The mind of the intelligent seeks knowledge, But the mouth of fools feeds on folly. Proverbs 15:14
Here we have a comparison between the mind and thinking of the intelligent and the mouth of fools. One thinks and comtemplates on things while the other is far more interested in what he will say than what fills his mind. Let's take a few moments then today to see what the intelligent man as well as the fool can offer as far as instruction.
Who is this intelligent man? He is the thinker for he wants to discern. He is observing and paying attention to what is before him, what is said to him, and what he sees in others. He considers things diligently because in the end he desires the knowledge that only God can give him. We read here that he is seeking knowledge. "Daath" which is the Hebrew word for knowledge here means that he seeks to have knowledge by experience, relationship, and encounter. He is not content with a knowing that is in his head alone. That is why this particular statement is interesting to me. It is the mind of this man that wants knowledge. In other words, even though he is a thinker, thinking is not all that he wants to do. He wants a thinking that results in action. Some refer to "daath" kind of knowledge as a path or a way that one walks - thus a lifestyle. So our thinker is contemplating and discerning a way to walk out his life.
The fool here is living for a much more sensuous journey. We know this because he is not contemplating or thinking - but merely feeding on something. The word "feeding" means to graze in a pasture. The fool is not using his mind - he is using his mouth. He is spending his time grazing on folly. Since folly (ivoleth) means to be one who hates wisdom and who chooses instead to walk in folly - we see here a man who despises the wisdom and knowledge that God offers. This word also has a sense in which it also hates the morality that comes from a contemplated life. He doesn't want to think - he just wants to graze on the contemporary philsophies of the day. He is content to just feed on what is fed to him by the world system.
Two paths are taken here - one toward disernment and knowledge - the other toward folly and whatever the world is slopping on his mental plate. One thinks and considers his path - wanting to experience all that God has for him. The other is hardly interested in God - unless the common talk is of him, her, or whatever mankind decides is god for the season. One lifts his head and stops to discern and deeply consider his path - his very lifestyle. The other pretty much takes the lifestyle that the world dishes out to him daily. In the end one lives a life of purpose while the other is driven by the spirit of the age. Consider well reader - for if you live only to consume what the world offers, a fool you will be. If you think well and often about where you walk and what you do, a rich reward of wisdom will be yours - and that from God Himself.
Here we have a comparison between the mind and thinking of the intelligent and the mouth of fools. One thinks and comtemplates on things while the other is far more interested in what he will say than what fills his mind. Let's take a few moments then today to see what the intelligent man as well as the fool can offer as far as instruction.
Who is this intelligent man? He is the thinker for he wants to discern. He is observing and paying attention to what is before him, what is said to him, and what he sees in others. He considers things diligently because in the end he desires the knowledge that only God can give him. We read here that he is seeking knowledge. "Daath" which is the Hebrew word for knowledge here means that he seeks to have knowledge by experience, relationship, and encounter. He is not content with a knowing that is in his head alone. That is why this particular statement is interesting to me. It is the mind of this man that wants knowledge. In other words, even though he is a thinker, thinking is not all that he wants to do. He wants a thinking that results in action. Some refer to "daath" kind of knowledge as a path or a way that one walks - thus a lifestyle. So our thinker is contemplating and discerning a way to walk out his life.
The fool here is living for a much more sensuous journey. We know this because he is not contemplating or thinking - but merely feeding on something. The word "feeding" means to graze in a pasture. The fool is not using his mind - he is using his mouth. He is spending his time grazing on folly. Since folly (ivoleth) means to be one who hates wisdom and who chooses instead to walk in folly - we see here a man who despises the wisdom and knowledge that God offers. This word also has a sense in which it also hates the morality that comes from a contemplated life. He doesn't want to think - he just wants to graze on the contemporary philsophies of the day. He is content to just feed on what is fed to him by the world system.
Two paths are taken here - one toward disernment and knowledge - the other toward folly and whatever the world is slopping on his mental plate. One thinks and considers his path - wanting to experience all that God has for him. The other is hardly interested in God - unless the common talk is of him, her, or whatever mankind decides is god for the season. One lifts his head and stops to discern and deeply consider his path - his very lifestyle. The other pretty much takes the lifestyle that the world dishes out to him daily. In the end one lives a life of purpose while the other is driven by the spirit of the age. Consider well reader - for if you live only to consume what the world offers, a fool you will be. If you think well and often about where you walk and what you do, a rich reward of wisdom will be yours - and that from God Himself.
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