that a man who has such huge anger issues is one who will bear the penalty of his actions. The word for penalty is "ownes" and means a fine, penalty, and referred to the fines that were levied against those who violated the law. The picture that is painted for us with the use of this particular word is that of someone whose anger lands them in jail. The enraged explosion they unleash on those who are the target of their anger goes beyond the law - and honestly - is very dangerous. You've heard of the man who in anger goes and gets a gun and returns to the bar or the house - and shoots the person with whom he is angry? That is this person's anger tactic at its worst. To join with this fellow is to risk being put in jail with him - for his actions are going to cross the line - and become illegal. Second, we are told not to continue to resuce this man from his angry outbursts. The problem with him is that he does not learn from his previous outbursts. Instead - he continues in his rage and does it again and again. We are warned that if we rescue him from his outrageous outbursts - we will have to do it again. He does not need to be rescued from the consequences of his actions - instead he needs to face them squarely. Rescuing him from them will only mean that he will do it again. There is a lesson for him that can only be learned from facing stiff penalties for his outrageous behavior. While we are dealing with this proverb, I would like to share something a very wise man taught me about anger - and something that can help those who struggle with it. This godly man said to me the following, "We become angry because we cannot control situations or people. When we cannot control them, we become infuriated at whatever or whoever is not doing what they should be doing - so we can be comfortable and uninterrupted in what WE want to do." This was, at the time, a devastating analysis of anger to me. I considered an angry outburst I had toward one of my children. According to this definition - my anger was not, as I asserted, because my child "made" me angry. My anger arose because my child was not doing what I wanted - and was interrupting what I wanted to be doing. Needless to say I was instantly convicted - repented - and had quite the crow-filled meal as I asked my son to forgive me. Later, when I realized I was not only angry at my son - I was also angry at God, Who in His perfect providence, decided that what I needed was an opportunity to be patient and kind. What I really wanted was a trial and testing free zone about me at all times. This led to a second meal of abundant crow as I sought God's forgiveness for my pride and arrogance in wanting Him to serve me in the providence He provided for me. Anger - outbursts of anger - are a dangerous thing. We need to bear the penalty of these things so that we see them for what they are - manifestations of our pride and desire to control everything in our lives. We need to see them as a reminded that we DO NOT CONTROL our own lives. Angry outbursts are a warning sign to us that we are wanting the world around us to serve us at all times. This will NOT be the case - and unless we learn this - we will only have more of these times of "great anger" that will cost us dearly. Oh, to learn humility and submission to God and His providence quickly. Those who don't learn this - learn to feast on a whole lot of crow in their lives. Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise. Proverbs 20:1
What does the Bible say about alcoholic drinks? That is what we face here in Proverbs 20:1. The first thing we need to do is to define what is referred to as wine and strong drink. There are some who try to make a distinction between these two words saying that wine is not alcoholic, but strong drink is. Problem with that view is that wine is referred to at least 20 times as having intoxicating properties. It is paired with the other word used here 12 times in a negative context - each time indicating that one is likely to be drunk if they drink it to excess. The word for "strong drink" is even more explicit. It means in every situation a very intoxicating substance. It is difficult to try to make a direct correlation between the levels of alcohol in these drinks and those of today. What you can say with confidence is that both wine and strong drink when not controlled properly will cause intoxication - which the Bible strictly prohibits both in the Old and New Testaments. You can also be confident in saying that one would get drunk faster when drinking strong drink rather than wine. About the only comparison you could make this way would be comparing wine to the alcohol levels of win and beer - and strong drink to stronger intoxicants like whiskey, vodka, and other higher proof drinks. Here is what we learn though about both wine and strong drink. Wine is called a "mocker" in this passage. A mocker is one who boasts and scorns. This person is given to deriding others. Their actions lead us utter contempt toward someone. The idea therefore here is that when a person drinks wine to the point of being deceived by it (the NASB calls this decieved state the point of intoxication) he is not wise - he is a fool. Think a moment about this - when someone is intoxicated by wine - he no longer thinks clearly and can say and act in ways that he regrets later. The alcohol deceives his mind - making it stray from wisdom - wander from godliness - and to make major mistakes. Want to avoid being deceived and erring badly from the way of the Lord? Then stay away from wine. That is the implication made by this verse - this wisdom from God. What is strong drink? It is a brawler according to Proverbs 20:1. This word is very illustrative of the drunk. It is "hamah" and means to murmur, growl, roar, or howl. When refering to