Though He scoffs at the scoffers, Yet He gives grace to the afflicted. Proverbs 3:34
How does God respond to those who scoff at Him? The first half of our proverb for today reveals that to us - then shares some very wonderful news with us about how the Lord responds to those who are afflicted.
God is a God of grace and mercy - but He is not happy with those who mock and scoff at Him and His Word. Here in Proverbs 3:34 we find a strong statement about how God reacts to the ones who are scoffing at Him. We read that God responds with scoffing toward them. The "scoffer" is one who mocks God. He derides the Lord and holds Him in utter contempt - even boasting against the Lord. What God promises to these who mock Him is mocking in return. The difference here is that the human who is insane enough to mock God, does nothing to God by His mocking. He is powerless to have any affect on God's glory or anything to do with God. On the other hand - God's mocking and utter contempt comes with an eternity of consequences - literally! The mocker who thinks himself so powerful has less effect than a flea has as it crashes into an aircraft carrier as it speeds through the ocean. So the one hurt by these actions is the mocker himself - whose mocking is only storing up wrath for himself when God ultimately comes to humble the arrogant.
The promise though is not just scoffing to the scoffer - but also grace to the afflicted. The word afflicted here is the Hebrew word "anaw" which has a much wider range than just the afflicted. It means one who is poor, oppressed, afflicted, and humble. This "afflicted one" is not proud, haughty, self-advancing, or self-assertive when it comes to standing before God. He is humble. He puts himself intentionally in a low and meek position. He does not view himself in comparison to men - either presently or in the past. He takes a good look at God and does the only wise thing a man can do - he chooses humility. One Hebrew commentary even suggests the idea of affliction here is that of self-affliction. He sees who he truly is in the sight of God - and chooses to humble himself in the dust before a God whose glory and majesty dwarfs him in a way that cannot be expressed in human language. Yet this humbling of himself is what makes him a candidate for God's grace. God looks at this humilty and desires to bless him. This is nothing more than the promise in James, "God is opposed to the proud, but gives grace to the humble." That is pretty much what the writer is saying to us here. May God see us remove ourselves from among the scoffers - and align ourselves with every haste to the ones who humble themselves and give God glory!
How does God respond to those who scoff at Him? The first half of our proverb for today reveals that to us - then shares some very wonderful news with us about how the Lord responds to those who are afflicted.
God is a God of grace and mercy - but He is not happy with those who mock and scoff at Him and His Word. Here in Proverbs 3:34 we find a strong statement about how God reacts to the ones who are scoffing at Him. We read that God responds with scoffing toward them. The "scoffer" is one who mocks God. He derides the Lord and holds Him in utter contempt - even boasting against the Lord. What God promises to these who mock Him is mocking in return. The difference here is that the human who is insane enough to mock God, does nothing to God by His mocking. He is powerless to have any affect on God's glory or anything to do with God. On the other hand - God's mocking and utter contempt comes with an eternity of consequences - literally! The mocker who thinks himself so powerful has less effect than a flea has as it crashes into an aircraft carrier as it speeds through the ocean. So the one hurt by these actions is the mocker himself - whose mocking is only storing up wrath for himself when God ultimately comes to humble the arrogant.
The promise though is not just scoffing to the scoffer - but also grace to the afflicted. The word afflicted here is the Hebrew word "anaw" which has a much wider range than just the afflicted. It means one who is poor, oppressed, afflicted, and humble. This "afflicted one" is not proud, haughty, self-advancing, or self-assertive when it comes to standing before God. He is humble. He puts himself intentionally in a low and meek position. He does not view himself in comparison to men - either presently or in the past. He takes a good look at God and does the only wise thing a man can do - he chooses humility. One Hebrew commentary even suggests the idea of affliction here is that of self-affliction. He sees who he truly is in the sight of God - and chooses to humble himself in the dust before a God whose glory and majesty dwarfs him in a way that cannot be expressed in human language. Yet this humbling of himself is what makes him a candidate for God's grace. God looks at this humilty and desires to bless him. This is nothing more than the promise in James, "God is opposed to the proud, but gives grace to the humble." That is pretty much what the writer is saying to us here. May God see us remove ourselves from among the scoffers - and align ourselves with every haste to the ones who humble themselves and give God glory!
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