the drunken fool it means to be a fighter - to be a boisterous, roaring, howling fool. We all know that many who are affected by alcohol wind up becoming more agressive. This is especially true of the "fighting" drunks who go home and beat family members when under the affect of wine and strong drink. Why should we avoid strong drink of every kind? Because the effect of this poison is to deaden our minds to kind and gracious behavior and turn us instead into a brawling, fighting fool. The wise man would avoid these things altogether. The Christian community has those who want to preserve our ability to have a glass of wine or a social drink. They state that they have freedom in Christ to do so. While I cannot categorically say that all alcohol is utterly forbidden by Scripture, I can say that the wise person would stay away from it. I will give a couple of reasons for this. First - to drink is to place yourself in a situation where it is far more possible to sin by becoming drunk. Considering what the law considers drunken driving, the amount which a person can drink before they are considered drunk is minimal. Why put yourself in that kind of jeopardy when there are plenty of beverages that pose no danger whatsoever? Second - outside of a glass of wine with a meal at home - the usual places where drinking takes place also include a hedonistic lifestyle as well. Bars, last time I checked, have not been traditional centers of godliness and holy living. Why endanger your witness and testimony by drinking in these places? Why endanger your heart by placing yourself in such places where far more than drunkenness is the possibility? This verse deals with being intoxicated and therefore deceived by wine and strong drink. If you get the drift of the writer of Proverbs - the wise man would avoid these things altogether. This should even more be the case in our day when the ability to purify water has led to a multitude of drinking options that do not have the danger of alcohol in them. Truly - the wise man - just stays away from this. You would be wise to do the same. There is no wisdom and no understanding And no counsel against the Lord. Proverbs 21:30
This has got to be one of the most discouraging passages for an atheist or an agnostic. Here they are doing all that they do against the Lord - thinking there is a wisdom that they can have that is not of God - an understanding apart from Him and counsel that goes against what He says. Yet the facts speak for themselves . . . No wisdom against God . . . When you hear words that contradict those of the living God in Scripture - it is not a wise thing you are hearing. There may be people who say things that accidentally agree with God's Word in the midst of their foolish ramblings. Some may consider them wise - but only because they agreed with a principle found in the pages of Scripture. But when they contradict God's Word - there is no wisdom in that. No understanding against God . . . Understanding means a discernment, a reasoning or a skill with facts that gives one the ability to see what is coming. Since God is the One Who is from all eternity - and Who knows the beginning from the end and the end from the beginning - one would think we would get the fact that He is all-knowing. Thus . . . He knows the future - and His Word will always reveal the best course - the one in keeping with understanding. Ever wonder why the so-called "experts" can take all their studies - all their learning - and come up with such inane conclusions? Ever wonder why all the prognosticators get it wrong again and again? It is because they do not turn to God for wisdom - and out of that wisdom understanding. They think they can come up with conclusions that disagree with God. But there is no understanding that is against the Lord. Let them make their forecasts - but we know from the Word of God how all things will go and even more important - how they will all end. No counsel against the Lord . . . The word counsel here means advice - but even more than that - a plan or a plot. There are those to whom the world goes seeking advice. People like Dr. Phil and Oprah and her constant lineup of false prophets seem so wise - so understanding - and therefore the masses cling to them and to their plans. They think that they will be blessed by following them. But the fact is that there is no plan against the Lord. Oh there are actually thousands of plans and plots against Him - but none that will succeed in the end. I think one thing that irks me is when I go to a movie or see a show or read an article that drips with self-congratulation over their own counsel. The arrogance of mankind is astounding when we think of how man gathers his own wisdom - makes his own forecasts - and then sets out on a plan - yet God is nowhere mentioned or accessed. Generations have come and will march into dust so sure of themselves and their plans. Yet the ultimate test is the judgment seat of Christ. It is the day when all the plans of man will come to an end. On that day we will know as we have never known before that there is no wisdom, no understanding, and no counsel against the Lord. I hear the words of the psalmist ringing in my ears: "Now therefore, O kings, show discernment; Take warning, O judges of the earth. Worship the Lord with reverence And rejoice with trembling. Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him! Psalms 2:10-12 Now there is wisdom - there is understanding - and good counsel that will stand well throughout eternity. Get ready to face the Son - honor the Son - worship the Son - for in the end the only wisdom, understanding, and counsel that will matter is that which is in agreement with His. |
 Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. 
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